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  1. Jason Aleksander (2011). Dante's Understanding of the Two Ends of Human Desire and the Relationship Between Philosophy and Theology. Journal of Religion 91 (2):158-187.
    I discuss Dante’s understanding that human existence is “ordered by two final goals” and how this understanding defines philosophy’s and theology’s respective scopes of authority in guiding human conduct. I show that, while Dante devalues the philosophical authority associated with the traditional Aristotelian emphasis on the significance of contemplative activity, he does so in order to highlight philosophy’s ethico-political authority to guide human conduct toward its “earthly beatitude.” Moreover, I argue that, although Dante subordinates earthly beatitude to spiritual beatitude, he (...)
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  2. Jason Aleksander (2010). The Aporetic Ground of Revelation’s Authority in the Divine Comedy and Dante’s Demarcation and Defense of Philosophical Authority. Essays in Medieval Studies 26:1-14.
    I discuss Dante’s understanding that human existence is “ordered by two final goals” and how, for Dante, this understanding defines philosophy’s and revelation’s respective scopes of authority in guiding human conduct. Specifically, I show that, although Dante subordinates our earthly beatitude to spiritual beatitude in a way that seems to suggest the subordination of the authority of philosophy to that of revelation, he in fact limits philosophy’s scope to an arena in which its authority is not only legitimate but also (...)
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  3. Emmanuel Alloa & Muriel Pic (2012). Lisibilité / Lesbarkeit. MSH Paris - Trivium. Revue Franco-Allemande de Sciences Humaines Et Sociales.
    Seit über 30 Jahren gibt es in den deutschen wie französischen Kultur- und Geisteswissenschaften das Bestreben, den Begriff der »Lesbarkeit« von seiner engen Bindung an den geschriebenen Text zu emanzipieren. Die vorliegende Ausgabe von Trivium lässt einige der maßgeblichen Stimmen in dieser Debatte zu Wort kommen. Auf der gemeinsamen Schnittfläche von Mikrohistorie, Semiologie, Psychoanalyse, Kulturgeschichte, Physiognomie und Mantik zeichnet sich ein neues und zugleich altes Verständnis des Lesens ab. Wenn sich in der Moderne die Frage nach dem Lesen von Spuren (...)
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  4. Ammon Allred (2010). How is Philosophy Possible? Blanchot on Secrecy, Ambiguity and the Care for Death. International Journal of Philosophical Studies 18 (2):149-175.
    I examine the contribution that the first part of Maurice Blancot's recit Death Sentence makes to his understanding of the relationship between philosophy and literature. I use a reading of the Kantian, transcendental account of literature in “How is Literature Possible” as the starting point for an analysis of the way in which Blanchot uses secrets in describing J.'s death in Death Sentence, linking secrecy up with the imaginary, ambiguity and dissimulation. The purpose for this refinement is to challenge the (...)
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  5. Suzy Anger (2005). Victorian Interpretation. Cornell University Press.
    Victorian scriptural hermeneutics : history, intention, and evolution -- Intertext 1 : Victorian legal interpretation -- Carlyle : between biblical exegesis and romantic hermeneutics -- Intertext 2 : Victorian science and hermeneutics : the interpretation of nature -- George Eliot's hermeneutics of sympathy -- Intertext 3 : Victorian literary criticism -- Subjectivism, intersubjectivity, and intention : Oscar Wilde and literary hermeneutics.
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  6. Matthew Arant (2002). A Theory of Literary Interpretation: The Problem of Intentionalism. Dissertation, The University of Iowa
    Are the intentions of the author relevant to literary criticism? Do the author's intentions determine the meaning of the literary work of art, or provide a standard by which its merit may be judged? ;On the one hand, the intentionalist says that the meaning of a literary work is what its author meant, and that at least one measure of the work is the extent to which it instantiates the author's intentions. ;On the other hand, the anti-intentionalist says that the (...)
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  7. Antony Aumann (2013). Kierkegaard, Paraphrase, and the Unity of Form and Content. Philosophy Today 57 (4):376-387.
    On one standard view, paraphrasing Kierkegaard requires no special literary talent. It demands no particular flair for the poetic. However, Kierkegaard himself rejects this view. He says we cannot paraphrase in a straightforward fashion some of the ideas he expresses in a literary format. To use the words of Johannes Climacus, these ideas defy direct communication. In this paper, I piece together and defend the justification Kierkegaard offers for this position. I trace its origins to concerns raised by Lessing and (...)
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  8. Muḥammad ʻAlī[from old catalog] Bāmdād (1964). Adab Chīst?
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  9. Christopher Bartel (2010). The Performance of Reading. [REVIEW] Philosophical Quarterly 60 (238):220-222.
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  10. Mark Bauerlein (1998). Book Review: Literary Criticism, an Autopsy. [REVIEW] Philosophy and Literature 22 (2).
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  11. Michael Benton (2005). Literary Biography: The Cinderella Story of Literary Studies. Journal of Aesthetic Education 39 (3):44-57.
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  12. Jan Borkowski, Stefan Descher, Felicitas Ferder & Philipp David Heine (eds.) (2015). Literatur interpretieren: Interdisziplinäre Beiträge zur Theorie und Praxis. Mentis.
    Was heißt es, einen literarischen Text zu interpretieren? Wie können Interpretationen begründet werden? Können wir mit Interpretationen Anspruch auf Erkenntnis erheben? Können Interpretationen wahr sein? In welcher Weise fließt das Wissen von Interpreten in ihre Interpretationen ein? Aus der Perspektive verschiedener Disziplinen suchen die Beiträge dieses Bandes Antworten auf diese und andere fundamentale Fragen, die sich mit der Interpretation von Literatur verbinden. Der einleitende Beitrag gibt einen Überblick über wichtige Themen und Probleme, die gegenwärtig im Hinblick auf die Theorie und (...)
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  13. Martijn Boven (2012). Review of Chris Danta's Literature Suspends Death: Sacrifice and Storytelling in Kierkegaard, Kafka and Blanchot. [REVIEW] Radical Philosophy 174 (july/august):51-53.
    In 'Literature Suspends Death: Sacrifice and Storytelling in Kierkegaard, Kafka and Blanchot' Chris Danta takes Genesis 22 as the starting point for an investigation of the role of literary imagination. His aim is to read the Genesis story from a literary-theoretical perspective in order to show how it can 'illuminate the secular situation of the literary writer.' To do this, Danta stages a fruitful confrontation between Søren Kierkegaard as defender of religion and inwardness and Franz Kafka and Maurice Blanchot as (...)
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  14. Martijn Boven (2008). Wat vastgelegd is, misleidt ons: de Cahiers van Paul Valéry. Deus Ex Machina 127:5-6.
    Paul Valéry is de dichter die zwijgt; de denker die weigert filosoof te zijn; de schrijver die de taal in staat van beschuldiging stelt; de expert die volhoudt een amateur te zijn; de mysticus die zijn heil zoekt bij de wiskunde; de stamelaar die aan een kwaal van precisie lijdt; de Narcissus die misschien toch liever Orpheus had willen zijn. Hij is de chroniqueur van het denken en de meester van de tegenspraak. Ik probeer me hem voor te stellen. Het (...)
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  15. Eva T. H. Brann (1996). Mere Reading. Philosophy and Literature 20 (2):383-397.
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  16. R. L. Brett (1952). On Meaning in Literature. Philosophy 27 (102):228 - 237.
    In his recent book, English Poetry; A Critical Introduction , Mr. F. W. Bateson makes the observation that as romantic criticism is now dead it should receive “decent and final interment.” By “romantic” criticism he seems to have in mind either what he calls the Pure Sound theory of poetry, which would have us believe that meaning has nothing to do with poetry, that poetry makes nothing but an emotional or physiological impact upon us; or the suggestion theory which argues (...)
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  17. Myron Franklin Brightfield (1932). The Issue in Literary Criticism. New York, Greenwood Press.
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  18. Axel Bühler (2015). Interpretation als Erkenntnis. In Jan Borkowski, Stefan Descher, Felicitas Ferder & Philipp David Heine (eds.), Literatur interpretieren: Interdisziplinäre Beiträge zur Theorie und Praxis. Mentis 173-189.
    Welche Anforderungen können an Interpretationen gestellt werden, wenn sie Erkenntnisse vermitteln sollen? In diesem Aufsatz führe ich sieben solcher Anforderungen auf und erläutere sie knapp: (1) Eine Interpretation soll mit dem Anspruch auf empirische Erkenntnis verbunden sein. (2) Sie befasst sich mit einem historischen Einzelfall. (3) Sie erklärt die Beschaffenheit von Texten psychologisch mit Absichten und Überzeugungen. (4) Diese Absichten und Überzeugungen haben Inhalte, sind über etwas. (5) Interpretationen sind im Sinne des Metaphysischen Realismus aufzufassen. (6) Die Tätigkeit der Texthervorbringung (...)
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  19. Laurie Calhoun (1994). The Intentional Fallacy. Philosophy and Literature 18 (2):337-338.
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  20. Havi Carel (2006). Moral and Epistemic Ambiguity in Oedipus Rex. Janus Head 9 (1):91-109.
    This paper challenges the accepted interpretation of Oedipus Rex, which takes Oedipus’ ignorance of the relevant facts to be an established matter. I argue that Oedipus’ epistemic state is ambiguous, and that this in turn generates a moral ambiguity with respect to his actions. Because ignorance serves as a moral excuse, my demonstration that Oedipus was not ignorant bears significantly on the moral meaning of the play. I next propose to anchor this ambiguity in the Freudian notion of the unconscious, (...)
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  21. Noël Carroll (1997). The Intentional Fallacy: Defending Myself. Journal of Aesthetics and Art Criticism 55 (3):305-309.
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  22. Timothy Chambers (2005). Literary Intentionalism: A File in the Ointment? Dialogos 40 (86):157-164.
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  23. Subhasis Chattopadhyay (2016). Review of Terry Eagleton's On Evil. [REVIEW] Prabuddha Bharata or Awakened India 121 (March (3)):383-385.
    Terry Eagleton has been reviewed in the light of theism; especially Christianity which he had earlier disowned.
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  24. C. Carter Colwell (1972). Literary Criticism and Process Thought. Process Studies 2 (3):183-192.
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  25. Eve Coppinger (2011). Publishing on Ice. Constellations 2 (2):118-124.
    This article examines a particular shipboard newspaper situated within the centuries- long hunt for the Northwest Passage. The newspaper existed in both an original handwritten form produced on a ship in the Arctic and as a printed edition in London. An examination of the newspaper in both versions suggests the ways in which the same text can be transformed by variations on its physical form, its readers, and its temporal situation. This study shows the ways that a focus on print (...)
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  26. John Cruickshank (1964). Psychocriticism and Literary Judgement. British Journal of Aesthetics 4 (2):155-159.
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  27. Jürgen Daiber, Eva-Maria Konrad, Thomas Petraschka & Hans Rott (eds.) (2012). Understanding Fiction: Knowledge and Meaning in Literature. Mentis.
    The book addresses the questions how literature can convey knowledge and how literary meaning can arise in the face of the fact that fictional texts waive the usual claim to truth. Based on the interdisciplinary cooperation of literary scholars and analytic philosophers, the present anthology attempts a) to analyze the possibility and conditions of gaining knowledge through literature, and b) to apply, in a fruitful way, philosophical theories of meaning and interpretation to the constitution of meaning within the language of (...)
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  28. David Davies (2008). The Performance of Reading: An Essay in the Philosophy of Literature by Kivy, Peter. Journal of Aesthetics and Art Criticism 66 (1):89–91.
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  29. Reviews by David Davies & Julie Van Camp (2004). Robert Stecker, Interpretation and Construction: Art, Speech, and the Law. Journal of Aesthetics and Art Criticism 62 (3):291–296.
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  30. Stephen Davies (2006). Authors' Intentions, Literary Interpretation, and Literary Value. British Journal of Aesthetics 46 (3):223-247.
    I discuss three theories regarding the interpretation of fictional literature: actual intentionalism (author's intentions constrain how their works are to be interpreted), hypothetical intentionalism (interpretations are justified as those most likely intended by a postulated author), and the value-maximizing theory (interpretations presenting the work in the most favourable light are to be preferred). I claim that actual intentionalism cannot account for the appropriateness or legitimacy of some interpretations, or alternatively that it must be weakened to the point that the considerations (...)
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  31. Stephen Davies (1996). Interpreting Contextualities. Philosophy and Literature 20 (1):20-38.
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  32. Douglas Day (1966). The Background of the New Criticism. Journal of Aesthetics and Art Criticism 24 (3):429-440.
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  33. Marjolaine Deschênes, Penser la création littéraire avec Paul Ricœur. Fabula/Les Colloques.
    Philosophie de la vivification et de la fragilité, l’œuvre de Paul Ricœur est fertile pour qui veut penser la création littéraire. Cette pratique d’écriture, Ricœur l’envisage comme un procès complexe où l’écrivain s’individualise et s’altère d’un seul geste. Nous le verrons, l’écriture est à ses yeux distanciation, geste d’appropriation médiatisé. Cet écartèlement entre le propre et l’impropre fait la spécificité de l’écriture littéraire, où s’entrelacent la rationalité et l’irrationalité, le savoir et le non-savoir. Après avoir exposé ces vues, je les (...)
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  34. Stefan Descher, Jan Borkowski, Felicitas Ferder & Philipp David Heine (2015). Probleme der Interpretation von Literatur: Ein Überblick. In Jan Borkowski, Stefan Descher, Felicitas Ferder & Philipp David Heine (eds.), Literatur interpretieren: Interdisziplinäre Beiträge zur Theorie und Praxis. Mentis 11-70.
    Der Beitrag gibt einen Überblick über zentrale Fragen und Probleme, die sich mit der Interpretation von Literatur verbinden. Zunächst (1.) werden interpretationskritische Positionen zum Anlass genommen, auf die Komplexität und Vielgestaltigkeit des in Rede stehenden Phänomens hinzuweisen und in diesem Zuge einige Parameter einzuführen, die für interpretationstheoretische Überlegungen relevant sind (Interpretations- und Bedeutungskonzeption). Anschließend (2.) werden Ansätze zur Bestimmung des Interpretationsbegriffs diskutiert und die Vielfalt verschiedener Interpretationstypen und -ziele hervorgehoben. Die folgenden Abschnitte führen in zentrale Themen der gegenwärtigen Interpretationstheorie ein. (...)
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  35. Wolfgang Detel (2015). Zur Interpretation der Emotionen Fiktiver Figuren in Fiktionaler Literatur: Eine Systematische Analyse Anhand von Flauberts "Madame Bovary". In Jan Borkowski, Stefan Descher, Felicitas Ferder & Philipp David Heine (eds.), Literatur interpretieren: Interdisziplinäre Beiträge zur Theorie und Praxis. Mentis 277-314.
    Die Hypothese meines Beitrags ist, dass Interpretationen fiktionaler Romane zum Teil rationale Erklärungen der emotionalen Zustände fiktiver Romanfiguren sein sollten. Der Hintergrund dieser Hypothese ist zum einen die generelle Definition von Interpretationen als rationalen Erklärungen und zum anderen die neue Theorie der affektiven Intentionalität von Gefühlen (eine Variante der kognitiven Gefühlstheorie). Diese Theorie unterscheidet mehrere Komponenten von Gefühlen und weist nach, dass eine überwiegend rationale Vernetzung dieser Komponenten eine notwendige Bedingung für ihre Interpretation ist (Abschnitt 1). Dieser methodische Zugriff lässt (...)
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  36. George Dickie (2006). Intentions: Conversations and Art. British Journal of Aesthetics 46 (1):70-81.
    This paper is a continuation of a debate between Noël Carroll, who defends intentionalism, and Kent Wilson and myself, who argue that the intentions of artists are not relevant to the interpretation of works of art.
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  37. George Dickie & W. Kent Wilson (1995). The Intentional Fallacy: Defending Beardsley. Journal of Aesthetics and Art Criticism 53 (3):233-250.
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  38. T. J. Diffey (1975). Morality and Literary Criticism. Journal of Aesthetics and Art Criticism 33 (4):443-454.
    If the idea of morality is approached by way both of common sense views about morality and common philosophical accounts of it, then the meaning of the term "moral" as this is sometimes used in literary criticism must seem puzzling. the puzzle is illustrated rather than solved, but some tentative suggestions are made. for instance common notions about what morality is may be too narrow.
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  39. Friedrich Michael Dimpel (2015). Der Computerphilologe als Interpret - ein Teilzeit-Empiriker? In Jan Borkowski, Stefan Descher, Felicitas Ferder & Philipp David Heine (eds.), Literatur interpretieren: Interdisziplinäre Beiträge zur Theorie und Praxis. Mentis 339-359.
    Liegt der Reiz von computerphilologischen Studien darin, intersubjektiv nachvollziehbar zu sein und darin, dass sie nicht auf subjektiven Präsuppositionen beruhen? Während gegen interpretierende, hermeneutische Studien mitunter der Vorwurf erhoben wurde, subjektiv oder gar beliebig zu sein, ist zu fragen, ob computerphilologische Studien als Alternative zur Interpretation rangieren können; unter anderem, weil sie mitunter mit empirischen Konzepten in Verbindung gebracht wurden. Von Belang ist in diesem Zusammenhang auch die Unterscheidung von Deskription und Interpretation: Während Vertreter eines engen Deskriptions-Begriffs davon ausgehen, dass (...)
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  40. Carol Donnell-Kotrozo (1980). The Intentional Fallacy: An Applied Reappraisal. British Journal of Aesthetics 20 (4):356-365.
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  41. Denis Donoghue (1999). Book Review: The Practice of Reading. [REVIEW] Philosophy and Literature 23 (1).
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  42. James Downey (2007). A Fallacy in the Intentional Fallacy. Philosophy and Literature 31 (1):149-152.
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  43. Kevin Dunn (1995). Book Review: Pretexts of Authority: The Rhetoric of Authorship in the Renaissance Preface. [REVIEW] Philosophy and Literature 19 (1).
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  44. Denis Dutton, Why Intentionalism Won't Go Away.
    Considering the philosophic intelligence that has set out to discredit it, intentionalism in critical interpretation has shown an uncanny resilience. Beginning perhaps most explicitly with the New Criticism, continuing through the analytic tradition in philosophy, and culminating most recently in deconstructionism, philosophers and literary theorists have kept under sustained attack the notion that authorial intention can provide a guide to interpretation, a criterion of textual meaning, or a standard for the validation of criticism. Yet intentionalist criticism still has avid theoretical (...)
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  45. Nancy Easterlin (2000). Psychoanalysis and "the Discipline of Love". Philosophy and Literature 24 (2):261-279.
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  46. Marcia Muelder Eaton (1970). Good and Correct Interpretations of Literature. Journal of Aesthetics and Art Criticism 29 (2):227-233.
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  47. Bengt Edlund (forthcoming). " Sonate, Que Te Fais-Je"? Toward a Theory of Interpretation. Journal of Aesthetic Education 31 (1).
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  48. A. J. Ellis (1974). Intention and Interpretation in Literature. British Journal of Aesthetics 14 (4):315-325.
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  49. Simon Evnine, The Philosophical Basis of Midrashic Interpretation.
    Much of traditional rabbinic hermeneutics, what I call "midrashic interpretation," appears to be of such a bizarre nature as to require some sort of explanation, or even justification. This essay attempts to provide a philosophical foundation for midrashic interpretation by placing it in the context of the idea (vaguely neo-platonic) that God is only fully realized as the result of a certain process, a process of which midrashic interpretation is an essential part. In the final section I attempt to spell (...)
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  50. Susan L. Feagin (1980). Motives and Literary Criticism. Philosophical Studies 38 (4):403 - 418.
    I argue that it is implausible to think that motives, As distinguished from intentions, Are relevant to literary criticism. The considerations leading to this conclusion offer some insights into the continuing debate over the relevance of artist's intentions to criticism. I also examine briefly why motives are not relevant to aesthetic judgments even though they are (plausibly) relevant to ethical ones. Some views of anscombe on intentions are discussed.
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