This category needs an editor. We encourage you to help if you are qualified.
Volunteer, or read more about what this involves.
Related categories
Siblings:
179 found
Search inside:
(import / add options)   Sort by:
1 — 50 / 179
  1. Linda Martín Alcoff (2005). A Response to Gracia. Philosophy and Social Criticism 31 (4):419-422.
  2. Jose Aldunate (1994). Human Rights as the Rights of the Poor: The Perspective From Liberation Theology. Journal of Moral Education 23 (3):297-303.
    Abstract Liberation Theology has played an important role in the development of the human rights movement in Latin America. This paper gives an outline of its basic perspective on human rights and refers to its historical basis. The Latin American Catholic liberation?theological perspective is described as one important voice in the emergence of a new global ethic centred on human rights. It is profoundly connected with the defence of the rights of the poor to a better life and of indigenous (...)
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  3. Randall Everett Allsup (2003). Praxis and the Possible: Thoughts on the Writings of Maxine Greene and Paulo Freire. Philosophy of Music Education Review 11 (2):157-169.
    Remove from this list | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  4. Karl-Otto Apel & Eduardo Mendieta (1996). Discourse Ethics' Before the Challenge of 'Liberation Philosophy. Philosophy and Social Criticism 22 (2):1-25.
  5. Chris Arthur (2003). Towards an Unknown Marx: A Commentary on the Manuscripts of 1861-3 Enrique Dussel, Translated From the Spanish by Yolanda Angulo, Edited, with an Introduction, by Fred Moseley. [REVIEW] Historical Materialism 11 (2):247-263.
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  6. Leonardo Avritzer (1997). Introduction: The Meaning and Employment of 'Civil Society' in Latin America. Constellations 4 (1):88-93.
  7. Keith Banting & Will Kymlicka (eds.) (2006). Multiculturalism and the Welfare State: Recognition and Redistribution in Contemporary Democracies. OUP Oxford.
    In many Western democracies, ethnic and racial minorities have demanded, and sometimes achieved, greater recognition and accommodation of their identities. This is reflected in the adoption of multiculturalism policies for immigrant groups, the acceptance of territorial autonomy and language rights for national minorities, and the recognition of land claims and self-government rights for indigenous peoples. These claims for recognition have been controversial, in part because of fears that they make it more difficult to sustain a robust welfare state by eroding (...)
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  8. Michael D. Baran (2007). "Girl, You Are Not Morena. We Are Negras!": Questioning the Concept of "Race" in Southern Bahia, Brazil. Ethos 35 (3):383-409.
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  9. David Barkin (2006). Reconsiderando las alternativas sociales en México rural. Estrategias campesinas e indígenas. Polis 15.
    Debido a la incapacidad de la integración económica internacional de crear oportunidades para importantes segmentos de la sociedad, muchos mexicanos están buscando formas de forjar sus propias alternativas. Estas estrategias son manifestaciones concretas de la comprensión de que la tendencia “convencional” en la búsqueda de empleo proletario ya no es viable, y que un retorno a las formas tradicionales de cooperación, organizadas en torno a mecanismos para el manejo del ecosistema, podrían ofrecer mayor seguridad y una mejor calidad de vida.
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  10. Lilian A. Barria (2009). Michelle D. Bonner, Sustaining Human Rights: Women and Argentine Human Rights Organizations. [REVIEW] Human Rights Review 10 (2):287-289.
  11. Jon Beasley-Murray (2010). Posthegemony: Political Theory and Latin America. University of Minnesota Press.
    A challenging new work of cultural and political theory rethinks the concept of hegemony.
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  12. Lino E. Morán Beltrán & Johan Méndez-Reyes (2010). Héctor Mujica: Apuntes Para El Debate Del Socialismo En Venezuela. Utopía y Praxis Latinoamericana: Revista Internacional de Filosofía Iberoamericana y Teoría Social 48:63-74.
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  13. Ana Maria Bianchi & Cleofas Salviano (1999). Raúl Prebisch and the Beginnings of the Latin American School of Economics: A Rhetorical Perspective. Journal of Economic Methodology 6 (3):423-438.
    Fifty years ago, the Argentinean economist Raúl Prebisch published a paper called Estúdio Económico de América Latina. The Estúdio was one of the first texts that set up what was later termed the ?Prebisch-Singer thesis? or, more widely, the Latin American School of Economics. According to this document, Latin American countries should undergo an industrialization program under the direct supervision of the national state. The rationale for this thesis was the deterioration of the terms of trade for countries exporting primary (...)
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  14. Charles Bingham (2002). On Paulo Freire's Debt to Psychoanalysis: Authority on the Side of Freedom. Studies in Philosophy and Education 21 (6):447-464.
    Paulo Freire's major work, Pedagogy of the Oppressed, owes adebt to psychoanalysis. In particular, as this paper argues,Freire's account of teacher authority needs to be understoodthrough psychoanalytic sensibilities. Paulo Freire maintains thatteacher authority can be ``on the side of freedom.'' This is ahighly charged claim given that liberalist traditions generallycast authority as the enemy of freedom. Breaking with liberalunderstandings of authority, Freire's ``authority on the sideof freedom'' is a matter of maintaining the delicate psychicbalance that leads neither to domination nor (...)
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  15. Lawrence Blum (2010). Latinos on Race and Ethnicity : Alcoff, Corlett, and Gracia. In Susana Nuccetelli, Ofelia Schutte & Otávio Bueno (eds.), A Companion to Latin American Philosophy. Wiley-Blackwell.
  16. Alberto Bonnet (2006). ¡Qué Se Vayan Todos!: Discussing the Argentine Crisis and Insurrection. Historical Materialism 14 (1):157-184.
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  17. Robert Boutilier (2009). Globalization and the Careers of Mexican Knowledge Workers: An Exploratory Study of Employer and Worker Adaptations. [REVIEW] Journal of Business Ethics 88 (2):319 - 333.
    Previous research on the impacts of global trade on Mexican companies showed that the family remained the basic institutional model. Since then, however, Mexico's economy has become the most open economy in Latin America with a rising percentage university-educated workers. As a middle-income country unable to provide the cheapest labor in the world, Mexico may yet benefit from globalization by entering the global knowledge economy. In semi-structured interviews with eight university-educated knowledge workers from Cuernavaca, Mexico, this exploratory study looked for (...)
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  18. Mary M. Brabeck & Lauren Rogers (2000). Human Rights as a Moral Issue: Lessons for Moral Educators From Human Rights Work. Journal of Moral Education 29 (2):167-182.
    Recent history has seen an increasing trend toward ?crossing over? between contexts and cultures. As individuals and groups learn more about each other, opportunities arise to create stronger resources for respecting and protecting human rights. One such possible ?crossing over? is between the field of moral education and the ideals and techniques of human rights work. While moral education and human rights work share many ideas and methods, areas of difference provide points to strengthen moral education. The foundation of human (...)
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  19. Roberto Breña (2000). La consumación de la independencia de México: ¿dónde quedó el liberalismo?. Historia y pensamiento político. Revista Internacional de Filosofía Política 16:59-94.
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  20. M. Bunge (2000). Book Review: Reenchanted Science: Holism in German Culture From Wilhelm II to Hitler. [REVIEW] Philosophy of the Social Sciences 30 (1):124-126.
  21. Mario Bunge (1995). Economic Theory and Natural Philosophy: The Search for the Natural Law of the Economy Charles Michael Andres Clark Foreword by Robert L. Heilbroner Aldershot, UK: Edward Elgar, 1992, X + 198 Pp. US$59.95. [REVIEW] Dialogue 34 (03):636-.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  22. Rafael Caldera (1982). World Trends: A Latin American Viewpoint. World Futures 18 (1):7-20.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  23. B. Callebaut (2013). The Reception of CST and the 'Movimenti' Phenomenon in the Latin American Context. Journal of Catholic Social Thought 10 (2):413-419.
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  24. Rolando Cordera Campos (2002). La nación en la globalización: cambio estructural sin equidad en la democratización mexicana. Revista Internacional de Filosofía Política 20:45-72.
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  25. Ibarra Cárdenas & J. de (2007). La Construcción Judicial de la Democracia En Iberoamérica. In José Rubio Carrecedo (ed.), Political Philosophy: New Proposals for New Questions: Proceedings of the 22nd Ivr World Congress, Granada 2005, Volume Ii = Filosofía Política: Nuevas Propuestas Para Nuevas Cuestiones. Franz Steiner Verlag.
  26. Roxana Cardenas & Carmen Moreno (2004). A Critical Reflection on Participative Planning for Regional Development. World Futures 60 (1 & 2):147 – 160.
    This article presents a description and a critical reflection of some methodological issues involved in a number of participative planning projects that have been carried out in several cities and/or communities in Mexico and other Latin-American countries since 1994. The projects involved the design of regional development plans based on a vision shared by the corresponding communities. The projects include the participation of a large number of people, representing the various sectors of the populations concerned as well as the leading (...)
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  27. Fernando Henrique Cardoso (2005). The Need for Global Governance: A Perspective From Latin America. Library of Congress.
  28. Jorge Carpizo (2009). Moral Pública y Libertad de Expresión. Fundación Para la Libertad de Expresión.
    Remove from this list |
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  29. Juan Iñigo Carrera (2006). Argentina: The Reproduction of Capital Accumulation Through Political Crisis. Historical Materialism 14 (1):185-219.
  30. A. Caso & H. Kaal (1963). The Economic Renaissance of the Indian Communities of Mexico. Diogenes 11 (43):63-78.
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  31. Ana Cecilia Dinerstein (2008). Here Is the Rose, Dance Here! A Riposte to the Debate on the Argentinean Crisis. Historical Materialism 16 (1):101-114.
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  32. JorgeArturo Chaves (2002). Economic Democracy, Social Dialogue, and Ethical Analysis: Theory and Practice. Journal of Business Ethics 39 (1-2):153 - 159.
    The purpose of this article is to present in a summarized form a new approach to the ethical analysis of economic policies and to illustrate its importance with a reference to recent experiences of social dialogue in Costa Rica.A general view of the Latin American scenario is presented, with the belief that some of the main problems there observed call for a type of analysis like the one here proposed. In the second place, a brief characterization of this new ethical (...)
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  33. Noam Chomsky, Militarizing Latin America.
    Throughout, Latin America retained its primacy in global planning. As Washington was considering the overthrow of the Allende government in Chile in 1971, Nixon's National Security Council observed that if the US cannot control Latin America, it cannot expect "to achieve a successful order elsewhere in the world." That policy problem has become more severe with recent South American moves towards integration, a prerequisite for independence, and establishment of more varied international ties, while also beginning to address severe internal disorders, (...)
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  34. Joel I. Colón-Ríos (2011). Carl Schmitt and Constituent Power in Latin American Courts: The Cases of Venezuela and Colombia. Constellations 18 (3):365-388.
  35. Roberto Corona Copado (2007). Las Reglas Del Juego Democrático : La Suprema Corte de Justicia de México En la Solución de Controversias Entre Órganos Del Poder Político Desde 1995. In José Rubio Carrecedo (ed.), Political Philosophy: New Proposals for New Questions: Proceedings of the 22nd Ivr World Congress, Granada 2005, Volume Ii = Filosofía Política: Nuevas Propuestas Para Nuevas Cuestiones. Franz Steiner Verlag.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  36. Ana Covarrubias Velasco (ed.) (2007). México En Un Mundo Unipolar ... Y Diverso. Colegio de México, Centro de Estudios Internacionales.
    Remove from this list |
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  37. P. J. Crittenden (1980). Neutrality in Education. (Reflections on a Paulo Freire Thesis). Educational Philosophy and Theory 12 (1):1–18.
  38. Marcelo Dascal, Colonizing and Decolonizing Minds.
    Whereas the most visible forms of political colonialism have for the most part disappeared from the planet by the end of the millennium, several of its consequences remain with us. Criticism of colonialism, accordingly, has shifted its focus to its more subtle and lasting manifestations. Prominent among these are the varieties of what came to be known as the ‘colonization of the mind’. This is one of the forms of ‘epistemic violence’ that it is certainly the task of philosophers to (...)
    Remove from this list |
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  39. Manuel Eduardo de Gorostiza (2006). Cartilla Política. Fondo de Cultura Económica.
    Estas breves p ginas son el recordatorio de una filosof a pol tica (es el nico libro de filosof a pol tica escrito por un mexicano en el siglo XIX) cada vez m s actual y siempre necesaria.
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  40. J. O. de Meira Penna (1980). Racial Problems: The Brazilian Persona. Diogenes 28 (112):1-25.
  41. J. O. de Meira Penna (1980). Racial Problems: The Brazilian Persona. Diogenes 28 (112):1-25.
  42. Andy Denis, Methodology and Policy Prescription in Economic Thought: A Response to Mario Bunge.
    Bunge (2000) distinguishes two main methodological approaches of holism and individualism, and associates with them policy prescriptions of centralism and laissez-faire. He identifies systemism as a superior approach to both the study and management of society. The present paper, seeking to correct and develop this line of thought, suggests a more complex relation between policy and methodology. There are two possible methodological underpinnings for laissez-faire: while writers such as Friedman and Lucas fit Bunge’s pattern, more sophisticated advocates of laissez-faire, such (...)
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  43. Kim Díaz (2011). Dewey's and Freire's Pedagogies of Recognition : A Critique of Subtractive Schooling. In Gregory Fernando Pappas (ed.), Pragmatism in the Americas. Fordham University Press.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  44. Santiago Díaz (2011). El Pliegue Anarco-Libertario: Una Mirada Deleuzo-Foucaultiana Del Anarquismo Argentino. A Parte Rei: Revista de Filosofía 75:14.
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  45. Rosemary Dore (2009). Gramscian Thought and Brazilian Education. Educational Philosophy and Theory 41 (6):712-731.
    In the history of Brazilian education, it is only since the 1980s, during the redemocratization of Brazil, that proposals for public education in a socialist perspective have been presented. The past two decades have been marked by a growing interest in Gramscian thought, mainly in the educational field, making possible the elaboration of proposals for public school organization in Brazil. However, intellectuals and pedagogues in Brazil have confused the Gramscian 'unitary school' with what is known in Brazil as the 'polytechnical (...)
    Remove from this list | Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  46. Enrique Dussel (2009). A New Age in the History of Philosophy: The World Dialogue Between Philosophical Traditions. Philosophy and Social Criticism 35 (5):499-516.
    This article argues the following points. (1) It is necessary to affirm that all of humanity has always sought to address certain `core universal problems' that are present in all cultures. (2) The rational responses to these `core problems' first acquire the shape of mythical narratives. (3) The formulation of categorical philosophical discourses is a subsequent development in human rationality, which does not, however, negate all mythical narratives. These discourses arose in all the great urban neolithic cultures (even if only (...)
    Remove from this list | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  47. Enrique Dussel (2007). From Fraternity to Solidarity: Toward a Politics of Liberation. Journal of Social Philosophy 38 (1):73-92.
  48. Enrique Dussel (2003). The Concept of Fetishism in Marx's Thought (Elements for a General Marxist Theory of Religion), Part II of II. Radical Philosophy Review 6 (2):93-129.
    In this essay, Enrique Dussel provides a textual “rereading” of Karl Marx’s theory of fetishism according to his scattered but significant comments on religion as they extend throughout the whole of his work. In Part I, “The Place of the Subject of Religion in the Whole Work of Marx,” Dussel demonstrates Marx’s differentiation between a critique of the essence of religion and its manifestations, arguing that there is a space in Marx for a anti-fetishized liberatory religion. In Part II, “Toward (...)
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  49. Enrique Dussel (1999). Six Theses Toward a Critique of Political Reason. Radical Philosophy Review 2 (2):79-95.
    The author explores the viability of rational political action - here understood as a philosophy of liberation - through an examination of practical and material, practical-discursive, strategic and instrumental, critically normative, discursive, and strategic criteria.
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  50. Enrique Dussel (1999). Six Theses Toward a Critique of Political Reason: The Citizen as Political Agent. Radical Philosophy Review 2 (2):79-95.
    The author explores the viability of rational political action - here understood as a philosophy of liberation - through an examination of practical and material, practical-discursive, strategic and instrumental, critically normative, discursive, and strategic criteria.
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
1 — 50 / 179