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Medieval and Renaissance Philosophy

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  1. New Accessories & Helix Controls (1993). The Modular Approach to Envi Ronmental Control. Vivarium 5 (5):18.
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    Pre-1000 Medieval Phil
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  2. Moyen Âge (2009). Bestiaires Médiévaux. Nouvelles perspectives sur les manuscrits et les traditions textuelles, ed. Baudouin Van den Abeele, Louvain-la-Neuve: Univ. Catholique de Louvain, Publications de l'Institut d'Études Médiévales, 2005. Nicolas de Cues. Les Méthodes d'une pensée, eds. Jean-Michel Counet et Stéphane Mercier, Louvain-la-Neuve: Univ. Catholique de Louvain, Publications de l'Institut d'Études Médiévales, 2005. [REVIEW] Vivarium 47:145-146.
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  3. Rudolf Allers (1949). A Filosofia Do Communismo (Review). Franciscan Studies 9 (3):330-331.
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  4. Rudolf Allers (1949). A Família. Sua Origem e Evolução (review). Franciscan Studies 9 (2):178-178.
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  5. Rudolf Allers (1949). Problemas do Catolicismo Contemporâneo (review). Franciscan Studies 9 (3):322-323.
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  6. Rudolf Allers (1949). The Scientific Outlook (Review). Franciscan Studies 9 (2):178-180.
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  7. Rudolf Allers (1948). L'Orientamento Professionale dei Giovani nelle Scuole (review). Franciscan Studies 8 (2):212-213.
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  8. Rudolf Allers (1947). Book Three: Modern Philosophy. Franciscan Studies 7 (2):220-242.
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    Pre-1000 Medieval Phil
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  9. Guido Alliney (2000). Per velamina veritatis: un'indagine sul ruolo degli enunciati metaforici nel discorso filosofico di Tommaso d'Aquino. [REVIEW] Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 5 (1):97-97.
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    Pre-1000 Medieval Phil
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  10. Felix Alluntis (1949). Naturaleza, Historia, Dios (review). Franciscan Studies 9 (2):173-176.
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  11. José Manuel Victorino de Andrade (2013). A Proposta de Sã Laicidade Em Bento XVI. Lumen Veritatis 6 (24):9-37.
    Based on Sacred Scripture and the Magisterium, this article aims at identifying what the Church understands as healthy secularity as opposed to a public confessional power of laicism, closed to the participation and the beneficent influence of the Church. The latter possesses not only a clear doctrine in this respect, but also has proposals to make to the public authorities so that man may live in an atmosphere in which all institutions collaborate for the common good of the person, that (...)
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  12. E. J. Ashworth (1996). J. Follon and J. McEvoy (Eds.), Actualite de la Pensee Medievale. Editions de 1Institut Superieur de Philosophie-Editions Peeters, Louvain-la-Neuve-Louvain-Paris 1994, Viii+ 360 P. ISBN 90 6831 607 9/2 87723 137 2 (Philosophes Medievaux, 31). [REVIEW] Vivarium 34 (2):274-275.
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  13. E. J. Ashworth (1992). Review of Peter of Spain, Language in Dispute, Francis P. Dinneen, Trans. [REVIEW] Vivarium 30:277-281.
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  14. Jeanehrard Avec le Concours D'antoinette (forthcoming). Ehrard et de Florence Devillez, Istituto italiano per gli studi filosofici, Centre de Recherches Révolutionnaires et Romantiques (université Blaise-Pascal, Clermont-Ferrand), Napoli. Vivarium.
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  15. Felix Bąk (1956). Scoti schola numerosior est omnibus aliis simul sumptis. Franciscan Studies 16 (1-2):144-165.
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  16. Breck Bartholomew (1992). Photographing Herps. Vivarium 4:22.
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  17. Oliver Baum (2001). Review of “Plotin. Enneaden VI 4-5 [22-23]. Ein Kommentar” by Christian Tornau. [REVIEW] Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 6 (1):269-273.
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  18. Oliver Baum (2000). Classical Philosophy Colloquium: «Aristotle’s Metaphysics» (Princeton University, 4.-5. Dezember 1999). Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 5 (1):230-230.
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  19. Oliver Baum (2000). Second Leroy E. Loemker Conference: «Stoicism: Traditions and Transformations» (Emory University, 31. März-2. April 2000). [REVIEW] Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 5 (1):241-241.
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  20. Oliver Baum (1997). Jùrgen Wlesner, Parmenides. Der Beginn der Aletheia. Untersuchungen zu B 2 - B 3 - B 6. [REVIEW] Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 2 (1):273-276.
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  21. Oliver Baum (1997). Jurgen Wlesner, Parmenides. Der Beginn der Aletheia. Untersuchungen zu B 2-B 3-B 6. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 2 (1):273-276.
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  22. M. K. Bayless & J. A. Adragna (1999). The Banggai Island Monitor: Notes on Distribution, Ecology, and Diet of Varanus Melinus. Vivarium 10 (4):38-40.
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  23. Gerald Bechtle (1999). Das Böse im Platonismus: Überlegungen zur Position Jamblichs. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 4 (1):63-82.
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  24. Alexander Becker (2012). Platons Gesprachsdramaturgie und der Leser: Zwei Beispiele aus der iPoliteia/i. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 14 (1):84-102.
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  25. Helen Marie Beha (1961). Matthew of Aquasparta's Cognition Theory. Franciscan Studies 21 (3-4):383-465.
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  26. Helen Marie Beha (1960). Matthew of Aquasparta's Theory of Cognition. Franciscan Studies 20 (3-4):161-204.
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  27. Leopoldo Werner Benjumea (2013). La Kénosis En Las Relaciones Humanas Como Manifestación Trinitaria. Lumen Veritatis 6 (22):9-23.
    The intimate life of love and inter-relational gift of the Holy Trinity, which is revealed in the Paschal Mystery through kenosis, is the model of all human relations.
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  28. Leopoldo Werner Benjumea (2011). Os fundamentos da lei natural e sua correlação com a lei positiva. Lumen Veritatis 4 (13):31-48.
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  29. Hubert Benz (2011). Neque quidquam intelligi potest esse sine esse. On the necessity of being as an epistemological principle in Meister Eckhart and Nicholas of Kues. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 13 (1):142-170.
    The paper analyses the plausibility of the reasoning for the rational necessity of being. The decisive point for the question as to why for Meister Eckhart being alone is necessary, unvarying in itself and self-evident is the conviction that nothing can be thought which is distinct from being, outside of being or without being. Eckhart states this basic philosophical insight repeatedly using the how-question: How could something be knowable as being which is not and cannot be? Nicolaus Cusanus concurs with (...)
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  30. Harald Berger (2007). Martinus Anglicus (dictus Bilond?), Tractatus de suppositione. Einleitung und Text von Harald Berger. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 12 (1):157-173.
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  31. Mamuka Beriaschwili (2000). Das einfache Eins-Werden des Menschen und Gottes bei Meister Eckhart und Hegel. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 5 (1):71-71.
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  32. O. F. M. Berna (1998). St. Francis and the Foolishness of God by Marie Dennis, Joseph Nangle, O.F.M., Cynthia Moe-Lobeda Et. Al. (Review). Franciscan Studies 55 (1):341-347.
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  33. J. D. Bernal (1972). The Extension of Man: A History of Physics Before the Quantum. Cambridge,M.I.T. Press.
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  34. Walter Berschin (2002). Das hohe Mittelalter, 920-1220 n. Chr. Erster Halbband, 920-1070 n. Chr. Anton Hiersemann Verlag, Stuttgart 1999 XIV & 272 S. ISBN 3 7172 9102 (Quellen und Untersuchungen zur lateinischen Philologie des Mittelalters, Band 12, 2). [REVIEW] Vivarium 40:2.
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  35. Camille Berube (1951). La Connaissance Intellectuelle du Singulier Matériel au XIIIe Siècle. Franciscan Studies 11 (3-4):157-201.
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  36. Emilio Betti (2010). Úvod do rekonstruktivní hermeneutiky. Studia Neoaristotelica 7 (2):211-216.
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  37. Joël Biard, Nicholas D’Autrécourt & Gautier Burley (2007). George Arabatzis,'Paideia'and 'Episteme'in Michael of Ephesus. In De Part. Anim. I, 1, 3–2, 10 (Athens: Academy of Athens, Research Center on Greek Philosophy, 2006). 340 Pp. ISBN 960-404-092-8.[In Greek, with English Summary]. Adriano Oliva, Les Débuts de l'Enseignement de Thomas d'Aquin Et Sa Conception de la 'Sacra Doctrina', Avec l'Édition du Prologue de Son Commentaire des Sentences (Paris: Vrin, 2006). [REVIEW] Vivarium 45:128-130.
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  38. Marino Bigaroni & Agnes Van Baer (1987). San Damiano - Assisi: The First Church of Saint Francis. Franciscan Studies 47 (1):45-97.
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  39. C. N. Bittle (1964). Psychologia (review). Franciscan Studies 6 (1):129-130.
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  40. H. Blake (1992). The Green Tree Python {Chondropython Viridis. Vivarium 3 (5):19-22.
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  41. Andrea Blaščíková (2011). Úvod do etiky ctnosti. Studia Neoaristotelica 8 (1):109-111.
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  42. Michael W. Blastic (2008). Toward a Resolution of the Franciscan Question: From the Perspective of Hagiography. Franciscan Studies 66 (1):484-491.
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  43. Michael W. Blastic (2005). David E. Flood, OFM 17th Recipient of the Franciscan Institute Medal: Official Citation. Franciscan Studies 63 (1):28-34.
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  44. Michael W. Blastic (2005). Ignatius Charles Brady, OFM 1919-1990 An Appreciation: The Franciscan Institute November 16, 2004. Franciscan Studies 63 (1):2-10.
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  45. Michael W. Blastic (2001). Nicholas of Lyra: The Senses of Scripture by Philip D. Krey & Lesley Smith (Review). Franciscan Studies 59 (1):271-275.
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  46. O. F. M. Blastic (2009). Studi Su Gli "Scritti" di Frate Francesco (Review). Franciscan Studies 67 (1):521-525.
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  47. Christine Blättler (2001). Review of “Artisten und Philosophen. Wissenschafts- und Wirkungsgeschichte einer Fakultät vom 13. bis zum 19. Jahrhundert” by Rainer Christoph Schwinges. [REVIEW] Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 6 (1):274-278.
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  48. Pavel Blažek (2005). Kulturní styky a recepční procesy v teologii 12. A 13. století Zpráva z vědecké konference. Studia Neoaristotelica 2 (1):155-156.
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  49. Matthias M. A. Bloch (2001). Review of “Platons Menexenos. Einleitung, Text und Kommentar” by Stavros Tsitsiridis. [REVIEW] Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 6 (1):265-269.
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  50. Matthias M. A. Bloch, Orrin F. Summerell, Irmgard Männlein-Robert & Christiane Schultz (2001). Kongresberichte. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 6 (1):242-262.
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