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Medieval and Renaissance Philosophy

Edited by Margaret Cameron (University of Victoria)
Assistant editor: Andrew Park (University of Victoria)
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  1. added 2016-02-11
    David Peroutka (2015). Racionální Kompatibilismus. Studia Neoaristotelica 12 (3):26-44.
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  2. added 2016-02-11
    Martin Cajthaml (2015). Otázka mravní hodnoty emocí se zřetelem k Aristotelovi, Kantovi a von Hildebrandovi. Studia Neoaristotelica 12 (3):5-25.
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  3. added 2016-02-11
    Miroslav Hanke (2015). Trinitární Paralogismy, Univerzálnost Logiky a Vyústění Středověké Nominalistické Tradice. Studia Neoaristotelica 12 (3):45-75.
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  4. added 2016-02-11
    Lukáš Novák (2015). Suárezova Neuchopitelná Teorie Vztahu. Studia Neoaristotelica 12 (3):76-111.
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  5. added 2016-02-08
    W. Scott Cleveland (2012). The Distinctiveness of Intellectual Virtues. Proceedings of the American Catholic Philosophical Association 86:159-169.
    Robert Roberts and Jay Wood criticize St Thomas Aquinas’ distinction between intellectual and moral virtues. They offer three objections to this distinction. They object that intellectual virtues depend on the will in ways that undermine the distinction, that the subject of intellectual virtues is not an intellectual faculty but a whole person, and that some intellectual virtues require that the will act intellectually. They hold that each of these is sufficient to undermine the distinction. I defend Aquinas’ distinction and respond (...)
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  6. added 2016-02-05
    Allan D. Fitzgerald & Jonathan P. Yates (2014). A Letter From the Editors. Augustinian Studies 45 (2):181-182.
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  7. added 2016-02-05
    Gerard McLarney (2014). Where is the Church? Martyrdom, Persecution, and Baptism in North Africa From the Second to the Fifth Century. By Ronald D. Burris. Augustinian Studies 45 (1):92-93.
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  8. added 2016-02-05
    Anca Vasiliu (2014). Note liminaire. Chôra 12:5-9.
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  9. added 2016-02-05
    Walter Dunphy (2014). Glosses on Glosses: On the Budapest Anonymous and Pseudo-Rufinus. Augustinian Studies 45 (1):49-68.
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  10. added 2016-02-05
    Miroslav Hanke (2013). John Mair on Semantic Paradoxes. Studia Neoaristotelica 10 (1):50-87.
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  11. added 2016-02-05
    Anca Vasiliu (2013). Note liminaire. Chôra 11:5-6.
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  12. added 2016-02-05
    Phillip Cary (2011). Augustine’s Intellectual Conversion. Augustinian Studies 42 (1):91-95.
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  13. added 2016-02-05
    Lee Blackburn (2010). Augustine of Hippo. Augustinian Studies 41 (2):464-466.
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  14. added 2016-02-05
    Marianne Djuth (2009). Augustine, Monica, and the Love of Wisdom. Augustinian Studies 40 (2):217-232.
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  15. added 2016-02-05
    Thomas F. Martin (2007). Augustine of Hippo. Augustinian Studies 38 (2):453-454.
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  16. added 2016-02-05
    Frederick Van Fleteren (2007). The Way That Leads There. Augustinian Studies 38 (2):465-467.
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  17. added 2016-02-05
    M. J. Loux (2004). Nutné a Možné. Studia Neoaristotelica 1 (1):124-147.
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  18. added 2016-02-05
    Robert Pasnau (1993). Petrus Iohannis Olivi_: _Tractatus de Verbo. Franciscan Studies 53 (1):134-153.
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  19. added 2016-02-05
    Gedeon Gál, Jason M. Miskuly & Ottokar Bonmann (1989). A Provisional Calendar of St. John Capistran's Correspondence. Franciscan Studies 49 (1):255-345.
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  20. added 2016-02-05
    Dom Andrè Chapeau & Charles N. Bransom (1989). Franciscan Bishops. Franciscan Studies 49 (1):175-254.
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  21. added 2016-02-05
    Dom André Chapeau & Charles N. Bransom (1987). Franciscan Bishops. Franciscan Studies 47 (1):287-372.
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  22. added 2016-02-05
    Beryl Smalley (1979). The Gospels in the Paris Schools in the Late 12th and Early 13th Centuries: Peter the Chanter, Hugh of St. Cher, Alexander of Hales, John of La Rochelle. [REVIEW] Franciscan Studies 39 (1):230-254.
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  23. added 2016-02-05
    Thomas R. Mathias (1977). Bonaventurian Ways to God Through Reason. Franciscan Studies 37 (1):153-206.
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  24. added 2016-02-05
    Gaudens E. Mohan (1976). Initia Operum Franciscalium. Franciscan Studies 35 (1):I-92.
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  25. added 2016-02-05
    Carolly Erickson (1976). The Fourteenth-Century Franciscans and Their Critics. Franciscan Studies 35 (1):107-135.
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  26. added 2016-02-05
    Helen Marie Beha (1961). Matthew of Aquasparta's Cognition Theory: Part II Ideogenesis. Franciscan Studies 21 (1-2):1-79.
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  27. added 2016-02-05
    Alexander Schaefer (1960). The Position and Function of Man in the Created World According to Saint Bonaventure. Franciscan Studies 20 (3-4):261-316.
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  28. added 2016-02-05
    Atanasio Gonzālez (1959). The Theory of Assertoric Consequences in Albert of Saxony. Franciscan Studies 19 (1-2):13-114.
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  29. added 2016-02-05
    Stephen A. Janto (1958). Three Friars, a Queen and a Cardinal and New Spain. Franciscan Studies 18 (3-4):355-384.
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  30. added 2016-02-05
    Camille Bérubé (1953). La Connaissance Intellectuelle du Singulier Materiel Chez Duns Scot. Franciscan Studies 13 (1):29-49.
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  31. added 2016-02-05
    Damian van den Eynde (1951). The Theory of the Composition of the Sacraments in Early Scholasticism. Franciscan Studies 11 (1):1-20.
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  32. added 2016-02-05
    Zeno (1951). Newman's Psychological Discovery: The Illative Sense. Franciscan Studies 11 (1):40-73.
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  33. added 2016-02-05
    John M. Lenhart (1946). Franciscana Notes. Franciscan Studies 6 (2):231-235.
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  34. added 2016-02-05
    Irenaeus Herscher (1944). Franciscana. Franciscan Studies 4 (3):272-293.
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  35. added 2016-02-05
    James Van der Veldt (1943). The Evolution and Classification of Philosophical Life Theories. Franciscan Studies 3 (3):277-305.
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  36. added 2016-02-04
    Julian Deahl (2012). Publisher’s Announcement. Vivarium 50 (2):111-111.
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  37. added 2016-02-04
    Burkhard Mojsisch (2007). Notiz. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 11:221-222.
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  38. added 2016-02-04
    Irene Rosier (1986). Relatifs et relatives dans les traités terministes des XIIe et XIIIe siècles. Vivarium 24 (1):1-21.
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  39. added 2016-02-04
    James Shiel (1982). A Recent Discovery: Boethius' Notes on the Prior Analytics. Vivarium 20 (1):128-141.
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  40. added 2016-02-04
    L. M. De Rijk (1982). On Ancient and Mediaeval Semantics and Metaphysics. Vivarium 20 (2):97-127.
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  41. added 2016-02-04
    L. M. De Rijk (1981). On Ancient and Mediaeval Semantics and MetaPhysics. Vivarium 19 (2):81-125.
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  42. added 2016-02-04
    L. M. De Rijk (1981). On Ancient and Mediaeval Semantics and Metaphysics. Vivarium 19 (1):1-46.
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  43. added 2016-02-04
    L. M. De Rijk (1980). On Ancient and Mediaeval Semantics and Metaphysics. Vivarium 18 (1):1-62.
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  44. added 2016-02-04
    L. M. De Rijk (1978). On Ancient and Mediaeval Semantics and Metaphysics. Vivarium 16 (2):81-107.
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  45. added 2016-02-04
    E. J. Ashworth (1976). I Promise You a Hoyse. Vivarium 14 (1):62-79.
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  46. added 2016-02-04
    L. M. De Rijk (1973). The Development of Suppositio Naturalis in Mediaeval Logic. Vivarium 11 (1):43-78.
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  47. added 2016-02-04
    Harry F. Reijnders (1972). Aimericus, Ars lectoria 1. Vivarium 10 (1):124-176.
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  48. added 2016-02-04
    J. Engels (1972). Notice Sur Jean Thenaud. Vivarium 10 (1):107-123.
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  49. added 2016-02-04
    J. Engels (1971). Notice Sur Jean Thenaud. Vivarium 9 (1):140-156.
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  50. added 2016-02-04
    L. M. De Rijk (1970). On The Genuine Text of Peter of Spain's. Vivarium 8 (1):10-55.
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1 — 50 / 114