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  1. Louis Althusser (2008). On Ideology. Verso.
    Ideology and ideological state apparatuses (Notes towards an investigation) -- Reply to John Lewis -- Freud and Lacan -- A letter on art in reply to André Daspre.
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  2. Louis Althusser (2007). Letter to the Central Committee of the PCF, 18 March 1966. Historical Materialism 15 (2):153-172.
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  3. Louis Althusser (2006). Philosophy of the Encounter: Later Writings, 1978-87. Verso.
    From Althusser's most prolific period, this book is destined to become a classic.In the late 1970s and 1980s, Louis Althusser endured a period of intense mental ...
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  4. Louis Althusser (2003). The Humanist Controversy and Other Writings, 1966-67. Verso.
    The philosophical conjuncture and Marxist theoretical research -- On Lévi-Strauss -- Three notes on the theory of discourses -- On Feuerbach -- The historical task of Marxist philosophy -- The humanist controversy.
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  5. Louis Althusser (1999). Machiavelli and Us. Verso.
    Among his own posthumously released drafts, one, at least, is incontestably neither mistake nor out-take: the text of his lecture course on Machiavelli, ...
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  6. Louis Althusser (1990). Philosophy and the Spontaneous Philosophy of the Scientists & Other Essays. Verso.
    Theory, theoretical practice, and theoretical formation -- On theoretical work -- Philosophy and the spontaneous philosophy of the scientists (1967) -- Lenin and philosophy -- Is it simple to be a Marxist in philosophy? -- The transformation of philosophy -- Marxism today.
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  7. Louis Althusser (1976). Essays in Self-Criticism. Humanities Press.
    Reply to John Lewis: Note on "The critique of the personality cult". Remark on the category "Process without a subject or goal(s)"--Elements of self-criticism: On the evolution of the young Marx.--Is it simple to be a Marxist in philosophy? "Something new".
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  8. Louis Althusser (1976/1984). Essays on Ideology. Verso.
    Ideology and ideological state apparatuses -- Reply to John Lewis -- Freud and Lacan -- A letter on art in reply to André Daspre.
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  9. Louis Althusser (1971/2001). Lenin and Philosophy, and Other Essays. Monthly Review Press.
    No figure among the western Marxist theoreticians has loomed larger in the postwar period than Louis Althusser. A rebel against the Catholic tradition in which he was raised, Althusser studied philosophy and later joined both the faculty of the Ecole normal superieure and the French Communist Party in 1948. Viewed as a "structuralist Marxist," Althusser was as much admired for his independence of intellect as he was for his rigorous defense of Marx. The latter was best illustrated in For Marx (...)
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  10. Louis Althusser (1969/2005). For Marx. Verso.
    A milestone in the development of post-war Marxist thought.
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  11. Louis Althusser, Contradiction and Overdetermination.
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  12. Louis Althusser & Jason Read (2007). Philosophy of the Encounter: Later Writings 1978–1987. Contemporary Political Theory 6 (4):484-487.
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  13. Alison Assiter (1990). Althusser and Feminism. Pluto Press.
  14. D. Atkinson (1984). The Anatomy of Knowledge: Althusser's Epistemology and its Consequences. Philosophical Papers 13 (2):1-18.
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  15. Bruce Baugh (2006). Review of William S. Lewis, Louis Althusser and the Traditions of French Marxism. [REVIEW] Notre Dame Philosophical Reviews 2006 (6).
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  16. Ted Benton (1984). The Rise and Fall of Structural Marxism: Althusser and His Influence. St. Martin's Press.
  17. Jean-Claude Bourdin (2000). The Uncertain Materialism of Louis Althusser. Graduate Faculty Philosophy Journal 22 (1):271-287.
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  18. Simon Clarke (ed.) (1980). One-Dimensional Marxism: Althusser and the Politics of Culture. Distributed by Schocken Books.
  19. William Corlett (1996). Containing Indeterminacy: Problems of Representation and Determination in Marx and Althusser. Political Theory 24 (3):464-492.
    Outside (though not completely so) the circuit of the international division of labor, there are people whose consciousness we cannot grasp if we close off our benevolence by constructing a homogeneous Other referring only to our own place in the seat of the Same or the Self. Here are subsistence farmers, unorganized peasant labor, the tribals, and the communities of zero workers on the street or in the countryside. To confront them is not to represent (vertreten) them but to learn (...)
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  20. James Daly (2007). Salvation According to Luther and Althusser. Review of Christianity and Marxism: A Philosophical Contribution to Their Reconciliation by Andrew Collier. Journal of Critical Realism 5 (1).
  21. Dimitri Dimoulis & John Milios (2006). Louis Althusser and the Forms of Concealment of Capitalist Exploitation. A Rejoinder to Mike Wayne. Historical Materialism 14 (2):135-148.
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  22. Gregory Elliott (1987/2009). Althusser: The Detour of Theory. Verso.
  23. Luke Ferretter (2006). Louis Althusser. Routledge.
    Best known for his theories of ideology and its impact on politics and culture Louis Althusser revolutionized Marxist theory. His writing changed the face of literary and cultural studies and continues to influence political modes of criticism such as feminism, postcolonialism and queer theory. Beginning with an introduction to the crucial context of Marxist theory, this book goes on to explain: - How Althusser interpreted and developed Marx's work - The political implications of reading - Ideology and its significance for (...)
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  24. Geraldine Finn (1996). Why Althusser Killed His Wife: Essays on Discourse and Violence. Humanities Press.
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  25. David G. Green (1984). An Egalitarian Epistemology: A Note on E. P. Thompson's Critique of Althusser and Popper. Philosophy of the Social Sciences 14 (2):183-189.
  26. Nancy Hartsock & Neil Smith (1979). On Althusser's Misreading of Marx's 1857 "Introduction". Science and Society 43 (4):486 - 489.
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  27. Martin Jenkins (1998). Writings on Psychoanalysis: Freud and Lacan Louis Althusser. Historical Materialism 2 (1):236-239.
  28. Pedro Karczmarczyk (2013). La ruptura epsitemológica de Bachelard a Balibar y Pêcheux. Estudios de Epistemología 10:09-33.
    Resumen: En el presente trabajo intentaremos analizar cierta serie o tradi-ción de reflexiones sobre el conocimiento científico que lo caracteri-zan por su discontinuidad en relación al conocimiento ordinario osentido común. El origen de esta serie puede localizarse en la obrade Gaston Bachelard y su peculiar estudio de los actos epistemológicoscon los que se rompe con el pasado en una disciplina científica. Estosactos contrastan con lo que este autor califica como el “mitocontinuista” del empirismo. Esta posición será apropiada porAlthusser y desarrollada (...)
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  29. Pedro Karczmarczyk (2012). Materialismo, ideología y juegos de lenguaje. Ideas Y Valores 61 (150):127-143.
    La discusión sobre las consecuencias políticas del pensamiento de L. Wittgenstein ha girado sobre la posibilidad de construir miradas críticas sobre lo social, su legitimidad, amplitud, fuerza, etc. Sin embargo, aproximar a Wittgenstein a una posición materialista, como la entendía L. Althusser, conduce a una comprensión diferente de la crítica, vinculada a la tarea de deconstruir el discurso filosófico que intenta unificar y organizar jerárquicamente las evidencias (certezas) constitutivas de los diferentes juegos de lenguaje en los que se despliega lo (...)
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  30. Pedro Karczmarczyk (2011). La relevancia de Wittgenstein para una teoría materialista del discurso. In Actas de las VIII Jornadas de Investigación en Filosofía. Facultad de Humanidades y Ciencias de la Educación.
    En el presente trabajo intentaremos mostrar la relevancia del planteo filosófico wittgensteiniano para la fundamentación y el desarrollo de una teoría materialista del discurso. Tomaremos como punto de partida para examinar esta tesis la propuesta de una teoría materialista del discurso desarrollada por Michel Pêcheux (1938-1983). Pêcheux fue un pensador marxista, discípulo de Louis Althusser, a quien habitualmente se ubica en los orígenes de lo que se conoce como “Escuela francesa de Análisis del discurso”2. En nuestro trabajo nos concentraremos en (...)
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  31. Pedro Diego Karczmarczyk (2012). Materialismo, Ideología y juegos de lenguaje. Ideas Y Valores 61 (150):127-143.
    La discusión sobre las consecuencias políticas del pensamiento de L. Wittgenstein ha girado sobre la posibilidad de construir miradas críticas sobre lo social, su legitimidad, amplitud, fuerza, etc. Sin embargo, aproximar a Wittgenstein a una posición materialista, como la entendía L. Althusser, conduce a una comprensión diferente de la crítica, vinculada a la tarea de deconstruir el discurso filosófico que intenta unificar y organizar jerárquicamente las evidencias (certezas) constitutivas de los diferentes juegos de lenguaje en los que se despliega lo (...)
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  32. Pedro Karczmarczyk, Gassmann Carlos, Acosta Jazmín Anahí, Rivera Silvia, Cuervo Sola Manuel, Torrano Andrea & Abeijón Matías (2013). Aproximaciones a la epistemología francesa. In Karczmarczyk Pedro (ed.), Estudios de epistemología, X. Instituto de epistemología, Universidad Nacional de Tucumán. 1-164.
    Aproximaciones a la escuela francesa de epistemología Los problemas que dominan a la epistemología pueden contextualizarse históricamente como una forma de racionalidad filosófica. La filosofía se ha presentado a lo largo de la historia como un discurso en el que sus diversos componentes (metafísica, ontología, gnoseología, ética, lógica, etc.) se mostraron unidos en el molde de la ?unidad del saber?. En este marco unitario alguna de las formas del saber filosófico detenta usualmente una posición dominante. El énfasis colocado en la (...)
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  33. J. N. Kaufmann (1976). Structural Analysis in Contemporary Social Thought. A Comparison of the Theories of Claude Lévi-Strauss and Louis Althusser, Par Miriam Glucksmann. London/Boston, Routledge and Kegan Paul (International Library of Sociology), 1974, 197 Pages. [REVIEW] Dialogue 15 (01):184-186.
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  34. William Lewis, Louis Althusser. Stanford Encyclopedia of Philosophy.
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  35. François Matheron (2004). Louis Althusser, or, the Impure Purity of the Concept. Graduate Faculty Philosophy Journal 25 (1):137-159.
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  36. Alexander McHoul (1980). The Practical Methodology of Reading in Science and Everyday Life: Reading Althusser Reading Marx. Philosophy of the Social Sciences 10 (2):129-150.
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  37. Jan Mieszkowski (2005). Louis Althusser. Bulletin de la Société Américaine de Philosophie de Langue Française 15 (1):98-102.
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  38. Warren Montag (2005). On the Function of the Concept of Origin : Althusser's Reading of Locke. In Stephen H. Daniel (ed.), Current Continental Theory and Modern Philosophy. Northwestern University Press.
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  39. Thomas Nemeth (1980). Althusser's Anti-Humanism and Soviet Philosophy. Studies in East European Thought 21 (4):363-385.
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  40. Timothy O'Hagan (1982). Althusser: How to Be a Marxist in Philosophy. Royal Institute of Philosophy Lectures 14:243-264.
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  41. Knox Peden (2014). Spinoza Contra Phenomenology: French Rationalism From Cavaillès to Deleuze. Stanford University Press.
    Spinoza Contra Phenomenology fundamentally recasts the history of postwar French thought, typically presumed to have been driven by a critique of reason indebted to Nietzsche and Heidegger. Although the reception of phenomenology gave rise to many innovative developments in French philosophy, from existentialism to deconstruction, not everyone in France was pleased with this German import. This book recounts how a series of French philosophers used Spinoza to erect a bulwark against the nominally irrationalist tendencies of phenomenology. From its beginnings in (...)
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  42. Thérèse Pentzopoulou-Valalas (1974). Réflexions sur le fondement du rapport entre l'A priori et l'Eidos dans la phénoménologie de Husserl. Kant-Studien 65 (1-4):135-151.
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  43. Mark Poster (1974). Althusser on History Without Man. Political Theory 2 (4):393-409.
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  44. Gaetano Rametta (ed.) (2012). L'ombra di Hegel: Althusser, Deleuze, Lacan E Badiou a Confronto Con la Dialettica. Polimetrica.
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  45. Joel Reed (2005). Althusser and Hume : A Materialist Encounter. In Stephen H. Daniel (ed.), Current Continental Theory and Modern Philosophy. Northwestern University Press.
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  46. Robert Resch (2007). A Rock and a Hard Place : Althusser, Structuralism, Communism and the Death of the Anticapitalist Left. In Mark Bevir, Jill Hargis & Sara Rushing (eds.), Histories of Postmodernism. Routledge.
  47. Sean Sayers (2007). Review of Louis Althusser, Philosophy of the Encounter: Later Writings, 1978-1987. [REVIEW] Political Studies Review 5 (2):248.
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  48. Steven B. Smith (1984). Reading Althusser: An Essay on Structural Marxism. Cornell University Press.
  49. Panagiotis Sotiris (2009). Louis Althusser Louis Althusser and the Traditions of French Marxism Althusser: The Detour of Theory. Historical Materialism 17 (4):121-142.
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  50. Wal Suchting (2004). Althusser's Late Thinking About Materialism. Historical Materialism 12 (1):3-70.
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