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Medieval and Renaissance Philosophy

Edited by Margaret Cameron (University of Victoria)
Assistant editor: Andrew Park (University of Victoria)
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  1. added 2016-05-25
    Ari Maunu (2014). Jumalan ennaltatietäminen ja luotujen vapaus molinismin mukaan (in Finnish) [God's Foreknowledge and Creaturely Freedom according to Molinism]. Ajatus 71:143-172.
  2. added 2016-05-16
    Tobias Hoffmann (2016). Duns Scotus Bibliography From 1950 to the Present, 9th Edition, 2016.
    This bibliography contains primary and secondary literature on Duns Scotus and Scotism.
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  3. added 2016-04-23
    Tomás N. Castro (2016). Cinco hipóteses do Parménides de Platão em cinco cartas de Pseudo-Dionísio Areopagita? Ecos de uma tradição exegética neoplatónica. Imprensa da Universidade de Coimbra / Annablume.
    The importance of Plato’s Parmenides for the Neoplatonist tradition is well-known, and many philosophers disputed the dialogue’s second part division through different hypotheses. Departing from Proclus’ account in Theologia platonica, we will explain why the diadochus thought Amelius, Porphyry and Iamblichus divisions to be wrong, and how ‘the philosopher of Asine’, Plutarch of Athens and Syrianus gave a successful accounts of Plato’s true intentions, just as they conceived them. Then, we will show how Pseudo-Dionysius the Areopagite was aware of this (...)
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  4. added 2016-04-17
    Ana Rieger Schmidt (2009). Contradição e determinismo: um estudo sobre o problema dos futuros contingentes em Tomás de Aquino. Dissertation, Universidade Federal Do Rio Grande Do Sul
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  5. added 2016-04-17
    Graham Oppy & Nick Trakakis (eds.) (2009). The History Of Western Philosophy of Religion. Acumen.
    Five-volume history of western philosophy of religion. 106 chapters, each focused on a significant figure in the history of western philosophy of religion. The chapters--and the volumes--are arranged chronologically. -/- CONTENTS: Volume 1: Ancient Philosophy and Religion Introduction, Georg Boys-Stones; 1. Pythagoras, Constantinos Macris; 2. Xenophanes, James H. Lesher; 3. Socrates and Plato, Mark McPherran; 4. Aristotle, Sarah Broadie; 5. Epicurus, John Penwill; 6. The Stoics, Tad Brennan; 7. Cicero, Margaret Graver; 8. Philo of Alexandria, David T. Runia; 9. (...)
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  6. added 2016-04-16
    James K. Lee (forthcoming). Babylon Becomes Jerusalem in Advance. Augustinian Studies.
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  7. added 2016-04-14
    Therese Scarpelli Cory (2016). Duns Scotus’s Theory of Cognition_ _, Written by Richard Cross. Vivarium 54 (1):117-121.
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  8. added 2016-04-14
    Paulo Vicente Gomes Silva Filho (2014). O problema da verdade na filosofia de Santo Tomás de Aquino. Dissertation, Universidade Federal de Pernambuco
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  9. added 2016-04-13
    Subhasis Chattopadhyay (2016). Review of the Praise of Folly by Erasmus Translated by Hoyt Hopewell Hudson (Princeton , 2015). [REVIEW] Prabuddha Bharata or Awakened India 121 (4):429-31.
    This is a review of the 2015 Princeton edition of The Praise of Folly.
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  10. added 2016-04-13
    Tatyana Murer Cavalcante (2012). A VIRTUDE DA AMIZADE NA SUMA DE TEOLOGIA DE TOMÁS DE AQUINO (SÉC. XIII): uma possibilidade de prática educativa? Dissertation, Universidade Estadual de Maringá
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  11. added 2016-04-11
    Subhasis Chattopadhyay (2016). Review of the New Princeton Edition of Erasmus's The Praise of Folly. [REVIEW] Prabuddha Bharata or Awakened India 121 (4):429-431.
    This is a review of Erasmus and during the process of the review, the reviewer rethinks the Renaissance, theology and comments on the rise of the ISIS in the Islamic Levant.
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  12. added 2016-04-11
    Georgios Steiris (2016). Byzantine Philosophers of the 15th Century on Identity and Otherness. In Georgios Steiris, Sotiris Mitralexis & George Arabatzis (eds.), The Problem of Modern Greek Identity: from the Εcumene to the Nation-State. Cambridge Scholars Publishing 173-199.
    Those who work with topics related to Modern Greek identity usually start discussing these issues by quoting the famous Georgios Gemistos Pletho (c.1360-1454): we, over whom you rule and hold sway, are Hellenes by genos (γένος), as is witnessed by our language and ancestral education. Although Woodhouse thought of Pletho as the last of the Hellenes, others prefer to denounce him the last of the Byzantines and the first and foremost Modern Greek. During the 14th and 15th centuries, a (...)
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  13. added 2016-04-10
    Giulio F. Pagallo (2003). William Harvey (1578-1657) y el aristotelismo de la 'schola philosophorum' de Padua. Apuntes Filosóficos 23:43-81.
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  14. added 2016-04-08
    Jon McGinnis & David C. Reisman (eds.) (2007). Classical Arabic Philosophy: An Anthology of Sources. Hackett.
    This volume introduces the major classical Arabic philosophers through substantial selections from the key works (many of which appear in translation for the first time here) in each of the fields—including logic, philosophy of science, natural philosophy, metaphysics, ethics, and politics—to which they made significant contributions. -/- An extensive Introduction situating the works within their historical, cultural, and philosophical contexts offers support to students approaching the subject for the first time, as well as to instructors with little or no formal (...)
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  15. added 2016-04-07
    Joseph P. Li Vecchi (2010). Aquinas on the Matter of Mind. Angelicum 87 (2):371-382.
    A fruitful comparison of Aquinas and contemporary philosophy on the nature of human consciousness ought to take stock of the different ontological and epistemological presuppositions of the theories compared. Thomists of an analytic bent such as Richard Cross and John O'Callaghan often forgo an adequate account of the epistemic motivation of Aquinas’ hylomorphism, and of its impact on his theory of consciousness. In the spirit of identifying systemic obstacles to reconciling Aquinas and contemporary cognitive philosophy, this article shows that Aquinas' (...)
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  16. added 2016-04-06
    Tomás N. Castro (2016). Leitores, tradutores e intérpretes. Sobre três traduções latinas dos areopagitica. Incipit 4:71-82.
    Este artigo pretende descrever algumas características da recepção latina do Corpus Areopagiticum — o conjunto de obras atribuído a Dionísio, o Areopagita —, destacando uma invulgar tradição de leitura, tradução, interpretação e comentário destes escritos. Explicaremos a importância de um único manuscrito (Paris, Bibliothèque nationale, gr. 437) no início da cadeira de transmissão desta duradoura difusão, discutindo como é que um documento do século IX influenciou todas as posteriores leituras e traduções em Latim, a fim de esboçar alguns atributos distintivos (...)
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  17. added 2016-04-04
    Lela Alexidze (2015). Porphyry’s Definitions of Death and Their Interpretation in Georgian and Byzantine Tradition. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 18 (1):48-73.
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  18. added 2016-04-04
    Graziella Federici Vescovini (2015). Pierre d’Ailly e Abramo Savosarda: Nota su due copie smarrite del Liber de redemptione Israel di Abramo Savasorda. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 18 (1):91-107.
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  19. added 2016-04-04
    Christian Jung (2015). Franz Brentano, Von der mannigfachen Bedeutung des Seienden nach Aristoteles. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 18 (1):234-240.
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  20. added 2016-04-04
    Andrés Quero-Sánchez (2015). Platons Darlegung des Sokratischen,Umsonst‘ in den Dialogen der ersten Tetralogie. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 18 (1):1-47.
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  21. added 2016-04-04
    Norbert Winkler (2015). Hannes Möhle, Albertus Magnus. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 18 (1):253-262.
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  22. added 2016-04-04
    Thomas Dewender (2015). John P. Doyle, On the Borders of Being and Knowing. Some Late Scholastic Thoughts on Supertranscendental Being. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 18 (1):273-277.
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  23. added 2016-04-04
    Udo Reinhold Jeck (2015). Friedrich Creuzers und Johann Theodor Voemels byzantinistische Impulse.: Dokumente zu Entstehung und früher Wirkungsgeschichte der Editio princeps der Refutatio institutionis theologicae Procli Platonici des Nikolaos von Methone. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 18 (1):164-194.
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  24. added 2016-04-04
    Olaf Pluta (2015). Nicholas of Amsterdam on Universal Knowledge. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 18 (1):195-210.
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  25. added 2016-04-04
    Sarah Stroumsa (2015). “Wondrous Paths”: The Ismāīlī Context of Saadya’s ‘Commentary on Sefer Yeira’. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 18 (1):74-90.
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  26. added 2016-04-04
    Arnold Bärtschi (2015). Pedro Proscurcin Junior, Der Begriff ος bei Homer. Beitrag zu einer philosophischen Interpretation. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 18 (1):218-226.
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  27. added 2016-04-04
    Günter Gawlick (2015). Drei Humanisten des Renaissancezeitalters über Wert und Unwert der Rhetorik. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 18 (1):130-163.
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  28. added 2016-04-04
    Reinhard Kirste (2015). Michael Colsman, Bewusstsein, konzentrative Meditation und ganzheitsorientiertes Menschenbild. Beiträge zu einem Verstehen des Bewusstseins im Buddhismus und im integrativen Denken der Neuzeit. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 18 (1):241-243.
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  29. added 2016-04-04
    Franz-Josef Schweitzer (2015). Manfred Gerwing, Johannes Quidort von Paris . De antichristo et de fine mundi – Vom Antichrist und vom Ende der Welt. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 18 (1):269-270.
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  30. added 2016-04-04
    Thomas Zimmer (2015). Platon, Euthyphron. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 18 (1):232-233.
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  31. added 2016-04-04
    Stefan Düfel (2015). Jürgen Mittelstraß, Die griechische Denkform. Von der Entstehung der Philosophie aus dem Geiste der Geometrie. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 18 (1):227-231.
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  32. added 2016-04-04
    Christian Jung (2015). Albertus Magnus, Super Euclidem. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 18 (1):263-268.
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  33. added 2016-04-04
    Simon Puschmann (2015). Jonathan Zarecki, Cicero’s Ideal Statesman in Theory and Practice. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 18 (1):244-252.
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  34. added 2016-04-04
    Tamar Tsopurashvili (2015). Die causa essentialis-Theorie als Grundlage der Sprachtheorie?: Sprachmodelle des Dietrich von Freiberg und Meister Eckharts. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 18 (1):108-129.
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  35. added 2016-04-04
    Udo Reinhold Jeck (2015). Burkhard Mojsisch. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 18 (1):211-217.
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  36. added 2016-04-04
    Franz-Josef Schweitzer (2015). Norbert Winkler , Von der wirkenden und möglichen Vernunft. Philosophie in der volkssprachigen Predigt nach Meister Eckhart. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 18 (1):271-272.
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  37. added 2016-04-01
    Allan Fitzgerald (2016). Miloš Lichner, S.J., Vers Une Ecclésiologie de la “Tolerantia”: Recherche sur Saint Augustin. Augustinian Studies 47 (1):100-101.
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  38. added 2016-04-01
    P. Travis Kroeker (2016). Kirsi Stjerna and Deanna A. Thompson, Editors, On the Apocalyptic and Human Agency: Conversations with Augustine of Hippo and Martin Luther. Augustinian Studies 47 (1):119-120.
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  39. added 2016-04-01
    Mayke de Jong (2016). Peter Heather, The Restoration of Rome: Barbarian Popes and Imperial Pretenders. Augustinian Studies 47 (1):89-93.
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  40. added 2016-04-01
    Elizabeth Shakman Hurd (2016). Matthew Scherer, Beyond Church and State: Democracy, Secularism, and Conversion. Augustinian Studies 47 (1):114-118.
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  41. added 2016-04-01
    Peter Busch (2016). Ann Ward and Lee Ward, Natural Right and Political Philosophy: Essays in Honor of Catherine Zuckert and Michael Zuckert. Augustinian Studies 47 (1):127-132.
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  42. added 2016-04-01
    Joseph Grabau (2016). Adam Ployd, Augustine, the Trinity, and the Church: A Reading of the Anti-Donatist Sermons. Augustinian Studies 47 (1):105-107.
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  43. added 2016-04-01
    Benjamin P. Winter (2016). Gillian Clark, Monica: An Ordinary Saint. Augustinian Studies 47 (1):81-83.
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  44. added 2016-04-01
    Joel Elowsky (2016). Anthony Dupont, Matthew Alan Gaumer, and Mathijs Lamberigts, The Uniquely African Controversy: Studies on Donatist Christianity. Augustinian Studies 47 (1):84-88.
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  45. added 2016-04-01
    Robert Kennedy (2016). Christopher O. Tollefsen, Lying and Christian Ethics. Augustinian Studies 47 (1):121-126.
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  46. added 2016-04-01
    William B. Parsons (2016). Dong Young Kim, Understanding Religious Conversion: The Case of Saint Augustine. Augustinian Studies 47 (1):94-99.
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  47. added 2016-04-01
    Ian Clausen (2016). John M. Rist, Augustine Deformed: Love, Sin and Freedom in the Western Moral Tradition. Augustinian Studies 47 (1):108-113.
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  48. added 2016-04-01
    Lincoln Harvey (2016). Joshua McNall, A Free Corrector: Colin Gunton and the Legacy of Augustine. Augustinian Studies 47 (1):102-104.
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  49. added 2016-03-29
    Marek Piechowiak (2016). Thomas Aquinas – Human Dignity and Conscience as a Basis for Restricting Legal Obligations. Diametros 47:64-83.
    In contemporary positive law there are legal institutions, such as conscientious objection in the context of military service or “conscience clauses” in medical law, which for the sake of respect for judgments of conscience aim at restricting legal obligations. Such restrictions are postulated to protect human freedom in general. On the basis of Thomas Aquinas’ philosophy, it shall be argued that human dignity, understood as the existential perfection of a human being based on special unity, provides a foundation for (...)
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  50. added 2016-03-25
    Paulo Vélez León (2014). Consideraciones historiográficas para una historia de la ontología [Historiographical considerations for a history of ontology]. In T. Grimaltos, P. Rychter & P. Aguayo (eds.), XX Congrés Valencià de Filosofia. Societat de Filosofia Del País Valencià 347-362.
    [ES]Una historia de la ontología que pretenda dar cuenta de su acontecer de manera integral y equilibrada, ha de considerar tanto los aspectos historiográficos y filosóficos de sus fuentes así como los relativos a su contexto socio-cultural y necesariamente en relación con los de la metafísica, pues sus historias están indisolublemente ligadas, aunque ello no significa que necesariamente sean las mismas. En este trabajo, se intenta de manera elemental y mínima bosquejar dichas consideraciones, a través de una breve revisión historiográfica (...)
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