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  1. David Alm (2004). Atomism About Value. Australasian Journal of Philosophy 82 (2):312 – 331.
    Atomism is defined as the view that the moral value of any object is ultimately determined by simple features whose contribution to the value of an object is always the same, independently of context. A morally fundamental feature, in a given context, is defined as one whose contribution in that context is determined by no other value fact. Three theses are defended, which together entail atomism: (1) All objects have their moral value ultimately in virtue of morally fundamental features; (2) (...)
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  2. D. M. Armstrong (1989). A Combinatorial Theory of Possibility. Cambridge University Press.
    This major new work by David Armstrong is a contribution to recent philosophical discussions about possible worlds. Taking Wittgenstein's Tractatus as his point of departure, Armstrong argues that non-actual possibilities and possible worlds are recombinations of actually existing elements and as such are useful fictions. Included is an extended criticism of the alternative possible worlds approach championed by the American philosopher David Lewis.
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  3. A. Cornelius Benjamin (1927). The Logical Atomism of Bertrand Russell. [S.N.].
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  4. Gustav Bergmann (1958). The Revolt Against Logical Atomism--II. Philosophical Quarterly 8 (30):1-13.
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  5. Gustav Bergmann (1957). The Revolt Against Logical Atomism--I. Philosophical Quarterly 7 (29):323-339.
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  6. Gustav Bergmann (1951). Logical Atomism, Elementarism, and the Analysis of Value. Philosophical Studies 2 (6):85 - 92.
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  7. Francesco Berto & Jacopo Tagliabue (2014). The World is Either Digital or Analogue. Synthese 191 (3):481-497.
    We address an argument by Floridi (Synthese 168(1):151–178, 2009; 2011a), to the effect that digital and analogue are not features of reality, only of modes of presentation of reality. One can therefore have an informational ontology, like Floridi’s Informational Structural Realism, without commitment to a supposedly digital or analogue world. After introducing the topic in Sect. 1, in Sect. 2 we explain what the proposition expressed by the title of our paper means. In Sect. 3, we describe Floridi’s argument. In (...)
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  8. Francesco Berto & Jacopo Tagliabue (2012). Cellular Automata. Stanford Encyclopedia of Philosophy.
    Cellular automata (henceforth: CA) are discrete, abstract computational systems that have proved useful both as general models of complexity and as more specific representations of non-linear dynamics in a variety of scientific fields. Firstly, CA are (typically) spatially and temporally discrete: they are composed of a finite or denumerable set of homogeneous, simple units, the atoms or cells. At each time unit, the cells instantiate one of a finite set of states. They evolve in parallel at discrete time steps, following (...)
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  9. David Bostock (2012). Russell's Logical Atomism. Oxford University Press.
    He explores Russell's logical atomism, which applies logic to problems in the theory of knowledge and metaphysics and was central to Russell's work over this period.
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  10. Tomasz Budzeń (2009). Metafizyka, a Objawienie - czyli konflikt między stworzonym, a niestworzonym. Humanistyka I Przyrodoznawstwo 15:265-270.
    Short study about the conflict between contemporary metaphysics and Revelation (draft).
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  11. Panayot Butchvarov (1959). On an Alleged Mistake of Logical Atomism. Analysis 19 (6):132 - 137.
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  12. William Bynoe (2011). Against the Compositional View of Facts. Australasian Journal of Philosophy 89 (1):91-100.
    It is commonly assumed that facts would be complex entities made out of particulars and universals. This thesis, which I call Compositionalism, holds that parthood may be construed broadly enough so that the relation that holds between a fact and the entities it ‘ties’ together counts as a kind of parthood. I argue firstly that Compositionalism is incompatible with the possibility of certain kinds of fact and universal, and, secondly, that such facts and universals are possible. I conclude that Compositionalism (...)
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  13. Nino Cocchiarella (1975). Logical Atomism, Nominalism, and Modal Logic. Synthese 31 (1):23 - 62.
    While operators for logical necessity and possibility represent "internal" conditions of propositions (or of their corresponding states of affairs), These conditions will be "formal", As is required by logical atomism, And not "material" in content if from the (pseudo) semantical point of view the modal operators range over "all the possible worlds" of a logical space rather than over arbitrary non-Empty sets of worlds (as is usually done in modal logic). Some of the implications of this requirement are noted and (...)
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  14. Nino Cocchiarella (1974). Logical Atomism and Modal Logic. Philosophia 4 (1):41-66.
    A propositional logic with modal operators for logical necessity and possibility is formulated as a formal ontology for logical atomism (with negative facts). It is shown that such modal operators represent purely formal, Internal 'properties' of propositions if and only if the notion of 'all possible worlds' has its standard and not the secondary interpretation which it is usually given (as, E.G., In kripke model-Structures). Allowing arbitrary restrictions on the notion of 'all possible worlds', At least in such a framework (...)
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  15. Matthew J. Fairbanks (1964). C. S. Peirce and Logical Atomism. New Scholasticism 38 (2):178-188.
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  16. James Griffin (1964). Wittgenstein's Logical Atomism. Oxford, Clarendon Press.
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  17. A. E. Heath (1920). Logical Atomism and the Law of Parsimony. The Monist 30 (2):309-310.
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  18. H. Hochberg (1978). Thought, Fact and Reference: The Origins and Ontology of Logical Atomism. University of Minnesota Press.
    The Analysis of Perception i Moore's most systematic attempt to handle the problems of in- tentionality occurs in connection with his analysis of perception in Some Main Problems of Philosophy . He begins the book with the following ...
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  19. J. F. M. Hunter (1965). Wittgenstein's Logical Atomism. By James Griffin, Clarendon Press, Oxford, 1964, Pp. Viii, 166; $4.50. [REVIEW] Dialogue 3 (04):461-462.
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  20. Pedro Diego Karczmarczyk (2008). La cuestión del límite y el Tractatus como una reflexión trascendental. Discusiones Filosóficas 9 (13):13 - 23.
    El Tractatus Logico-philosophicus es una obra filosófica de una enorme complejidad. Su estilo es sentencioso, por momentos oracular, otras veces casi telegráfico, de manera que en muchas ocasiones cuesta discernir los nexos entre las diversas proposiciones. Con todo, en el "Prólogo", en particular en sus observaciones sobre la cuestión del límite, Wittgenstein proporciona algunas indicaciones de las que conviene tomar debida nota para la interpretación de la obra. Este trabajo es fundamentalmente una propuesta de interpretación de estas observaciones, de su (...)
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  21. John King-Farlow (1985). Facts, Agency and Aristotle's “Is”: Logical Atomism in Early Metaphysics? Metaphilosophy 16 (2‐3):166-177.
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  22. Kevin C. Klement (2009). Russell's Logical Atomism. Stanford Encyclopedia of Philosophy.
    Bertrand Russell (1872-1970) described his philosophy as a kind of “logical atomism”, by which he meant to endorse both a metaphysical view and a certain methodology for doing philosophy. The metaphysical view amounts to the claim that the world consists of a plurality of independently existing things exhibiting qualities and standing in relations. According to logical atomism, all truths are ultimately dependent upon a layer of atomic facts, which consist either of a simple particular exhibiting a quality, or mutliple simple (...)
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  23. Julius Kovesi (1984). "Principia Ethica" Re-Examined: The Ethics of a Proto-Logical Atomism. Philosophy 59 (228):157 - 170.
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  24. John Laird (1920). Logical Atomism and the Law of Parsimony. The Monist 30 (2):307-309.
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  25. Bernard Linsky (2003). 11 The Metaphysics of Logical Atomism. In Nicholas Griffin (ed.), The Cambridge Companion to Bertrand Russell. Cambridge University Press 371.
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  26. Bernard Linsky (1989). The Collected Papers of Bertrand Russell Vol. 8: The Philosophy of Logical Atomism and Other Essays: 1914–19 John G. Slater, Editor London: George Allen and Unwin, 1986. Pp. Xl, 418. $60.00 (U.S.). [REVIEW] Dialogue 28 (04):675-.
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  27. Paul M. Livingston (2001). Russellian and Wittgensteinian Atomism. Philosophical Investigations 24 (1):30–54.
    The distinct logical atomisms of Russell and Wittgenstein represent the origin of much that is characteristic of analytic philosophy. They inaugurate the project of logical analysis of ordinary propositions, and provide the first general articulation in the analytic tradition of the connection between the logical form of meaning and the overall structure of the world. For both thinkers, this connection depends on the atomistic doctrine that there is a class of simple things from which everything else is composed, or upon (...)
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  28. William Lycan (1981). Logical Atomism and Ontological Atoms. Synthese 46 (2):207 - 229.
    Three kinds of "atoms" figure in russell's logical atomism, Though he seems to see no differences between them: logical atoms (the referents of logically proper names); epistemological atoms (things known directly or by acquaintance); and ontological atoms (basic constituents of the universe). This paper speculates on why russell believed that all three of these notions coincide, Thereby bringing out some of his unacknowledged background assumptions.
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  29. S. G. M. (1978). Realism and Logical Atomism. Review of Metaphysics 31 (4):684-685.
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  30. Fraser Macbride (2014). Russell's Logical Atomism, by David Bostock. Mind 123 (491):873-876.
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  31. Gülberk Koç Maclean (2013). David Bostock , Russell's Logical Atomism . Reviewed By. Philosophy in Review 33 (5):360-362.
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  32. Freya Mathews (forthcoming). The Ideological Implication of Atomism. Environmental Ethics.
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  33. Kris McDaniel (2009). Structure-Making. Australasian Journal of Philosophy 87 (2):251-274.
    Friends of states of affairs and structural universals appeal to a relation, structure-making, that is allegedly a kind of composition relation: structure-making ?builds? facts out of particulars and universals, and ?builds? structural universals out of unstructured universals. D. M. Armstrong, an eminent champion of structures, endorses two interesting theses concerning composition. First, that structure-making is a composition relation. Second, that it is not the only (fundamental) composition relation: Armstrong also believes in a mode of composition that he calls mereological, and (...)
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  34. L. Nathan Oaklander & Silvano Miracchi (1980). Russell, Negative Facts, and Ontology. Philosophy of Science 47 (3):434-455.
    Russell's introduction of negative facts to account for the truth of "negative" sentences or beliefs rests on his collaboration with Wittgenstein in such efforts as the characterization of formal necessity, the theory of logical atomism, and the use of the Ideal Language. In examining their views we arrive at two conclusions. First, that the issue of negative facts is distinct from questions of meaning or intentionality; what a sentence or belief means or is about rather than what makes it true (...)
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  35. John Francis Peterson (1965). Logical Atomism and the Realism - Nominalism Issue: A Critique of Contemporary Atomism From the Viewpoint of Classical Realism. Dissertation, Indiana University
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  36. Ian Proops (2004). Wittgenstein's Logical Atomism. Stanford Encyclopaedia of Philosophy (65):374-376.
    An article explicating Wittgenstein's logical atomism and surveying the relevant secondary literature.
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  37. E. A. R. (1968). Atomism in England From Hariot to Newton. Review of Metaphysics 21 (4):753-753.
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  38. K. W. Rankin (1964). GRIFFIN, JAMES: "Wittgenstein's Logical Atomism". [REVIEW] Australasian Journal of Philosophy 42:439.
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  39. Bertrand Rusell (1919). The Philosophy of Logical Atomism, Lectures 7-8. The Monist 29 (3):345-380.
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  40. Bertrand Russell (1986). The Philosophy of Logical Atomism and Other Essays, 1914-19. Allen & Unwin.
    This volume collects together all of Russell's philosophical papers inspired by his work with Whitehead on Principia Mathematica.
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  41. Bertrand Russell (1985). The Philosophy of Logical Atomism. Open Court.
    THE PHILOSOPHY which I advocate is generally regarded as a species of realism, and accused of inconsistency because of the elements in it which seem contrary to that doctrine. For my part, I do not regard the issue between realists and their opponents as a funda- mental one; I could alter my view on this issue without changing my mind as to any of the doctrines upon which I wish to lay stress. I hold that logic is what is fundamental (...)
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  42. Bertrand Russell (1972). Russell's Logical Atomism. London,Fontana.
    The philosophy of logical atomism.--Logical atomism.
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  43. Bertrand Russell (1919). The Philosophy of Logical Atomism, Lectures 5-6. The Monist 29 (2):190-222.
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  44. Bertrand Russell (1919). The Philosophy of Logical Atomism, Lectures 3-4. The Monist 29 (1):32-63.
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  45. Bertrand Russell (1918). The Philosophy of Logical Atomism, Lectures 1-2. The Monist 28 (4):495-527.
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  46. G. Ryle (1990). Logical Atomism in Plato's Theaetetus. Phronesis 35 (1):21-46.
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  47. J. M. Shorter (1962). Facts, Logical Atomism and Reducibility. Australasian Journal of Philosophy 40 (3):283 – 302.
    In the first part of the article the author discusses the use of the word 'fact'. In the second he uses his conclusions to "throw light on some of the discussions of the logical atomists." he discusses austin, Russell, And strawson. The author concludes that it a mistake to identify questions of ontology with questions of language, Which arises because of a confusion with the term 'fact'. (staff).
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  48. Peter Simons (1992). Logical Atomism and its Ontological Refinement: A Defense. In Kevin Mulligan (ed.), Language, Truth and Ontology. Kluwer 157--179.
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  49. David G. Stern (1991). The “Middle Wittgenstein”: From Logical Atomism to Practical Holism. Synthese 87 (2):203 - 226.
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  50. Richard Taylor (1952). Negative Things. Journal of Philosophy 49 (13):433-449.
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