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Medieval and Renaissance Philosophy

Edited by Margaret Cameron (University of Victoria)
Assistant editor: Andrew Park (University of Victoria)
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  1. added 2016-09-24
    Michael Minch (2016). Teresa Delgado, John Doody, and Kim Paffenroth, Eds., Augustine and Social Justice. Augustinian Studies 47 (2):250-251.
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  2. added 2016-09-24
    Bernard G. Prusak (2016). Frederick J. Crosson, Ten Philosophical Essays in the Christian Tradition. Augustinian Studies 47 (2):247-249.
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  3. added 2016-09-24
    Sarah Stewart-Kroeker (2016). World-Weariness and Augustine’s Eschatological Ordering of Emotions in Enarratio in Psalmum 36. Augustinian Studies 47 (2):201-226.
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  4. added 2016-09-24
    James K. Lee (2016). Babylon Becomes Jerusalem. Augustinian Studies 47 (2):157-180.
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  5. added 2016-09-24
    James F. Patterson (2016). Augustine’s Fig Tree. Augustinian Studies 47 (2):181-200.
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  6. added 2016-09-24
    Eugene R. Schlesinger (2016). The Sacrificial Ecclesiology of City of God 10. Augustinian Studies 47 (2):137-155.
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  7. added 2016-09-24
    Kevin L. Hughes (2016). James K. A. Smith, You Are What You Love: The Spiritual Power of Habit. Augustinian Studies 47 (2):256-257.
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  8. added 2016-09-24
    Phillip W. Schoenberg (2016). Ryan Coyne, Heidegger’s Confessions: The Remains of Saint Augustine in Being and Time and Beyond. Augustinian Studies 47 (2):243-246.
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  9. added 2016-09-24
    Allan D. Fitzgerald & Jonathan P. Yates (2016). A Letter From the Editors. Augustinian Studies 47 (2):135-136.
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  10. added 2016-09-24
    Joseph Lenow (2016). Paul Rigby, The Theology of Augustine’s Confessions. Augustinian Studies 47 (2):252-255.
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  11. added 2016-09-24
    Adam Ployd (2016). Matthew W. Bates, The Birth of the Trinity: Jesus, God, and Spirit in New Testament and Early Christian Interpretations of the Old Testament. Augustinian Studies 47 (2):229-233.
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  12. added 2016-09-24
    J. Aaron Simmons (2016). John D. Caputo, Hoping Against Hope. Augustinian Studies 47 (2):234-239.
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  13. added 2016-09-24
    Karen Kilby (2016). Susannah Ticciati, A New Apophaticism: Augustine and the Redemption of Signs. Augustinian Studies 47 (2):258-261.
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  14. added 2016-09-24
    Allan Fitzgerald (2016). Mark F. M. Clavier, Eloquent Wisdom: Rhetoric, Cosmology and Delight in the Theology of Augustine of Hippo. Augustinian Studies 47 (2):240-242.
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  15. added 2016-09-20
    Marcos Seneda (2012). O problema da abstração no realismo e no empirismo: um confronto entre Tomás de Aquino e David Hume. Ágora Filosófica 1:49-67.
    Este texto compara duas possibilidades epistêmicas de se construir conhecimento a partir da experiência registrada pelos sentidos: a defendida por Tomás de Aquino e a proposta por David Hume. O objetivo do texto é mostrar em que se separam autores assumidos como tão distanciados um do outro, mas que principiam aparentemente de uma noção cognoscitiva que parte da apreensão dos sentidos. O texto defende, por um lado, que os pressupostos ontológicos de Tomás de Aquino geram um modelo em que a (...)
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  16. added 2016-09-20
    David McIlroy (2008). What's at Stake in Natural Law? New Blackfriars 89 (1023):508-521.
    Something like natural law is required if Christians are to say that Jesus Christ is as relevant to human beings of every age and in every place that we have ever existed as a race. There must be something stable about the human condition which means that we are all alike in need of a Saviour. That something is the fact that we are created to love God and to love our neighbour. This much is revealed to all humankind. For (...)
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  17. added 2016-09-19
    Seamus O'Neill (2014). Eric L. Jenkins, Free to Say No? Augustine's Evolving Doctrines of Grace and Elections. [REVIEW] Analecta Hermeneutica 6.
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  18. added 2016-09-19
    Matthew J. Brown (2010). Mark B. Brown.Science in Democracy: Expertise, Institutions, and Representation. Xiii + 354 Pp., Bibls., Index. Cambridge, Mass./London: MIT Press, 2009. $28. [REVIEW] Isis 101 (3):686-687.
  19. added 2016-09-16
    Matthew Dugandzic (2016). The First Movements of the Sensitive Appetite: Aquinas in Context. New Blackfriars 97 (1071).
    In the De malo, Thomas Aquinas claims that the first movements (primi motus) of the sensitive appetite are sinful. This seems surprising, since these movements do not appear to be under the control of reason. Unfortunately, the brevity of Aquinas’s discussion makes it difficult to understand why he would make such a claim. However, if he is read in light of the medieval debate about the first movements that was ongoing during his time, then Aquinas’s reasoning becomes much clearer. This (...)
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  20. added 2016-09-15
    Daniel De Haan (2015). Harmonizing Faith and Knowledge of God’s Existence in St. Thomas. In Harm Goris, L. Hendriks & H. J. M. Schoot (eds.), Faith, Hope and Love. Thomas Aquinas on Living by the Theological Virtues. Peeters 137-160.
    Is it necessary for all Christians – including Christians who are metaphysicians with demonstrative knowledge of God’s existence – to hold by faith that God exists? I shall approach this apparently straightforward question by investigating two opposing lines of interpretation of Thomas Aquinas’s own response to this question. I shall begin with two texts from Thomas that motivate two incompatible theses concerning Thomas’s doctrine of the harmony of faith and reason with respect to the existence of God. Next, I shall (...)
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  21. added 2016-09-14
    Ioana Curuţ (2015). Nicholas of Dinkelsbühl and the Sentences at Vienna in the Early Fifteenth Century. Chôra 13:310-313.
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  22. added 2016-09-14
    Meryem Sebti & Daniel De Smet (2015). Présentation du dossier. Chôra 13:11-13.
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  23. added 2016-09-14
    Andrei Marinca (2015). Uncertain Knowledge. Scepticism, Relativism, and Doubt in the Middle Ages. Chôra 13:308-309.
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  24. added 2016-09-14
    Emma Gannagé (2015). Al‑Kindī on the Ḥaqīqa ‑ Majāz Dichotomy. Chôra 13:173-190.
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  25. added 2016-09-14
    Silvia Fazzo & Mauro Zonta (2015). Toward a «Critical Translation» of Alexander of Aphrodisias’ De Principiis, Based on the Indirect Tradition of Syriac and Arabic Sources. Chôra 13:63-101.
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  26. added 2016-09-14
    Alessandro Stavru (2015). Corpi di parole. Descrizione e fisiognomica nella cultura greca. Chôra 13:300-305.
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  27. added 2016-09-14
    A. Vasiliu (2015). Note liminaire. Chôra 13:5-6.
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  28. added 2016-09-14
    Matthieu Guyot (2015). Neoplatonisme. De L’Existence Et de la Destinee Humaine. Chôra 13:298-300.
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  29. added 2016-09-14
    Michael Chase (2015). Porphyre sur la Providence. Chôra 13:125-147.
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  30. added 2016-09-14
    Christopher Isaac Noble & Nathan M. Powers (2015). Création et providence divine chez Plotin. Chôra 13:103-124.
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  31. added 2016-09-14
    Giovanna R. Giardina (2015). Providence in John Philoponus’ Commentary on Aristotle’s Physics. Chôra 13:149-172.
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  32. added 2016-09-14
    Izabela Jurasz (2015). Dieu comme dêmiourgos et poiêtês des auteurs chrètiens du IIe siècle. Chôra 13:217-249.
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  33. added 2016-09-14
    Filotheia Bogoiu (2015). Semantik und Ontologie, Drei Studien zu Aristoteles. Chôra 13:295-298.
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  34. added 2016-09-14
    Silvia Fazzo (2015). Verso una nuova editio minor della Metafisica di Aristotele. Chôra 13:253-294.
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  35. added 2016-09-14
    Isabelle Koch (2015). Le Destin Et la Providence. Chôra 13:33-61.
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  36. added 2016-09-14
    Luciana Cioca (2015). Cartea celor 24 de filosofi [Le livre des 24 philosophes]. Chôra 13:306-308.
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  37. added 2016-09-14
    Livio Rossetti (2015). La polumathia di Parmenide. Chôra 13:193-216.
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  38. added 2016-09-14
    Luc Brisson (2015). D’où vient le mal chez Platon? Chôra 13:15-31.
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  39. added 2016-09-09
    Ana Maria C. Minecan (2016). The Problem of Contraries and Prime Matter in the Reception of Aristotle’s Physical Corpus in the Work of Thomas Aquinas. Svmma Revista de Cultures Medievals 7:20-39.
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  40. added 2016-09-08
    José Antônio de C. R. De Souza (2016). Luís da Baviera de Wittelsbach E o Decreto Cunctos Populos de Deposição Do Papa João XXII. In . Axioma - Publicações da Faculdade de Filosofia 261-304.
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  41. added 2016-09-08
    Luís Alberto De Boni (2016). O Pontificado de Bonifácio VIII. In . Axioma - Publicações da Faculdade de Filosofia 3-48.
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  42. added 2016-09-08
    Bernardo Bayona Aznar (2016). A Confutação de Guido Terrena O. Carm. A Marsílio de Pádua. In . Axioma - Publicações da Faculdade de Filosofia 343-396.
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  43. added 2016-09-08
    José Maria Silva Rosa (2016). O Rex Pacificus. In . Axioma - Publicações da Faculdade de Filosofia 83-130.
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  44. added 2016-09-08
    Armênia Maria de Souza (2016). O Pontificado de João XXII. In . Axioma - Publicações da Faculdade de Filosofia 211-260.
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  45. added 2016-09-08
    Esteban Sarasa Sánchez (2016). Jaime II de Aragão Na Política Europeia E Do Papado Em Seu Tempo. In . Axioma - Publicações da Faculdade de Filosofia 179-208.
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  46. added 2016-09-08
    José Jivaldo Lima (2016). O Opúsculo De Potestate Ecclesiae. In . Axioma - Publicações da Faculdade de Filosofia 397-428.
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  47. added 2016-09-08
    Bernardo Bayona Aznar (2016). O Tratado sobre o Governo Temporal, de Francisco de Mayronis O. Min. In . Axioma - Publicações da Faculdade de Filosofia 305-342.
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  48. added 2016-09-08
    José Antônio de C. R. De Souza (2016). A Quaestio in Utramque Partem. In . Axioma - Publicações da Faculdade de Filosofia 131-178.
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  49. added 2016-09-08
    Johnny Taliateli do Couto (2016). Antes que Houvesse Clérigos. In . Axioma - Publicações da Faculdade de Filosofia 49-66.
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  50. added 2016-09-08
    José Antônio de C. R. De Souza (2016). Tiago de Viterbo e a Plenitude do Poder Papal. In . Axioma - Publicações da Faculdade de Filosofia 67-82.
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1 — 50 / 531