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  1. Peter Abelard (2001). Collationes. Oxford University Press.
    Peter Abelard (1079-1142) was one of the most influential writers and thinkers of the twelfth century, famous for his skill in logic as well as his romance with Heloise. His Collationes--or Dialogue between a Christian, a Philosopher, and a Jew--is remarkable for the boldness of its conception and thought.
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  2. Peter Abelard (1979). A Dialogue of a Philosopher with a Jew, and a Christian. Pontifical Institute of Mediaeval Studies.
    Translation of Dialogus inter philosophum, iudaeum, et christianum.
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  3. Peter Abelard (1971). Peter Abelard's Ethics. Oxford,Clarendon Press.
    A penetrating and historically important critique of medieval moral thought.
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  4. Marilyn McCord Adams (1995). Satisfying Mercy. The Modern Schoolman 72 (2-3):91-108.
  5. Marilyn McCord Adams (1987). William Ockham. University of Notre Dame Press.
  6. W. J. Aerts, Edmé Renno Smits & J. B. Voorbij (eds.) (1986). Vincent of Beauvais and Alexander the Great: Studies on the Speculum Maius and its Translations Into Medieval Vernaculars. E. Forsten.
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  7. Jan Aertsen (1996). Medieval Philosophy and the Transcendentals: The Case of Thomas Aquinas. E.J. Brill.
  8. Jan Aertsen (1988). Nature and Creature: Thomas Aquinas's Way of Thought. E.J. Brill.
    INTRODUCTION This study arose from involvement with the works of Thomas Aquinas (/5-) that was not only intensive, but also extensive in the time devoted to ...
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  9. Maria Pia Alberzoni (2010). Jordan of Saxony and the Monastery of St. Agnese in Bologna. Franciscan Studies 68 (1):1-19.
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  10. Maria Pia Alberzoni (2006). Servus vestrum et ancillarum Christi omnium: Gregorio IX e la vita religiosa femminile. Franciscan Studies 64 (1):145-178.
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  11. Ian Almond (2001). Divine Needs, Divine Illusions: Preliminary Remarks Toward a Comparative Study of Meister Eckhart and Ibn Al'Arabi. Medieval Philosophy and Theology 10 (02):263-282.
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  12. Fabrizio Amerini (2006). Utrum Inhaerentia Sit de Essentia Accidentis. Francis of Marchia and the Debate on the Nature of Accidents. Vivarium 44 (1):96-150.
    This paper attempts to provide a general reconstruction of Francis of Marchia's doctrine of accidental being. The paper is divided into two parts. (1) In the first part, I begin by reconstructing the debate on the nature of accidents held before Marchia, showing that such a debate is characterised by a progressive shift concerning the way to understand accidents. While the first Aristotelian interpreters regard accidents especially as inhering modes of being of substances, the majority of theologians and philosophers in (...)
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  13. Michael Angold (1991). Plethon on Greek Philosophy and History Enrico V. Maltese (ed.): Georgius Gemistus Plethon, Contra Scholasii pro Aristotele obiectiones. (Bibl. Teubneriana.) Pp. xii + 47. Leipzig: Teubner, 1988. DM 18.50. Enrico V. Maltese (ed.): Georgius Gemistus Plethon, Opuscula de Historia Graeca. (Bibl. Teubneriana.) Pp. xii + 46. Leipzig: Teubner, 1989. DM 18. [REVIEW] The Classical Review 41 (01):46-48.
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  14. Michael Angold (1988). George Gemistos Plethon C. M. Woodhouse: George Gemistos Plethon. The Last of the Hellenes. Pp. Xxi + 391. Oxford: Clarendon Press, 1986. £40. [REVIEW] The Classical Review 38 (01):129-130.
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  15. Anselm (1998/2008). The Major Works. Oxford University Press.
    Although utterly convinced of the truth of Christianity, Anselm of Canterbury struggled to make sense of his religion. He considered the doctrines of faith an invitation to question, to think, and to learn; and he devoted his life to confronting and understanding the most elusive aspects of Christianity. His writings on matters such as free will, the nature of truth, and the existence of God make Anselm one of the greatest theologians and philosphers in history, and this translation provides readers (...)
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  16. Anselm (1979). St. Anselm's Proslogion with a Reply on Behalf of the Fool. University of Notre Dame Press.
  17. Anselm (1977). St. Anselm's Treatise on Free Will: The Booke of Seynt Anselme Which Treatith of Free Wylle Translated in to Englysche: A Facsimile of the Complete Text of a Recently Discovered 15th C. Manuscript. Toucan Press.
  18. Anselm (1970). Trinity, Incarnation, and Redemption. New York,Harper & Row.
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  19. Anselm (1900). Anselm of Canterbury. Edwin Mellen Press.
    v. 1. Monologion. Proslogion. Debate with Gaunilo. Meditation on human redemption.
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  20. E. J. Ashworth (1995). Late Scholastic Philosophy. Vivarium 33 (1):1-8.
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  21. E. J. Ashworth (1995). Suárez on the Analogy of Being: Some Historical Background. Vivarium 33 (1):50-75.
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  22. Roger Bacon (1989). Three Treatments of Universals. Center for Medieval and Early Renaissance Studies, State University of New York at Binghamton.
  23. Roger Bacon (1988). Compendium of the Study of Theology. E.J. Brill.
    INTRODUCTION If Roger Bacon is known for anything today it is for his association with the medieval beginnings of what we now call experimental science, ...
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  24. Roger Bacon (1923/1982). Roger Bacon on the Nullity of Magic. Ams Press.
  25. Karl Barth (1960/1985). Anselm, Fides Quaerens Intellectum: Anselm's Proof of the Existence of God in the Context of His Theological Scheme. Pickwick Press.
  26. Henri Baten (1993). On the Nature of Matter. Leuven University Press.
    This volume comprises Parts IV–V of the Speculum Divinorum et Quorundam Naturalium of Henricus Bate and includes "On the Nature of Matter" and "On the Intellect as Form of Man.".
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  27. Werner Beierwaltes (ed.) (1990). Begriff Und Metapher: Sprachform des Denkens Bei Eriugena: Vorträge des Vii. Internationalen Eriugena-Colloquiums, Werner-Reimers-Stiftung Bad Homburg, 26.-29. Juli 1989. [REVIEW] C. Winter.
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  28. Werner Beierwaltes (ed.) (1980). Eriugena: Studien Zu Seinen Quellen: Vorträge des Iii. Internationalen Eriugena-Colloquiums, Freiburg Im Breisgau, 27.-30. August 1979. [REVIEW] C. Winter.
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  29. Camille Bérubé (ed.) (1978). Regnum Hominis Et Regnum Dei: Acta Quarti Congressus Scotistici Internationalis. Societas Internationalis Scotistica.
    v. 1. Sectio generalis.--v. 2. Sectio specialis: la tradizione scotista veneto-padovana.
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  30. Henry Bett (1925/1979). Johannes Scotus Erigena: A Study in Mediaeval Philosophy. Hyperion Press.
  31. Efrem Bettoni (1964/1981). Saint Bonaventure. Greenwood Press.
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  32. J. Biard (ed.) (1991). Itinéraires d'Albert De Saxe, Paris-Vienne au Xive Siècle: Actes Du Colloque Organisé Le 19-22 Juin 1990 Dans Le Cadre des Activités De l'URA 1085 Du Cnrs à l'Occasion Du 600e Anniversaire De La Mort d'Albert De Saxe. [REVIEW] J. Vrin.
    "Actes du colloque organise le 19-22 juin 1990 dans le cadre des activites de l'URA 1085 du CNRS a l'occasion du 600e anniversaire de la mort d'Albert de Saxe.".
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  33. Paul Richard Blum (2012). The Epistemology of Immortality: Searle, Pomponazzi, and Ficino. Studia Neoaristotelica 9 (1):85-102.
    The relationship between body and mind was traditionally discussed in terms of immortality of the intellect, because immateriality was one necessary condition for the mind to be immortal. This appeared to be an issue of metaphysics and religion. But to the medieval and Renaissance thinkers, the essence of mind is thinking activity and hence an epistemological feature. Starting with John Searle’s worries about the existence of consciousness, I try to show some parallels with the Aristotelian Pietro Pomponazzi (1462–1525), and eventually (...)
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  34. Paul Richard Blum (ed.) (1999). Sapientiam Amemus, Humanismus Und Aristotelismus in der Renaissance. Fink.
  35. Iohannes Blund (1970). Tractatus De Anima. London,Published for the British Academy by Oxford U.P..
  36. Joseph Bobik (2001). Veritas Divina: Aquinas on Divine Truth: Some Philosophy of Religion. St. Augustine's Press.
  37. Philotheus Boehner (1958/1992). Collected Articles on Ockham. Franciscan Institute.
  38. W. F. Bolton (1963). An Aspect of Bede's Later Knowledge of Greek. The Classical Review 13 (01):17-18.
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  39. Anthony Bonner (2007). The Art and Logic of Ramon Llull: A User's Guide. Brill.
    The quaternary phase -- Changes in the art during the quaternary phase, and the transition to the ternary phase -- The ternary phase -- The post-art phase : logic -- Overview.
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  40. E. P. Bos (ed.) (2004). Logica Modernorum in Prague About 1400: The Sophistria Disputation 'Quoniam Quatuor' (Ms Cracow, Jagiellonian Library 686, Ff. 1ra-79rb), with a Partial Reconstruction of Thomas of Cleve's Logica. [REVIEW] Brill.
  41. Egbert P. Bos & H. A. Krop (eds.) (1993). John Buridan, a Master of Arts: Some Aspects of His Philosophy: Acts of the Second Symposium Organized by the Dutch Society for Medieval Philosophy Medium Aevum on the Occasion of its 15th Anniversary, Leiden-Amsterdam (Vrije Universiteit), 20-21 June, 1991. [REVIEW] Ingenium Publishers.
  42. Peter Boschung (2006). From a Topical Point of View: Dialectic in Anselm of Canterbury's De Grammatico. Brill.
  43. John R. Bowlin (1999). Contingency and Fortune in Aquinas's Ethics. Cambridge University Press.
    In this study John Bowlin argues that Aquinas's moral theology receives much of its character and content from an assumption about our common lot: the good we desire is difficult to know and to will, in particular because of contingencies of various kinds - within ourselves, in the ends and objects we pursue, and in the circumstances of choice. Since contingencies are fortune's effects, Aquinas insists that it is fortune that makes good choice difficult. Bowlin then explicates Aquinas's treatment of (...)
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  44. Rémi Brague (2009). The Legend of the Middle Ages: Philosophical Explorations of Medieval Christianity, Judaism, and Islam. University of Chicago Press.
    Modern interpreters have variously cast the Middle Ages as a benighted past from which the West had to evolve and, more recently, as the model for a potential ...
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  45. Robert Edward Brennan (ed.) (1942/1972). Essays in Thomism. Freeport, N.Y.,Books for Libraries Press.
    Troubadour of truth, by R. E. Brennan.--Reflections on necessity and contingency, by Jacques Maritain.--Intellectual cognition, by Rudolf Allers.--The problem of truth, J. K. Ryan.--The ontolgical roots of Thomism, by Hilary Carpeuter.--The role of habitus in the Thomistic metaphysics of potency and act, by V. J. Bourke.--The nature of the angels, by J. O. Riedl.--The dilemma of being and unity, by A. C. Pegis.--Prudence, the incommunicable wisdom, by C. J. O'Neil.--A question about law, by M. J. Adler.--The economic philosophy of Aquinas, (...)
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  46. John Henry Bridges (1914/1976). The Life & Work of Roger Bacon: An Introduction to the Opus Majus. Richwood Pub. Co..
  47. Alexander Broadie (1995). The Shadow of Scotus: Philosophy and Faith in Pre-Reformation Scotland. T. & T. Clark.
  48. Jeffrey E. Brower & Kevin Guilfoy (eds.) (2004). The Cambridge Companion to Abelard. Cambridge University Press.
    Each volume of this series of companions to major philosophers contains specially commissioned essays by an international team of scholars, together with a substantial bibliography, and will serve as a reference work for students and non-specialists. One aim of the series is to dispel the intimidation such readers often feel when faced with the work of a difficult and challenging thinker. Peter Abelard (1079-1142) is one of the greatest philosophers of the medieval period. Although best known for his views about (...)
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  49. Montague Brown (1993). The Romance of Reason: An Adventure in the Thought of Thomas Aquinas. Saint Bede's Publications.
    The Romance of Reason is an attempt to put the philosophical basis of Aquinas' thinking into nontechnical language, making it accessible to the average reader.
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  50. Oscar James Brown (1981). Natural Rectitude and Divine Law in Aquinas: An Approach to an Integral Interpretation of the Thomistic Doctrine of Law. Pontifical Institute of Mediaeval Studies.
1 — 50 / 475