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  1. Colonialism, Race, and the Concept of Energy.Pedro Brea - forthcoming - Southwest Philosophy Review.
    The following paper puts the history of race and colonialism in conversation with the history of the concept of energy. The objective is to understand what a critical decolonial perspective can teach us about the central role that energy plays in western culture, materially and epistemologically. I am interested in how this approach to political, epistemological, and ontological questions demands that we reconceptualize energy to account for the historical particularity of the concept and the phenomena of history and intersubjectivity, which (...)
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  2. The Promise of Manumission: Appropriations and Responses to the Notion of Emancipation in the Caribbean and South America in the First Half of the Nineteenth Century.Miguel Gualdrón Ramírez - 2024 - In Kris F. Sealey & Benjamin P. Davis (eds.), Creolizing Critical Theory: New Voices in Caribbean Philosophy. London: Rowman & Littlefield. pp. 61-81.
    In this text, I consider two examples in the history of emancipation and manumission of enslaved, Black populations in the Caribbean and South America in order to theorize a colonial mode of conceiving of freedom at play in the first half of the nineteenth century. This mode is marked by the figure of the promise, enacting a notion of freedom as a constantly deferred, external compensation. Indeed, instead of an immediate decision deeming the practice of enslavement and trade of human (...)
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  3. Race, Multiplicity, and Impure Coalitions of Resistance.Lee McBride - 2024 - In Jacoby Adeshei Carter & Hernando Arturo Estévez (eds.), Philosophizing the Americas. New York, NY, USA: Fordham University Press. pp. 284-303.
    Lucius Outlaw and Shannon Sullivan have argued for the preservation of racial distinctiveness and the necessity of racial separatism. This paper articulates and challenges this push for racial separatism and the particular conception of race evoked therein. The author points out that the multiplicity, the multiculturalism, the intersectionality within these communities of resistance is typically belittled, fragmented, or erased. Recognizing the practical use of racial coalitions to combat racism, the author articulates an alternative conception of coalitional agency, one that allows (...)
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  4. Responding to historical injustices: Collective inheritance and the moral irrelevance of group identity.Santiago Truccone-Borgogno - 2024 - European Journal of Political Theory 23 (I):65-84.
    I argue that changes in the numerical identity of groups do not necessarily speak in favour of the supersession of some historical injustice. I contend that the correlativity between the perpetrator and the victim of injustices is not broken when the identity of groups changes. I develop this argument by considering indigenous people's claims in Argentina for the injustices suffered during the Conquest of the Desert. I argue that present claimants do not need to be part of the same entity (...)
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  5. Vicente Riva Palacio's Mexican Insurrectionist Ethics.Sergio Armando Gallegos Ordorica - 2023 - In Jacoby Adeshei Carter & Darryl Scriven (eds.), Insurrectionist Ethics. Radical Perspectives on Social Justice. Cham: Palgrave. pp. 89-105.
    In this chapter, I argue that the insurrectionist ethics initially articulated by Leonard Harris, and further developed by other scholars such as Lee McBride III, Jacoby Carter, and Kristie Dotson, can fruitfully be deployed to understand how resistance movements and liberatory struggles have been framed in Mexico by some prominent intellectuals. To be more precise, I argue that one can read the historical work México a través de los siglos. El Virreinato from the nineteenth century Mexican historian and novelist Vicente (...)
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  6. "Go Back to Where You Came From!" Racism, Xenophobia, and White Nationalism.José Jorge Mendoza - 2023 - American Philosophical Quarterly 60 (4):397-410.
    There are two competing ways of understanding nefarious expressions of nationalism in countries like the U.S., either as xenophobia or racism. In this essay, I offer a way of capturing what is attractive in both accounts: a way of thinking about the xenophobia of U.S. nationalism that does not miss or minimize the role that race plays in condemning such expressions, but at the same time does not risk overextending the definition of racism. To do this, the essay makes a (...)
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  7. Two Versions of the Mestizo Model: Toward a Theory of Anti-Blackness in Latin American Thought.Miguel Gualdron Ramirez - 2023 - Journal of Speculative Philosophy 37 (3):319-332.
    ABSTRACT This article offers the first step in an ongoing project of revisiting the foundations of latinidad and lo latinoamericano by focusing on the exclusions enacted by the history of these concepts and the cultural and political identity that comes with them. In conversation with Susana Nuccetelli and Omar Rivera, the author focuses on two emblematic authors in the history of Latin American philosophy (Simón Bolívar and José de Vasconcelos) that are usually read as offering a novel, liberatory conception of (...)
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  8. Confronting Silences.Robert A. Wilson - 2023 - Tapuya: Latin American Science, Technology and Society 6 (1):1-5.
    This open-access editorial discusses confronting silences in different disciplinary contexts, such as science and technology studies, cultural anthropology, and philosophy. It has a focus on race and concludes with thoughts about Indigenous expertise, the Australian referendum on the Indigenous Voice, to parliament, and racism.
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  9. Metafísicas sexuais. Canibalismo e devoração de Paul B. Preciado na América Latina.Bryan Axt & Martin De Mauro Rucovsky - 2022 - Salvador: Editora Devires.
    “Metafísicas sexuais” parte de uma leitura desviada e expropriada. Como ressituar Paul B. Preciado em La Pampa, no Sertão e no Caribe, no deserto de Sonora, na selva Lacandona e no Istmo de Tehuantepec? Ainda que talvez seja um livro que rejeita o organismo, o tecido ou a prótese que se pretende implantar. Talvez este seja um daqueles livros que procuram construir um espaço de crítica entre línguas que atenda a tradições oblíquas, opacas e duplamente negadas, como as memórias do (...)
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  10. Re-pensar las artesanías en México: un enfoque de evolución cultural.José Ramón Fabelo Corzo - 2022 - In Alberto López Cuenca & Fernando Huesca Ramón (eds.), Investigaciones actuales en Estética y Arte. Entre la representación y su desbordamiento. Puebla/La Habana: pp. 347-363.
    La supuesta dicotomía que aún hoy separa al Arte de la artesanía puede y debe ser debatida. Esa antinomia comienza a deshacerse cuando comprendemos que ella ha sido uno de los mecanismos básicos que ha tenido la dominación cultural como parte y complemento del coloniaje sobre otros pueblos y que incluye, dentro de su lógica, el desprecio por la creatividad plástica de los oprimidos. Otra es la visión cuando asumimos al arte (así en minúsculas) como parte del enorme repertorio de (...)
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  11. La Mexicana en la Chicana: Sources of Anzaldúa’s Mexican Philosophy.Alexander V. Stehn & Mariana Alessandri - 2022 - In Adrianna M. Santos, Rita E. Urquijo-Ruiz & Norma E. Cantú (eds.), El Mundo Zurdo 8: Selected Works from the 2019 Meeting of the Society for the Study of Gloria Anzaldúa. San Francisco, CA, USA: pp. 169-186.
    Our paper examines Gloria Anzaldúa’s critical appropriation of Mexican philosophical sources, especially in the writing of Borderlands/La Frontera. We demonstrate how Anzaldúa developed a transnational Philosophy of Mexicanness, effectively contributing to what has been recently characterized as the “multi-generational project to pursue philosophy from and about Mexican circumstances” (Vargas). More specifically, we recover “La Mexicana en la Chicana” by paying careful attention to Anzaldúa’s Mexican sources, both those she explicitly cites and those we have discovered while conducting archival research using (...)
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  12. Metafísicas sexuales. Canibalismo y devoración de Paul B. Preciado en América Latina.Bryan Axt & Martin De Mauro Rucovsky - 2021 - Madrid/Barcelona: Editorial Egales.
    Metafísicas sexuales parte de una lectura desviada y expropiada. ¿Cómo resituar a Paul B. Preciado en La Pampa, el Sertão y en El Caribe, en el desierto de Sonora, la selva Lacandona y el istmo de Tehuantepec? Aunque quizás se trate de un libro que rechaza el organismo, el tejido o la prótesis que se pretende implantar. Acaso este es uno de esos libros que busca construir un espacio de crítica entre lenguas que atienda a tradiciones oblicuas, opacadas y doblemente (...)
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  13. Mestizaje as an Epistemology of Ignorance: the Case of the Mexican Genome Diversity Project.Sergio Armando Gallegos-Ordorica - 2021 - In Heidi Grasswick & Nancy Arden McHugh (eds.), Making the Case: Feminist and Critical Race Philosophers Engage Case Studies. SUNY Press. pp. 269-292.
  14. Understanding the Legitimacy of Movement.Tiffany E. Montoya - 2021 - Essays in Philosophy 22 (1):10-27.
    While Spain was conquering new lands in the Americas, foreigners arrived into their own—the Gitanos. Spain imposed a double-standard whereby their crossing into new, occupied, territory was legitimate, but the entry of others into Spanish territory was not. I compare and contrast these historically parallel movements of people using Deleuze and Guattari’s taxonomy of movement. I conclude that the double-standard of movement was due to differences of power between these two groups, understood in terms of material conditions, a prototypical “racial (...)
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  15. Samuel Ramos as a Pragmatist: Reading El Perfil del Hombre y la Cultura en México through Peirce's Pragmatic Maxim.Sergio A. Gallegos-Ordorica - 2020 - In Paniel Reyes Cardenas & Daniel Richard Herbert (eds.), The Reception of Peirce and Pragmatism in Latin America: A Trilingual Collection. Mexico City: Editorial Torres Asociados. pp. 151-165.
  16. Decolonizing Mariátegui as a Prelude to Decolonizing Latin American Philosophy.Sergio Armando Gallegos-Ordorica - 2020 - In Corey McCall & Phillip Mcreynolds (eds.), Decolonizing American Philosophy. SUNY Press. pp. 229-249.
  17. The Disintegration of Community: On Jorge Portilla’s Social and Political Philosophy, With Translations of Selected Essays.Carlos Alberto Sanchez & Francisco Gallegos - 2020 - Albany, NY, USA: SUNY Press.
    The Disintegration of Community analyzes the social and cultural writings of Jorge Portilla (1919−1963) and demonstrates the continued relevance of his thought to contemporary debates on the politics of social and cultural identity, the nature of community, and the political role of affect and moods. Sánchez and Gallegos address questions as timely today as they were for Portilla: What drives the impulse toward political nationalism? What sustains the myths that organize our political lives? Under what conditions do communities disintegrate? An (...)
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  18. Latinx Philosophy and the Ethics of Migration.José Jorge Mendoza - 2019 - In Jr Sanchez (ed.), Latin American and Latinx Philosophy. New York, USA: Routledge. pp. 198-219.
    This essay argues that Latinx philosophers are not only already providing important and original contributions to standard open-borders debates, but also changing the very nature of the ethics of migration. In making this case, the essay is divided into two parts. The first summarizes some of the important and original contributions of Latinx philosophers to the standard open-borders debate. Among the highlights are Jorge M. Valadez’s “conditional legitimacy of states” argument; José-Antonio Orosco’s communitarian-based argument for a more liberalized admissions policy; (...)
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  19. Epistemic Injustice and the Struggle for Recognition of Afro-Mexicans: A Model for Native Americans?Sergio A. Gallegos - 2018 - APA Newsletter on Native American and Indigenous Philosophy 18 (1):35-42.
  20. The racial legacy of the Enlightenment in Simón Bolívar's political thought.Sergio Armando Gallegos-Ordorica - 2018 - Critical Philosophy of Race 6 (2):198-215.
    This article offers a critical complement to Diego von Vacano’s differential characterization of Bolívar’s political thought and his understanding of race through a comparative analysis between Bolívar’s views and those of certain philosophers of the Enlightenment. Indeed, von Vacano argues that Bolívar’s contributions to republican theory have been traditionally ignored by the Anglo-American tradition. Though von Vacano is right in underscoring that Bolívar’s political thought deserves more attention since it contains valuable contributions that stand in “contradistinction to prevalent discourses in (...)
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  21. On the Difficulties of Writing Philosophy from a Racialized Subjectivity.Grant Joseph Silva - 2018 - APA Newsletter on Hispanic/Latino Issues in Philosophy 18 (1):2-6.
    This essay is about the loss of voice. It is about the ways in which the act of writing philosophy often results in an alienating and existentially meaningless experience for many budding philosophers, particularly those who wish to think from their racialized and gendered identities in professional academic philosophy.
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  22. Peons and Progressives: Race and Boosterism in the Lower Rio Grande Valley, 1904-1941.Cory Wimberly, Javier Martinez, Margarita Cavazos & David Munoz - 2018 - The Western Historical Quarterly (094).
    The Texas borderlands have come to be increasingly important in the historical literature and in public opinion for the way that the region shapes national thought on race, borders, and ethnicity. With this increasing importance, it is pressing to examine the history of these issues in the region so that they may be accurately and insightfully deployed. This article contributes to the existing scholarship with a close discursive analysis of race in the booster materials, 1904-1941. The booster materials forge a (...)
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  23. Latinx and the Future of Whiteness in American Democracy.José Jorge Mendoza - 2017 - APA Newsletter on Hispanic/Latino Issues in Philosophy 16 (2):6-10.
    Given the oncoming demographic changes—which are primarily driven by the growth in the Latinx community—the United States is predicted to become a minority-majority country by around 2050. This seems to suggest that electoral strategies that employ “dog-whistle” politics are destined for the dust-bin of history. Following the work of critical race theorists, such as Ian Haney-Lopez and Derrick Bell, I want to suggest that pronouncing the inevitable demise of dog-whistle politics is premature. This is because there are reasons to suspect (...)
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  24. Illegal: White Supremacy and Immigration Status.Jose Jorge Mendoza - 2016 - In Alex Sager (ed.), The Ethics and Politics of Immigration: Core Issues and Emerging Trends. London, UK: Rowman & Littlefield International. pp. 201-220.
    This chapter looks at the history of US citizenship and immigration law and argues that denying admission or citizenship status to certain groups of people is closely correlated to a denial of whiteness. On this account whiteness is not a fixed or natural concept, but instead is a social construction whose composition changes throughout time and place. Understanding whiteness in this way allows one to see how white supremacy is not limited merely to instances of racism or ethnocentrism, but can (...)
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  25. Debating Race, Ethnicity, and Latino Identity: Jorge J. E. Gracia and His Critics.Ivan Jaksic (ed.) - 2015 - Cambridge University Press.
    The philosopher Jorge J. E. Gracia engages fifteen prominent scholars on race, ethnicity, nationality, and Hispanic/Latino identity in the United States. Their discussion joins two distinct traditions: the philosophy of race begun by African Americans in the nineteenth century, and the search for an understanding of identity initiated by Latin American philosophers in the sixteenth century. Participants include Linda M. Alcoff, K. Anthony Appiah, Richard J. Bernstein, Lawrence Blum, Robert Gooding-Williams, Eduardo Mendieta, and Lucius T. Outlaw Jr., and their dialogue (...)
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  26. Latino/a Immigration: A Refutation of the Social Trust Argument.José Jorge Mendoza - 2015 - In Harald Bauder & Christian Matheis (eds.), Migration Policy and Practice: Interventions and Solutions. Palgrave-Macmillan. pp. 37-57.
    The social trust argument asserts that a political community cannot survive without social trust, and that social trust cannot be achieved or maintained without a political community having discretionary control over immigration. Various objections have already been raised against this argument, but because those objections all assume various liberal commitments they leave the heart of the social trust argument untouched. This chapter argues that by looking at the socio-historical circumstances of Latino/as in the United States, an inherent weakness of the (...)
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  27. Doing Away with Juan Crow: Two Standards for Just Immigration Reform.José Jorge Mendoza - 2015 - APA Newsletter on Hispanic/Latino Issues in Philosophy 15 (2):14-20.
    In 2008 Robert Lovato coined the phrase Juan Crow. Juan Crow is a type of policy or enforcement of immigration laws that discriminate against Latino/as in the United States. This essay looks at the implications this phenomenon has for an ethics of immigration. It argues that Juan Crow, like its predecessor Jim Crow, is not merely a condemnation of federalism, but of any immigration reform that has stricter enforcement as one of its key components. Instead of advocating for increased enforcement, (...)
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  28. Embodying a "New" Color Line: Racism, Ant-Immigrant Sentiment and Racial Identities in the "Post-Racial" Era.Grant J. Silva - 2015 - Knowledge Cultures 3 (1).
    This essay explores the intersection of racism, racial embodiment theory and the recent hostility aimed at immigrants and foreigners in the United States, especially the targeting of people of Latin American descent and Latino/as. Anti-immigrant and anti-foreigner sentiment is racist. It is the embodiment of racial privilege for those who wield it and the materiality of racial difference for those it is used against. This manifestation of racial privilege and difference rests upon a redrawing of the color line that is (...)
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  29. Discrimination and the Presumptive Rights of Immigrants.José Jorge Mendoza - 2014 - Critical Philosophy of Race 2 (1):68-83.
    Philosophers have assumed that as long as discriminatory admission and exclusion policies are off the table, it is possible for one to adopt a restrictionist position on the issue of immigration without having to worry that this position might entail discriminatory outcomes. The problem with this assumption emerges, however,when two important points are taken into consideration. First, immigration controls are not simply discriminatory because they are based on racist or ethnocentric attitudes and beliefs, but can themselves also be the source (...)
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  30. Pragmatism in the Americas ed. by Gregory Fernando Pappas (review). [REVIEW]José Jorge Mendoza - 2013 - The Pluralist 8 (2):121-127.
    At the University of Oregon, where I received my PhD, one of the requirements for advancing to doctoral candidacy was the completion of a History Paper. The History Paper challenges the student to bring together two philosophers from different philosophical traditions on a similar question and/or topic. The two philosophers that I chose for my History Paper were Latin American philosopher Enrique Dussel and the American philosopher John Dewey. As I began work on this project, I quickly realized that it (...)
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  31. Aproximación etnográfica a la nueva migración africana en argentina. Circulación Y saberes en el Caso de Los senegaleses arribados en las últimas dos décadas.Ellen Chevalier-Beaumel & Orlando Gabriel Morales - 2012 - Astrolabio: Nueva Época 8.
    Este artículo expone algunos datos y reflexiones que se plantean como una contribución para explicar y comprender prácticas y procesos -de comunicación, inserción, organización- desplegados por migrantes africanos en Argentina. Lo anterior, prestando especial atención a la experiencia de la circulación, la inserción en redes sociales y la producción y puesta en juego de saberes específicos por parte de tales actores en territorios diversos interconectados a partir de las trayectorias migratorias. Tales aportes se desprenden de poner en diálogo resultados del (...)
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  32. Pluralidad de realidades, diversidad de culturas.Adalberto de Hoyos Bermea - 2012 - Dianoia 57 (68):191-196.
    En este ensayo se examina de manera crítica el desarrollo de la filosofía analítica y, en particular, de la filosofía analítica latinoamericana. Se propone que esta última adopte un giro político y uno pedagógico con el fin de recuperar su espíritu original y reconectarse con la tradición intelectual latinoamericana. This essay is a critical examination of the development of analytic philosophy and, in particular, of Latin American analytic philosophy. It is argued that the latter ought to adopt a political and (...)
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  33. Replica a Jorge J. E. Gracia.Itamar Luís Gelain - 2012 - Philósophos - Revista de Filosofia 17 (2):255-262.
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  34. 18 Dewey’s and Freire’s Pedagogies of Recognition.Kim Díaz - 2011 - In Gregory Fernando Pappas (ed.), Pragmatism in the Americas. Fordham University Press. pp. 284-296.
    Subtractive schooling is a type of pedagogy that subtracts from the student aspects of her identity in order to assimilate and reshape her identity to fit the American mainstream. Here, I question the value of assimilation as it takes place in our public school systems. Currently, immigrant children are often made to feel inadequate for being culturally different. This is detrimental to their development as students given that at their young age they do not yet have the emotional maturity to (...)
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  35. Continentes, veredas y problemas. En torno a la pregunta por la identidad cultural : Pensamientos y perspectivas contemporáneas.Alejandro Javier Viveros Espinosa - 2011 - In Ramírez Barreto & Ana Cristina (eds.), Filosofía Desde América: Temas, Balances y Perspectivas: (Simposio Del Ica 53). Abya Yala, Universidad Politécnica Salesiana.
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  36. Race, ethnicity, and nationality in Hispanic American and Latino/a thought.Jorge J. E. Gracia - 2011 - In Forging People: Race, Ethnicity, and Nationality in Hispanic American and Latino/a Thought. University of Notre Dame Press.
  37. Forging People: Race, Ethnicity, and Nationality in Hispanic American and Latino/a Thought.Jorge J. E. Gracia (ed.) - 2011 - University of Notre Dame Press.
    __Forging People __explores the way in which Hispanic American thinkers in Latin America and Latino/a philosophers in the United States have posed and thought about questions of race, ethnicity, and nationality, and how they have interpreted the most significant racial and ethnic labels used in Hispanic America in connection with issues of rights, nationalism, power, and identity. Following the first introductory chapter, each of the essays addresses one or more influential thinkers, ranging from Bartolomé de Las Casas on race and (...)
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  38. El ser del mexicano y la nostalgia : Villaurrutia desde Uranga.Carlos Alberto Girón Lozano - 2011 - In Ramírez Barreto & Ana Cristina (eds.), Filosofía Desde América: Temas, Balances y Perspectivas: (Simposio Del Ica 53). Abya Yala, Universidad Politécnica Salesiana.
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  39. Justo Sierra and the forging of a Mexican nation.Oscar R. Martí - 2011 - In Jorge J. E. Gracia (ed.), Forging People: Race, Ethnicity, and Nationality in Hispanic American and Latino/a Thought. University of Notre Dame Press.
  40. Latino/a identity and the search for unity : Alcoff, Corlett, and Gracia.Elizabeth Millán-Zaibert & Ernesto Rosen Velásquez - 2011 - In Jorge J. E. Gracia (ed.), Forging People: Race, Ethnicity, and Nationality in Hispanic American and Latino/a Thought. University of Notre Dame Press.
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  41. Mestizaje, mexicanidad, and assimilation : Zea on race, ethnicity, and nationality.Amy A. Oliver - 2011 - In Jorge J. E. Gracia (ed.), Forging People: Race, Ethnicity, and Nationality in Hispanic American and Latino/a Thought. University of Notre Dame Press.
  42. Latinos in America. By Jorge J. E. Gracia.Samuel D. Rocha - 2011 - Journal of Philosophy of Education 45 (3):581-583.
  43. Is the 'Common-Bundle View' of ethnicity problematic?Ernesto Rosen Velásquez - 2011 - Philosophy and Social Criticism 37 (3):325-344.
    What is ethnicity and how does it inform the way we understand ethical and political issues involving ethnic change and ethnically conscious public policies? Jorge J. E. Gracia put forth what he calls his ‘Familial-Historical View’ of ethnicity in which Hispanic identity is understood in terms of history and family resemblances. He criticizes what he calls the ‘Common-Bundle View’ of ethnicity which understands ethnic belonging in terms of an essence. I defend two negative theses which lead to the outlines of (...)
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  44. Rodó, race, and morality.Arleen Salles - 2011 - In Jorge J. E. Gracia (ed.), Forging People: Race, Ethnicity, and Nationality in Hispanic American and Latino/a Thought. University of Notre Dame Press.
  45. Diversidad y mestizaje : antagonismo o complementariedad?Teresa Martínez Terán - 2011 - In Ramírez Barreto & Ana Cristina (eds.), Filosofía Desde América: Temas, Balances y Perspectivas: (Simposio Del Ica 53). Abya Yala, Universidad Politécnica Salesiana.
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  46. Is the ‘Common-Bundle View’ of ethnicity problematic?Ernesto Rosen Velásquez - 2011 - Philosophy and Social Criticism 37 (3):325-344.
    What is ethnicity and how does it inform the way we understand ethical and political issues involving ethnic change and ethnically conscious public policies? Jorge J. E. Gracia put forth what he calls his ‘Familial-Historical View’ of ethnicity in which Hispanic identity is understood in terms of history and family resemblances. He criticizes what he calls the ‘Common-Bundle View’ of ethnicity which understands ethnic belonging in terms of an essence. I defend two negative theses which lead to the outlines of (...)
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  47. Zarathustra criollo : Vasconcelos on race.Diego von Vacano - 2011 - In Jorge J. E. Gracia (ed.), Forging People: Race, Ethnicity, and Nationality in Hispanic American and Latino/a Thought. University of Notre Dame Press.
  48. Towards a Phenomenology of Liberation: A Critical Theory of Race and the Fate of Democracy in Latin America.Nythamar de Oliveira - 2010 - Veritas – Revista de Filosofia da Pucrs 55 (1):206-226.
    O artigo argumenta que o destino da democracia e o futuro do pensamento liberacionista na América Latina dependem de uma autocompreensão dos conceitos correlativos de raça, etnicidade e identidade cultural. A fim de reformular o que seria uma filosofia latino-americana da libertação, é mister revisitar versões autóctones da análise marxista e da teoria crítica na sua própria gênese e produção fenomenológica de significados.
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  49. U.S. Border Wall.Kim Díaz - 2010 - Philosophy in the Contemporary World 17 (1):1-12.
    Drawing on the work of John Rawls and Thomas Pogge, I argue that the U.S. is in part responsible for the immigration of Mexicans and Central Americans into the U.S. By seeking to further its national interests through its foreign policies, the U.S. has created economic and politically oppressive conditions that Mexican and Central American people seek to escape. The significance of this project is to highlight the role of the U.S. in illegal immigration so that we may first acknowledge (...)
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  50. The End of Historical Constructivism: Circularity, Redundancy, Indeterminacy.Joshua Glasgow - 2010 - The Monist 93 (2):321-335.
    Constructivists holds that social facts are what make race. One prominent version of this view is historical: it claims that historical social facts make race. Famously, this view has been accused (by Appiah) of being circular or (as emphasized by Gooding-Williams) redundant. Recently historicalism has been defended against this view by Paul Taylor and Jorge Gracia. It is argued here that these defenses only work at the cost of making historicalism indeterminate.
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