This category needs an editor. We encourage you to help if you are qualified.
Volunteer, or read more about what this involves.
Related categories
Siblings:
61 found
Search inside:
(import / add options)   Sort by:
1 — 50 / 61
  1. Omar Acha (2011). Francisco Valsecchi y las peripecias de una axiología económica católica en la Argentina del siglo XX. Cuyo 28 (1):61-77.
    El recorrido intelectual de Francisco Valsecchi en la historia de las ideas económicas católicas muestra las inflexiones teóricas de una axiología derivada de la Doctrina Social de la Iglesia. Sin embargo, las condiciones históricas del desarrollo de una economía católica en la Argentina y las transformaciones sociales, económicas y políticas del periodo 1930-1970 incidieron sobre las tendencias conceptuales de aquella axiología en apariencia perenne. Para explicar los cambios operados en el pensamiento económico se sigue la trayectoria de Valsecchi. Se muestran (...)
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  2. Pedro Gerardo Acosta (ed.) (2008). I Congreso Colombiano de Filosofía: Memorias. Universidad de Bogotá Jorge Tadeo Lozano.
    v. 1. Estética, fenomenología y hermenéutica -- v. 2. Filosofía de la ciencia, filosofía del lenguaje y filosofía de la psiquiatría -- v. 3. Ética y filosofía política, filosofía de la religión e historia de la filosofía.
    Remove from this list |
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  3. J. Andermann (2010). State Formation, Visual Technology and Spectatorship: Visions of Modernity in Brazil and Argentina. Theory, Culture and Society 27 (7-8):161-183.
    How can we conceive of the relation between technologies of image-making and the formations of political power, without reducing the former to merely superstructural effects of a pre-existing ideology or deducing the latter from the functional determination inherent in technical apparatuses? In this article, I revisit the notion of the state as a visual form I proposed in an earlier work, arguing that in order to understand the articulation between politics and visuality in modernity we need to pay attention to (...)
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  4. Luc K. Audebrand & Thierry C. Pauchant (2009). Can the Fair Trade Movement Enrich Traditional Business Ethics? An Historical Study of its Founders in Mexico. Journal of Business Ethics 87 (3):343 - 353.
    As the need for more diversity in business ethics is becoming more pressing in our global world, we provide an historical study of a Fair Trade (FT) movement, born in rural Mexico. We first focus on the basic assumptions of its founders, which include a worker–priest, Frans van der Hoff, a group of native Indians and local farmers who formed a cooperative, and an NGO, Max Havelaar. We then review both the originalities and challenges of the FT movement and its (...)
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  5. Arthur Berndtson (1951). Mexican Philosophy: The Aesthetics of Antonio Caso. Journal of Aesthetics and Art Criticism 9 (4):323-329.
  6. Raúl Fornet Betancourt (1990). Dos aproximaciones filosóficas al problema de la técnica y su significación para la situación actual de América Latina. Revista Agustiniana 31 (95):535-550.
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  7. Luis Camacho (2007). Tendencias Opuestas en Filosofía de la Tecnología. The Proceedings of the Twenty-First World Congress of Philosophy 12:191-193.
    The philosophy of technology seems to be in a stagnant condition today, partly due to the lack of communication between several traditions in the field. Whereas science and technology are considered products of society in the STS programs, the approach in Latin American countries is just the opposite: a better society is sought after through the application of science and technology in development plans. A dialogue between these two opposite traditions might prove useful in overcoming stagnation in the field.
    Remove from this list |
    Translate to English
    | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  8. Daniel Campos (2011). Understanding Immigration as Lived Personal Experience. In Gregory Fernando Pappas (ed.), Pragmatism in the Americas. Fordham University Press 245-261.
    This essay provides an account of the lived personal experience of immigration at three levels: general aims; relations to place and to other persons; and feelings and sensibility. The account is structured by Charles Peirce's phenomenological categories, but the emphasis is on describing the experience. For the experiential descriptions, the essay also relies on the work of Latin Americans such as Octavio Paz and Mario Benedetti and Anglo Americans such as Henry Thoreau, John McDermott, Jane Addams, and Lara Trout.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  9. Miguel Angel Hermida Carneiro (2006). El" Ethos" de la Técnica En El Pensamiento Filosófico Contemporáneo. In Juan Carlos Couceiro-Bueno & Sergio Vences Fernández (eds.), Pensar En Tiempos de Oscuridad: Homenaje Al Profesor Sergio Vences. Universidade da Coruña, Servizo de Publicacions
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  10. Mario Casalla & María Teresa de la Garza (2000). Informe de los colectivos españoles, argentinos y mexicanos nucleados en torno al tema “Filosofía y Judaísmo”. Isegoría 23:271-274.
    Remove from this list |
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  11. Gabriela Coronado (2007). Fuzzy Identities for an Inclusive Anglohispanic Dialogue. World Futures 63 (3 & 4):237 – 249.
    When constructed in linear terms, cultures and identities misrepresent other people, constructing crisp boundaries that separate groups as if completely different. To demonstrate the negative impact of such views, I analyze cultural texts such as songs, films, and Web pages, showing the intercultural complexity existing in different constructions of Mexicanness as part of the dialogue arising in the political, social, and cultural interaction between Mexico and the United States. I emphasize the contrast between examples that reinforce identities that can (...)
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  12. G. Darat (2011). Emancipación y democracia: Una relectura de la justicia distributiva. Astrolabio: Revista Internacional de Filosofía 11:143 - 151.
    Remove from this list |
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  13. Marcílio de Freitas (2006). Projeções Estéticas da Amazônia: Um "Olhar" Para o Futuro. Edua.
    Remove from this list |
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  14. Rosa Elena Pérez de la Cruz (2011). Juan Bosch : Literatura y Exilio. In Adalberto Santana (ed.), Filosofía, Historia de Las Ideas E Ideología En América Latina y El Caribe. Universidad Nacional Autónoma de México
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  15. María Teresa De La Garza (2000). Pensar desde los margenes de occidente. Una crítica a la racionalidad occidental desde la perspectiva del "nuevo pensamiento". Revista de filosofía (Chile) 33 (99):339-359.
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  16. Domingos José Gonçalves de Magalhães (2004). Fatos Do Espírito Humano. Academia Brasileira de Letras.
    Remove from this list |
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  17. Mário Vieira de Mello (2009). Desenvolvimento E Cultura: O Problema Do Estetismo No Brasil. Fundação Alexandre de Gusmão.
    Remove from this list |
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  18. Debora Diniz (2004). Abortion in Brazilian Bioethics. Cambridge Quarterly of Healthcare Ethics 13 (03):275-279.
    Brazilian bioethics became consolidated in the 1990s. It was during this time that teaching and research centers were instituted, associative groups were created, and the first papers of Brazilian authors were published. In Brazil, the first years of teaching and research in bioethics were marked by a strong influence of the United States, particularly in the theoretic and thematic fields. Among the main topics of discussion were subjects related to the end of life and to research involving human beings, and (...)
    Remove from this list | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  19. Fred Evans (2004). Unforeseeable Americas. Symposium: The Canadian Journal of Continental Philosophy 8 (1):168-173.
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  20. TomJ Farer (2007). El Papel Del Sistema Interamericano En la Promoción de Los Intereses Nacionales de México. In Ana Covarrubias Velasco (ed.), México En Un Mundo Unipolar ... Y Diverso. Colegio de México, Centro de Estudios Internacionales
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  21. Justino Fernández (1964). An Aesthetic of Mexican Art: Ancient and Modern. Journal of Aesthetics and Art Criticism 23 (1):21-28.
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  22. León Ferrer, Jesús Jaúregui & Sergio Pérez (1993). El imaginario México profundo. Revista Internacional de Filosofía Política 2:167-182.
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  23. Víctor Figueroa Albelo (2009). Economía Política de la Transición Al Socialismo: Experiencia Cubana. Editorial de Ciencias Sociales.
    Prólogo del Che al proyecto de libro sobre economía política -- Teoría general de la transición socialista -- Cuba : de la liberación nacional a la construcción del socialismo -- Transición extraordinaria del capitalismo al socialismo en Cuba.
    Remove from this list |
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  24. José Carlos Moreira da Silva Filho (2008). O anjo da história e a memória das vítimas: o caso da ditadura militar no Brasil. Veritas: Revista de Filosofia da PUCRS 53 (2):150-178.
    O artigo se apóia na filosofia da história da Walter Benjamin para denunciar a barbárie que se aloja na base da sociedade ocidental e promove a exclusão e o esquecimento das vítimas. Indica o papel político da memória na construção da democracia e no resgate da dignidade humana, reconhecida a partir da alteridade evidenciada no sofrimento, seguindo mais de perto a experiência das ditaduras latinoamericanas, em especial, a da ditadura militar brasileira. PALAVRAS-CHAVE – Justiça das vítimas. Memória política. História e (...)
    Remove from this list |
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  25. Joaquín Herrera Flores (1999). Claves para el análisis del pensamiento autoritario en Iberoamérica (Proyecciones teóricas y políticas de laobra Cesarismo Democrático de Laureano Valenilla Lanz). Anales de la Cátedra Francisco Suárez 33:159-190.
    En el estudio que aquí se presenta se analiza hasta qué punto se puede llegar a una situación democrática estable, siguiendo los planteamientos del Cesarismo Democrático de Laureano Valenilla Lanz, que para conseguir los objetivos utilitaristas señalados por Simón Bolívar en su Manifiesto de Cartagena, intentó construir un sistema autoritario de gobierno. En contra de los razonamientos expresados por el autor venezolano, y desde una óptica más actual, hablar de democracia no supone quedarse en la mera constatación de las realidades (...)
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  26. Ross Gandy (1992). Argentina's “Dirty War”. Radical Philosophy Review of Books 1992 (6):17-21.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  27. Jorge J. E. Gracia (2002). Minorities and the Philosophical Marketplace. Metaphilosophy 33 (5):535-551.
  28. Jorge J. E. Gracia (1983). Risieri Frondizi 1910 - 1983. Proceedings and Addresses of the American Philosophical Association 56 (5):632 - 633.
  29. Juan Javier Granaddelo & M. C. Mirow, The Future of the Economic Analysis of Law in Latin America: A Proposal for Alacde Model Law and Economics Civil and Commercial Codes.
    Nothing excites civilian lawyers and judges more than commissions for codification. Codification is more than an academic enterprise. Codification projects directly cut across the interface between law and life. ALACDE intends to harness this Latin American interest in codification to bring the economic approach to Latin America. A new-generation law and economics civil and commercial code will be a conscious project to restate Roman law's usefulness for coping with today's problems. Through law and economics, Roman law will renew itself. As (...)
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  30. W. Russel Gray (1991). Taking Nineteen Eighty Four Back to the Future, or There's an Awful Lot of Orwell in Brazil (Not To Mention Python). Utopian Studies 2 (1/2):147 - 156.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  31. John H. Haddox (1964). The Aesthetic Philosophy of José Vasconcelos. International Philosophical Quarterly 4 (2):283-296.
  32. Shawn H. E. Harmon (2011). Ambition and Ambivalence: Encouraging a “Sci-Tech Culture” in Argentina Through Engagement and Regulatory Reform. Studies in Ethics, Law, and Technology 5 (1).
    Science matters. Science matters to the development of knowledge, to the sustainability of development, and to the shaping of social mores. Countries transitioning from developing to developed must be prepared to make science work for them and to forge a vision to become competitors in some aspects of science innovation. Drawing on data generated by the “Governing Emerging Technologies: Social Values and Stem Cell Regulation in Argentina” Project , this paper places the current Argentine bioscience setting in context by reviewing (...)
    Remove from this list | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  33. Jorge Hernández-Arriaga, Victoria Navarrete de Olivares & Kenneth V. Iserson (1999). The Development of Bioethics in Mexico. Cambridge Quarterly of Healthcare Ethics 8 (03):382-385.
    As in other countries, medical ethics in Mexico has rescued the world of philosophical ethics from oblivion. The needs of clinical medicine gave birth to Mexican bioethics. After the growth of scientific and technologic subjects in medical schools, the humanities, such as medical history, deontology, and medical philosophy, were replaced by such core subjects as radiology, pharmacology, and microbiology. Since the 1950s, graduates from Mexican medical schools have not been exposed to any courses in the medical humanities.
    Remove from this list | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  34. Alejandro Herrero (2006). Liberalismo y Democracia En Argentina. El Estudio de Un Caso: Ernesto Nelson: ¿Un Educador Del Estado En Contra Del Estado? Utopía y Praxis Latinoamericana 11 (33):103-108.
    This paper studies one aspect of the career of Ernesto Nelson (1873-1959) covering moreover the years in which he belonged to the National University in La Plata, and evaluates his university career which is quite different both in relation to the policies implemented in the same by its founder and ..
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  35. Ana Hirsch Adler & Rodrigo López Zavala (eds.) (2011). Ética y Valores Profesionales: Trece Experiencias de Investigación Universitaria En México. Universidad de Monterrey.
    Remove from this list |
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  36. Luis Eduardo Hoyos (2010). Educación y democracia. Estudios de Filosofía 42:43-58.
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  37. Walter Omar Kohan (2009). (Brazil) Éticas de la Infancia. In Eva Marsal, Takara Dobashi & Barbara Weber (eds.), Children Philosophize Worldwide: Theoretical and Practical Concepts. Peter Lang 211.
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  38. Abraham Magendzo Kolstrein (2011). Why Are We Involved in Human Rights and Moral Education? Educators as Constructors of Our Own History. Journal of Moral Education 40 (3):289-297.
    My professional interest originally focused on curriculum planning and development, but for the last 30 years I have been researching, publishing and teaching in the field of human rights education. Suddenly, I became a human rights educator. Suddenly? No, nothing in our personal and professional life is the result of an abrupt occurrence. We are subjects of a particular history, a succession of events and narratives, located in time, space and circumstances. I constructed myself, consciously or unconsciously, as a human (...)
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  39. G. Larochelle (1992). Image and Representation of the Other: North America Views South America. Diogenes 40 (157):23-40.
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  40. Alfredo Lucero-Montaño (2008). Desafíos venideros: Luis Villoro: Los retos de la sociedad por venir . FCE, México, 2007. Astrolabio: Revista Internacional de Filosofía 7:38-42.
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  41. Pedro Marquez & Carolyn Erdener (2005). A Research Agenda for the Study of Business Ethics in NAFTA. Proceedings of the International Association for Business and Society 16:30-32.
    A research project currently underway at the Mexico City campus of the Instituto de Tecnológico y de Estudios Superiores de Monterey (ITESM) was presentedfor discussion. A number of constructive suggestions from participants have been incorporated into the paper.
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  42. Vincenzo Di Matteo (1993). Educação na América Latina: Uma visão retrospectiva e prospectiva. Revista Portuguesa de Filosofia 49 (1/2):277 - 300.
    Remove from this list |
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  43. Amy A. Oliver (1993). Values in Modern Mexican Thought. Journal of Value Inquiry 27 (2):215-230.
  44. E. W. Palm & V. A. Velen (1964). The Art of the New World After the Spanish Conquest. Diogenes 12 (47):63-74.
  45. Robert A. Pastor (2007). Después Del Libre Comercio En América Del Norte : Cómo Cerrar la Brecha de Desarrollo. In Ana Covarrubias Velasco (ed.), México En Un Mundo Unipolar ... Y Diverso. Colegio de México, Centro de Estudios Internacionales
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  46. Grace Prada Ortiz (2005). El Pensamiento Filosófico Desde Las Mujeres: Matilde Carranza, Vera Yamuni y Ana Alfaro. Departamento de Filosofía, Universidad Nacional.
    Remove from this list |
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  47. Reginaldo Prandi (2004). Afro-Brazilian Identity and Memory. Diogenes 51 (1):35-43.
    The problem of the construction of memory that faces the Afro-Brazilian population presents itself as more than a simple need for an identity connected to an original past, but in addition as essential, because for historical reasons their social reality has not yet reached the end of its struggle. The African composition of Brazilian culture is based on several sources of many origins peculiar to different African peoples. The memory people have of Africa is vague, generic, indefinite. Though the lost (...)
    Remove from this list | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  48. Luis Recaséns Siches & Gordon Ireland (eds.) (1948). Latin-American Legal Philosophy. Cambridge, Harvard Univ. Press.
    Human life, society and law: fundamentals of the philosophy of the law, by Luis Recaséns Siches.- Phenomenology of the decision, by Carlos Cossio.- The eidetics and aporetics of the law, by Juan Llambías de Azevedo.- The philosophical-juridical problem of the validity of law, by Eduardo García Máynez.- Liberty as right and as power, by Eduardo García Máynez.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  49. Asunción Álvarez Del Río & Ma Luisa Marván (2011). On Euthanasia: Exploring Psychological Meaning and Attitudes in a Sample of Mexican Physicians and Medical Students. Developing World Bioethics 11 (3):146-153.
    Euthanasia has become the subject of ethical and political debate in many countries including Mexico. Since many physicians are deeply concerned about euthanasia, due to their crucial participation in its decision and implementation, it is important to know the psychological meaning that the term ‘euthanasia’ has for them, as well as their attitudes toward this practice. This study explores psychological meaning and attitudes toward euthanasia in 546 Mexican subjects, either medical students or physicians, who were divided into three groups: a) (...)
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  50. Alicia P. Rodriguez (1999). Latino Education, Latino Movement. Educational Theory 49 (3):381-400.
1 — 50 / 61