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  1. M. A. (1969). Scheler's Phenomenology of Community. [REVIEW] Review of Metaphysics 22 (3):576-577.
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  2. Leonardo Allodi (2004). Vero E Falso Realismo. Ii" Marchiavelli-Problem" in Max Scheler E Romano Guardini. Acta Philosophica: Rivista Internazionale di Filosofia 13 (2):197-228.
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  3. Matteo Amori (2011). Giuliana Mancuso, Il giovane Scheler (1899-1906). Rivista di Storia Della Filosofia 4:801.
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  4. Matteo Amori (2010). Forme Dell'esperienza E Persona: La Filosofia di Max Scheler Dai Primi Scritti Al Formalismus. Rubbettino.
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  5. Juan Sebastián Ballén Rodríguez (2010). Esquela a la antropología fenomenológica de Max Scheler (1928-2008). Universitas Philosophica 27 (54):55-84.
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  6. Juan Sebastián Ballén Rodríguez (2010). Max Scheler's Phenomenological Anthropology. A Note (1928-2008). Universitas Philosophica 27 (54):55-84.
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  7. Alberto Febrer Barahona (2003). Valor y amor según Max Scheler. Revista de Filosofia 21 (44):65-84.
    "La persona es un valor por sí misma"; esta frase enunciada por Max Scheler puede servir para enfrentar el análisis de su concepto de persona como un valor en sí misma y por sí misma, no sólo a nivel individual, sino también social, analizando su exposición descriptiva del sentido de la afirmación uncida al amor, siendo éste su valor primordial. En este sentido, el amor preside la vida de la persona, la sostiene y la lleva a su plenitud.Palabras llave: Max (...)
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  8. Michael Barber (1993). Guardian of Dialogue: Max Scheler's Phenomenology, Sociology of Knowledge, and Philosophy of Love. Bucknell University Press.
    This book shows how, on the basis of a phenomenological account of knowledge, values, and intersubjectivity, Max Scheler defends the objective structure of being and value and the distinctiveness of the Other against mechanistic attempts to ...
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  9. Michael D. Barber (1997). Max Scheler: A Concise Introduction Into the World of a Great Thinker. By Manfred S. Frings. Modern Schoolman 75 (1):82-83.
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  10. Wolfgang Bartuschat (1977). Max Scheler in Present-Day Philosophy. Philosophy and History 10 (2):147-148.
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  11. A. Basave Fernandez Del Valle (1977). Pensamiento y Trayectoria de Max Scheler. Humanitas. Anuario Del Centro de Estudios Humanisticos Mexico 18:13-28.
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  12. Howard Becker & Helmut Otto Dahlke (1942). Max Scheler's Sociology of Knowledge. Philosophy and Phenomenological Research 2 (3):310-322.
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  13. Robert Bernasconi (1984). Transcendence and the Overcoming of Values: Heidegger's Critique of Scheler. Research in Phenomenology 14 (1):259-267.
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  14. Philip Blosser (2005). The “Cape Horn” of Scheler's Ethics. American Catholic Philosophical Quarterly 79 (1):121-143.
    I dispute Scheler’s view that good and evil cannot be willed as such; that moral value is always an inevitable and indirect by-product of willing other ends; that every act of willing yields a moral value; and that moral value attaches only to persons. I argue that moral value attaches to a variety of objects of willing (including one’s own moral worth), and that, although all acts have moral implications, not all acts are typologically moral. Those that are, I suggest, (...)
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  15. Philip Blosser (1995). Scheler's Critique of Kant's Ethics: Continental Thought Series, V. 22. Ohio University Press.
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  16. Philip Blosser (1995). Scheler's Critique of Kant's Ethics. Monograph Collection (Matt - Pseudo).
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  17. Philip Blosser (1987). Moral and Nonmoral Values: A Problem in Scheler's Ethics. Philosophy and Phenomenological Research 48 (1):139-143.
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  18. B. Bosanquet (1914). SCHELER, M. -Zur Phenomenologie Und Theorie der Sympathiegefühle. [REVIEW] Mind 23:301.
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  19. Franco Bosio (1992). Max Scheler. Il coraggio della verità. Idee 20:109-111.
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  20. Martin Buber (1945). The Philosophical Anthropology of Max Scheler. Philosophy and Phenomenological Research 6 (2):307-321.
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  21. H. C. (1965). Schriften Zur Soziologie Und Weltanschauungslehre. Review of Metaphysics 18 (3):592-592.
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  22. J. D. C. (1973). On the Eternal in Man. Review of Metaphysics 27 (1):157-158.
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  23. J. D. C. (1973). Selected Philosophical Essays. Review of Metaphysics 27 (1):158-158.
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  24. David Cartwright (1981). Scheler's Criticisms. Schopenhauer Jahrbuch:144-152.
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  25. Mary Evelyn Clarke (1934). The Contribution of Max Scheler to the Philosophy of Religion. Philosophical Review 43 (6):577-597.
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  26. Peter J. Colosi (2009). John Paul II and Max Scheler on the Meaning of Suffering. Logos 12 (3).
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  27. R. H. A. Corbey (1993). Review of the Book Schriften Aus Dem Nachlass (Bd. 4: Philosophie Und Geschichte), M. Scheler, 1990, 3416019539. [REVIEW] Tijdschrift Voor Filosofie 55:353-354.
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  28. A. Corradini (1983). Essence and Value on the Structure of Consciousness in Scheler, Max. 2. Verifiche: Rivista Trimestrale di Scienze Umane 12 (4):411-457.
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  29. A. Corradini (1983). Essence and Value, the Structure of Consciousness in Scheler, Max. 1. Verifiche: Rivista Trimestrale di Scienze Umane 12 (2-3):157-182.
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  30. Ines Crispini (1988). Scheler e la filosofia trascendentale Kantiana. Idee 7:157-165.
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  31. Stanley B. Cunningham (1966). Max Scheler. A Concise Introduction Into the World of a Great Thinker. By Manfred S. Frings. Pittsburgh: Duquesne University Press. 1965. Pp. 223. $6.50. [REVIEW] Dialogue 5 (03):450-452.
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  32. G. Cusinato (1995). The Theory of the Impotence of the Mind (Ohnmacht) and the Problem of Dualism in the Late Works of Scheler, Max. Verifiche: Rivista Trimestrale di Scienze Umane 24 (1-2):65-100.
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  33. Guido Cusinato (2011). Orientamento al benee trascendenza dal sé: Il problema dell'oggettivitá dei valori in Max Scheler. Verifiche: Rivista Trimestrale di Scienze Umane 40 (4):39-62.
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  34. Guido Cusinato (1995). La tesi dell'impotenza dello spirito e il problema del dualismo nell'ultimo Scheler. Verifiche: Rivista Trimestrale di Scienze Umane 24 (1):65-100.
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  35. Guido Cusinato, Roberta De Monticelli & Matthias Schlossberger (2012). Essenza e forme della simpatia di Max Scheler. Iride 25 (1):155-186.
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  36. J. Cutting (2011). Max Scheler's Metaphysics. Appraisal 8 (3).
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  37. C. D'Amico (2000). The'Meta-Antropolgia', the Last Unfinished Project of Max Scheler. Filosofia 51 (3):329-351.
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  38. K. R. D. (1962). Ressentiment. Review of Metaphysics 15 (4):679-679.
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  39. Helmut Dahm (1975). Vladimir Solovyev and Max Scheler: Attempt at a Comparative Interpretation: A Contribution to the History of Phenomenology. Reidel.
    THE IDEA OF PHILOSOPHY The duality of human life and consciousness is the actual ground* of all reflection and philosophy. Man finds in himself the feeling ...
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  40. Helmut Dahm & Kathleen Wright (1977). Vladimir Solovyev and Max Scheler: Attempt at a Comparative Interpretation. Studies in Soviet Thought 17 (3):253-257.
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  41. V. Danna (1984). The World of Labor and Technology in the Phenomenological Anthropology of Scheler, Max. Giornale Critico Della Filosofia Italiana 4 (1):1-26.
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  42. Uwe Dathe & Giuliana Mancuso (2009). Max Scheler and" Philosophical History". Rivista di Storia Della Filosofia 64 (3):567 - +.
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  43. Zachary Davis (forthcoming). Max Scheler. Stanford Encyclopedia of Philosophy.
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  44. Zachary Davis (2012). The Values of War and Peace: Max Scheler's Political Transformations. Symposium 16 (2):128-149.
    Max Scheler’s contribution to the early development of phenomenology is second to only Edmund Husserl’s. What perhaps distinguishes Scheler’s early contribution is his willingness to examine phenomenologically social and political phenomena. Not only did this early trajectory lead him to develop a non-formal value theory, but it also enabled him to engage directly in the political problems of his time. Like many of his contemporary intellectuals, Scheler was an adamantsupporter of German aggression during the onset of World War I, and (...)
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  45. Zachary Davis (2009). A Phenomenology of Political Apathy: Scheler on the Origins of Mass Violence. [REVIEW] Continental Philosophy Review 42 (2):149-169.
    In his criticisms of the German youth movement and the emergence of fascism across Europe during the early 1920s, Max Scheler draws a distinction between the different senses of political apathy that give rise to mass political movements. Recent studies of mass apathy have tended to treat all forms of apathy as the same and as a consequence reduced the diverse expressions of mass violence to the same, stripping mass movements of any critical function. I show in this paper that (...)
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  46. Franco De Faveri (1998). La libertË dall''angoscía. L''antropología di Scheler tra Heidegger e Freud. Filosofia Oggi 21 (84):343-370.
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  47. Octavio Derisi (1981). Max Scheler, Ética Material de Los Valores. [REVIEW] Philosophica 4:237-237.
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  48. B. Dhar (2007). The Kantian Notion of A Priori: Scheler's Phenomenological Critique. Indian Philosophical Quarterly 34 (1):7.
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  49. K. Dixon (1984). Book Reviews : Problems of a Sociology of Knowledge. By Max Scheler. Translated by Manfred S. Fiungs. Edited and with an Introduction by Kenneth W. Stikkers. London: Routledge and Kegan Paul, 1980. Pp. 328. $25.00. Class Structure and Knowledge. By Nicholas Abercrombie. Oxford: Basil Blackwell, 1980. Pp. 208. 15.00 (Hardbound), 5.50 (Paper. [REVIEW] Philosophy of the Social Sciences 14 (2):263-265.
  50. Stephen Doty (1977). Max Scheler and the Phenomenology of Religion. Man and World 10 (3):273-291.
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