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Medieval and Renaissance Philosophy

Edited by Margaret Cameron (University of Victoria)
Assistant editors: Andrew Park, Tracy R.W. de Boer
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  1. added 2015-06-29
    Catarina Dutilh Novaes & Read Stephen (eds.) (forthcoming). Cambridge Companion on Medieval Logic. Cambridge University Press.
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  2. added 2015-06-29
    Julie Brumberg-Chaumont (2015). Universal Logic and Aristotelian Logic: Formality and Essence of Logic. Logica Universalis 9 (2):253-278.
    The rediscovery of Aristotle’s works on syllogisms in the Latin world, especially the Sophistici Elenchi and then the Prior Analytics, gave rise to sophisticated views on the nature of syllogistic form and syllogistic matter in the thirteenth century. It led to debates on the ontology of the syllogism as studied in the Prior Analytics, i.e. the syllogism made of letters and the four logical constants a/e/i/o, with deep consequences on the definition of logic as a universal method for all sciences (...)
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  3. added 2015-06-29
    Ana María Mora Márquez (2015). Omnis homo de necessitate est animal: Significación Y referencia vacía en la segunda mitad Del siglo 13. Kriterion: Revista de Filosofia 56 (131):271-289.
    A questão "se uma elocução perde seu significado com a destruição das coisas "surge como uma questão sobre o valor-verdade de declarações com um termo vazio como sujeito, a saber, como um subproblema do sofisma "Se 'omnis homo de necessitate est animal' é verdade quando não há homem algum ". Neste trabalho, trarei as discussões conforme elas se apresentam em "De signis" IV.2 de Roger Bacon, em "Quaestiones logicales", q. 2–3 de Peter John Olivi, no OHNEA de Boethius of Dacia, (...)
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  4. added 2015-06-29
    Julie Brumberg-Chaumont (2015). Erratum To: Universal Logic and Aristotelian Logic: Formality and Essence of Logic. Logica Universalis 9 (2):279-279.
    The rediscovery of Aristotle’s works on syllogisms in the Latin world, especially the Sophistici Elenchi and then the Prior Analytics, gave rise to sophisticated views on the nature of syllogistic form and syllogistic matter in the thirteenth century. It led to debates on the ontology of the syllogism as studied in the Prior Analytics, i.e. the syllogism made of letters and the four logical constants a/e/i/o, with deep consequences on the definition of logic as a universal method for all sciences (...)
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  5. added 2015-06-29
    Margaret Cameron & Robert J. Stainton (eds.) (2015). Linguistic Content: New Essays on the History of Philosophy of Language. Oup Oxford.
    This volume explores the rich history of philosophy of language in the Western tradition, from Plato and Aristotle to the twentieth century. A team of leading experts focus in particular on key metaphysical debates about linguistic content, including questions of ontological status and metaphysical grounding.
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  6. added 2015-06-29
    Catarina Dutilh Novaes (2015). The Formal and the Formalized: The Cases of Syllogistic and Supposition Theory. Kriterion: Revista de Filosofia 56 (131):253-270.
    As a discipline, logic is arguably constituted of two main sub-projects: formal theories of argument validity on the basis of a small number of patterns, and theories of how to reduce the multiplicity of arguments in non-logical, informal contexts to the small number of patterns whose validity is systematically studied . Regrettably, we now tend to view logic 'proper' exclusively as what falls under the first sub-project, to the neglect of the second, equally important sub-project. In this paper, I discuss (...)
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  7. added 2015-06-29
    Margaret Cameron (2011). When does a word signify ? Debates from Peter Abelard's milieu and the early thirteenth century. Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 78:179-194.
    Le glissement de l’attention du langage parlé vers le langage intérieur dans la philosophie médiévale est bien connu. Ce qui n’a jamais été remarqué est le rôle joué par la reconnaissance des paradoxes et problèmes de signification posés par les caractéristiques physiques du langage parlé. Cet essai examine ces paradoxes et les solutions apportées dans les écrits de Pierre Abélard, de ses contemporains, et de quelques auteurs du début du xiiie siècle.
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  8. added 2015-06-29
    Irène Rosier-Catach (2011). Vox and oratio in early twelfth century grammar and dialectics. Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 78:47-129.
    Les discussions sur la nature catégorielle de la « voix » se développent en parallèle, au début du xiie siècle, dans les commentaires sur les Catégories et dans les commentaires sur les Institutiones de Priscien . Elles ont des enjeux multiples, touchant à la nature de la substance et de la qualité, de la perception, de l’individualité et de l’indivisibilité, de la nature des corps, et sont liées à la question des universaux. En prenant en série les arguments développés dans (...)
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  9. added 2015-06-29
    Anne Grondeux & Irène Rosier-Catach (2011). Sur la nature catégorielle de la vox au XIIe siècle. Trois versions des Glosvlae in Priscianvm. Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 78:259-333.
    La nature catégorielle de la « voix », substance, quantité ou qualité, fait débat chez les grammairiens et logiciens du début du xiie siècle. Les discussions grammaticales se lisent dans les commentaires sur Priscien, aux chapitres initiaux du De uoce et du De littera, dont on édite ici plusieurs témoins majeurs, trois versions des Glosulae super Priscianum et les Notae Dunelmenses qui en dérivent, témoins anonymes où se lit l’influence de Guillaume de Champeaux. Les arguments tirés de ces textes sont (...)
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  10. added 2015-06-29
    Alain de Libera (2009). Faire de Nécessité Loi: Théories de la Modalité Dans le Sophisma ‘Omnis Homo de Necessitate Est Animal' du Codex Parisinus 16135, F˚ 11rb-12rb. [REVIEW] Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 76:179-233.
    Édition du premier sophisma Omnis homo de necessitate est animal, nullo homine existente du ms. Paris, Nat. Lat. 16135. Le texte anonyme, contenu aux f˚ 11rb-12rb, appartient à la première collection de sophismata transmis dans ce codex légué à l’Université de Paris par Étienne de Genève. On y discute de l’ensemble des distinctions et des règles syntactico-sémantiques relatives à l’emploi des termes modaux syncatégorématiques exprimant la nécessité dans la logique parisienne et oxonienne du XIII e siècle.
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  11. added 2015-06-29
    Alain de Libera, Gazziero & Leone (2008). Le sophisma « Omnis homo de necessitate est animal » du parisinus latinus 16135, f. 99rb-103vb. Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 75:323-368.
    Édition du troisième sophisma « Omnis homo de necessitate est animal » du ms. Paris, BnF Lat. 16135. Le texte anonyme, contenu aux f. 99rb-103vb, appartient à la seconde collection de sophismata transmis dans ce codex légué à l’Université de Paris par Étienne de Genève socius du Collège de Sorbonne, après avoir été maître ès arts à Paris dans les années 1270. Il offre un panorama des principales positions soutenues au xiiie siècle par les Antiqui et les Moderni sur la (...)
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  12. added 2015-06-29
    Julie Brumberg-Chaumont (2005). La nomination du singulier dans les Quaestiones super metaphysicam de Groffroy d'Aspall. Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 72:47-103.
    Dans ses Quaestiones super Metaphysicam , Geoffroy d’Aspall s’interroge sur la possibilité d’une nomination propre des individus substantiels en l’absence de forme et d’intellection singulières. Il offre une réponse noétique, fondée sur l’idée d’une connaissance intellectuelle indirecte du singulier par retour sur les phantasmes. Sur le plan sémantique, il défend l’existence de noms propres aux individus, mais reconnaît qu’ils ne sont pas proprement des noms, car leur imposition se fait directement à l’individu, sans la médiation d’une forme signifiée, de sorte (...)
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  13. added 2015-06-29
    Laurent Cesalli (2004). Richard Brinkley O.F.M., de propositione. Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 71:203-254.
    La Summa logicae de Brinkley est l’un des grands manuels de logique réaliste qui fleurissent en Angleterre, à partir de 1320-1330. Dans le De propositione, le Doctor antiquus, avant d’aborder la question du significatum propositionis, s’interroge sur la nature, les lieux et les divisions des propositions. Sa théorie de la proposition mentale comme résultat d’une composition, non de concepts, mais des choses qu’ils signifient, rappelle celle de Gauthier Burley, mais Brinkley n’étend pas la notion de proposition hors de la sphère (...)
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  14. added 2015-06-29
    Alain de Libera (2002). Omnis homo de necessitate est animal référence et modalité selon l'anonymus erfordensis q. 328. Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 69:201-237.
    Edition du sophisma contenu dans le ms. Erfurt, Amplon. Q. 328, f. 7vb-10rb, attribué à Robert Kilwardby O.P. par M. Grabmann – attribution aujourd’hui remise en cause. Il traite, en arrière-plan théorique des condamnations logiques prononcées par Kilwardby à Oxford en mars 1277, de signification et référence, sémantique des propositions modales et des termes vides. Pour illustrer ces débats sur l’analyse vériconditionnelle des propositions portant sur les classes vides, l’édition offre des extraits de sophismata parallèles.
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  15. added 2015-06-29
    Laurent Cesalli (2001). Le Réalisme Propositionnel de Walter Burley. Archives d'Histoire Doctrinale et Littéraire du Moyen Âge 68:155-221.
    Le présent article propose une étude « génétique » de la théorie de la proposition de Walter Burley. La notion de propositio in re y est considérée d’un point de vue interne, en relation avec la théorie augustinienne de la visio et en comparaison avec le Sachverhalt de la philosophie moderne. Il en résulte que l’expression ‘propositio in re’ ne renvoie à aucune entité clairement définissable. Elle est plutôt le symptôme de l’intention fondamentale de Burley : doter toute proposition vraie (...)
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  16. added 2015-06-26
    David Torrijos-Castrillejo (2015). La metafísica de Platón según san Alberto Magno. In Oscar Mauricio Donato (ed.), En torno a Platón. Universidad Libre de Colombia. 17-64.
    Although St. Albert the Great is known for his assimilation of Aristotle’s thought, he holds Plato in high regard. Yet Aristotle largely guides Albert’s understanding of Plato and Aristotelian criticism against him is repeated along Albert’s work. The objections raised in the first book of the Metaphysics are especially recurrent. Therefore to study Albert’s commentary on such objections in some detail, as we do in these pages, has considerable interest. Criticism against Plato focuses on his conception of the universal and (...)
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  17. added 2015-06-24
    Edward P. Butler (2015). Transformation and Individuation in Giordano Bruno's Monadology. SOCRATES 3 (2).
    The essay explores the systematic relationship in the work of Giordano Bruno (1548-1600) between his monadology, his metaphysics as presented in works such as De la causa, principio et uno, the mythopoeic cosmology of Lo spaccio de la bestia trionfante, and practical works like De vinculis in genere. Bruno subverts the conceptual regime of the Aristotelian substantial forms and its accompanying cosmology with a metaphysics of individuality that privileges individual unity (singularity) over formal unity and particulars over substantial forms without (...)
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  18. added 2015-06-20
    Zbigniew Nerczuk (1999). O Pocieszeniu... (Wywiad Z Profesorem Stefanem Swieżawskim Prowadzi Zbigniew Nerczuk). Toruński Przegląd Filozoficzny 2:7-14.
    This is the interview with Prof. Stefan Swieżawski, an eminent medievist and enthusiast of Thomas Aquinas' philosophy.
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  19. added 2015-06-20
    Franz Brentano (1870). Die Gotteslehre des Thomas von Aquin, kritisch dargestellt von Dr. Johannes Delitzsch. [REVIEW] Theologisches Litteraturblatt 5:459-463.
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  20. added 2015-06-16
    Marc Champagne (2015). Poinsot Versus Peirce on Merging with Reality by Sharing a Quality. Versus: Quaderni di Studi Semiotici 120:31–43.
    C. S. Peirce introduced the term “icon” for sign-vehicles that signify their objects in virtue of some shared quality. This qualitative kinship, however, threatens to collapse the relata of the sign into one and the same thing. Accordingly, the late medieval philosopher of signs John Poinsot held that, “no matter how perfect, a concept [...] always retains a distinction, therefore, between the thing signified and itself signifying.” Poinsot is touted by his present-day advocates as a realist, but I believe that, (...)
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  21. added 2015-06-15
    Zbigniew Nerczuk, Stefan Swieżawski, Mikołaj Olszewski & Gabriela Kurylewicz (1995). Kwestia I “Summy Teologii” Św. Tomasza Z Akwinu. Principia 13:15-35.
    This is the translation of the book I of Thomas Aquinas' Summa Theologiae.
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  22. added 2015-06-07
    Knut Vuong Nguyen, GNOSEOLOGY: In Relation to Truth, Knowledge and Metaphysics.
    A short introduction on the problem of knowledge, and the problems treated by modern philosophy, in relation to truth and metaphysics.
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  23. added 2015-06-07
    Kara Richardson (2015). Two Arguments for Natural Teleology From Avicenna’s Shifā’. History of Philosophy Quarterly 32 (2):123-140.
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  24. added 2015-06-07
    Kara Richardson (2011). Avicenna and Aquinas on Form and Generation. In Dag Hasse & Amos Bertolacci (eds.), The Arabic, Hebrew and Latin Reception of Avicenna's Metaphysics. Walter de Gruyter. 251-274.
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  25. added 2015-06-05
    Alejandro Bárcenas (2015). Machiavelli’s Art of Politics. Brill | Rodopi.
    In "Machiavelli’s Art of Politics" Alejandro Bárcenas offers a reexamination of Niccolò Machiavelli’s political thought in order to propose a concise and historically accurate portrayal of his ideas and intellectual context. -/- This study provides a nuanced view of the complexities of Machiavelli’s thought by analyzing his classical background, taking into particular consideration the influence of Xenophon, and his view of the ideal ruler as someone who creates the conditions for a flourishing human life. In addition, Bárcenas explains why Machiavelli (...)
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  26. added 2015-06-03
    Sarah Catherine Byers (2013). Perception, Sensibility, and Moral Motivation in Augustine: A Stoic-Platonic Synthesis. Cambridge University Press.
    This book argues that Augustine assimilated the Stoic theory of perception and mental language (lekta/dicibilia), and that this epistemology underlies his accounts of motivation, affectivity, therapy for the passions, and moral progress. Byers elucidates seminal passages which have long puzzled commentators, such as Confessions 8, City of God 9 and 14, Replies to Simplicianus 1, and obscure sections of the later ‘anti-Pelagian’ works. Tracking the Stoic terminology, Byers analyzes Augustine’s engagement with Cicero, Seneca, Ambrose, Jerome, Origen, and Philo of Alexandria, (...)
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  27. added 2015-06-03
    Sarah Byers (2012). "Augustine and the Philosophers". In Mark Vessey (ed.), A Companion to Augustine. Wiley-Blackwell. 175-187.
    Augustine on select metaphysical topics: hylomorphism vs. dualism, theories of God, angels.
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  28. added 2015-06-03
    Sarah Byers (2012). "The Psychology of Compassion: A Reading of City of God 9.5". In James Wetzel (ed.), Augustine's City of God (Cambridge Critical Guides). Cambridge University Press. 130-148.
    Writing to the young emperor Nero, Seneca elaborates a sophisticated distinction between compassion and mercy for use in forensic contexts, agreeing with earlier Stoics that compassion is a vice, but adding that there is a virtue called mercy or 'clemency.' This Stoic repudiation of compassion has won the attention of Nussbaum, who argues that it was motivated by a respect for persons as dignified agents, and was of a piece with the Stoics' cosmopolitanism. This chapter engages Nussbaum's presentation of the (...)
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  29. added 2015-06-03
    Sarah Byers (2010). Augustine De Libero Arbitrio: Augustine's Way Into the Will. The Theological and Philosophical Significance of De Libero Arbitrio. [REVIEW] The Classical Review 60 (1):145-147.
  30. added 2015-05-29
    Deyao Wu (1978). Han Fei Tsu's and Machiavelli's Ideas of Statecraft. Institute of Humanities and Social Sciences, College of Graduate Studies, Nanyang University.
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  31. added 2015-05-23
    John Corcoran (1987). Three Rules of Distribution: One Counterexample. Journal of Symbolic Logic 52:886-887.
    This self-contained one page paper produces one valid two-premise premise-conclusion argument that is a counterexample to the entire three traditional rules of distribution. These three rules were previously thought to be generally applicable criteria for invalidity of premise-conclusion arguments. No longer can a three-term argument be dismissed as invalid simply on the ground that its middle is undistributed, for example. The following question seems never to have been raised: how does having an undistributed middle show that an argument's conclusion does (...)
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  32. added 2015-05-22
    Joana Serrado (2005). ‘Minnen: Varen: Verwandelen. Amar: Experienciar: Transformar. Três Verbos Místicos em Hadewijch de Antuérpia.’. Dissertation, Porto, Portugal
    Philosophical reading of three concepts minnen (love), varen (experience) and verwandelen (transform) in the Flemish Beguine Hadewijch of Brabant/ ANtwerpe.
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  33. added 2015-05-17
    Luis M. Augusto (2012). Teodorico de Freiberg. Tratado sobre a origem das coisas categoriais. 3. Revista Filosófica de Coimbra 21 (42):607-648.
    Translation from the Latin into Portuguese, with extensive introduction and notes, of Dietrich of Freiberg's De origine rerum praedicamentalium, Chapter 5. This text, a late medieval treatise on reality and human cognition (or human cognition and reality), is a particularly hard nut to crack; hence my having translated it (O.K., I also enjoyed the Latin part).
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  34. added 2015-05-17
    Luis M. Augusto (2012). Teodorico de Freiberg. Tratado sobre a origem das coisas categoriais. 2. Revista Filosófica de Coimbra 21 (41):297-330.
    Translation from the Latin into Portuguese, with extensive introduction and notes, of Dietrich of Freiberg's De origine rerum praedicamentalium, Chapters 3 and 4. This text, a late medieval treatise on reality and human cognition (or human cognition and reality), is a particularly hard nut to crack; hence my having translated it (O.K., I also enjoyed the Latin part).
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  35. added 2015-05-17
    Luis M. Augusto (2011). Teodorico de Freiberg. Tratado sobre a origem das coisas categoriais. 1. Revista Filosófica de Coimbra 20 (40):507-552.
    Translation from the Latin into Portuguese, with extensive introduction and notes, of Dietrich of Freiberg's De origine rerum praedicamentalium, Chapters 1 and 2. This text, a late medieval treatise on reality and human cognition (or human cognition and reality), is a particularly hard nut to crack; hence my having translated it (O.K., I also enjoyed the Latin part).
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  36. added 2015-05-16
    Alfred Gierer, Eriugena and Al-Kindi. Protagonists of Pro-Scientific Change in Philosophical and Theological Thought.
    Ancient Greek philosophers were the first to postulate the possibility of explaining nature in theoretical terms and to initiate attempts at this. With the rise of monotheistic religions of revelation claiming supremacy over human reason and envisaging a new world to come, studies of the natural order of the transient world were widely considered undesirable. Later, in the Middle Ages, the desire for human understanding of nature in terms of reason was revived. This article is concerned with the fundamental reversal (...)
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  37. added 2015-05-14
    Joshua R. McManaway (2015). Review of Joseph T. Kelley, What Are They Saying About Augustine? [REVIEW] Augustinian Studies 46 (1):125-127.
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  38. added 2015-05-14
    John-Paul Spiro (2015). Review of Katrin Ettenhuber, Donne’s Augustine: Renaissance Cultures of Interpretation. [REVIEW] Augustinian Studies 46 (1):110-115.
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  39. added 2015-05-14
    Lee C. Barrett (2015). Review of Virginia Burrus and Catherine Keller, Editors, Toward a Theology of Eros: Transfiguring Passion at the Limits of Discipline. [REVIEW] Augustinian Studies 46 (1):107-109.
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  40. added 2015-05-14
    Joseph Lenow (2015). Review of Carol Harrison, The Art of Listening in the Early Church. [REVIEW] Augustinian Studies 46 (1):116-119.
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  41. added 2015-05-14
    Eric Plumer (2015). Review of Ronald E. Heine, Reading the Old Testament with the Ancient Church: Exploring the Formation of Early Christian Thought. [REVIEW] Augustinian Studies 46 (1):120-121.
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  42. added 2015-05-14
    Joseph Grabau (2015). Review of Cornelius P. Mayer, editor, CAG-online: Corpus Augustinianum Gissense a Cornelio Mayer editum. [REVIEW] Augustinian Studies 46 (1):132-134.
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  43. added 2015-05-14
    Sarah Stewart-Kroeker (2015). Review of Samuel Kimbriel, Friendship as Sacred Knowing: Overcoming Isolation. [REVIEW] Augustinian Studies 46 (1):128-131.
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  44. added 2015-05-14
    Daniel M. Bell (2015). Review of Phillip Wynn, Augustine on War and Military Service. [REVIEW] Augustinian Studies 46 (1):150-152.
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  45. added 2015-05-14
    Andrew McGowan (2015). Review of Peter T. Sanlon, Augustine’s Theology of Preaching. [REVIEW] Augustinian Studies 46 (1):147-149.
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  46. added 2015-05-14
    Michael R. Rackett (2015). Review of Dominic Keech, The Anti-Pelagian Christology of Augustine of Hippo, 396–430. [REVIEW] Augustinian Studies 46 (1):122-124.
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  47. added 2015-05-14
    Jeffery L. Nicholas (2015). Review of Thomas Pfau, Minding the Modern: Human Agency, Intellectual Traditions, and Responsible Knowledge. [REVIEW] Augustinian Studies 46 (1):135-146.
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  48. added 2015-05-12
    Besong Brian (forthcoming). Reappraising the Manual Tradition. American Catholic Philosophical Quarterly.
    Following the Second Vatican Council, the predominant trend in Catholic moral theology has been decidedly antagonistic toward the tradition that dominated moral theology before the Council, namely the use and formulation of ecclesiastically-approved “manuals” or “handbooks” of moral theology, the contents of which chiefly involved general precepts of morally good and bad behavior as well as the extension of those precepts to particular cases. In this paper, I will oppose the dominant anti-manual trend. More particularly, I will first sketch what (...)
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  49. added 2015-05-03
    Stella Marega (2008). Radici e destini d'Europa: alcune note sull'eredità di Gioacchino da Fiore. Metabasis.
  50. added 2015-05-01
    Thomas Williams (forthcoming). Anselm's Quiet Radicalism. British Journal for the History of Philosophy:1-20.
    It is characteristic of Anselm to adopt the formulations of his authorities while giving them meanings of his own, hiding conceptual disagreement by means of verbal echoes. Anselm's considerable originality sometimes goes unnoticed because readers see the standard Augustinian language and miss the fact that Anselm uses it to state un-Augustinian views. One striking instance of Anselm's quiet radicalism is his understanding of free choice and the fall. He seems to uphold standard Augustinian privation theory when he affirms that injustice (...)
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