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Medieval and Renaissance Philosophy

Edited by Margaret Cameron (University of Victoria)
Assistant editors: Tracy R.W. de Boer, Andrew Park
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  1. added 2015-08-26
    Miranda Anderson (2015). The Renaissance Extended Mind. Palgrave Macmillan.
    The Renaissance Extended Mind explores the parallels and contrasts between current philosophical notions of the mind as extended across brain, body and world, and analogous notions in literary, philosophical and scientific texts circulating between the fifteenth century and early-seventeenth century. This perspective illuminates Renaissance works and aims to inspire a more general reevaluation in the humanities of what constitutes cognition. Anderson begins with an overview of research and debates surrounding notions of the mind and subjectivity as extended in current cognitive (...)
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  2. added 2015-08-25
    E. M. Atkins & Thomas Williams (eds.) (2005). Thomas Aquinas: Disputed Questions on the Virtues. Cambridge University Press.
    The great medieval philosopher Thomas Aquinas was Dominican regent master in theology at the University of Paris, where he presided over a series of questions - academic debates - on ethical topics. This volume, first published in 2005, offers translations of disputed questions on the nature of virtues in general, the fundamental or 'cardinal' virtues of practical wisdom, justice, courage, and temperateness, the divinely bestowed virtues of hope and charity, and the practical question of how, when and why one should (...)
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  3. added 2015-08-24
    Jason Aleksander (2015). Guillelmus de Aragonia, De Nobilitate Animi, Ed. And Trans. William D. Paden and Mario Trovato. Cambridge, MA: Harvard University Press, 2012. Pp. Xvi, 193. $40. ISBN: 978-0-674-06812-4. [REVIEW] Speculum 90 (2):548-549.
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  4. added 2015-08-24
    Tamer Nawar (2015). Augustine on the Varieties of Understanding and Why There is No Learning From Words. Oxford Studies in Medieval Philosophy 3:1-31.
    This paper examines Augustine’s views on language, learning, and testimony in De Magistro. It is often held that, in De Magistro, Augustine is especially concerned with explanatory understanding (a complex cognitive state characterized by its synoptic nature and awareness of explanatory relations) and that he thinks testimony is deficient in imparting explanatory understanding. I argue against this view and give a clear analysis of the different kinds of cognitive state Augustine is concerned with and a careful examination of his arguments (...)
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  5. added 2015-08-17
    Ana María Mora-Márquez (forthcoming). The Thirteenth-Century Notion of Signification: The Discussions and Their Origin and Development. Brill.
  6. added 2015-08-17
    Joke Spruyt (forthcoming). Summaries of Logic. History and Philosophy of Logic:1-3.
  7. added 2015-08-14
    Christian Jung (2014). Die Funktion des Nichts in Meister Eckharts Metaphysik. Salzburger Jahrbuch für Philosophie 49:43-64.
    Nothingness plays an essential role throughout the work of Meister Eckhart. The function of this concept, however, changed during the development of his thought. Despite this change nothingness remains always associated with the theory of analogy which lies at the core of Eckhart's attempt to explain the radical difference between God and creation and the complete dependency of all being on its unitary and transcendent ground.
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  8. added 2015-08-14
    Christian Jung (2010). Meister Eckharts philosophische Mystik. Tectum Verlag.
    The unity of God and man in the intellect is the fundamental teaching of Meister Eckhart on which he bases the system of his thoughts. Since there is a metaphysical and a psychological aspect to this teaching the book naturally falls into two parts: The first part is devoted to the analysis of divine nature, the second examines the human soul. God and man are essentially the same in their highest point: God's innermost essence is unity, which Eckhart identifies with (...)
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  9. added 2015-08-11
    Gilles Emery (2014). Theologia E Dispensatio: A Centralidade Das Divinas Missões Na Teologia Trinitária de São Tomás. Lumen Veritatis 7:391-431.
    Atualmente, a reflexão teológica a respeito da Trindade é empreendida em termos de “Trindade econômica” e “Trindade imanente”. O presente artigo visa oferecer uma alternativa a este esquema de estudo teológico trinitário. A partir da relação entre theologia e dispensatio, explicada desde o ensinamento de São Tomás de Aquino sobre as processões e missões divinas, propõe-se o ensino da teologia trinitária em três passos: começando pela economia, chega-se à consideração das Pessoas divinas em seu ser eterno e suas relações, o (...)
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  10. added 2015-08-11
    Eduardo Caballero Baza (2014). Una "Única Vía" Entre Dios y El Hombre:El Ámbito de Lo "Divinitus Revelabilia. Lumen Veritatis 7:432-454.
    En opinión de no pocos autores, santo Tomás de Aquino desarrolla su reflexión a lo largo de dos vías distintas, una “filosófica” y otra “teológica”. Sin embargo, admitir la existencia de una vía exclusivamente filosófica en la doctrina del Doctor Angélico significa atribuirle una reflexión autosuficiente, cosa ajena a su pensamiento. Por el contrario, la razón en él es siempre autónoma, lo que significa que el fundamento de la reflexión es siempre la divina Revelación, aun cuando ésta no aparezca explícitamente (...)
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  11. added 2015-08-11
    José Tomás Alvarado Marambio (2014). Ser y Bien: Consideraciones Acerca de la Simplicidad Divina. Lumen Veritatis 7:455-476.
    Se ha sostenido tradicionalmente que Dios es perfectamente simple. Este trabajo asume una cierta interpretación de la tesis de la simplicidad divina y explora algunas consecuencias de esta interpretación para el concepto de bondad. La tesis de que Dios es perfectamente simple es comprendida como la tesis de que Dios está constituido por un único tropo de ser o existencia. Es un cúmulo de tropos, pero es un caso límite de un cumulo de tropos, pues todo otro cúmulo tiene más (...)
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  12. added 2015-08-11
    Thiago de Oliveira Geraldo (2014). Um Diálogo Entre Globalização E Evangelização: Aspectos Conflituosos Na Sociedade Atual. Lumen Veritatis 7:477-496.
    O presente artigo pretende analisar a relação existente entre a globalização e a evangelização na sociedade atual. Existem aspectos favoráveis da globalização para o anúncio do Evangelho. Por outro lado, a globalização, entendida de forma puramente humana, traz consequências dramáticas para a sociedade atual, sob a perspectiva religiosa. Este artigo espera fazer uma comparação de alguns aspectos conflituosos entre a globalização e evangelização, sem aprofundar as vantagens dessa relação. /// This article seeks to analyse the existing relationship between globalization and (...)
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  13. added 2015-08-10
    John Sellars (2015). Pomponazzi Contra Averroes on the Intellect. British Journal for the History of Philosophy:1-22.
    This paper examines Pomponazzi's arguments against Averroes in his De Immortalitate Animae, focusing on the question whether thought is possible without a body. The first part of the paper will sketch the history of the problem, namely the interpretation of Aristotle's remarks about the intellect in De Anima 3.4-5, touching on Alexander, Themistius, and Averroes. The second part will focus on Pomponazzi's response to Averroes, including his use of arguments by Aquinas. It will conclude by suggesting that Pomponazzi's discussion stands (...)
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  14. added 2015-08-10
    Zbigniew Nerczuk (1999). Komentarz do kwestii 10. O wieczności Boga (Introduction to Question 10 of Thomas Aquinas' Summa Theologiae "The Eternity of God"). In Gabriela Kurylewicz, Zbigniew Nerczuk & Mikołaj Olszewski (eds.), Tomasz z Akwinu, Traktat o Bogu. Znak 553-575.
    This is the introduction to the Question 10 (The Eternity of God) of St. Thomas Aquinas' "Summa Theologiae".
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  15. added 2015-08-08
    Jack Zupko (2003). John Buridan: Portrait of a Fourteenth-Century Arts Master. Notre Dame.
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  16. added 2015-08-07
    Zbigniew Nerczuk (1999). Komentarz Do Kwestii 9 "O Niezmienności Boga" (Introduction to Question 9 of Thomas Aquinas' Summa Theologiae "The Immutability of God"). In Gabriela Kurylewicz, Zbigniew Nerczuk & Mikołaj Olszewski (eds.), Tomasz z Akwinu, Traktat o Bogu. Znak 537-552.
    This is the introduction to the Question 9 (The Immutability of God) of St. Thomas Aquinas' "Summa Theologiae".
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  17. added 2015-08-06
    Zbigniew Nerczuk (1999). Komentarz do kwestii 8 "O byciu Boga w rzeczach" (Introduction to Question 8 of Thomas Aquinas' Summa Theologiae "The Existence of God in Things"). In Gabriela Kurylewicz, Zbigniew Nerczuk & Mikołaj Olszewski (eds.), Tomasz z Akwinu, Traktat o Bogu. Znak 513-536.
    This is the introduction to the Question 8 (The Existence of God in Things) of St. Thomas Aquinas' "Summa Theologiae".
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  18. added 2015-08-03
    Zbigniew Nerczuk (1999). Komentarz do kwestii 7 "O nieskończoności Boga" (Introduction to Question 7 of Thomas Aquinas' Summa Theologiae "The Infinity of God"). In Gabriela Kurylewicz, Mikołaj Olszewski & Zbigniew Nerczuk (eds.), Tomasz z Akwinu, Traktat o Bogu. Znak 491-512.
    This is the introduction to the Question 7 (The infinity of God) of St. Thomas Aquinas "Summa Theologiae".
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  19. added 2015-07-19
    Zbigniew Nerczuk (1996). S. Swieżawski, Święty Tomasz na nowo odczytany. [REVIEW] Ruch Filozoficzny 53 (1):73-75.
    This the review of the book:: S. Swieżawski, "Święty Tomasz na nowo odczytany".
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  20. added 2015-07-13
    Jean-Baptiste Dussert (2012). D’une influence du néoplatonisme dans l’œuvre d’Albert Camus. In Jean-Baptiste Dussert, Maria de Jesus Cabral & Ana Clara Santos (eds.), Lumières d’Albert Camus : enjeux et relectures. Le Manuscrit 61-74.
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  21. added 2015-07-10
    Shane Duarte (2015). Leibniz and Prime Matter. Journal of the History of Philosophy 53 (3):435-460.
    I argue that the prime matter that Leibniz posits in every created monad is understood by him to be a mere defect or negation, and not something real and positive. Further, I argue that Leibniz’s talk of prime matter in every created monad is inspired by the thirteenth-century doctrine of spiritual matter, but that such talk is simply one way in which Leibniz frames a point that he frequently makes elsewhere—namely, that each creaturely essence incorporates a limitation that is the (...)
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  22. added 2015-07-09
    Benjamin Victor Waters (2015). Toward a New Kalām Cosmological Argument. Cogent Arts and Humanities 2 (1).
    William Lane Craig has revived interest in the medieval kalām argument to the point where it is now one of the most discussed arguments for God’s existence in the secondary literature. Still, the reception of Craig’s argument among philosophers of religion has been mostly critical. In the interest of developing an argument that more philosophers of religion would be inclined to support, I will lay the philosophical groundwork for a new kalām cosmological argument that, in contrast with Craig’s argument, does (...)
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  23. added 2015-07-07
    José Antônio de Souza (1986). As Idéias de Guilherme de Ockham Sobre a Independência Do Poder Imperial. Franciscan Studies 46 (1):253-284.
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  24. added 2015-07-07
    Jorge T. Gracia (1969). The Doctrine of the Possible and Agent Intellects in Gonsalvus Hispanus' Question XIII. Franciscan Studies 29 (1):5-36.
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  25. added 2015-07-07
    C. N. Bittle (1964). Psychologia By Gerard Esser, S.V.D. Franciscan Studies 6 (1):129-130.
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  26. added 2015-07-07
    Kilian F. Lynch (1962). The Sacramental Grace of Confirmation in Thirteenth-Century Theology. Franciscan Studies 22 (1-2):32-149.
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  27. added 2015-07-07
    Marius Schneider (1962). The Dependence of St. Thomas’ Psychology of Sensation Upon His Physics. Franciscan Studies 22 (1-2):3-31.
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  28. added 2015-07-07
    Herman Shapiro & Murray J. Kiteley (1962). Walter Burley’s de Relativis. Franciscan Studies 22 (2-3):155-171.
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  29. added 2015-07-07
    Mary Anthony Brown (1958). Ockham: Philosophical Writings, A Selection Edited and Translated by Philotheus Boehner, O.F.M. Franciscan Studies 18 (2):218-219.
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  30. added 2015-07-07
    Damien Van Den Eynde (1957). Les Commentaires sur Joel, Abdias et Nahum attribués à Hugues de Saint-Victor. Franciscan Studies 17 (4):363-372.
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  31. added 2015-07-07
    Derek W. Whitfield (1957). Conflicts of Personality and Principle: The Political and Religious Crisis in the English Franciscan Province, 1400-1409. [REVIEW] Franciscan Studies 17 (4):321-362.
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  32. added 2015-07-07
    Felix Alluntis (1953). The Nature of Law by Thomas E. Davitt, S. J. Franciscan Studies 13 (1):67-70.
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  33. added 2015-07-07
    Ignatius Brady (1953). Scholastica ratione historico-critica instauranda ed. by P. Charles Balić, O.F.M. Franciscan Studies 13 (1):60-61.
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  34. added 2015-07-07
    Dominic Unger (1953). St. Paul’s Conception of the Priesthood of Melchisedech: An Historico-Exegetical Investigation by Gerald Thomas Kennedy, O.M.I. [REVIEW] Franciscan Studies 13 (1):62-62.
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  35. added 2015-07-07
    Gedeon Gál (1953). Robert Kilwardby’s Questions on the Metaphysics and Physics of Aristotle. Franciscan Studies 13 (1):7-28.
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  36. added 2015-07-07
    Matthew Menges (1953). Orestes Brownson’s Approach to the Problem of God; a Critical Examination, in the Light of the Principles of St. Thomas Aquinas by Bertin Farrell, C. P. [REVIEW] Franciscan Studies 13 (1):63-66.
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  37. added 2015-07-07
    D. W. Whitfield (1953). The Third Order of St. Francis in Mediaeval England. Franciscan Studies 13 (1):50-59.
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  38. added 2015-07-07
    M. Frances (1953). Examination of Conscience According to Saint Bonaventure By Philotheus Boehner, O. F. M. Franciscan Studies 13 (2-3):225-225.
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  39. added 2015-07-07
    Peter Damian Holzer (1953). Marsilius of Padua: The Defender of Peace, Vol. I: Marsilius of Padua and Medieval Political Philosophy by Alan Gewirth. Franciscan Studies 13 (1):70-71.
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  40. added 2015-07-07
    Dominic Unger (1953). Those Who Are Baptized For the Dead by Bernard M. Foschini, O.F.M. Franciscan Studies 13 (1):61-62.
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  41. added 2015-07-07
    Ignatius Brady (1953). Geschichte der christlichen Philosophie by Etienne Gilson, Philotheus Boehner. Franciscan Studies 13 (1):66-66.
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  42. added 2015-07-07
    Allan B. Wolter (1953). Idea Men of Today by Vincent Edward Smith. Franciscan Studies 13 (1):67-67.
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  43. added 2015-07-07
    A. N. Prior (1953). The Logic of Negative Terms in Boethius. Franciscan Studies 13 (1):1-6.
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  44. added 2015-07-07
    Raphael M. Huber (1947). Les Louanges À Marie d'Après S. Antoine de Padoue, le Docteur Evangélique by Ferdinand Coiteux, O.F.M. Franciscan Studies 7 (1):108-109.
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  45. added 2015-07-07
    John M. Lenhart (1947). San Francisco de Asis, Patrono Universal de la Accion Catolica by Augustin Baez, O.F.M. And Dr. J. M. Nunez Ponte. Franciscan Studies 7 (1):107-108.
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  46. added 2015-07-07
    Mathias C. Kiemen (1947). HISTORIA das Missoes Orientais do Uruguai by Aurelio Porto. Franciscan Studies 7 (1):106-107.
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  47. added 2015-07-07
    Kilian J. Hennrich (1947). The Sikhs by John Clark Archer. Franciscan Studies 7 (1):109-110.
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  48. added 2015-07-07
    J. B. Carol (1947). Compendium Mariologæ by Gabriel M. Roschini, O.S.M. Franciscan Studies 7 (2):250-250.
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  49. added 2015-07-07
    Ignatius Brady (1946). Augustine's Quest of Wisdom. Life and Philosophy of the Bishop of Hippo By Vernon J. Bourke, Ph. D. Franciscan Studies 6 (2):238-240.
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  50. added 2015-07-07
    Anscar Parsons (1944). St. Bernardine, The Moral Teacher. Franciscan Studies 4 (4):341-358.
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