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  1. Louise Brossard (2005). Trois Perspectives Lesbiennes Féministes Articulant le Sexe, la Sexualité Et les Rapports Sociaux de Sexe: Rich, Wittig, Butler. Institut de Recherches Et d'Études Féministes.
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  2. Rachel Burgess (2005). Feminine Stubble. Hypatia 20 (3):230-237.
  3. Cheshire Calhoun (2007). Lesbian Philosophy. In Linda Alcoff & Eva Feder Kittay (eds.), The Blackwell Guide to Feminist Philosophy. Blackwell Pub..
  4. Cheshire Calhoun (2002). Feminism, the Family, and the Politics of the Closet: Lesbian and Gay Displacement. OUP Oxford.
    Feminism, the Family, and the Politics of the Closet is about placing sexual orientation politics within feminist theorizing. It is also about defining the central political issues confronting lesbians and gay men. The book brings the study of lesbians from the margins of feminist theory to the center by critiquing the analytic frameworks employed within feminist theory that renders invisible lesbians' difference from heterosexual women. This book also outlines the basic features of lesbian and gay subordination by exploring the differences (...)
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  5. Cheshire Calhoun (2001). Thinking About the Plurality of Genders. Hypatia 16 (2):67-74.
    : Linda Nicholson argues that because gender is socially constructed, feminist theorizing must be about an expansive multiplicity of subjects called "woman" that bear a family resemblance to each other. But why did feminism expand its category of analysis to apply to all cultures and time periods when social constructionism led lesbian and gay studies to narrow the categories "homosexual" and "lesbian"? And given the multiplicity of genders, why insist that feminist subjects are different, resembling women rather than a multiplicity (...)
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  6. Joan C. Callahan, Bonnie Mann & Sara Ruddick (2007). Editors' Introduction To. Hypatia 22 (1).
  7. Mary Daly (2006). Amazon Grace: Re-Calling the Courage to Sin Big. Palgrave Macmillan.
    In her signature style, revolutionary Mary Daly takes you on a Quantum leap into a joyous future of victory for women. Daly, the groundbreaking author of such classics as Beyond God the Father and The Church and the Second Sex , explores the visions of Matilda Joslyn Gage, the great nineteenth-century philosopher, and reveals that her insights are stunningly helpful to twenty-first-century Voyagers seeking to overcome the fascism and life-hating fundamentalism that has infused current power structures. Daly shows us once (...)
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  8. Mary Daly (1998). Quintessence-- Realizing the Archaic Future: A Radical Elemental Feminist Manifesto. Beacon Press.
  9. A. Ferguson, Lesbian Identity - Beauvoir and History.
  10. Wendy Lee-Lampshire (1999). Spilling All Over the "Wide Fields of Our Passions": Frye, Butler, Wittgenstein and the Context(s) of Attention, Intention and Identity (Or: From Arm Wrestling Duck to Abject Being to Lesbian Feminist). Hypatia 14 (3):1-16.
    : I argue for a Wittgensteinian reading of Judith Butler's performative conception of identity in light of Marilyn Frye's analysis of lesbian as nonexistent and Butler's analysis of abject. I suggest that the attempt to articulate a performative lesbian identity must take seriously the contexts within which abjection is vital to maintaining gender, exposing the intimate link between context and the formulation of intention, and shedding light on possible lesbian identities irreducible to abjection.
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  11. Bonnie Mann (2007). The Lesbian June Cleaver: Heterosexism and Lesbian Mothering. Hypatia 22 (1):149-165.
    : For many of us, entry into motherhood involves an ambiguous visibility and intelligibility, where our acceptance into mainstream spaces as mothers entails a loss of lesbian difference. Mann explores this loss using the work of two philosophers of lesbian difference, Monique Wittig and Judith Butler. She argues that the figure of the lesbian mother is deployed on a broad cultural scale to reinvigorate and renaturalize the myth of the happy, natural, heterosexual mother.
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  12. Elizabeth Purcell (2011). Fetishizing Ontology. Radical Philosophy Review 14 (1):67-84.
    Recently Slavoj Žižek has critiqued certain "feminist" readings of Lacan's feminine structure of desire, including Julia Kristeva, for postulating a feminine discourse which is supposedly beyond the phallic economy. This paper defends Kristeva's position, both by noting how Žižek Hegelian ontology prevents him from utilizing the resources of sexual difference and by clarifying Kristeva's double account of maternity. One consequence of this investigation is that a Kristevean theory of desire will provide one with a new form of political intervention by (...)
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  13. Janice G. Raymond (1996). Book Review: Claudia Card. Lesbian Choices. New York: Columbia University Press, 1995. [REVIEW] Hypatia 11 (2):185-188.
  14. Lori Watson (2003). Cheshire Calhoun, Feminism, the Family, and the Politics of the Closet: Lesbian and Gay Displacement:Feminism, the Family, and the Politics of the Closet: Lesbian and Gay Displacement. Ethics 113 (2):396-400.