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  1. Linda Alcoff (ed.) (2006). Identity Politics Reconsidered. Palgrave Macmillan.
    Based on the ongoing work of the agenda-setting Future of Minority Studies national research project, Identity Politics Reconsidered reconceptualizes the scholarly and political significance of social identity. It focuses on the deployment of “identity” within ethnic-, women’s-, disability-, and gay and lesbian studies in order to stimulate discussion about issues that are simultaneously theoretical and practical, ranging from ethics and epistemology to political theory and pedagogical practice. This collection of powerful essays by both well-known and emerging scholars offers original answers (...)
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  2. Linda Martin Alcoff, Latinos and the Categories of Race.
    Apparently, Latinos are “taking over.” 1 With news that Latinos have become the largest minority group in the United States, the public airwaves are filled with concerned voices about the impact that a non-English dominant, Catholic, non-white, largely poor population will have on “American” identity. Aside from the hysteria, Latino identity poses some authentically new questions for the standard way in which minority identities are conceptualized. Are Latinos a race, an ethnicity, or some combination? What does it mean to have (...)
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  3. Linda Martín Alcoff (2009). Latinos Beyond the Binary. Southern Journal of Philosophy 47 (S1):112-128.
  4. Linda Martín Alcoff (2008). Surviving Race, Ethnicity, and Nationality by Jorge J. E. Gracia; Mapping the Boundaries of Race, Ethnicity, and Nationality. International Philosophical Quarterly 48 (2):231-238.
  5. Linda Martín Alcoff (2005). Latino Vs. Hispanic: The Politics of Ethnic Names. Philosophy and Social Criticism 31 (4):395-407.
    The politics of ethnic names, such as ‘Latino’ and ‘Hispanic’, raises legitimate issues for three reasons: because non-political considerations of descriptive adequacy are insufficient to determine absolutely the question of names; political considerations may be germane to an ethnic name’s descriptive adequacy; and naming opens up the political question of a chosen furture, to which we are accountable. The history of colonial and neo-colonial conditions structuring the relations of the North, Central and South Americas is both critical in understanding the (...)
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  6. Linda Martín Alcoff (2003). Latino/as, Asian Americans, and the Black–White Binary. Journal of Ethics 7 (1):5-27.
    This paper aims to contribute toward coalitionbuilding by showing that, even if we try tobuild coalition around what might look like ourmost obvious common concern – reducing racism –the dominant discourse of racial politics inthe United States inhibits an understanding ofhow racism operates vis-à-vis Latino/as andAsian Americans, and thus proves more of anobstacle to coalition building than an aid. Theblack/white paradigm, which operates to governracial classifications and racial politics inthe U.S., takes race in the U.S. to consist ofonly two racial (...)
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  7. Philip Alperson (ed.) (2002). Diversity and Community: An Interdisciplinary Reader. Blackwell Pub..
    _Diversity and Community: An Interdisciplinary Reader_ is a collection of essays exploring the notion of community in its many theoretical, practical, and cultural manifestations. A collection of specially commissioned essays exploring the notion of community in its many theoretical, practical, and cultural manifestations. Discusses the idea of community in its full, cultural context. Deals with issues confronting many diverse groups, including African American, Franco-Canadian, computer-mediated, and gay and lesbian communities. Includes contributions by both eminent schlars and new voices, among them (...)
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  8. Robert M. Barry (1990). Individuality: An Essay on the Foundations of Metaphysics. By Jorge J. E. Gracia. Modern Schoolman 68 (1):82-84.
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  9. Jon Beasley-Murray (2004). Latin American Philosophy: Currents, Issues, Debates; The Concept of Other in Latin American Liberation: Fusing Emancipatory Philosophic Thought and Social Revolt; On Imperialist Globalization: Two Speeches. [REVIEW] Radical Philosophy 123.
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  10. María José Becerra & Diego Buffa (2010). Nuevos espacios de participación de los afrodescendientes en América y el Caribe. Astrolabio: Revista Internacional de Filosofía 3.
    Nuevos espacios de participación de los afrodescendientes en América y el Caribe.
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  11. Christina Isabel Beltran (2003). A Nation in Your Heart: Latino Political Identity and the Quest for Unity. Dissertation, Rutgers the State University of New Jersey - New Brunswick
    This dissertation constructs a conversation about the nature of democratic civic practices through an analysis of Latino politics and its theoretical foundations. Drawing on canonical political theory, contemporary democratic theory, literature, social-movement scholarship, feminist theory, and race theory, "A Nation in Your Heart" examines how Latino civic elites in the United States perceive and negotiate the relationship between identity and political agreement. I argue that the political orientation of Latino politics can be more fully understood when characterized as Rousseauian in (...)
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  12. Carlos Beorlegui (2004). Historia Del Pensamiento Filosófico Latinoamericano: Una Búsqueda Incesante de la Identidad. Universidad de Deusto.
    La presente obra constituye el esfuerzo por rastrear la historia del pensamiento cosmovisional y filosófico latinoamericano, desde las cosmovisiones pre-colombinas hasta las corrientes filosóficas más actuales: las filosofías de la liberación, la postmodernidad y la postcolonialidad. Aunque el autor ha procurado en su voluminosa obra hacer referencia a todas las numerosas corrientes de pensamiento que se han ido dando en el amplio panorama cultural latinoamericano, se ha centrado sobre todo en rastrear la denominada filosofía americanista.
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  13. Richard Bernstein (2001). Comment on Hispanic/Latino Identity by J. J. E. Garcia. Philosophy and Social Criticism 27 (2):44-50.
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  14. Richard J. Bernstein (2000). La identidad hispano/latino. Revista Internacional de Filosofía Política 16:181-183.
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  15. Lawrence Blum (2010). Latinos on Race and Ethnicity : Alcoff, Corlett, and Gracia. In Susana Nuccetelli, Ofelia Schutte & Otávio Bueno (eds.), A Companion to Latin American Philosophy. Wiley-Blackwell
  16. Elisabeth Burgos-Debray & Ann Wright (1994). I, Rigoberta Menchú: An Indian Woman in Guatemala. Hypatia 9 (2):225-229.
  17. A. Chanady (1995). Between the Plural 'Us' and the Excluded 'Other': Autochthons and Ethnic Groups in the Americas. Diogenes 43 (170):93-108.
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  18. Ellen Chevalier-Beaumel & Orlando Gabriel Morales (2012). Aproximación etnográfica a la nueva migración africana en argentina. Circulación Y saberes en el Caso de Los senegaleses arribados en las últimas dos décadas. Astrolabio: Revista Internacional de Filosofía 8.
    Este artículo expone algunos datos y reflexiones que se plantean como una contribución para explicar y comprender prácticas y procesos -de comunicación, inserción, organización- desplegados por migrantes africanos en Argentina. Lo anterior, prestando especial atención a la experiencia de la circulación, la inserción en redes sociales y la producción y puesta en juego de saberes específicos por parte de tales actores en territorios diversos interconectados a partir de las trayectorias migratorias. Tales aportes se desprenden de poner en diálogo resultados del (...)
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  19. Joan Cocks (2009). Chapter Five. In Defense of Ethnicity, Locality, Nationality: The Curious Case of Tom Nairn. In Passion and Paradox: Intellectuals Confront the National Question. Princeton University Press 111-132.
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  20. Joan Cocks (1997). Fetishizing Ethnicity, Locality, Nationality: The Curious Case of Tom Nairn. Theory and Event 1 (3).
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  21. John Comaroff (1991). Humanity, Ethnicity, Nationality. Theory and Society 20 (5):661-687.
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  22. Brian F. Connaughton (1998). "Etnia, Estado y nación. Ensayo sobre las identidades colectivos en México", de Enrique Florescano. Revista Internacional de Filosofía Política 12:189-194.
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  23. Gabriela Coronado (2007). Fuzzy Identities for an Inclusive Anglohispanic Dialogue. World Futures 63 (3 & 4):237 – 249.
    When constructed in linear terms, cultures and identities misrepresent other people, constructing crisp boundaries that separate groups as if completely different. To demonstrate the negative impact of such views, I analyze cultural texts such as songs, films, and Web pages, showing the intercultural complexity existing in different constructions of Mexicanness as part of the dialogue arising in the political, social, and cultural interaction between Mexico and the United States. I emphasize the contrast between examples that reinforce identities that can be (...)
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  24. Adalberto de Hoyos Bermea (2012). Pluralidad de realidades, diversidad de culturas. Dianoia 57 (68):191-196.
    En este ensayo se examina de manera crítica el desarrollo de la filosofía analítica y, en particular, de la filosofía analítica latinoamericana. Se propone que esta última adopte un giro político y uno pedagógico con el fin de recuperar su espíritu original y reconectarse con la tradición intelectual latinoamericana. This essay is a critical examination of the development of analytic philosophy and, in particular, of Latin American analytic philosophy. It is argued that the latter ought to adopt a political and (...)
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  25. Marina Pérez de Mendiola (1996). Bridging the Atlantic Toward a Reassessment of Iberian and Latin American Cultural Ties.
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  26. Ivonne de Nava (1980). An Aspect of Latin Philosophy:Philosophy Of Liberation. Southwest Philosophical Studies 5.
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  27. Nythamar de Oliveira (2010). Towards a Phenomenology of Liberation: A Critical Theory of Race and the Fate of Democracy in Latin America. Veritas: Revista de Filosofia da PUCRS 55 (1):206-226.
    The article argues that the fate of democracy and the future of liberationist thought in Latin America are bound to a self-understanding of the correlative concepts of race, ethnicity, and cultural identity. In order to recast a Latin American philosophy of liberation, we must revisit thus autochthonous accounts of Marxist analysis and critical theory in their very genesis and phenomenological production of meanings.O artigo argumenta que o destino da democracia e o futuro do pensamento liberacionista na América Latina dependem de (...)
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  28. Robert A. Delfino (ed.) (2006). What Are We to Understand Gracia to Mean?: Realist Challenges to Metaphysical Neutralism. Rodopi.
    This book provides a series of challenges to Jorge J. E. Gracia’s views on metaphysics and categories made by realist philosophers in the Aristotelian and Thomistic traditions. Inclusion of Gracia’s responses to his critics makes this book a useful companion to Gracia’s Metaphysics and its Task: The Search for the Categorial Foundation of Knowledge.“A valuable contribution to current metaphysics. The studies of Gracia’s important book Metaphysics and its Task are insightful, and his replies to them are meticulous. One of the (...)
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  29. Kim Díaz (2011). Dewey's and Freire's Pedagogies of Recognition : A Critique of Subtractive Schooling. In Gregory Fernando Pappas (ed.), Pragmatism in the Americas. Fordham University Press
    Subtractive schooling is a type of pedagogy that subtracts from the student aspects of her identity in order to assimilate and reshape her identity to fit the American mainstream. Here, I question the value of assimilation as it takes place in our public school systems. Currently, immigrant children are often made to feel inadequate for being culturally different. This is detrimental to their development as students given that at their young age they do not yet have the emotional maturity to (...)
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  30. Kim Díaz (2010). U.S. Border Wall: A Poggean Analysis of Illegal Immigration. Philosophy in the Contemporary World 17 (1):1-12.
    Drawing on the work of John Rawls and Thomas Pogge, I argue that the U.S. is in part responsible for the immigration of Mexicans and Central Americans into the U.S. By seeking to further its national interests through its foreign policies, the U.S. has created economic and politically oppressive conditions that Mexican and Central American people seek to escape. The significance of this project is to highlight the role of the U.S. in illegal immigration so that we may first acknowledge (...)
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  31. John Huxtable Elliott & John Carter Brown Library (1998). Do the Americas Have a Common History? An Address.
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  32. Alejandro Javier Viveros Espinosa (2011). Continentes, Veredas y Problemas. En Torno a la Pregunta Por la Identidad Cultural : Pensamientos y Perspectivas Contemporáneas. In Ramírez Barreto & Ana Cristina (eds.), Filosofía Desde América: Temas, Balances y Perspectivas: (Simposio Del Ica 53). Abya Yala, Universidad Politécnica Salesiana
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  33. John Exdell (2007). 5. Immigration, Race, and Liberal Nationalism. Radical Philosophy Today 2007:95-110.
    A nationalist theory of the modern state holds that territorial states should be constituted as nations composed of people who in some sense belong with each other as members of their country. Liberal philosophers have defended this view on the grounds that nationality creates the solidarity necessary for social justice. Their argument is troubled by the case of the United States, where nationality is strong but solidarity weak. According to the best empirical studies, the fundamental reason for the American exception (...)
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  34. Paula Marie Gallegos (2010). Neither Latino nor White Enough: The Phenomena of Meso Hispanic Meso American Success in Urban Public Secondary High Schools. Dissertation, University of Colorado at Denver
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  35. Jorge Garcia (2001). Is Being Hispanic an Identity? Reflections on J. J. E. Gracia's Account. Philosophy and Social Criticism 27 (2):29-43.
  36. Itamar Luís Gelain (2013). Replica a Jorge J. E. Gracia. Philósophos - Revista de Filosofia 17 (2):255-262.
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  37. Santiago Castro Gómez (1990). De la polémica hispanismo-antihispanismo en el pensamiento latinoamericano. Universitas Philosophica 15:123-138.
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  38. Manuel Hernández González (1997). Raza, inmigración e identidad nacional en la Venezuela finisecular. Contrastes: Revista Interdisciplinar de Filosofía 9:35-48.
    "Guzmancismo" was a bet to provide Venezuela with modernizing politics structures controlled by the balance of interests emong the different groups of pressure. It linked the regional leaders to the centralist proyect. allowing them to have plots of power and "clientelismo" under the condition of standing surety for the public order in their states. This long historical period of Venezuela is presided by the deep impact of positivism between the venezolan elites whe searched for the conformation of their national identity.
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  39. Robert Gooding-Williams (2001). Comment on J.J.E. Gracia's Hispanic/Latino Identity. Philosophy and Social Criticism 27 (2):3-10.
  40. Jorge Gracia (2010). Identity and Latin American Philosophy. In Susana Nuccetelli, Ofelia Schutte & Otávio Bueno (eds.), A Companion to Latin American Philosophy. Wiley-Blackwell
  41. Jorge Gracia (2010). Identity and Philosophy. In Susana Nuccetelli, Ofelia Schutte & Otávio Bueno (eds.), A Companion to Latin American Philosophy. Wiley-Blackwell
  42. Jorge J. E. Gracia (2011). Race, Ethnicity, and Nationality in Hispanic American and Latino/a Thought. In Forging People: Race, Ethnicity, and Nationality in Hispanic American and Latino/a Thought. University of Notre Dame Press
  43. Jorge J. E. Gracia (ed.) (2011). Forging People: Race, Ethnicity, and Nationality in Hispanic American and Latino/a Thought. University of Notre Dame Press.
    __Forging People __explores the way in which Hispanic American thinkers in Latin America and Latino/a philosophers in the United States have posed and thought about questions of race, ethnicity, and nationality, and how they have interpreted the most significant racial and ethnic labels used in Hispanic America in connection with issues of rights, nationalism, power, and identity. Following the first introductory chapter, each of the essays addresses one or more influential thinkers, ranging from Bartolomé de Las Casas on race and (...)
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  44. Jorge J. E. Gracia (2008). Feature Book Discussion: SurvivingRace, Ethnicity, and Nationality by Jorge JE Gracia: The Foundations of a Philosophy of Race, Ethnicity, and Nationality. International Philosophical Quarterly 48 (190):247-255.
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  45. Jorge J. E. Gracia (2008). Surviving Race, Ethnicity, and Nationality by Jorge J. E. Gracia; the Foundations of a Philosophy of Race, Ethnicity, and Nationality. International Philosophical Quarterly 48 (2):247-255.
  46. Jorge J. E. Gracia (2008). Surviving Race, Ethnicity, and Nationality by Jorge JE Gracia; The Foundations of a Philosophy of Race, Ethnicity, and Nationality. International Philosophical Quarterly 48 (2):247-255.
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  47. Jorge J. E. Gracia (2008). Latinos in America: Philosophy and Social Identity. Blackwell Pub..
    A first-of-its-kind book that seriously and profoundly examines what it means philosophically to be Latino and where Latinos fit in American society. Rejecting answers based on stereotypes and fear fed by the enormous growth of Latino numbers in the US; it offers, instead, a fresh perspective and clearer understanding of Latin American thought and culture.
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  48. Jorge J. E. Gracia (ed.) (2007). Race or Ethnicity? On Black and Latino Identity. Cornell Univ Pr.
    And how are the answers to these questions affected by the Black and Latino experience in the United States"-From the Preface This collection of new essays explores the relation between race and ethnicity and its social and political ...
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  49. Jorge J. E. Gracia (2005). Individuality, Life Plans, and Identity: Foundational Concepts in Appiah's the Ethics of Identity. Journal of Social Philosophy 37 (2):283–291.
  50. Jorge J. E. Gracia (2005). Surviving Race, Ethnicity, and Nationality: A Challenge for the 21st Century. Rowman & Littlefield Publishers.
    Surviving Race, Ethnicity, and Nationality is the first book of philosophy that explores race, ethnicity, and nationality together and attempts to present a systematic and unified theory about them with particular emphasis on the metaphysical and epistemological issues that these phenomena raise.
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