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  1. Saadia Gaon and his mutazilite approach in interpretation and theology.Saeid Edalatnejad & Nalbandi V. Sadi - forthcoming - Philosophical Investigations.
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  2. The Comparison of the Conceptions of Revelation and Prophethood in Maimonides and Spinoza.Kemal İlhan - forthcoming - Atebe.
    This article discusses the understanding of revelation and prophethood of Moses ben Maimonides (d.1204), one of the most important Jewish religious scholars who lived in the 12th century, and Spinoza (d.1677), who lived in the 17th century and was excommunicated at the age of twenty-four and expelled from the Jewish community to which he belonged due to the accusation that he was an atheist as a result of his thoughts. In his Theological-Political Treatise, Spinoza aims to show the necessity of (...)
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  3. O Deus de Maimônides e as Provas de Sua Existência, Unicidade e Incorporeidade no Guia Dos Perplexos.Alberto Diwan - 2023 - Dissertation, Catholic University of Sao Paulo
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  4. R. Herrera Guillén, Ser Perseguido. Resistencia al poder en Maimónides, Madrid, Tecnos, 2021, 203 pp. [REVIEW]Ignacio Valdés López - 2023 - Res Pública. Revista de Historia de Las Ideas Políticas 26 (2):353-354.
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  5. Determinism, Divine Will, and Free Will: Spinoza, Leibniz, and Maimonides.Jacques J. Rozenberg - 2023 - Australian Journal of Jewish Studies:57-81.
    The question of Spinozist determinism and necessitarianism have been extensively studied by commentators, while the relationship between the notions of divine will and free will still requires elaborate studies. Our article seeks to contribute to such research, by clarifying the analyses of these questions by authors that Spinoza has confronted: Maimonides, as well as other Jewish philosophers, and Leibniz who criticized Spinozist determinism. We will study the consequences of these analyses on two examples that Spinoza gave to refute free will, (...)
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  6. Maimonides: A Radical Religious Philosopher.Shalom Sadik - 2023 - Piscataway, NJ, UDA: Gorgias Press.
    Was Maimonides a radical philosopher who subtly argued for a naturalist world and who saw the obligation to keep the Torah's commandments as a social and moral obligation - or was he a conservative Jewish believer who only tried to formulate philosophical arguments in favour of a revealed religion? This question has been central to the interpretation of Maimonides from the 12th century until modern times. In the four chapters of this book, Shalom Sadik argues for a radical philosophical interpretation (...)
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  7. Maimonides Review of Philosophy and Religion Volume 2, 2023.Ze'ev Strauss & Isaac Slater (eds.) - 2023 - BRILL.
    The _Maimonides Review_ is an annual collection of double-blind peer-reviewed articles, which seeks to provide a broad international arena for an intellectual exchange of ideas between the disciplines of philosophy, theology, religion, cultural history, and literature and to showcase their multifarious junctures within the framework of Jewish studies.
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  8. Chapter 3 Black People and Apes: ‘Racism’ in Moses Maimonides.Marienza Benedetto - 2022 - In Nicolas Faucher & Virpi Mäkinen (eds.), Encountering Others, Understanding Ourselves in Medieval and Early Modern Thought. De Gruyter. pp. 55-72.
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  9. Gerrit Bos, ed., Maimonides, Commentary on Hippocrates’ “Aphorisms”: A New Parallel Arabic-English Edition and Translation, with Critical Editions of the Medieval Hebrew Translations, vol. 1. (The Medical Works of Moses Maimonides 14.1.) Leiden: Brill, 2019. Pp. x, 607. $114. ISBN: 978-9-0044-1287-3. [REVIEW]Keren Abbou Hershkovits - 2022 - Speculum 97 (4):1164-1165.
  10. Anthologie du Guide de Maïmonide par Leibniz.Moïse Maïmonide, Gottfried Wilhelm Leibniz, Lloyd Strickland & Walter Hilliger - 2022 - Cercle Hilliger.
    La traduction latine du livre de Maïmonide Moreh Nevukhim | Guide des égarés, a été l'ouvrage juif le plus influent des derniers millénaires (Di Segni, 2019 ; Rubio, 2006 ; Wohlman, 1988, 1995 ; Kohler, 2017). Elle marqua le début de la scolastique, fille du judaïsme élevée par des penseurs juifs, selon l'historien Heinrich Graetz (Geschichte der Juden, L. 6, Leipzig 1861, p. xii). Imprimée par la première presse mécanique de Gutenberg, son influence en Occident s'étendit jusqu'au Vème concile du (...)
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  11. Antología de la Guía de Maimónides por Leibniz. Maimonides, Gottfried Wilhelm Leibniz, Walter Hilliger & Lloyd Strickland - 2022 - Cercle Hilliger.
    La traducción al latín de la obra de Maimónides Moreh Nevukhim | Guía para Perplejos, ha sido la obra judía más influyente en los últimos milenios (Di Segni, 2019; Rubio, 2006; Wohlman, 1988, 1995; Kohler, 2017). Ésta marcó el comienzo de la escolástica, «hija del judaísmo nutrida por pensadores judíos, » según el historiador Heinrich Graetz (Geschichte der Juden, L. 6, Leipzig 1861, p. xii). Impresa por la primera imprenta mecánica de Gutenberg, su influencia en Occidente se extendió hasta el (...)
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  12. The value of the world and of oneself: philosophical optimism and pessimism from Aristotle, Maimonides, Spinoza, Schopenhauer, Nietzsche, and Camus.Mor Segev - 2022 - New York, NY, United States of America: Oxford University Press.
    This book examines the longstanding debate between philosophical optimism and pessimism in the history of philosophy, focusing on Aristotle, Maimonides, Spinoza, Schopenhauer, Nietzsche and Camus. Philosophical optimists maintain that the world is optimally arranged and is accordingly valuable, and that the existence of human beings is preferable over their nonexistence. Philosophical pessimists, by contrast, hold that the world is in a woeful condition and ultimately valueless, and that human nonexistence would have been preferable over our existence. Schopenhauer criticizes the optimism (...)
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  13. Maimonides review of philosophy and religion.Ze'ev Strauss & Giuseppe Veltri (eds.) - 2022 - Boston: Brill.
    The Maimonides Review of Philosophy and Religion is an annual collection of double-blind peer-reviewed articles that seeks to provide a broad international arena for an intellectual exchange of ideas between the disciplines of philosophy, theology, religion, cultural history, and literature and to showcase their multifarious junctures within the framework of Jewish studies. Contributions to the Review place special thematic emphasis on scepticism within Jewish thought and its links to other religious traditions and secular worldviews. The Review is interested in the (...)
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  14. Leibniz encounters Maimonides.Lloyd Strickland - 2022 - In Walter Hilliger (ed.), Leibniz' Anthology of Maimonides' Guide. New York, NY, USA: pp. 6-13.
  15. Maimonides Review of Philosophy and Religion Volume 1, 2022.Giuseppe Veltri & Ze'ev Strauss (eds.) - 2022 - Brill.
    The _Maimonides Review of Philosophy and Religion_ is an annual collection of double-blind peer-reviewed articles, which seeks to provide a broad international arena for an intellectual exchange of ideas between the disciplines of philosophy, theology, religion, cultural history, and literature and to showcase their multifarious junctures within the framework of Jewish studies.
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  16. Worship, Apophaticism, and Non-Propositional Knowledge.Eric Yang - 2022 - Journal of Analytic Theology 10:98-114.
    This paper addresses the alleged tension between the kind of strong apophaticism endorsed by Maimonides and his view of worshiping God. After considering some extant resolutions to this problem, I offer a proposal that utilizes the role of silence and imitative activity in Maimonides. While this solution may not have been one that Maimonides would have offered, I argue that Maimonides had conceptual resources for offering a promising solution within his theological framework.
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  17. An Outline of the Life and Works of Maimonides.Herbert M. Adler - 2021 - Hassell Street Press.
    This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be (...)
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  18. Die Bibelexegese Moses Maimûni’s.Wilhelm Bacher - 2021 - Walter de Gruyter GmbH & Co KG.
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  19. Manekin, Charles H. and Daniel Davies eds., Interpreting Maimonides: Critical Essays.Jovito Cariño - 2021 - Kritike 15 (2):147-150.
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  20. Maimonides' Guide of the Perplexed: A Critical Guide.Daniel Frank & Aaron Segal (eds.) - 2021 - New York: Cambridge University Press.
    Moses Maimonides' Guide of the Perplexed is the greatest and most influential text in the history of Jewish philosophy. Controversial in its day, the Guide directly influenced Aquinas, Spinoza, and Leibniz, and the history of Jewish philosophy took a decisive turn after its appearance. While there continues to be keen interest in Maimonides and his philosophy, this is the first scholarly collection in English devoted specifically to the Guide. It includes contributions from an international team of scholars addressing the most (...)
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  21. Ser perseguido: resistencia al poder en Maimónides.Rafael Herrera Guillén - 2021 - Madrid: Tecnos. Edited by Hans Ulrich Gumbrecht.
    I. El filósofo perseguido. 1. Metafísica del perseguidor ; 2. Filosofía de Jacob ; 3. Falsos mesías ; 4. Profeta, no rey-filósofo -- II. El pueblo perseguido. 1. Amalec o la persecución sin fin ; 2. Resistencia secreta ; 3. Israel o ser perseguido ; 4. El gobierno de la gran nación.
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  22. Whereof One Cannot Speak.Silvia Jonas - 2021 - In Daniel Frank & Aaron Segal (eds.), Maimonides’ Guide of the Perplexed A Critical Guide. Cambridge, UK: pp. 125-139.
    Maimonides famously holds that, while it is perfectly possible to know (and say) that God exists, it is impossible to know (and say) what God is like because any positive attri- bution contradicts God’s essential oneness. Consequently, pure equivocity obtains between descriptions of the divine and descriptions of any other being. But this raises a puzzle: Knowledge of God seems vacuous if we lack all comprehension of God’s nature - so how can we have any comprehension of the divine without (...)
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  23. Student's companion to the Guide of the Perplexed by Moses Maimonides.Ben Zion Katz - 2021 - Jerusalem: Urim Publications.
    This Student's Companion edition lays out, in nontechnical terms, the main ideas contained in Maimonides' famous work Guide of the Perplexed so it can be read by an ambitious beginner or an advanced high school student. It provides a general introduction to Maimonides' life, the plan and outline of the Guide, the required philosophical background, and a concise chapter-by-chapter overview and commentary.
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  24. We are not alone: a Maimonidean theology of the other.Menachem Kellner - 2021 - Boston: Academic Studies Press.
    Maimonides' Guide of the Perplexed addressed Jews of his day who felt challenged by apparent contradictions between Torah and science. We Are Not Alone: A Maimonidean Theology of the Other uses Maimonides' writings to address Jews of today who are perplexed by apparent contradictions between the morality of the Torah and their conviction that all human beings are created in the image of God and are the object of divine concern, that other religions have value, that genocide is never justified, (...)
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  25. And Ye Shall be as Rulers, having Opinions about Good and Evil" (Gen. 3:5b)-Maimonides on the 'Fall' in Genesis 3 in the Guide of the Perplexed. [REVIEW]Terence J. Kleven - 2021 - In Faith and Reason in the Reformations. Lexington Books.
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  26. In and around Maimonides: original essays.Y. Tzvi Langermann - 2021 - Piscataway: Gorgias Press LLC.
    In and Around Maimonides presents eight highly focused studies on Moses Maimonides and those around him.
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  27. Maimonides The Universalist: The Ethical Horizons of the Mishneh Torah. By Menachem Kellner and David Gillis. Pp. x, 401, London, The Littman Library of Jewish Civilization in association with Liverpool University Press, 2020, $47.82. [REVIEW]Patrick Madigan - 2021 - Heythrop Journal 62 (6):1112-1112.
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  28. ha-Rambam be-ʻolamo: deyoḳano shel hogeh Yam-Tikhoni.Sarah Stroumsa - 2021 - Yerushalayim: Hotsaʼat sefarim ʻa. sh. Y.L. Magnes, ha- Universiṭah ha-ʻIvrit.
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  29. Intellectual Virtues and the Attention to Kairos in Maimonides and Dante.Jason Aleksander - 2020 - In Andrew LaZella & Richard A. Lee (eds.), The Edinburgh Critical History of Middle Ages and Renaissance Philosophy. Edinburgh Critical History of Philosophy. pp. 234-248.
    In the first part of this chapter, I will focus on two main questions: (1) how Maimonides departs from Aristotle in maintaining a difference of kind rather than degree in identifying prophecy rather than wisdom as the ultimate human perfection; and (2) why Maimonides does not explicitly identify a virtue of practical reasoning that corresponds to Aristotle’s understanding of phronêsis. In the second part of the chapter, I will discuss why Dante, contrary to Maimonides, emphasises the significance of practical judgement (...)
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  30. Where, Not When, Did the Cosmos ‘Begin’?Nathan Eric Dickman - 2020 - Sophia (1):67-81.
    I examine a tension between temporal and spatial conceptualization of the genesis of the cosmos to show how chronological characterization of ‘beginnings’ occludes ontological interpretation of our existential orientations, to help my audience distinguish symbolic expressions of wonder that the cosmos exists from explanations for it. I bring together resources from multiple intellectual and religious traditions to perform a philosophy of religions that goes beyond the narrowness, intellectualism, and insularity of institutionalized philosophy of religion. I turn to Ibn Rushd, Tillich, (...)
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  31. Infinite Judgements and Transcendental Logic.Ekin Erkan, Anna Longo & Madeleine Collier - 2020 - Cosmos and History : The Journal of Natural and Social Philosophy 20 (2):391-415.
    The infinite judgement has long been forgotten and yet, as I am about to demonstrate, it may be urgent to revive it for its critical and productive potential. An infinite judgement is neither analytic nor synthetic; it does not produce logical truths, nor true representations, but it establishes the genetic conditions of real objects and the concepts appropriate to them. It is through infinite judgements that we reach the principle of transcendental logic, in the depths of which all reality can (...)
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  32. Maimonides’ Secret: Leo Strauss’s “The Literary Character of the Guide for the Perplexed ”.Beau Shaw - 2020 - Sophia 59 (2):247-271.
    This article offers a new account of Leo Strauss’s interpretation of Maimonides’ esoteric teaching in the Guide for the Perplexed, which Strauss offers in his seminal essay ‘The Literary Character of the Guide for the Perplexed.’ According to the generally-accepted view, for Strauss, Maimonides’ esoteric teaching is the identity of the secrets of the Torah with Aristotelian philosophy, and—since that philosophy contradicts the foundational beliefs of the Torah—that the Torah has the merely instrumental function of bringing about political well-being. By (...)
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  33. An Examination of the Singular in Maimonides and Spinoza: Prophecy, Intellect, and Politics.Norman L. Whitman - 2020 - Cham, Switzerland: Palgrave Macmillan.
    This work presents an alternative reading of the respective works of Moses Maimonides and Baruch Spinoza. It argues that both thinkers are primarily concerned with the singular perfection of the complete human being rather than with attaining only rational knowledge. Complete perfection of a human being expresses the unique concord of concrete activities, such as ethics, politics, and psychology, with reason. The necessity of concrete historical activities in generating perfection entails that both thinkers are not primarily concerned with an “escape” (...)
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  34. Afiḳim leha-Rambam: maʻamre maḥshavah ṿe-halakhah.Adir Deḥoḥ-Haleṿi - 2019 - Ramat Gan: Or ha-Rambam.
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  35. Dispassion, God, and nature : Maimonides and Spinoza.Daniel Frank - 2019 - In Samuel Lebens, Dani Rabinowitz & Aaron Segal (eds.), Jewish Philosophy in an Analytic Age. Oxford University Press, Usa.
  36. In search of the good life: through the eyes of Aristotle, Maimonides, and Aquinas.Corey Miller - 2019 - Eugene, Oregon: Pickwick Publications.
    A common teleological background : Aristotle -- Maimonides and the good life -- Aquinas and the good life -- Maimonides and Aquinas in dialogue.
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  37. Hume and Maimonides on imaginability and possibility.Mark Steiner - 2019 - In Samuel Lebens, Dani Rabinowitz & Aaron Segal (eds.), Jewish Philosophy in an Analytic Age. Oxford University Press, Usa.
  38. Maimonides and his predecessors on dying for God as "sanctification of the name of God".Josef Stern - 2019 - In Samuel Lebens, Dani Rabinowitz & Aaron Segal (eds.), Jewish Philosophy in an Analytic Age. Oxford University Press, Usa.
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  39. Der Begriff der docta ignorantia bei Nicolaus Cusanus und Moses Maimonides.Arnild Cosima Tappeiner - 2019 - In Christiane Maria Bacher & Matthias Vollet (eds.), Wissensformen bei Nicolaus Cusanus. S. Roderer-Verlag.
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  40. Reinventing Maimonides in contemporary Jewish thought.James Arthur Diamond - 2018 - London: Littman Library Of Jewish Civilization. Edited by Menachem Marc Kellner.
    Every work on Jewish thought and law since the twelfth century bears the imprint of Maimonides. A.N. Whitehead's famous dictum that the entire European philosophical tradition 'consists of a series of footnotes to Plato' could equally characterize Maimonides' place in the Jewish tradition. The critical studies in this volume explore how Orthodox rabbis of different orientations--Shlomo Aviner, Naftali Zvi Yehudah Berlin (Netziv), Kalonymus Kalman Shapira, Joseph Kafih, Abraham Isaac Kook, Aaron Kotler, Joseph Soloveitchik, and Elhanan Wasserman--have read and provided footnotes (...)
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  41. Introduction to the philosophy and ethics of Maimonides.María Guadalupe Llanes - 2018 - Apuntes Filosóficos 27 (53):73-88.
    The rational faculty of the human soul that characterizes the intellectual process of man and distinguishes it from animals is analyzed by Maimonides inharmony with the position defended by Aristotle, centuries before. Maimonidesfollows Aristotle in almost all of his explanation of the division between potential, orpossible intellect, and agent, or active intellect, but introduces some ideas into his theory of knowledge, which he takesfrom other philosophies. In this article we show some analogies and differencesbetween the gnoseologies of both philosophers and (...)
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  42. Moses Maimonides and His Time.Eric L. Ormsby - 2018 - CUA Press.
    A collection of essasys on the philosophy of Moses Maimonides.
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  43. Knowledge and the Cathartic Value of Repentance.Dani Rabinowitz - 2018 - In Matthew A. Benton, John Hawthorne & Dani Rabinowitz (eds.), Knowledge, Belief, and God: New Insights in Religious Epistemology. Oxford: Oxford University Press. pp. 78-100.
  44. The Many Faces of Maimonides.Dov Schwartz - 2018 - Brighton, MA: Academic Studies Press. Edited by Batya Stein.
    "The present book will address mainly philosophical dimensions in Maimonides' thought, focusing on a new reading of several issues in The Guide of the Perplexed"--.
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  45. Parabeln der Vernunft : Maimonides Schrifthermeneutik als Quelle für Eckharts philosophische Exegese.Christian Ströbele - 2018 - In Martina Roesner (ed.), Subjekt und Wahrheit: Meister Eckharts dynamische Vermittlung von Philosophie, Offenbarungstheologie und Glaubenspraxis. Peeters.
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  46. La médecine de Maïmonide: quand l'esprit guérit le corps.Ariel Toledano - 2018 - Paris: Éditions In Press.
    Maïmonide (Cordoue 1138 - Fostat 1204) fait partie de ces rares penseurs du Moyen Age à avoir franchi les siècles en laissant une oeuvre encore très actuelle. Les écrits médicaux de ce philosophe, talmudiste et médecin, puisent dans les sagesses juives, grecques et arabes. Son sens de l'observation, son intérêt pour la clinique, son besoin permanent d'associer expérience pratique et savoir théorique, sa vision de la prévention font de ce grand médecin l'un des précurseurs de la médecine moderne. Il a (...)
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  47. Maimonides and Halevi: A Study in Typical Jewish Attitudes Towards Greek Philosophy in the Middles Ages.Harry Austryn Wolfson - 2018 - Franklin Classics Trade Press.
    This work has been selected by scholars as being culturally important and is part of the knowledge base of civilization as we know it. This work is in the public domain in the United States of America, and possibly other nations. Within the United States, you may freely copy and distribute this work, as no entity (individual or corporate) has a copyright on the body of the work. Scholars believe, and we concur, that this work is important enough to be (...)
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  48. Maimónides: pensamientos para el siglo XXI.Mario E. Cohen - 2017 - Ciudad Autónoma de Buenos Aires, Argetnina: Universidad Maimónides.
    A Moisés ben Maimón, nuestro Maimónides, le gustaba auto llamarse "Moisés el Español" o "Moisés el Cordobés". En una ocasión, ya largamente asentado en el viejo Cairo, escribía: "Entre nosotros, en al-Ándalus". Esta referencia, constante y repetida, a su tierra, al lugar que lo vio nacer, significa algo más que amor al terruño, a la patria chica...Las obras de Maimónides han generado y siguen generando innumerables ediciones, reediciones, traducciones y estudios que podrían llenar bibliotecas enteras. Por esto es encomiable el (...)
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  49. Maimonides and Spinoza on the Knowledge of Good and Evil: A Reappraisal of W.Z. Harvey.James Elliott - 2017 - Iyyun 66 (3):258-269.
    In an unsung yet excellent paper, W.Z. Harvey set out to explain how both Maimonides and Spinoza have similarly problematic views on the nature of the knowledge of good and evil. In it, he proposed an answer to solving the problem. In the many decades since, debates surrounding this topic have flourished. A recent paper by Joshua Parens, his conclusions mark a distinction between Spinoza and Maimonides that threaten to undermine Harvey’s solution to the problem. I will argue that, although (...)
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  50. Salomon Maimons Maimonides-Rezeption im Kontext seiner Auseinandersetzung mit Kants Konzept der Dinge an sich.Daniel Elon - 2017 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 20 (1):117-134.
    Zusammenfassung The 18th century philosopher Salomon Maimon, who originated from a small village in Eastern Europe and who, despite having been destined to become a rabbi at a young age, emigrated to Berlin and other German locations to study philosophy, showed a strong bond to the medieval philosopher Moses Maimonides, most obviously by his self selected surname. Besides this, Maimon’s philosophical works have been significantly influenced by the rationalistic philosophy and theology of Maimonides. Most importantly, Maimonides’ theory of divine reason, (...)
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