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  1. Linda Alcoff (ed.) (2006). Identity Politics Reconsidered. Palgrave Macmillan.
    Based on the ongoing work of the agenda-setting Future of Minority Studies national research project, Identity Politics Reconsidered reconceptualizes the scholarly and political significance of social identity. It focuses on the deployment of “identity” within ethnic-, women’s-, disability-, and gay and lesbian studies in order to stimulate discussion about issues that are simultaneously theoretical and practical, ranging from ethics and epistemology to political theory and pedagogical practice. This collection of powerful essays by both well-known and emerging scholars offers original answers (...)
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  2. Linda Martin Alcoff, Latinos and the Categories of Race.
    Apparently, Latinos are “taking over.” 1 With news that Latinos have become the largest minority group in the United States, the public airwaves are filled with concerned voices about the impact that a non-English dominant, Catholic, non-white, largely poor population will have on “American” identity. Aside from the hysteria, Latino identity poses some authentically new questions for the standard way in which minority identities are conceptualized. Are Latinos a race, an ethnicity, or some combination? What does it mean to have (...)
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  3. Linda Martin Alcoff, Latinos and the Categories of Race.
    Apparently, Latinos are “taking over.” 1 With news that Latinos have become the largest minority group in the United States, the public airwaves are filled with concerned voices about the impact that a non-English dominant, Catholic, non-white, largely poor population will have on “American” identity. Aside from the hysteria, Latino identity poses some authentically new questions for the standard way in which minority identities are conceptualized. Are Latinos a race, an ethnicity, or some combination? What does it mean to have (...)
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  4. Linda Martín Alcoff (2009). Latinos Beyond the Binary. Southern Journal of Philosophy 47 (S1):112-128.
  5. Linda Martín Alcoff (2008). Surviving Race, Ethnicity, and Nationality by Jorge J. E. Gracia; Mapping the Boundaries of Race, Ethnicity, and Nationality. International Philosophical Quarterly 48 (2):231-238.
  6. Linda Martín Alcoff (2005). Latino Vs. Hispanic: The Politics of Ethnic Names. Philosophy and Social Criticism 31 (4):395-407.
    The politics of ethnic names, such as ‘Latino’ and ‘Hispanic’, raises legitimate issues for three reasons: because non-political considerations of descriptive adequacy are insufficient to determine absolutely the question of names; political considerations may be germane to an ethnic name’s descriptive adequacy; and naming opens up the political question of a chosen furture, to which we are accountable. The history of colonial and neo-colonial conditions structuring the relations of the North, Central and South Americas is both critical in understanding the (...)
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  7. Linda Martín Alcoff (2003). Latino/as, Asian Americans, and the Black–White Binary. Journal of Ethics 7 (1):5-27.
    This paper aims to contribute toward coalitionbuilding by showing that, even if we try tobuild coalition around what might look like ourmost obvious common concern – reducing racism –the dominant discourse of racial politics inthe United States inhibits an understanding ofhow racism operates vis-à-vis Latino/as andAsian Americans, and thus proves more of anobstacle to coalition building than an aid. Theblack/white paradigm, which operates to governracial classifications and racial politics inthe U.S., takes race in the U.S. to consist ofonly two racial (...)
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  8. Philip Alperson (ed.) (2002). Diversity and Community: An Interdisciplinary Reader. Blackwell Pub..
  9. Robert M. Barry (1990). Individuality: An Essay on the Foundations of Metaphysics. By Jorge J. E. Gracia. Modern Schoolman 68 (1):82-84.
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  10. Christina Isabel Beltran (2003). A Nation in Your Heart: Latino Political Identity and the Quest for Unity. Dissertation, Rutgers the State University of New Jersey - New Brunswick
    This dissertation constructs a conversation about the nature of democratic civic practices through an analysis of Latino politics and its theoretical foundations. Drawing on canonical political theory, contemporary democratic theory, literature, social-movement scholarship, feminist theory, and race theory, "A Nation in Your Heart" examines how Latino civic elites in the United States perceive and negotiate the relationship between identity and political agreement. I argue that the political orientation of Latino politics can be more fully understood when characterized as Rousseauian in (...)
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  11. Carlos Beorlegui (2004). Historia Del Pensamiento Filosófico Latinoamericano: Una Búsqueda Incesante de la Identidad. Universidad de Deusto.
    La presente obra constituye el esfuerzo por rastrear la historia del pensamiento cosmovisional y filosófico latinoamericano, desde las cosmovisiones pre-colombinas hasta las corrientes filosóficas más actuales: las filosofías de la liberación, la postmodernidad y la postcolonialidad. Aunque el autor ha procurado en su voluminosa obra hacer referencia a todas las numerosas corrientes de pensamiento que se han ido dando en el amplio panorama cultural latinoamericano, se ha centrado sobre todo en rastrear la denominada filosofía americanista.
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  12. Richard Bernstein (2001). Comment on Hispanic/Latino Identity by J. J. E. Garcia. Philosophy and Social Criticism 27 (2):44-50.
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  13. Lawrence Blum (2010). Latinos on Race and Ethnicity : Alcoff, Corlett, and Gracia. In Susana Nuccetelli, Ofelia Schutte & Otávio Bueno (eds.), A Companion to Latin American Philosophy. Wiley-Blackwell.
  14. A. Chanady (1995). Between the Plural 'Us' and the Excluded 'Other': Autochthons and Ethnic Groups in the Americas. Diogenes 43 (170):93-108.
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  15. Joan Cocks (2009). Chapter Five. In Defense of Ethnicity, Locality, Nationality: The Curious Case of Tom Nairn. In Passion and Paradox: Intellectuals Confront the National Question. Princeton University Press. 111-132.
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  16. Joan Cocks (1997). Fetishizing Ethnicity, Locality, Nationality: The Curious Case of Tom Nairn. Theory and Event 1 (3).
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  17. John Comaroff (1991). Humanity, Ethnicity, Nationality. Theory and Society 20 (5):661-687.
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  18. Brian F. Connaughton (1998). "Etnia, Estado y nación. Ensayo sobre las identidades colectivos en México", de Enrique Florescano. Revista Internacional de Filosofía Política 12:189-194.
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  19. Gabriela Coronado (2007). Fuzzy Identities for an Inclusive Anglohispanic Dialogue. World Futures 63 (3 & 4):237 – 249.
    When constructed in linear terms, cultures and identities misrepresent other people, constructing crisp boundaries that separate groups as if completely different. To demonstrate the negative impact of such views, I analyze cultural texts such as songs, films, and Web pages, showing the intercultural complexity existing in different constructions of Mexicanness as part of the dialogue arising in the political, social, and cultural interaction between Mexico and the United States. I emphasize the contrast between examples that reinforce identities that can (...)
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  20. Robert A. Delfino (ed.) (2006). What Are We to Understand Gracia to Mean?: Realist Challenges to Metaphysical Neutralism. Rodopi.
    This book provides a series of challenges to Jorge J. E. Gracia’s views on metaphysics and categories made by realist philosophers in the Aristotelian and Thomistic traditions. Inclusion of Gracia’s responses to his critics makes this book a useful companion to Gracia’s Metaphysics and its Task: The Search for the Categorial Foundation of Knowledge.“A valuable contribution to current metaphysics. The studies of Gracia’s important book Metaphysics and its Task are insightful, and his replies to them are meticulous. One of the (...)
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  21. Alejandro Javier Viveros Espinosa (2011). Continentes, Veredas y Problemas. En Torno a la Pregunta Por la Identidad Cultural : Pensamientos y Perspectivas Contemporáneas. In Ramírez Barreto & Ana Cristina (eds.), Filosofía Desde América: Temas, Balances y Perspectivas: (Simposio Del Ica 53). Abya Yala, Universidad Politécnica Salesiana.
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  22. John Exdell (2007). 5. Immigration, Race, and Liberal Nationalism. Radical Philosophy Today 2007:95-110.
    A nationalist theory of the modern state holds that territorial states should be constituted as nations composed of people who in some sense belong with each other as members of their country. Liberal philosophers have defended this view on the grounds that nationality creates the solidarity necessary for social justice. Their argument is troubled by the case of the United States, where nationality is strong but solidarity weak. According to the best empirical studies, the fundamental reason for the American exception (...)
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  23. Paula Marie Gallegos (2010). Neither Latino nor White Enough: The Phenomena of Meso Hispanic Meso American Success in Urban Public Secondary High Schools. Dissertation, University of Colorado at Denver
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  24. Jorge Garcia (2001). Is Being Hispanic an Identity? Reflections on J. J. E. Gracia's Account. Philosophy and Social Criticism 27 (2):29-43.
  25. Itamar Luís Gelain (2013). Replica a Jorge J. E. Gracia. Philósophos - Revista de Filosofia 17 (2):255-262.
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  26. Manuel Hernández González (1997). Raza, inmigración e identidad nacional en la Venezuela finisecular. Contrastes 9:35-48.
    "Guzmancismo" was a bet to provide Venezuela with modernizing politics structures controlled by the balance of interests emong the different groups of pressure. It linked the regional leaders to the centralist proyect. allowing them to have plots of power and "clientelismo" under the condition of standing surety for the public order in their states. This long historical period of Venezuela is presided by the deep impact of positivism between the venezolan elites whe searched for the conformation of their national identity.
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  27. Robert Gooding-Williams (2001). Comment on J.J.E. Gracia's Hispanic/Latino Identity. Philosophy and Social Criticism 27 (2):3-10.
  28. Jorge Gracia (2010). Identity and Philosophy. In Susana Nuccetelli, Ofelia Schutte & Otávio Bueno (eds.), A Companion to Latin American Philosophy. Wiley-Blackwell.
  29. Jorge Gracia (2010). Identity and Latin American Philosophy. In Susana Nuccetelli, Ofelia Schutte & Otávio Bueno (eds.), A Companion to Latin American Philosophy. Wiley-Blackwell.
  30. Jorge J. E. Gracia (2011). Race, Ethnicity, and Nationality in Hispanic American and Latino/a Thought. In Forging People: Race, Ethnicity, and Nationality in Hispanic American and Latino/a Thought. University of Notre Dame Press.
  31. Jorge J. E. Gracia (ed.) (2011). Forging People: Race, Ethnicity, and Nationality in Hispanic American and Latino/a Thought. University of Notre Dame Press.
  32. Jorge J. E. Gracia (2008). Surviving Race, Ethnicity, and Nationality by Jorge JE Gracia; The Foundations of a Philosophy of Race, Ethnicity, and Nationality. International Philosophical Quarterly 48 (2):247-255.
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  33. Jorge J. E. Gracia (2008). Latinos in America: Philosophy and Social Identity. Blackwell Pub..
    A first-of-its-kind book that seriously and profoundly examines what it means philosophically to be Latino and where Latinos fit in American society. Rejecting answers based on stereotypes and fear fed by the enormous growth of Latino numbers in the US; it offers, instead, a fresh perspective and clearer understanding of Latin American thought and culture.
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  34. Jorge J. E. Gracia (2008). Feature Book Discussion: SurvivingRace, Ethnicity, and Nationality by Jorge JE Gracia: The Foundations of a Philosophy of Race, Ethnicity, and Nationality. International Philosophical Quarterly 48 (190):247-255.
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  35. Jorge J. E. Gracia (2008). Surviving Race, Ethnicity, and Nationality by Jorge J. E. Gracia; the Foundations of a Philosophy of Race, Ethnicity, and Nationality. International Philosophical Quarterly 48 (2):247-255.
  36. Jorge J. E. Gracia (ed.) (2007). Race or Ethnicity? On Black and Latino Identity. Cornell Univ Pr.
    And how are the answers to these questions affected by the Black and Latino experience in the United States"-From the Preface This collection of new essays explores the relation between race and ethnicity and its social and political ...
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  37. Jorge J. E. Gracia (2005). Individuality, Life Plans, and Identity: Foundational Concepts in Appiah's the Ethics of Identity. Journal of Social Philosophy 37 (2):283–291.
  38. Jorge J. E. Gracia (2005). Surviving Race, Ethnicity, and Nationality: A Challenge for the 21st Century. Rowman & Littlefield Publishers.
    Surviving Race, Ethnicity, and Nationality is the first book of philosophy that explores race, ethnicity, and nationality together and attempts to present a systematic and unified theory about them with particular emphasis on the metaphysical and epistemological issues that these phenomena raise.
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  39. Jorge J. E. Gracia (2005). A Political Argument in Favor of Ethnic Names: Alcoff’s Defense of ‘Latino’. Philosophy and Social Criticism 31 (4):409-417.
  40. Jorge J. E. Gracia (2001). Response to the Critics of Hispanic/Latino Identity: Tahafut Al-Tahafut. Philosophy and Social Criticism 27 (2):51-75.
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  41. Jorge J. E. Gracia (ed.) (1986). Latin American Philosophy in the Twentieth Century: Man, Values, and the Search for Philosophical Identity. Prometheus Books.
  42. Sandra Graham & Cynthia Hudley (2005). Race and Ethnicity in the Study of Motivation and Competence. In Andrew J. Elliot & Carol S. Dweck (eds.), Handbook of Competence and Motivation. The Guilford Press. 392--413.
  43. Judith M. Green (2003). Hispanic/Latino Identity. International Philosophical Quarterly 43 (4):548-549.
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  44. Dennis Howitt & Kwame Owusu-Bempah (2005). Race and Ethnicity in Popular Humour. In Sharon Lockyer & Michael Pickering (eds.), Beyond a Joke: The Limits of Humour. Palgrave Macmillan. 45--62.
  45. Samuel O. Imbo (2004). Review of" Hispanic/Latino Identity: A Philosophical Perspective". [REVIEW] Essays in Philosophy 5 (1):22.
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  46. Gracia Jorge J. E. (ed.) (2007). Race or Ethnicity? On Black and Latino Identity.
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  47. Courtney Jung (2006). Race, Ethnicity, Religion. In Robert E. Goodin & Charles Tilly (eds.), The Oxford Handbook of Contextual Political Analysis. Oup Oxford.
  48. María Fátima Lobo (2002). Ideas filosóficas en la base de un proyecto de identidad argentina. Universitas Philosophica 38:15-40.
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  49. Carlos Alberto Girón Lozano (2011). El Ser Del Mexicano y la Nostalgia : Villaurrutia Desde Uranga. In Ramírez Barreto & Ana Cristina (eds.), Filosofía Desde América: Temas, Balances y Perspectivas: (Simposio Del Ica 53). Abya Yala, Universidad Politécnica Salesiana.
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  50. Oscar R. Martí (2011). Justo Sierra and the Forging of a Mexican Nation. In Jorge J. E. Gracia (ed.), Forging People: Race, Ethnicity, and Nationality in Hispanic American and Latino/a Thought. University of Notre Dame Press.
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