About this topic
Summary Merleau-Ponty (1908-1961) is best known for his contributions to phenomenology, in particular to phenomenological approaches to the body, perception, and consciousness in relation to nature. This also leads him to contributions in aesthetics, ontology, and the philosophy of nature, philosophy of science and philosophy of psychology. Through critical engagement with Marxism, in his philosophical and popular writings, he also contributes to social and political philosophy. A contemporary and colleague of figures such as Sartre, de Beauvoir, and Lacan, he was a public intellectual in France. He was Chair of Child Psychology and Pedagogy at the Sorbonne from 1949-52, and was appointed Chair of Philosophy at the Collége de France in 1952. He passed away suddenly at the age of 53, leaving behind a rich though incomplete project in phenomenological ontology and an array of unpublished notes and lectures.
Key works The monographs published by Merleau-Ponty in his lifetime (here listed for the English reader in translation, but with original publication dates) are Structure of Behaviour (1943), Phenomenology of Perception (1945), Humanism and Terror (1947), In Praise of Philosophy (1953), and Adventures of the Dialectic (1955). As well, he published collections of essays in Sense and Non-Sense (1948) and Signs (1960). At the time of this death Merleau-Ponty was working on a monograph, incomplete, which was titled The Visible and the Invisible (1961) by its editor, Claude Lefort.The Prose of the World is a project Merleau-Ponty abandoned circa 1952 that was published in 1968, after his death. As well, a number of his lectures courses have been published, drawing on notes from him and his students, on topics such as child psychology, nature, Husserl, institution and passivity, the world of expression and sense, the use of language in literature (see the list of works by Merleau-Ponty for further details).  For English readers, The Merleau-Ponty Reader, The Merleau-Ponty Aesthetics Reader, and The Primacy of Perception contain helpful collections of and selections from Merleau-Ponty’s published and unpublished texts. Also, The World of Perception, which is a transcription from a series of radio addresses given by Merleau-Ponty in 1948, offers a nice introduction to his early work.
Introductions For English readers, the following provide helpful resources and introductions for studying Merleau-Ponty and his texts: The Being of the Phenomenon (Barbaras), Merleau-Ponty (eds. Carman and Hansen), Merleau-Ponty’s Ontology (Dillon), Merleau-Ponty: Key Concepts (eds. Diprose and Reynolds), Merleau-Ponty’s Philosophy (Hass), The Merleau-Ponty Dictionary (Landes), The Phenomenology of Merleau-Ponty (Madison), Merleau-Ponty’s Philosophy (Mallin), Routledge Philosophy Guidebook to Merleau-Ponty (Romdenh-Romluc).
Related

Contents
3865 found
Order:
1 — 50 / 3865
  1. From Perception to Metaphysics: Reflections on Berkeley and Merleau-Ponty.John T. Sanders - manuscript
    George Berkeley's apparently strange view – that nothing exists without a mind except for minds themselves – is notorious. Also well known, and equally perplexing at a superficial level, is his insistence that his doctrine is no more than what is consistent with common sense. It was every bit as crucial for Berkeley that it be demonstrated that the colors are really in the tulip, as that there is nothing that is neither a mind nor something perceived by a mind. (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  2. Beyond Blame and Anger; New Directions for Philosophy.Joshua Soffer - manuscript
    Despite the diversity of viewpoints throughout the history of philosophy on the subject of blame, one thing philosophers appear to agree on is that blame is an irreducible feature of experience. That is to say , no philosophical approach makes the claim to have entirely eliminated the need for anger and blame. On the contrary, a certain conception of blameful anger is at the very heart of both modern and postmodern philosophical foundations. As a careful analysis will show, this is (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  3. Investigations in Radical Temporality.Joshua Soffer - manuscript
    My central research focus over the past 30 years has been the articulation of what I call a radically temporal approach to philosophy. In the papers below, written between 2001 and 2022, I treat the varying ways in which radically temporal thinking manifests itself in the phenomenological perspectives of Edmund Husserl, Martin Heidegger and Eugene Gendlin. I also discuss Jacques Derrida's deconstructive project and George Kelly's personal construct theory as examples of radically temporal thinking. With the aim of clarifying and (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  4. Merleau-Ponty and the Problem Of Origins.Thomas Busch - unknown - Phil Today 2:124-130.
    Remove from this list  
     
    Export citation  
     
    Bookmark   1 citation  
  5. Merleau-Ponty and the Husserlian Reductions.J. Devettere Raymond - unknown - Phil Today 17:297-308.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  6. Merleau-Ponty'S Concept Of the Self.William J. Hurst - unknown - Int Phil Quart 22:227-240.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  7. Sanity and Myth In Affective Space: a Discussion Of Merleau-Ponty.David Michael Levin - unknown - Phil Forum 14:157-189.
    Remove from this list  
     
    Export citation  
     
    Bookmark   1 citation  
  8. Thinking Plurality: Arendt and Merleau-Ponty.Fiona Tomkinson - unknown - Yeditepe'de Felsefe (Philosophy at Yeditepe) 2.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  9. The Merleau-Ponty Bibliography: Additions and Corrections.Kerry Whiteside - unknown - J Hist Phil 21:195-202.
    Remove from this list  
     
    Export citation  
     
    Bookmark   1 citation  
  10. L'ontographie ou l'écriture de l'être chez Merleau-ponty.Sébastien Blanc - forthcoming - Les Etudes Philosophiques.
    Ce texte cherche à interroger l'œuvre de Merleau-Ponty à travers la métaphore de l'écriture: de la Phénoménologie de la perception jusqu'aux dernières notes du Visible et l'invisible, un même réseau conceptuel revient en effet, celui de la trace, du texte, de l'inscription, et nous avons tenté d'en cerner le sens et la fonction. L'écriture, le « texte du monde », c'est d'abord le sol fondamental, l'originaire dont la phénoménologie est en quête, et qu'elle tente de dévoiler sous les idéalités du (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  11. La reducción vital y la vocación interdisciplinar de la fenomenología. Un diálogo entre Francisco Leocata y Maurice Merleau-Ponty.Jesica Estefanía Buffone & Martín Grassi - forthcoming - Tábano.
    Francisco Leocata propone una nueva reducción fenomenológica, que llama reducción vital, la cual nombra el centramiento del sujeto encarnado, la necesidad de sabernos traspasados por la historia y por los otros como punto de partida para la producción de conocimiento en el seno de nuestra experiencia de la vida. Esta reducción vital permite pensar al ser humano desde las diversas disciplinas científicas, en diálogo con la fenomenología y la metafísica. Si bien Leocata construye su fenomenología personalista sobre las bases de (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  12. Varonique M. Foti, ed., Merleau-Ponty: Difference, Materiality, Painting.D. Coole - forthcoming - Radical Philosophy.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  13. ChatGPT: towards an AI subjectivity.Kristian D'Amato - forthcoming - AI and Society.
    Motivated by the question of responsible AI and value alignment, I seek to offer a uniquely Foucauldian reconstruction of the problem as the emergence of an ethical subject in a disciplinary setting. This reconstruction contrasts with the strictly human-oriented programme typical to current scholarship that often views technology in instrumental terms. With this in mind, I problematise the concept of a technological subjectivity through an exploration of various aspects of ChatGPT in light of Foucault’s work, arguing that current systems lack (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  14. Metaphysical Consciousness and Unconsciousness in Merleau-Ponty.Michel Dalissier - forthcoming - Phenomenological Studies 2 (2018).
    I begin by comparing and contrasting Merleau-Ponty’s metaphysical project with the views of philosophers, such as Wolff, Leibniz, Bergson, Sartre, and Heidegger. Focusing on Merleau-Ponty’s most striking “metaphysical question,” the one about “bringing into being” (faire-être), I then show how it contrasts with notions such as being, non-being, and “being-made” (être fait). Responding to three objections to this theory, I, first, show how “making” (faire) is distinct from “acting.” Second, I argue that “bringing into being” is only actualized in “metaphysical (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  15. From Phenomenology of Life to Metaphysics of Living – with Merleau-Ponty.Michel Dalissier - forthcoming - Memoirs of the Institute of Humanities 114.
    生とは一体何か。また生はどのように現れるのか。それは、現象学において生活(としての)世界(Lebenswelt)として現れる。だが、フッサールが試みる生活世界の存在論は、狭義の生の現象学ではない。加え て、彼は生活世界を自我の超越論的生から理解する。この問題を解決するには、ハイデッガー、M.アンリ、レヴィナスによる様々な生の現象学があるが、それに対して徹底的な反論がある。生の現象学を凌駕するには、メ ルロ=ポンティと共に、生きることの形而上学を取り上げる必要がある。それは、意識の様々な「段階」(驚き及び認識)、「豊かな矛盾」、「フェール(なす、作る、・・・させる)」(faire)等といった概念を通 じて可能になる。.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  16. Rewriting the flesh of the world for the new human: Merleau‐Ponty, Fanon, and Wynter on the ethics of futurity.J. Reese Faust - forthcoming - Southern Journal of Philosophy.
    This article reads Maurice Merleau-Ponty's ontology of the “flesh of the world” alongside the ontology that seems to undergird Frantz Fanon's sociodiagnostics as well as his theory of sociogeny. It argues that reading Fanonian sociogeny in terms of the ambiguity and intercorporeality of the flesh of the world renders the ethical and political imperatives of Fanon's decolonial project all the more pressing, since the “new human” is prefigured—if not totally determined—in the national consciousness obtained by “les damnés” through the decolonization (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  17. Merleau‐Ponty, Taylor, and the expressiveness of language.Andrew Inkpin - forthcoming - Southern Journal of Philosophy.
    This article explores how the thought that language is expressive, in the sense of bearing emotional or affective meaning, can be made sense of, with particular attention to two authors for whom this thought plays an important role. It begins by introducing the idea of language being “expressive” and using Charles Taylor's work to consider its potential interest, before showing how the expressiveness of language might be accounted for by a position that seems particularly suited to this task, namely Merleau‐Ponty's (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  18. De Profundis Clamavi ad Te Domine : the existential significance of depth for Berkeley, Merleau-Ponty and Desmond.Renee Köhler Ryan - forthcoming - Yearbook of the Irish Philosophical Society.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  19. The Temporality of Maximal Grip: On Pragmatists’ Readings of Merleau-Ponty.Daniil Koloskov - forthcoming - Bulletin d'Analyse Phénoménologique.
    In this article, I will pursue three aims. First, I would like to demonstrate the non-transcendental character of Merleau-Ponty’s phenomenology, namely, his claim that a strict division between a priori and a posteriori is an abstraction that derives from a more primordial unity that is given in our lived experience. I will criticize authors such as H. Dreyfus and T. Carman who treat the body and bodily character of our existence as a classical Kantian a priori that functions as a (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark   1 citation  
  20. García, Esteban. Una historia del cuerpo y el sentir. Merleau-Ponty y la tradición filosófica. Buenos Aires: SB Editorial, 2022. [REVIEW]Alejandro Tomás Kosinski - forthcoming - Thémata Revista de Filosofía.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  21. The Weight of Others.Donald A. Landes - forthcoming - In Luna Dolezal & Danielle Petherbridge (eds.), Body/Self/Others: The Phenomenology of Social Encounters. SUNY Press.
  22. La relación entre fenomenología y ciencias en La Estructura del Comportamiento. Merleau-Ponty y el proyecto de naturalización de la fenomenología.Fernando Libonati - forthcoming - Cuadernos de Filosofía.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  23. Perception, Expression and History in the Philosophy of Merleau-Ponty.John O'neill - forthcoming - Social Research: An International Quarterly.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  24. The Human as the Other: Towards an Inclusive Philosophical Anthropology.Matthew Rukgaber - forthcoming - Bloomsbury.
    Philosophical anthropology aims to discover what makes us human, but it has produced accounts that exclude some members of our species. It relies often on a non-naturalistic “philosophy of consciousness” and locates humanity in the cognitive capacity to objectively represent things, to reason teleologically and use tools, to use symbols and language, or to be self-conscious and question existence. This work pursues an alternative, thoroughly naturalistic philosophical anthropology in the tradition of Arnold Gehlen. Combining Gehlen’s theory of our behaviorally-detached and (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  25. Merleau-Ponty and the Myth Of Bodily Intentionality.Lilly M. Russow - forthcoming - Noûs 22:35-47.
    Remove from this list  
     
    Export citation  
     
    Bookmark   1 citation  
  26. Merleau-Ponty and Temporalities in the Flesh: Bodies of Expression and Temporalities in the Flesh.Alia A. Saji - forthcoming - Philosophy Today.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  27. L'esthétique de Merleau-ponty.Michaël B. Smith - forthcoming - Les Etudes Philosophiques.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  28. Merleau-Ponty and the Intellectualist Theory of Perception.Pietro Terzi - forthcoming - Journal of Transcendental Philosophy.
    Merleau-Ponty’s relationship with his Sorbonne professor Léon Brunschvicg is usually disregarded or mentioned by scholars as a mere anecdote. Moreover, the rare discussions of the latter’s “critical idealism” usually take at face value Merleau-Ponty’s partial and biased account. In contrast, this paper argues that in order to understand the genesis of Merleau-Ponty’s thought, it is necessary to reassess Brunschvicg’s idealism and his views on the relationship between perception and scientific knowledge. Particular attention is drawn to a specific chapter of Brunschvicg’s (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  29. Merleau-Ponty et le « bergsonisme ».Jean-Marie Tréguier - forthcoming - Revue de Métaphysique et de Morale.
    Empruntée à Heidegger et devenue méthode d'histoire de la philosophie, la quête d'un impensé est aussi, chez Merleau-Ponty, ce qui anime et caractérise sa propre recherche. Appliquée à Bergson, une telle méthode dévoile un Bergson se faisant, plus riche et plus complexe que ne le laisse supposer le « bersonisme »; elle révèle en outre des aspects essentiels de la pensée de Merleau-Ponty qu'une référence exclusive à la phénoménologie ne pourrait qu'occulter. Heidegger entliehen und zur Methode der Philosophiegeschichte geworden, ist (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  30. A trajetória do dado fenomenológico (1874-1945):: de Brentano a Merleau-Ponty, o panorama das ideias e as polêmicas.Paulo Henrique Reis de Sena - 2024 - Aoristo - International Journal of Phenomenology, Hermeneutics and Metaphysics 7 (1):26-42.
    O artigo versa sobre a aparição e os desdobramentos de algumas, dentre as principais abordagens da fenomenologia, no que se refere ao problema do sentido intuitivo do dado fenomenológico. Qual sua natureza? Como deve ser teorizada sua objetividade? Bem como, o sentido de sua imediaticidade? É um artigo bastante simplificador do problema, no qual se tem como objeto apresentar a dinâmica do trabalho fenomenológico no período entre 1874 e 1945 a partir de uma brevíssima exposição das polêmicas internas da tradição (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  31. What is the relationship between the body and sports? From Merleau-Ponty’s body phenomenology and philosophy perspective.Xianshu Deng - 2024 - Trans/Form/Ação 47 (4):e0240053.
    Resumen: Merleau-Ponty es el fundador de la fenomenología corporal moderna. Su obra maestra Phenomenology of Perception ha influido enormemente en la dirección del desarrollo de la ciencia cognitiva occidental contemporánea. La teoría del cuerpo recorre el principio y el final de su pensamiento filosófico, adopta el método fenomenológico para continuar con el panorama de la ontología de la teoría del cuerpo y convierte el cuerpo en el campo del sujeto cognitivo. A través de la literatura y el análisis lógico, este (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  32. Contra la asepsia del mundo. La ontología tardía de Merleau-Ponty y la problemática de la carne.Nicolás Fagioli - 2024 - Revista de Filosofía (La Plata) 53 (2):e089.
    El presente escrito propone una estrategia de lectura para las complejas reflexiones tardías de Merleau-Ponty en torno al concepto de carne. Se sostendrá en el desarrollo del artículo que esta noción debe ser comprendida a partir de las características propias del tipo de ontología que el autor pretende construir y de las notas distintivas de su objeto de estudio. Una vez explicitados estos fundamentos, ellos funcionan como un marco exegético de la problemática de la carne y como guía ordenadora de (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  33. Claude Lefort sobre Merleau-Ponty: percepción y política.Diego Paredes Goicochea - 2024 - Anales Del Seminario de Historia de la Filosofía 41 (1):109-119.
    Este artículo propone una interpretación de la lectura que Claude Lefort realiza de la obra de Merleau-Ponty, centrándose en su comprensión de los desplazamientos del autor tanto en sus estudios sobre la percepción como en sus escritos políticos. Se explora, primero, la reflexión de Lefort sobre el pasaje de la fenomenología de la percepción al esbozo de una nueva ontología en el itinerario filosófico de Merleau-Ponty, para luego examinar su lectura crítica de la variación de la posición del autor respecto (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  34. The Preface to Merleau-Ponty's Phenomenology of Perception: A Re-Introduction.Rajiv Kaushik - 2024 - Springer Nature Switzerland.
  35. Merleau-Ponty on Movement and Relativity, or the "Irrepressible Consciousness" of Einstein's Little Finger.Robin M. Muller - 2024 - Phenomenological Investigations 3 (1):53–76.
  36. Escritura, encarnación, temporización. Merleau-Ponty y Derrida sobre El origen de la geometría.Emmanuel Alloa - 2023 - In Derrida – 1967-2017, un tiempo sin viejez. UAM Ediciones. pp. 67-108.
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  37. Post-Truth und Neofaktualismus. Falsche Gegensätze in der gegenwärtigen Wahrheitspolitik und wie Perspektivenvielfalt heute verteidigt werden kann.Emmanuel Alloa - 2023 - In Inga Römer & Georg Stenger (eds.), Faktum, Faktizität, Wirklichkeit (Phänomenologische Forschungen Beiheft 5). Hamburg: Meiner. pp. 115-131.
  38. Phänomenologie als lebendige Bewegung.Emmanuel Alloa, Thiemo Breyer & Emanuele Caminada - 2023 - In Emmanuel Alloa, Thiemo Breyer & Emanuele Caminada (eds.), Handbuch Phänomenologie. Tübingen: Mohr Siebeck-UTB. pp. 38–49.
    Die Phänomenologie stellt eine der Hauptströmungen der Gegenwartsphilosophie dar und findet in zahlreichen Wissenschaften sowie in Praxis und Therapeutik starke Resonanz. Nach 120 Jahren Wirkungsgeschichte füllt die Bibliothek phänomenologischer Werke zahllose Bücherregale und selbst für Expert:innen ist die Forschungsliteratur mittlerweile unüberschaubar geworden. An allgemeinen Einführungen sowie spezialisierter Fachliteratur mangelt es dabei keineswegs, wohl aber an einem Handbuch, in dem sowohl der Vielfalt der historischen Entwicklungen als auch dem berechtigten Wunsch nach innerer systematischer Kohärenz Rechnung getragen wird. Das Handbuch Phänomenologie schließt (...)
    Remove from this list  
     
    Export citation  
     
    Bookmark  
  39. Handbuch Phänomenologie.Emmanuel Alloa, Thiemo Breyer & Emanuele Caminada (eds.) - 2023 - Tübingen: Mohr-Siebeck.
    Die Phänomenologie stellt eine der Hauptströmungen der Gegenwartsphilosophie dar und findet in zahlreichen Wissenschaften sowie in Praxis und Therapeutik starke Resonanz. Nach 120 Jahren Wirkungsgeschichte füllt die Bibliothek phänomenologischer Werke zahllose Bücherregale und selbst für Expert:innen ist die Forschungsliteratur mittlerweile unüberschaubar geworden. An allgemeinen Einführungen sowie spezialisierter Fachliteratur mangelt es dabei keineswegs, wohl aber an einem Handbuch, in dem sowohl der Vielfalt der historischen Entwicklungen als auch dem berechtigten Wunsch nach innerer systematischer Kohärenz Rechnung getragen wird. Das Handbuch Phänomenologie schließt (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
  40. Recensione di Gianluca De Fazio, Avversità e margini di gioco. Studio sulla soggettività in Merleau-Ponty.Prisca Amoroso - 2023 - Chiasmi International 25:311-316.
    Gianluca De Fazio’s book Avversità e margini di gioco. Studio sulla soggettività in Merleau-Ponty presents precise and original research along several nodes of great importance in Merleau-Ponty’s philosophical production, such as subjectivity, expression, passivity, nature, history. By focusing on, without limiting himself to, the 1950’s period, the author declares that he aims at a denaturalization of nature and a dehistoricization of history: an overcoming of dichotomies which, though faithfully following the Merleau-Pontian path, does not fail to have a Deleuzian overtones. (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  41. Merleau-Ponty and Contemporary Philosophy of Perception.Peter Antich - 2023 - New York, NY: Routledge.
    This book draws on Merleau-Ponty’s phenomenology to develop new and promising solutions to contemporary debates about perception. In providing an extension and defense of Merleau-Ponty’s account of perceptual content and of the relation between perception and the world, it demonstrates the enduring value of Merleau-Ponty’s insights for philosophy of perception today. -/- The author focuses on two main topics: the contents and the nature of perception. In the first half of this book, the author tackles debates about the content of (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  42. "Consciousness Is the Property of Dialectic": What Hegel Taught Merleau-Ponty about Intentionality.Dimitris Apostolopoulos - 2023 - Journal of the History of Philosophy 61 (4):673-701.
    abstract: I argue that Merleau-Ponty's reading of Hegel's account of experience exerts a significant and hitherto overlooked influence on his attempt to recast Phénoménologie de la perception 's account of intentionality. This reading informs two important claims of his later projects: that intentional relations are more fundamental than their relata, and that a metaphysical condition irreducible to consciousness or object constitutes the structure of intentionality. I argue that these positions inform key tenets of reversibility, and that a revisionary interpretation of (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  43. Life After 'Life After Kant' Other Minds with Jonas and Merleau-Ponty.Rodrigo Benevides, Tim Elmo Feiten & Anthony Chemero - 2023 - Journal of Consciousness Studies 30 (11):104-130.
    This paper examines two twenty-first-century developments in the enactive approach in philosophy and the cognitive sciences. The first is the surging interest in Hans Jonas, which begins with Weber and Varela's 'Life After Kant' (2002) and continues up to the present. The second is the 'social turn' that the enactive approach has taken, especially after De Jaegher and Di Paolo's (2007) work on participatory sense-making. We look at these two developments through the lens of the problem of other minds. We (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  44. Embodied Idealism: Merleau-Ponty's Transcendental Philosophy.Joseph Berendzen - 2023 - Oxford, GB: Oxford University Press.
    Embodied Idealism argues that Maurice Merleau-Ponty's early thought stands as a form of transcendental idealism. In spite of his overt criticisms of idealism, Merleau-Ponty holds that our experience is inextricably structured by our minds, and that reality is ontologically dependent on the mind.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  45. Psychedelics, embodiment, and intersubjectivity.Kai River Blevins - 2023 - Journal of Psychedelic Studies 7 (S1):40-47.
    Background and aims Research into the social aspects of set and setting have demonstrated that race is a significant factor in psychedelic experiences for racially marginalized populations. Yet, many studies of psychedelic-induced experiences continue to proceed without collecting data on or considering the influence of race or other social categories. These approaches abstract subjectivity from its embodied and historical conditions, isolating consciousness in ways that do not accord with lived experience. -/- Methods This article draws on critical phenomenology, anthropology, and (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  46. Rare Encounters: A Review of Wiltsche and Berghofer’s Phenomenological Approaches to Physics[REVIEW]Gregor Bös - 2023 - Husserl Studies 39 (1):101-111.
  47. Between Merleau-Ponty and Ricoeur.Vinicio Busacchi - 2023 - Critical Hermeneutics 7 (1).
    This paper aims to explore some aspects of Merleau-Ponty’s Phenomenology of perception (1945), proceeding from the chapter on attention – introductory section – to evaluate its redefining outcome, and to place it in dialectic with Paul Ricoeur’s research on Freedom and Nature (1950) – first section, chap. III. The hypothesis is that this work can help to shed new light both on a possible understanding of attention in the phenomenological perspective and that it can contribute to determine better the relationship (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  48. A linguagem no período intermediário e final de Merleau-Ponty.Jeovane Camargo - 2023 - Griot 23 (2):256-269.
    O presente texto se propõe reconstruir algumas das linhas principais do problema da articulação entre percepção e linguagem em Merleau-Ponty. Para tanto, parte-se da questão da origem da linguagem, na _Fenomenologia da percepção_, e se acompanha seus desdobramentos e reformulações ao longo do período intermediário (década de 1950), quando Merleau-Ponty se aproxima da linguística de Saussure, e do período final (década de 1960), quando Merleau-Ponty desenvolve seu conceito de Ser bruto. Paulatinamente, a percepção passa a apresentar a mesma estrutura diacrítica (...)
    Remove from this list   Direct download (3 more)  
     
    Export citation  
     
    Bookmark  
  49. Parola come gesto musicale.Stella Canonico - 2023 - Chiasmi International 25:245-258.
    The article proposes to sketch an analogy between, on the one hand, linguistic learning and sound dialogue in humanist music therapy and, on the other hand, certain reflections of Maurice Merleau-Ponty: in particular, the centrality of corporeality in the learning, treated in the Phenomenology of Perception and in the courses on the psychology and pedagogy of the child, and the status of inter-corporeality developed through reflections on passivity and the metaphor of flesh. We will trace an analysis of the music (...)
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    Bookmark  
  50. Sharing and Exposure: Merleau-Ponty and The Cartesian Meditations.Jakub Čapek - 2023 - In Daniele De Santis (ed.), Edmund Husserl’s Cartesian Meditations: Commentary, Interpretations, Discussions. Verlag Karl Alber. pp. 281-302.
    Remove from this list   Direct download  
     
    Export citation  
     
    Bookmark  
1 — 50 / 3865