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Medieval and Renaissance Philosophy

Edited by Margaret Cameron (University of Victoria)
Assistant editors: Andrew Park, Tracy R.W. de Boer
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  1. added 2015-05-23
    John Corcoran (1987). Three Rules of Distribution: One Counterexample. Journal of Symbolic Logic 52:886-887.
    This self-contained one page paper produces one valid two-premise premise-conclusion argument that is a counterexample to the entire three traditional rules of distribution. These three rules were previously thought to be generally applicable criteria for invalidity of premise-conclusion arguments. No longer can a three-term argument be dismissed as invalid simply on the ground that its middle is undistributed, for example. The following question seems never to have been raised: how does having an undistributed middle show that an argument's conclusion does (...)
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  2. added 2015-05-22
    Joana Serrado (2005). ‘Minnen: Varen: Verwandelen. Amar: Experienciar: Transformar. Três Verbos Místicos em Hadewijch de Antuérpia.’. Dissertation, Porto, Portugal
    Philosophical reading of three concepts minnen (love), varen (experience) and verwandelen (transform) in the Flemish Beguine Hadewijch of Brabant/ ANtwerpe.
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  3. added 2015-05-17
    Luis M. Augusto (2012). Teodorico de Freiberg. Tratado sobre a origem das coisas categoriais. 2. Revista Filosófica de Coimbra 21 (41):297-330.
    Translation from the Latin into Portuguese, with extensive introduction and notes, of Dietrich of Freiberg's De origine rerum praedicamentalium, Chapters 3 and 4. This text, a late medieval treatise on reality and human cognition (or human cognition and reality), is a particularly hard nut to crack; hence my having translated it (O.K., I also enjoyed the Latin part).
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  4. added 2015-05-17
    Luis M. Augusto (2012). Teodorico de Freiberg. Tratado sobre a origem das coisas categoriais. 3. Revista Filosófica de Coimbra 21 (42):607-648.
    Translation from the Latin into Portuguese, with extensive introduction and notes, of Dietrich of Freiberg's De origine rerum praedicamentalium, Chapter 5. This text, a late medieval treatise on reality and human cognition (or human cognition and reality), is a particularly hard nut to crack; hence my having translated it (O.K., I also enjoyed the Latin part).
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  5. added 2015-05-17
    Luis M. Augusto (2011). Teodorico de Freiberg. Tratado sobre a origem das coisas categoriais. 1. Revista Filosófica de Coimbra 20 (40):507-552.
    Translation from the Latin into Portuguese, with extensive introduction and notes, of Dietrich of Freiberg's De origine rerum praedicamentalium, Chapters 1 and 2. This text, a late medieval treatise on reality and human cognition (or human cognition and reality), is a particularly hard nut to crack; hence my having translated it (O.K., I also enjoyed the Latin part).
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  6. added 2015-05-16
    Alfred Gierer, Eriugena and Al-Kindi. Protagonists of Pro-Scientific Change in Philosophical and Theological Thought.
    Ancient Greek philosophers were the first to postulate the possibility of explaining nature in theoretical terms and to initiate attempts at this. With the rise of monotheistic religions of revelation claiming supremacy over human reason and envisaging a new world to come, studies of the natural order of the transient world were widely considered undesirable. Later, in the Middle Ages, the desire for human understanding of nature in terms of reason was revived. This article is concerned with the fundamental reversal (...)
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  7. added 2015-05-14
    Joseph Grabau (2015). Review of Cornelius P. Mayer, editor, CAG-online: Corpus Augustinianum Gissense a Cornelio Mayer editum. [REVIEW] Augustinian Studies 46 (1):132-134.
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  8. added 2015-05-14
    Jeffery L. Nicholas (2015). Review of Thomas Pfau, Minding the Modern: Human Agency, Intellectual Traditions, and Responsible Knowledge. [REVIEW] Augustinian Studies 46 (1):135-146.
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  9. added 2015-05-14
    Sarah Stewart-Kroeker (2015). Review of Samuel Kimbriel, Friendship as Sacred Knowing: Overcoming Isolation. [REVIEW] Augustinian Studies 46 (1):128-131.
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  10. added 2015-05-14
    Andrew McGowan (2015). Review of Peter T. Sanlon, Augustine’s Theology of Preaching. [REVIEW] Augustinian Studies 46 (1):147-149.
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  11. added 2015-05-14
    Eric Plumer (2015). Review of Ronald E. Heine, Reading the Old Testament with the Ancient Church: Exploring the Formation of Early Christian Thought. [REVIEW] Augustinian Studies 46 (1):120-121.
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  12. added 2015-05-14
    Lee C. Barrett (2015). Review of Virginia Burrus and Catherine Keller, Editors, Toward a Theology of Eros: Transfiguring Passion at the Limits of Discipline. [REVIEW] Augustinian Studies 46 (1):107-109.
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  13. added 2015-05-14
    Joshua R. McManaway (2015). Review of Joseph T. Kelley, What Are They Saying About Augustine? [REVIEW] Augustinian Studies 46 (1):125-127.
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  14. added 2015-05-14
    John-Paul Spiro (2015). Review of Katrin Ettenhuber, Donne’s Augustine: Renaissance Cultures of Interpretation. [REVIEW] Augustinian Studies 46 (1):110-115.
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  15. added 2015-05-14
    Joseph Lenow (2015). Review of Carol Harrison, The Art of Listening in the Early Church. [REVIEW] Augustinian Studies 46 (1):116-119.
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  16. added 2015-05-14
    Michael R. Rackett (2015). Review of Dominic Keech, The Anti-Pelagian Christology of Augustine of Hippo, 396–430. [REVIEW] Augustinian Studies 46 (1):122-124.
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  17. added 2015-05-14
    Daniel M. Bell (2015). Review of Phillip Wynn, Augustine on War and Military Service. [REVIEW] Augustinian Studies 46 (1):150-152.
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  18. added 2015-05-11
    Besong Brian (forthcoming). Reappraising the Manual Tradition. American Catholic Philosophical Quarterly.
    Following the Second Vatican Council, the predominant trend in Catholic moral theology has been decidedly antagonistic toward the tradition that dominated moral theology before the Council, namely the use and formulation of ecclesiastically-approved “manuals” or “handbooks” of moral theology, the contents of which chiefly involved general precepts of morally good and bad behavior as well as the extension of those precepts to particular cases. In this paper, I will oppose the dominant anti-manual trend. More particularly, I will first sketch what (...)
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  19. added 2015-05-03
    Stella Marega (2008). Radici e destini d'Europa: alcune note sull'eredità di Gioacchino da Fiore. Metabasis.
  20. added 2015-05-01
    Thomas Williams (forthcoming). Anselm's Quiet Radicalism. British Journal for the History of Philosophy.
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  21. added 2015-05-01
    Georgios Steiris (2014). Conclusiones Secundum Pythagoram Et Hymnos Orphei: Early Modern Reception of Ancient Greek Wisdom. In K. Maricki – Gadjanski (ed.), Antiquity and Modern World, Scientists, Researchers and Interpreters, Proceedings of the Serbian Society for Ancient Studies. Serbian Society for Ancient Studies. 372-382.
    This paper seeks to explore the way Giovanni Pico della Mirandola treated the Orphics and the Pythagoreans in his Conclusiones nongentae, his early and most ambitious work, so that he formulates his own philosophy. I do not intend to present and analyze the sum of Pico’s references to Orphics and Pythagoreans, since such an attempt is beyond the scope of this paper. Rather, I aim to highlight certain Pico’s aphorisms that allow readers to understand and evaluate his syncretic method and (...)
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  22. added 2015-04-30
    Geoffrey D. Dunn (2015). Augustine’s Use of the Pauline Portrayal of Peter in Galatians 2. Augustinian Studies 46 (1):23-42.
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  23. added 2015-04-28
    John Sellars (forthcoming). Renaissance Averroism and Its Aftermath: Arabic Philosophy in Early Modern Europe. British Journal for the History of Philosophy:1-3.
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  24. added 2015-04-28
    David Marshall Miller (2014). Representing Space in the Scientific Revolution. Cambridge University Press.
  25. added 2015-04-26
    Lucas Thorpe (2015). Sayyid Qutb and Aquinas: Liberalism, Natural Law and the Philosophy of Jihad. Heythrop Journal 56 (3):n/a-n/a.
  26. added 2015-04-18
    Walter Dunphy (2015). Glosses on Glosses: On the Budapest Anonymous and Pseudo-Rufinus. Augustinian Studies 46 (1):43-70.
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  27. added 2015-04-17
    Liran Shia Gordon (2015). Reconstructing Aquinas's Process of Abstraction. Heythrop Journal 56 (3):n/a-n/a.
    Aquinas’s process of abstraction of the particular thing into a universal concept is of pivotal importance for grounding his philosophy and theology in a natural framework. Much has been said and written regarding Aquinas’s doctrine of abstraction, yet recent studies still consider it to be ‘nothing more than a kind of magic.’ This problematic claim is not without foundation, for in trying to understand exactly how this process works, we are constantly faced with an unbridgeable abyss and the repeated vague (...)
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  28. added 2015-04-17
    Wiep van Bunge (2015). 'The Use of the Vernacular in Early Modern Philosophy'. In Jan Bloemendal (ed.), Bilingual Europe. Latin and Vernacular Cultures, Examples of Bilingualism and Multilingualism, c. 1300-1800 (Leiden-Boston: Brill, 2015). Brill. 161-175..
  29. added 2015-04-11
    Carol Harrison (2015). Getting Carried Away. Augustinian Studies 46 (1):1-22.
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  30. added 2015-04-11
    Marco Solinas (2015). From Aristotle’s Teleology to Darwin’s Genealogy: The Stamp of Inutility, Basingstoke: Palgrave Macmillan, 2015. Palgrave Macmillan.
    Starting with Aristotle and moving on to Darwin, Marco Solinas outlines the basic steps from the birth, establishment and later rebirth of the traditional view of living beings, and its overturning by evolutionary revolution. The classic framework devised by Aristotle was still dominant in the 17th Century world of Galileo, Harvey and Ray, and remained hegemonic until the time of Lamarck and Cuvier in the 19th Century. Darwin's breakthrough thus takes on the dimensions of an abandonment of the traditional finalistic (...)
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  31. added 2015-04-11
    Alejandro Bárcenas (2013-2014). Machiavelli in esilio: le letture di Leo Strauss e Eric Voegelin. Atti E Memorie Dell’Accademia Galileiana di Scienze, Lettere Ed Arti Già Dei Ricovrati E Patavina 126 (3):265-281.
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  32. added 2015-04-09
    Alexandra Baneu (2014). Questiones super primum, tertium et quartum librum Sententiarum, I : Principia et questio circa prologum by Petri De Alliaco. Chôra 12:306-308.
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  33. added 2015-04-09
    Laura Candiotto (2014). Elenchos Public Et Honte Dans la Troisieme Partie du Gorgias de Platon. Chôra 12:191-212.
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  34. added 2015-04-09
    Véronique Decaix (2014). Structure Et Fonction de la Causalite Essentielle Chez Dietrich de Freiberg. Chôra 12:171-188.
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  35. added 2015-04-09
    Andrei Cornea (2014). Aristotle and Epicurus on Sensations, Falsity, and Truth. Chôra 12:213-228.
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  36. added 2015-04-09
    Suzanne Husson (2014). Œnomaus de Gadara : Le Dialogue Contre le Destin. Chôra 12:121-143.
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  37. added 2015-04-09
    Karel Thein (2014). Aristote, critique de Platon sur les causes. Chôra 12:15-46.
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  38. added 2015-04-09
    Cristian Baumgarten (2014). Medioplatonic Aspects in Apuleius’ Metamorphoses. Chôra 12:249-265.
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  39. added 2015-04-09
    Riccardo Chiaradonna (2014). Causalite et hierarchie metaphysique dans le neoplatonisme : Plotin, Porphyre, Jamblique. Chôra 12:67-85.
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  40. added 2015-04-09
    Francesco Fronterotta (2014). La critique plotinienne de la causalite finale dans le traite VI 7 des Ennéades. Chôra 12:47-66.
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  41. added 2015-04-09
    Mihai Maga & Alexander Baumgarten (2014). Contributions a l’identification des commentaires au Livre des Sentences de Pierre Lombard conserves dans la bibliotheque Batthyaneum d’Alba Iulia. Chôra 12:287-297.
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  42. added 2015-04-09
    Sanda Reinheimer Rîpeanu (2014). Introducción a la edición crítica del manuscrito castellano medieval by Mianda Cioba. Chôra 12:308-310.
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  43. added 2015-04-09
    Monica Brînzei & Luciana Cioca (2014). New Attribution of Texts in the Manuscript Munich, Clm 11591. Chôra 12:269-286.
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  44. added 2015-04-09
    Ioana Curuţ (2014). Didascalicon by Hugues de Saint‑Victor. Chôra 12:299-301.
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  45. added 2015-04-09
    Isabelle Koch (2014). Distinctions Causales Stoiciennes Et Academiciennes Dans le De Fato de Ciceron. Chôra 12:87-120.
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  46. added 2015-04-09
    Maria Protopapas‑Marneli (2014). La Théologie Stoïcienne Et L’Hymne À Zeus de Cléanthe. Chôra 12:229-247.
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  47. added 2015-04-09
    Kristell Trego (2014). La Metaphysique de la Cause. Note Sur la Cause Agente Et la Naissance de la Cause Efficiente. Chôra 12:145-169.
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  48. added 2015-04-09
    Daniel Coman (2014). The Journey of the Mind Into God by Saint Bonaventure of Bagnoregio. Chôra 12:302-303.
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  49. added 2015-04-09
    Andrei Marinca (2014). Questions parisiennes et autres écrits by Maître Eckhart. Chôra 12:303-306.
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  50. added 2015-04-06
    Michael Barnwell (forthcoming). The Problem with Aquinas’s Original Discovery in Advance. American Catholic Philosophical Quarterly.
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