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  1. Linda Alcoff (2008). &Quot;dreaming of Iris&Quot;. Philosophy Today 52 (Supplement):4-9.
    This paper provides a memoir and overview of Iris Young's philosophy and a discussion of her account of gender identity.
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  2. Amy Allen (2007). Scholar's Symposium: The Work of Angela Y. Davis. [REVIEW] Human Studies 30 (4):311-321.
  3. Alison Assiter (1990). Althusser and Feminism. Pluto Press.
  4. Jana Braziel (2006). Being and Time, Non-Being and Space : Introductory Notes Toward an Ontological Study of 'Woman' and Chora'. In Deborah Orr (ed.), Belief, Bodies, and Being: Feminist Reflections on Embodiment. Rowman & Littlefield Publishers.
  5. Samantha Brennan, Socialism, Feminism and Philosophy: A Radical Philosophy Reader, Sean Sayers and Peter Osborne, Eds.
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  6. Angela Y. Davis (2004). Marcuse's Legacies. In John Abromeit & W. Mark Cobb (eds.), Herbert Marcuse: A Critical Reader. Routledge.
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  7. Lisa Jane Disch (2008). French Theory' Goes to France : Trouble Dans le Genre and 'Materialist' Feminism : A Conversation Manqué. In Terrell Carver & Samuel Allen Chambers (eds.), Judith Butler's Precarious Politics: Critical Encounters. Routledge.
  8. Colin Farrelly (2011). Patriarchy and Historical Materialism. Hypatia 26 (1):1-21.
    Why does the world have the pattern of patriarchy it currently possesses? Why have patriarchal practices and institutions evolved and changed in the ways they have tended to over time in human societies? This paper explores these general questions by integrating a feminist analysis of patriarchy with the central insights of the functionalist interpretation of historical materialism advanced by G. A. Cohen. The paper has two central aspirations: first, to help narrow the divide between analytical Marxism and feminism by redressing (...)
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  9. Ann Ferguson (2012). “Romantic Couple Love, the Affective Economy, and a Socialist-Feminist Vision” Taking Socialism Seriously. New York: Lexington Booksx. In Anatole Anton Anton & Richard Schmitt (eds.), Taking Socialism Seriously. Lexington Books. 67-84..
  10. Shulamith Firestone (1970/1993). The Dialectic of Sex: The Case for Feminist Revolution. Quill.
  11. Diane L. Fowlkes (1997). Moving From Feminist Identity Politics To Coalition Politics Through a Feminist Materialist Standpoint of Intersubjectivity in Gloria Anzaldúa's Borderlands/La Frontera: The New Mestiza. Hypatia 12 (2):105-124.
    Identity politics deployed by lesbian feminists of color challenges the philosophy of the subject and white feminisms based on sisterhood, and in so doing opens a space where feminist coalition building is possible. I articulate connections between Gloria Anzaldúa's epistemological-political action tools of complex identity narration and mestiza form of intersubject, Nancy Hartsock's feminist materialist standpoint, and Seyla Benhabib's standpoint of intersubjectivity in relation to using feminist identity politics for feminist coalition politics.
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  12. Clara Fraser (1998). Revolution, She Wrote. Red Letter Press.
    "Seattle's Grande Dame of Socialism, " Fraser is a groundbreaking theorist and lively popularizer of socialist feminist ideas, and the writing in this volume ...
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  13. Nancy Fraser (1991). “Double Trouble”: An Introduction. Hypatia 6 (2):152-154.
  14. Nancy Fraser (1988). Introduction. Hypatia 3 (3):1-10.
  15. N. Frazer (1987). Women, Welfare and Politics of Needs. Hypatia 3.
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  16. Nanette Funk (2013). Contra Fraser on Feminism and Neoliberalism. Hypatia 28 (1):179-196.
    This article is a critical examination of Nancy Fraser's contrast of early second-wave feminism and contemporary global feminism in “Feminism, Capitalism and the Cunning of History,” (Fraser ). Fraser contrasts emancipatory early second-wave feminism, strongly critical of capitalism, with feminism in the age of neoliberalism as being in a “dangerous liaison” with neoliberalism. I argue that Fraser's historical account of 1970s mainstream second-wave feminism is inaccurate, that it was not generally anti-capitalist, critical of the welfare system, or challenging the priority (...)
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  17. Sabine Gürtler & tr Smith, Andrew F. (2005). The Ethical Dimension of Work: A Feminist Perspective. Hypatia 20 (2):119-134.
    : My contribution intends to show that the traditional philosophical concept of work (Marx, Hegel, Kierkegaard, Marcuse, Arendt, Habermas, and the rest) leaves out a crucial dimension. Work is reduced, for example, to the interaction with nature, the problem of recognition, or economic self-preservation. But work also establishes an ethical relation having to do with the needs of others and to the common good—a view of work that should be of particular interest for feminist and gender philosophy. This dimension makes (...)
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  18. Sabine Gurtler & Translated by Andrew F. Smith (2005). The Ethical Dimension of Work: A Feminist Perspective. Hypatia 20 (2):119-134.
  19. Kim Q. Hall (2003). Where We Stand: Class Matters (Review). Hypatia 18 (2):233-236.
  20. Guyton B. Hammond (1993). Conscience and its Recovery: From the Frankfurt School to Feminism. University Press of Virginia.
  21. Sandra Harding (2009). Standpoint Theories: Productively Controversial. Hypatia 24 (4):192 - 200.
  22. Nancy C. M. Hartsock (1983/1985). Money, Sex, and Power: Toward a Feminist Historical Materialism. Northeastern University Press.
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  23. Frigga Haug (1992/1980). Beyond Female Masochism: Memory-Work and Politics. Verso.
    ONE Victims or Culprits? Reflections on Women's Behaviour My title, 'Victims or Culprits?', with its interrogatory inflection, may appear somewhat inane. ...
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  24. Rosemary Hennessy (2005). Justice Interruptus: Critical Reflections on the "Postsocialist" Condition (Review). Hypatia 14 (1):126-132.
  25. Rosemary Hennessy (1993). Materialist Feminism and the Politics of Discourse. Routledge.
    Rosemary Hennessy confronts some of the impasses in materialist feminist work on rethinking `woman' as a discursively constructed subject. She argues for a theory of discourse as ideology taking into account the work of Kristeva, Foucault and Laclau.
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  26. Cressida J. Heyes (2002). Book Review: Nancy C. M. Hartsock. The Feminist Standpoint Revisited and Other Essays. Boulder: Westview, 1998. [REVIEW] Hypatia 17 (2):168-170.
  27. Nancy J. Holland (2011). Looking Backwards: A Feminist Revisits Herbert Marcuse's "Eros and Civilization". Hypatia 26 (1):65 - 78.
    This paper reconsiders Marcuse's Eros and Civilization from the perspective of Gayle Rubin's classic article "The Traffic in Women." The primary goals of this comparison are to investigate the social and psychological mechanisms that perpetuate the archaic sex/gender system Rubin describes under current conditions of post-industrial capitalism; to open possible new avenues of analysis and liberatory praxis based on these authors' applications of Marxist insights to cultural interpretations of Freud's writings; and to make clearer the role sexual repression continues to (...)
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  28. Nancy J. Holland (2001). The Death of the Other/Father: A Feminist Reading of Derrida's Hauntology. Hypatia 16 (1):64-71.
    : This paper addresses the question of whether Derrida's "hauntology," as developed in Specters of Marx and related texts, can be anything more than yet another repetition of a specifically male preoccupation with the Father inscribed on the bodies of women, in this case the always absent daughter. A careful reading suggests that Derrida, and playwright fathers of daughters such as Shakespeare and August Wilson, may be aware of the paradoxes of their situation.
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  29. Gillian Howie (2010). Between Feminism and Materialism: A Question of Method. Palgrave Macmillan.
    Between Feminism and Materialism is a bold attempt to make sense of the relationship between feminist theory and capitalism. Addressing a number of philosophical problems that have engaged feminists over the last few decades--universals and reason, nature and essentialism, identity and non-identity, sex and gender, power and patriarchy, local and global--this innovative book breaks through feminist waves and explains the paradoxes of feminist theory by demonstrating the on-going relevance of dialectics and the concepts of exploitation, ideology, and reification. Drawing on (...)
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  30. Paul M. Hughes (1988). Book Review:Pornography: Marxism, Feminism, and the Future of Sexuality. Alan Soble. [REVIEW] Ethics 98 (3):599-.
  31. Christine James (1995). Feminist Ethics, Mothering, and Caring. Kinesis 22 (2):2-16.
    The relationship between feminist theory and traditionally feminine activities like mothering and caring is complex, especially because of the current diversity of feminist scholarship. There are many different kinds of feminist theory, and each approaches the issue of women's oppression from its own angle. The statement, "feminist ethics is about mothering and caring," can be critically evaluated by outlining specific feminist approaches to ethics and showing what role mothering and caring play in each particular view. In this paper, feminine and (...)
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  32. Philip J. Kain (1992). Modern Feminism and Marx. Studies in East European Thought 44 (3):159-192.
  33. Jennifer M. Lehmann (1990). Durkheim's Response to Feminism: Prescriptions for Women. Sociological Theory 8 (2):163-187.
  34. Marìa Lugones (2010). Toward a Decolonial Feminism. Hypatia 25 (4):742-759.
    In “Heterosexualism and the Colonial/Modern Gender System” (Lugones 2007), I proposed to read the relation between the colonizer and the colonized in terms of gender, race, and sexuality. By this I did not mean to add a gendered reading and a racial reading to the already understood colonial relations. Rather I proposed a rereading of modern capitalist colonial modernity itself. This is because the colonial imposition of gender cuts across questions of ecology, economics, government, relations with the spirit world, and (...)
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  35. Ladelle Mcwhorter (2003). Book Review: Johanna Brenner. Women and the Politics of Class. New York: Monthly Review Press, 2000. [REVIEW] Hypatia 18 (2):237-239.
  36. Gabrielle Meagher (2002). Is It Wrong to Pay for Housework? Hypatia 17 (2):52-66.
    : This paper assesses arguments that paying for housework compromises the moral integrity of either the buyer or seller or both. I find that none provides adequate justification for avoiding paying for housework. Instead, I argue that the vigorous pursuit of justice for women workers will best remedy injustice in service sector occupations, including paid housework.
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  37. Eduardo Mendieta (2007). Scholar's Symposium: The Work of Angela Y. Davis. [REVIEW] Human Studies 30 (4):291-309.
  38. Eduardo Mendieta (2007). 10. The Prison Contract and Abolition Democracy. Radical Philosophy Today 2007:209-217.
    This article discusses the fortuitous genesis of the book of my conversations with Angela Y. Davis, Abolition Democracy (Seven Stories, 2005) and traces some of the intellectual and philosophical sources that informed the specific questions and approaches that inform the dialogue. Davis’ relationships to Georg Rusche and Otto Kirchheimer, as well as to Foucault, are discussed. Similarly, Davis’ place within a critical black American political-philosophical tradition is analyzed. The essay focuses mainly, however, on the way in which Davis’ work on (...)
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  39. Mechthild Nagel (2007). Scholar's Symposium: The Work of Angela Y. Davis. [REVIEW] Human Studies 30 (4):281-290.
  40. Kelly Oliver & Lisa Walsh (eds.) (2004). Contemporary French Feminism. OUP Oxford.
    Have we entered a historical moment of 'post-feminism'? This volume presents a timely and convincing 'no'. These essays demonstrate that there is a new generation of French women who take up questions of equality and difference from a position distinct from either first or second wave feminism, a position that often attempts to move beyond the binary of equality and/or difference to a new form of the individual.
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  41. Jeffrey Paris (2007). Scholar's Symposium: The Work of Angela Y. Davis. [REVIEW] Human Studies 30 (4):323-343.
  42. Kathryn Russell (2007). Feminist Dialectics and Marxist Theory. Radical Philosophy Review 10 (1):33-54.
    Both feminists and Marxists have realized that it is necessary to avoid reductionism and recognize the intersections between gender, race, and class. But we donot have a methodology sufficient to develop this idea. I argue that Bertell Ollman’s book Dance of the Dialectic provides a way to think about intersectionality usingMarx’s methodology of abstraction and his theory of internal relations. As a relational abstraction, gender is intersectional. We may legitimately focus on it, as longas we treat it dialectically. We can (...)
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  43. Sean Sayers & Peter Osborne (eds.) (1984/1990). Socialism, Feminism, and Philosophy: A Radical Philosophy Reader. Routledge.
    Since 1972, the journal Radical Philosophy has provided a forum for the discussion of radical and critical ideas in philosophy. This anthology reprints some of the best articles to have appeared in the journal during the past five years. It covers topics in social and moral philosophy which are central to current controversies on the left, focusing on theoretical issues raised by socialist, feminist, and environmental movements. The articles engage with contemporary issues in critical terms, and represent the best of (...)
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  44. Janet Trapp Slagter (1982). The Concept of Alienation and Feminism. Social Theory and Practice 8 (2):155-164.
  45. Alan Soble (1993). Ann Ferguson,Sexual Democracy: Women, Oppression, and Revolution. [REVIEW] Journal of Value Inquiry 27 (2):261-270.
  46. Katie Terezakis (2009). Editor's Introduction and Open Letter on the Real Problem of Woman. In , Engaging Agnes Heller: A Critical Companion. Lexington Books.
  47. Lise Vogel (1995). Woman Questions: Essays for a Materialist Feminism. Pluto Press.
    The essays are grouped in three sections. In Part I Vogel considers the relationship between feminism and socialism.
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  48. Erik Olin Wright (1993). Explanation and Emancipation in Marxism and Feminism. Sociological Theory 11 (1):39-54.
    This paper explores a contrast between the Marxist and feminist traditions of emancipatory social theory: whereas in the Marxist tradition theorists have spent considerable time and energy discussing the problem of the viability of classlessness as an emancipatory project, feminists have spent relatively little time defending the viability of a society without male domination. The paper argues that this difference in preoccupations reflects, at least to some extent, differences in the relationship between prefigurative egalitarian micro experiences and macro institutional change (...)
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  49. Iris Marion Young (1997). Feminism and the Public Sphere. Constellations 3 (3):340-363.
  50. Iris Marion Young (1986). The Ideal of Community and the Politics of Difference. Social Theory and Practice 12 (1):1-26.
1 — 50 / 51