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Medieval and Renaissance Philosophy

Edited by Margaret Cameron (University of Victoria)
Assistant editors: Tracy R.W. de Boer, Andrew Park
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  1. added 2015-02-01
    Elena Băltuţă (2009). Remarks on Thomas Aquinas’s Philosophy of Mind: Intentionality. Chôra 7:315-332.
    Im Folgenden werde ich einige der möglichen Interpretationen der thomistischen Intentionalitätstheorie darstellen. Zuerst werde ich die Mechanismen der menschlichen Erkenntnis und der Beziehung zwischen phantasmata, species sensibile und species intelligibile bei Thomas von Aquin beschreiben. Danachwerde ich die verschiedenen Interpretationen des Problems der Intentionalität bei Thomas darstellen; genauer gesagt geht es um drei reduktive Interpretationenund eine nicht-reduktive. Am Ende dieses Beitrags werde ich mich für eine dieser Interpretationen entscheiden und meine Gründe dafür angeben.
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  2. added 2015-02-01
    Gad Freudenthal (2005). A Twelfth-Century Provençal Amateur of Neoplatonic Philosophy in Hebrew: R. Asher B. Meshullam of Lunel. Chôra 3:161-188.
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  3. added 2015-01-26
    Christos Terezis & Elias Tempelis (2014). Proclus’ Prolegomena on the Ontological Status of Time. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 17 (1):27-47.
    This paper attempts at showing the basic principles according to which the Neoplatonist philosopher Proclus formulated his theory on time. The argumentation basically focuses on his methodology, since whatever is included in this analysis is used by the Neoplatonist philosopher in almost all his references to the notion of time. His basic position is that time is not simply a cosmological factor, but possesses properties which connect it closely with the metaphysical world. Also, that it is essential to examine its (...)
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  4. added 2015-01-26
    Thomas Zimmer (2014). Anna Schriefl, Platons Kritik an Geld und Reichtum . Berlin/Boston: De Gruyter 2013. 290 S. Geb. – 109,95. ISBN 978-3-11-031089-4. [REVIEW] Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 17 (1):268-269.
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  5. added 2015-01-26
    Edit Anna Lukacs (2014). Bradwardine and Buckingham on the Extramundane Void. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 17 (1):123-149.
    In the corollaries to Book I, Chapter 5 of De causa Dei, Thomas Bradwardine assumes the existence of an actual, infinite, God-filled extramundane void. Thomas Buckingham, Bradwardine’s former student, develops in the unedited Question 23 of his Quaestiones theologicae a rejection of the void’s existence precisely in opposition to the theory of his master. His argumentation is not only remarkable in its own; it also allows us to reassess essential concepts from Bradwardine’s De causa Dei, such as divine power, causality (...)
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  6. added 2015-01-26
    Michael Rasche (2014). Kontiguität und Similarität der poetischen Sprache der Antike. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 17 (1):1-26.
    Cassirer proclaimed the human as ‘animal symbolicum’. Language, art and religion are manifestations of an symbolic and symbol-creating awareness. The symbols are caused by a movement which is to be characterized as tropical. A symbol can be generated as a metonymic term, based on the principle of contiguity, but also as an metaphoric term, corresponding to the principle of similarity. The perception of these tropical movements draws the attention to the origination of a symbolic term as well as to the (...)
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  7. added 2015-01-26
    Christos Terezis (2014). Questioning … Linos Benakis. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 17 (1):251-259.
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  8. added 2015-01-26
    Hans-Ulrich Wöhler (2014). Nicolaus de Amsterdam: Quaestiones circa libros Metaphysicae Aristotelis Liber VII, Quaestio 12: Utrum ponenda sint aliqua universalia realia a singularibus secundum esse distincta. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 17 (1):221-250.
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  9. added 2015-01-26
    Günter Gawlick (2014). Zwei Stimmen aus der Renaissancedebatte um die Person Ciceros. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 17 (1):150-165.
    In his essay the author draws attention to two 16th century humanists who engaged in the debate on Cicero the Man . In 1534, Ortensio Lando , a man of letters, published Cicero relegatus & Cicero revocatus, which was a collection of objections to Cicero’s character and habits brought forward in an imaginary conversation, as well as of arguments in his defence proposed in an equally fictitious public hearing, thus producing an apparent equilibrium. Lando, however, did not leave us guessing (...)
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  10. added 2015-01-26
    Stefan Schick (2014). Philosophiekritik als Aufklärung?: Die ,,kritische“ Rationalitätskonzeption al-Ġazālīs. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 17 (1):48-84.
    Some contemporary readings of Averroes put special emphasis on the philosophical and critical character of the work of the Muslim theologian and mystic al-Ġazālī, who is also known as the “Proof of Islam”. They even regard him as some pioneer of Enlightenment thought. This paper therefore investigates the thesis of Averroes as a critical philosopher. It sets forth that one can indeed find some essential elements of critical thought in al-Ġazālī’s writings: for example Ġazālī’s critique of reason and especially his (...)
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  11. added 2015-01-26
    Antoine Côté (2014). Siger, Avicenna, and Albert the Great on Universals and Natures. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 17 (1):99-122.
    This paper examines Siger of Brabant’s doctrine of universals in light of Siger’s critical discussion of two highly influential philosophers on the issue of universals in the Middle Ages, Avicenna and Albert the Great. Although Siger unequivocally rejects Albert’s views on universals – rightly so, given Albert’s commitment to a rather robust form of realism –, he is far less hostile to Avicenna’s ideas on the subject than he is to Albert’s. The paper examines Siger’s contrasting attitudes to both authors, (...)
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  12. added 2015-01-26
    Sotiria Triantari (2014). Stoicism and Byzantine Philosophy: Proairesis in Epictetus and Nicephorus Blemmydes. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 17 (1):85-98.
    Was the Byzantine thinker Nicephorus Blemmydes directly influenced in his views about human “proairesis” by the Stoic Epictetus or did he take over his views from the Neoplatonic Simplicius? After exploring Blemmydes’ reception of Epictetus, one can say that Blemmydes drew elements in a brief treatise under the title “De virtute et ascesi” from the mainly Neoplatonic Simplicius, who commented on the handbook by the Stoic Epictetus . Blemmydes, following Simplicius identifies “φ’ μν” with “aftexousion” and he designates “proairesis” as (...)
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  13. added 2015-01-26
    Norbert Winkler (2014). Albert der Grosse, Liber de principiis motus processivi – Über die Prinzipien der fortschreitenden Bewegung, lat.-dt., übersetzt von Jürgen Wetzelsberger, eingeleitet und kommentiert von Henryk Anzulewicz und Jürgen Wetzelsberger. Freiburg/Basel/Wien: Herder 2014. 213 S. Geb. – 35,–. ISBN 978-3-451-34187-8. [REVIEW] Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 17 (1):263-267.
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  14. added 2015-01-26
    Stefan Düfel (2014). Alexander Fidora / Andreas Niederberger / Merio Scattola , Phronesis – Prudentia – Klugheit. Das Wissen des Klugen in Mittelalter, Renaissance und Neuzeit. Porto: Brepols 2013. 348 S. – 59,00. ISBN 978-2-503-54989-7. [REVIEW] Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 17 (1):260-262.
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  15. added 2015-01-26
    Andrés Quero-Sánchez (2014). Schellings neuzeitliche Repristination der ,mystischen‘ Vernunft: Als Kritik an der ,modernen Ansicht‘. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 17 (1):166-220.
    Mysticism played an important role in the works of Schelling, not only after 1806, that is not only after he went to Munich and came into contact with Franz von Baader, but already at the beginning of his literary career in the 1790s. It seems that he already knows Meister Eckhart’s German Sermons in 1795, namely as he writes the Philosophical Letters on Dogmatism and Criticism , because he uses the concepts ‘grundlos’ and ‘unmittelbar’ in a way we also find (...)
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  16. added 2015-01-23
    Susan Peppers-Bates (2014). Amor Dei in the Sixteenth and Seventeenth Centuries. By David C. Bellusci. [REVIEW] Augustinian Studies 45 (1):133-139.
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  17. added 2015-01-23
    John Peterson (2014). Creation and Consciousness. Studia Neoaristotelica 11 (1):135-149.
    Defenders of the evolutionary origin of human beings hold that humankind has in its entirety evolved out of lower life forms. This opposes the idea of creation under which at least one aspect of human beings has not evolved out of pre-existing material things or states of thing but has been produced out of nothing by God. It is here argued that creation is correct. For whatever might be said of other aspects or elements in our natures, our consciousness, taken (...)
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  18. added 2015-01-23
    Dan Török (2014). Spor o Svobodnou Vůli Mezi Erasmem Rotterdamským a Martinem Lutherem. Studia Neoaristotelica 11 (3):5-35.
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  19. added 2015-01-23
    Jay R. Elliott (2014). Plato’s Gods. By Gerd Van Riel. [REVIEW] Augustinian Studies 45 (1):176-178.
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  20. added 2015-01-23
    Miroslav Hanke (2014). Paradox Lháře Ve Světle Scholastických Klasifikací. Studia Neoaristotelica 11 (3):73-96.
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  21. added 2015-01-23
    W. Andrew Smith (2014). The Use of Textual Criticism for the Interpretation of Patristic Texts. Edited by Kenneth B. Steinhauser and Scott Dermer. [REVIEW] Augustinian Studies 45 (1):119-122.
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  22. added 2015-01-23
    Lukáš Novák (2014). Můžeme Mluvit o Tom, Co Není? Studia Neoaristotelica 11 (3):36-72.
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  23. added 2015-01-23
    Jay R. Elliott (2014). On the Teacher: Saint Augustine and Saint Thomas Aquinas: A Comparison. By William Ligon Wade, S. J., Edited by John P. Doyle. [REVIEW] Augustinian Studies 45 (1):123-125.
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  24. added 2015-01-23
    David Piché (2013). La Signification de L’Expression Clef Uniuersale Per Continentiam Et Ambitum Dans le Commentaire Sur L’Isagoge de Porphyre Attribué À Jean le Page. Bulletin de Philosophie Medievale 55:19-44.
    In the commentary on the Isagoge ascribed to John Pagus, one of the major figures in the mid-thirteenth century Parisian Faculty of Arts, we encounter a statement according to which uniuersale per continentiam et ambitum is the sort of universal that is relevant in the context of the Porphyrian question about the ontological status of genera and species. The aim of this article is to decode this enigmatic phrase. We proceed in two steps, first examining some thirteenth-century texts in which (...)
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  25. added 2015-01-23
    William Courtenay (2012). Siepm Project: Report on the Repertory of Commentaries on Peter Lombard’s Sentences. Bulletin de Philosophie Medievale 54:55-57.
    This report recounts three developments during the last two years of the SIEPM Project to revise and complete the repertory of commentaries on Peter Lombard’s Sentences published by Friedrich Stegmüller in 1947. The chronological sections of the project have been established, and scholars have been assigned to lead them. A centralized administration for the Project is now located in Freiburg im Breisgau, which will co-ordinate the various sections and preserve their findings, as well as facilitate and oversee the various editorial (...)
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  26. added 2015-01-23
    Pieter De Leemans & Cecilia Trifogli (2012). Commission II: The Latin Aristotle and Medieval Latin Commentaries on Aristotle. Bulletin de Philosophie Medievale 54:3-22.
    This report is divided into two main parts, devoted to the Aristoteles Latinus and to the Editions of Latin Commentaries on Aristotle. The report on the Aristoteles Latinus sheds light on recent research on medieval Latin translations of Aristotle’s works. Among other things, it discusses the editions published in the context of the Aristoteles Latinus , and some recent studies and collective volumes on individual texts and translators. The report on Editions of Latin Commentaries on Aristotle gives information for each (...)
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  27. added 2015-01-23
    Steven Harvey & Resianne Fontaine (2012). Commission VII: Jewish Philosophy. Bulletin de Philosophie Medievale 54:23-46.
    This report of the Commission for Jewish Philosophy is based on information and personal bibliographies sent to the President of the Commission by over forty scholars in the field via the Questionnaire for SIEPM Commission Reports. Like the previous report that appeared in the Bulletin de philosophie médiévale 49 , 27-44, it is thus intended to be representative and not at all exhaustive. The report features a selected bibliography, arranged alphabetically by author, of over two hundred studies in the field (...)
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  28. added 2015-01-23
    Frederick Van Fleteren (2010). Spiritus et Littera: Beiträge zur Augustinus-Forschung. Festschrift zum 80. Geburtstag von Cornelius Petrus Mayer OSA. [REVIEW] Augustinian Studies 41 (2):498-500.
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  29. added 2015-01-23
    Pavel Materna & Josef Petrželka (2008). Definition and Concept. Aristotelian Definition Vindicated: A Journal of Analytic Scholasticism. Studia Neoaristotelica 5 (1):3-37.
    The modern theory of definition conceives definitions as abbreviations, so that the question of adequateness of definitions becomes meaningless. In this paper we show that beside Russellian conception of definitions understood as abbreviations, there is an Aristotelian conception, which exploits the notion of essence and that this conception can be rehabilitated from the standpoint of the modern logic . Also Carnap’s ‘explication’ indicates that what we feel to be a definition is frequently distinct from a Russellian definition.
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  30. added 2015-01-23
    Frederick Van Fleteren (2006). The Mysticism of St. Augustine: Rereading the Confessions. [REVIEW] Augustinian Studies 37 (2):287-291.
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  31. added 2015-01-23
    Petr Dvořák (2006). Univerzální Preskriptivismus R. M. Hara: A Journal of Analytic Scholasticism. Studia Neoaristotelica 3 (1):56-61.
    The article is a critical systematic presentation of R. M. Hare's ethical concepts and doctrine as outlined in his books The Language of Morals and Freedom and Reason . The theory merits attention for many reasons, yet it appears to suffer from some weaknesses; the chief among them being the lack of explanation for the source of binding force of moral principles.
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  32. added 2015-01-23
    Frederick Van Fleteren (2005). Augustine: A New Biography. [REVIEW] Augustinian Studies 36 (2):447-452.
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  33. added 2015-01-23
    Anthony Kenny (2004). Tomismus Papeže Jana Pavla II. Encyklika Fides Et Ratio: A Journal of Analytic Scholasticism. Studia Neoaristotelica 1 (1/2):148-154.
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  34. added 2015-01-23
    Michael Dunne (2003). Concerning “Neapolitan Gold”: William of Tocco and Peter of Ireland. A Response to Andrea Robiglio. Bulletin de Philosophie Medievale 45:61-66.
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  35. added 2015-01-23
    Stephen Brown (2003). Aids-to-Study Accompanying the Quodlibeta of Henry of Ghent in Cod. Cusanus 92. Bulletin de Philosophie Medievale 45:205-216.
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  36. added 2015-01-23
    Alfred Ivry (2003). Commission VIII: Jewish Philosophy. Bulletin de Philosophie Medievale 45:17-26.
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  37. added 2015-01-23
    Guy Guldentops & Carlos Steel (2003). Vernacular Philosophy for the Nobility: Li Ars D’Amour, de Vertu Et de Boneurté, an Old French Adaptation of Thomas Aquinas’ Ethics From Ca. 1300. Bulletin de Philosophie Medievale 45:67-86.
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  38. added 2015-01-23
    Thomas F. Martin (2002). RESPONSE: Augustine and Augustinians Consultation on “Pelagianism”. Augustinian Studies 33 (2):271-275.
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  39. added 2015-01-23
    J. Patout Burns (2001). 2000 St. Augustine Lecture: The Eucharist as the Foundation of Christian Unity in North African Theology. Augustinian Studies 32 (1):1-23.
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  40. added 2015-01-23
    Thomas F. Martin (2001). Paul the Patient: Christus Medicus and the “Stimulus Carnis” : A Consideration of Augustine’s Medicinal Christology. Augustinian Studies 32 (2):219-256.
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  41. added 2015-01-23
    Roland J. Teske (2000). Teachers and Code-Breakers: The Latin Genesis Tradition, 430-800. Studia Patristica XXXV. [REVIEW] Augustinian Studies 31 (2):281-286.
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  42. added 2015-01-23
    Michael Mendelson (1998). “The Business of Those Absent”: The Origin of the Soul in Augustine’s De Genesi Ad Litteram 10.6-26. Augustinian Studies 29 (1):25-81.
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  43. added 2015-01-23
    John M. Quinn (1987). St. Augustine of Hippo: Life and Controversies. [REVIEW] Augustinian Studies 18:201-206.
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  44. added 2015-01-23
    Paul G. Kuntz (1982). St. Augustine’s Quest for Truth: The Adequacy of a Christian Philosophy. Augustinian Studies 13:1-21.
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  45. added 2015-01-23
    Paul G. Kuntz (1980). Augustine: From Homo Erro to Homo Viator. Augustinian Studies 11:79-89.
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  46. added 2015-01-23
    Donald A. Cress (1976). Hierius & St. Augustine’s Account of the Lost ‘De Pulchro Et Apto’: ‘Confessions’ IV, 13–15. Augustinian Studies 7:153-163.
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  47. added 2015-01-23
    Frederick E. Van Fleteren (1973). Authority and Reason, Faith and Understanding in the Thought of St. Augustine. Augustinian Studies 4:33-71.
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  48. added 2015-01-16
    Adriaenssen (2014). Peter John Olivi and Peter Auriol on Conceptual Thought. Oxford Studies in Medieval Philosophy 2:67-97.
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  49. added 2015-01-10
    Timothy Pawl (2005). Aquinas on Blameworthiness and the Virtue of Faith. Journal of Postgraduates in Wuhan University 21 (4):21-26.
    Many Christians seem to have difficulty in their worldview insofar as they affirm: (1) If a person cannot do something, then that person is not blameworthy for not doing that action, (2) No one has it within his or her power to acquire faith, and (3) Some individuals who do not have the virtue of faith are nevertheless blameworthy for not having faith. These propositions together appear to entail a contradiction. In this paper I show how the Christian philosopher, St. (...)
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  50. added 2014-12-17
    Friedrich Reinmuth, Geo Siegwart & Christian Tapp (2014). Theory and Practice of Logical Reconstruction – Anselm as a Model Case. Introduction. Logical Analysis and History of Philosophy 17:13–21.
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