Bookmark and Share

Medieval and Renaissance Philosophy

Edited by Margaret Cameron (University of Victoria)
Assistant editor: Andrew Park (University of Victoria)
Most recently added entries found
Search inside:
(import / add options)   Order:
1 — 50 / 63
  1. added 2016-06-25
    Alfred Gierer (2002). Cusanus - Philosophie im Vorfeld moderner Naturwissenschaft. Königshausen&Neumann.
    Nikolaus von Kues ist eine der faszinierendsten Persönlichkeiten im Übergang vom Mittelalter zur Neuzeit. Während seine theologischen und neuplatonischen Vorstellungen viel beachtet werden, gilt das weniger für seine naturphilosophischen Ideen: Wie Gott die Welt in Wirklichkeit, so schafft der Mensch sie in Gedanken. Beobachtung, Experiment und Mathematik sind zum Verständnis der Natur notwendig. Die biblische Überlieferung ist nicht wörtlich zu nehmen. Er propagierte ein fast unendliches Universum ohne Mittelpunkt und Begrenzung mit einer sich bewegenden Erde. Besonders bedeutsam im Hinblick auf (...)
    Remove from this list  
    Translate
     
     
    Export citation  
     
    My bibliography  
  2. added 2016-06-22
    Matteo Raschietti (2014). Alberto Magno e o tratado De Prudentia. Mirabilia 19 (2):246-258.
    Remove from this list  
    Translate
      Direct download (3 more)  
     
    Export citation  
     
    My bibliography  
  3. added 2016-06-22
    Roberto Carlos Pignatari (2014). A ASCENSÃO DO CONHECIMENTO HUMANO NO DE LIBERO ARBITRIO DE AGOSTINHO DE HIPONA. Dissertation, Universidade de São Paulo
    Remove from this list  
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  4. added 2016-06-22
    Lessandro Regiani Costa (2014). DE LANFRANCO A ANSELMO. SOBRE A DIALÉTICA EM TEOLOGIA: O “DE GRAMMATICO” DE ANSELMO DE CANTUÁRIA. Dissertation, Universidade de São Paulo
    Remove from this list  
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  5. added 2016-06-22
    Adriano Martins Soler (2014). AGOSTINHO E ARISTÓTELES NO CONHECIMENTO INTELECTUAL HUMANO SEGUNDO TOMÁS DE AQUINO. Dissertation, Pontificia Universidade Católica de São Paulo
    Remove from this list  
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  6. added 2016-06-21
    Ana Maria Carmen Minecan (2015). Los límites del universo creado: la asimilación tomista de la doctrina aristotélica en torno al problema de la infinitud. Disputatio 5:119-143.
    El presente artículo estudia el influjo de los tratados físicos de Aristóteles sobre la concepción tomista en torno al lugar del infinito en el cosmos creado. Se analiza la posición sostenida por el Aquinate respecto a cuatro aspectos fundamentales de la teoría aristotélica en torno al infinito: existencia de una sustancia infinita, existencia de un cuerpo infinito, existencia de un infinito en acto y la infinitud del tiempo. Asimismo se expone el empleo de la teoría aristotélica del movimiento y los (...)
    Remove from this list  
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  7. added 2016-06-20
    Paula Freitas de Almeida (2013). O TRAITÉ SUR LA MONNAIE E A FILOSOFIA POLÍTICA DE NICOLE ORESME. Dissertation, University of Campinas
    Remove from this list  
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  8. added 2016-06-17
    Anselmo Tadeu Ferreira (2008). O conceito de ciência em Tomás de Aquino: uma apresentação da Expositio libri Posteriorum (Comentário aos Segundos Analíticos). Dissertation, University of Campinas
    Remove from this list  
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  9. added 2016-06-09
    Julie L. Rose (2015). ‘Keep the Citizens Poor’: Machiavelli's Prescription for Republican Poverty. Political Studies.
    Machiavelli consistently advises that well-ordered republics must ‘keep their citizens poor’. Although this maxim recurs throughout the Discourses, Machiavelli never directly elaborates on what this prescription for civic poverty requires. To the limited extent that this maxim has received critical examination, it is commonly regarded as contending that citizens must live in a condition of material austerity. Through an analysis of Machiavelli's writings on the German free cities, this article challenges this interpretation and argues that rather than requiring that citizens (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  10. added 2016-06-04
    Sarah Stewart-Kroeker (forthcoming). World-Weariness and Augustine’s Eschatological Ordering of Emotions in Enarratio in Psalmum 36 in Advance. Augustinian Studies.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  11. added 2016-06-04
    Nicholas Martin (forthcoming). Simplicity’s Deficiency: Al-Ghazali’s Defense of the Divine Attributes and Contemporary Trinitarian Metaphysics. Topoi:1-9.
    I reconstruct and analyze al-Ghazali’s arguments defending a plurality of real divine attributes in The Incoherence of the Philosophers. I show that one of these arguments can be made to engage with and defend Jeffrey E. Brower and Michael C. Rea’s “Numerical Sameness Without Identity” model of the Trinity. To that end, I provide some background on the metaphysical commitments at play in al-Ghazali’s arguments.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  12. added 2016-06-01
    Maurice Finocchiaro (2013). Meta-Argumentation. College Publications.
  13. added 2016-05-31
    Ana Maria C. Minecan (2016). Movimientos en el vacío: cuestiones en torno a la asimilación de la teoría aristotélica del plenuum en la visión cosmológica de Tomás de Aquino. Hybris 7 (1):11-30.
    El presente artículo analiza los puntos fundamentales de la asimilación por parte de Tomás de Aquino de la teoría aristotélica del vacío incidiendo en los elementos de concordia y distensión entre ambos autores. Se estudia el tratamiento ofrecido por el Aquinate a la cuestión del desplazamiento en espacios carentes de un medio que ofrezca resistencia, la transmisión por contacto del movimiento, la forma esférica del cosmos, el problema del vacío supracelestial y la introducción de un nuevo tipo de movimiento atribuible (...)
    Remove from this list  
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  14. added 2016-05-31
    Ana Maria C. Minecan (2012). El renacimiento del pensamiento filosófico occidental: Domingo Gundisalvo e Ibn Dawud. Almudayna.
    Remove from this list  
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  15. added 2016-05-31
    Ana Maria C. Minecan (2010). Introducción al debate historiográfico en torno a la noción de “averroísmo latino”. Anales Del Seminario de Historia de la Filosofía 27:63-85.
    Este artículo pretende realizar un repaso por la historiografía de la noción de averroísmo latino , desde los primeros trabajos de E. Renan hasta las investigaciones más recientes. Se destaca la falta de acuerdo entre las distintas posiciones y las grandes dificultades de definición que ésta categoría ha comportado para los historiadores de la filosofía durante los dos últimos siglos.
    Remove from this list  
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  16. added 2016-05-25
    Ari Maunu (2014). Jumalan ennaltatietäminen ja luotujen vapaus molinismin mukaan (in Finnish) [God's Foreknowledge and Creaturely Freedom according to Molinism]. Ajatus 71:143-172.
  17. added 2016-05-16
    Tobias Hoffmann (2016). Duns Scotus Bibliography From 1950 to the Present, 9th Edition, 2016.
    This bibliography contains primary and secondary literature on Duns Scotus and Scotism.
    Remove from this list  
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  18. added 2016-04-23
    Tomás N. Castro (2016). Cinco hipóteses do Parménides de Platão em cinco cartas de Pseudo-Dionísio Areopagita? Ecos de uma tradição exegética neoplatónica. Imprensa da Universidade de Coimbra / Annablume.
    The importance of Plato’s Parmenides for the Neoplatonist tradition is well-known, and many philosophers disputed the dialogue’s second part division through different hypotheses. Departing from Proclus’ account in Theologia platonica, we will explain why the diadochus thought Amelius, Porphyry and Iamblichus divisions to be wrong, and how ‘the philosopher of Asine’, Plutarch of Athens and Syrianus gave a successful accounts of Plato’s true intentions, just as they conceived them. Then, we will show how Pseudo-Dionysius the Areopagite was aware of this (...)
    Remove from this list  
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  19. added 2016-04-17
    Ana Rieger Schmidt (2009). Contradição e determinismo: um estudo sobre o problema dos futuros contingentes em Tomás de Aquino. Dissertation, Universidade Federal Do Rio Grande Do Sul
    Remove from this list  
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  20. added 2016-04-17
    Graham Oppy & Nick Trakakis (eds.) (2009). The History of Western Philosophy of Religion. Acumen.
    Five-volume history of western philosophy of religion. 106 chapters, each focused on a significant figure in the history of western philosophy of religion. The chapters--and the volumes--are arranged chronologically. -/- CONTENTS: Volume 1: Ancient Philosophy and Religion Introduction, Georg Boys-Stones; 1. Pythagoras, Constantinos Macris; 2. Xenophanes, James H. Lesher; 3. Socrates and Plato, Mark McPherran; 4. Aristotle, Sarah Broadie; 5. Epicurus, John Penwill; 6. The Stoics, Tad Brennan; 7. Cicero, Margaret Graver; 8. Philo of Alexandria, David T. Runia; 9. The (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  21. added 2016-04-16
    James K. Lee (forthcoming). Babylon Becomes Jerusalem in Advance. Augustinian Studies.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  22. added 2016-04-14
    Therese Scarpelli Cory (2016). Duns Scotus’s Theory of Cognition_ _, Written by Richard Cross. Vivarium 54 (1):117-121.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  23. added 2016-04-14
    Paulo Vicente Gomes Silva Filho (2014). O problema da verdade na filosofia de Santo Tomás de Aquino. Dissertation, Universidade Federal de Pernambuco
    Remove from this list  
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  24. added 2016-04-13
    Subhasis Chattopadhyay (2016). Review of the Praise of Folly by Erasmus Translated by Hoyt Hopewell Hudson (Princeton , 2015). [REVIEW] Prabuddha Bharata or Awakened India 121 (4):429-31.
    This is a review of the 2015 Princeton edition of The Praise of Folly.
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  25. added 2016-04-13
    Tatyana Murer Cavalcante (2012). A VIRTUDE DA AMIZADE NA SUMA DE TEOLOGIA DE TOMÁS DE AQUINO (SÉC. XIII): uma possibilidade de prática educativa? Dissertation, Universidade Estadual de Maringá
    Remove from this list  
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  26. added 2016-04-11
    Georgios Steiris (2016). Byzantine Philosophers of the 15th Century on Identity and Otherness. In Georgios Steiris, Sotiris Mitralexis & George Arabatzis (eds.), The Problem of Modern Greek Identity: from the Εcumene to the Nation-State. Cambridge Scholars Publishing 173-199.
    Those who work with topics related to Modern Greek identity usually start discussing these issues by quoting the famous Georgios Gemistos Pletho (c.1360-1454): we, over whom you rule and hold sway, are Hellenes by genos (γένος), as is witnessed by our language and ancestral education. Although Woodhouse thought of Pletho as the last of the Hellenes, others prefer to denounce him the last of the Byzantines and the first and foremost Modern Greek. During the 14th and 15th centuries, a number (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  27. added 2016-04-11
    Subhasis Chattopadhyay (2016). Review of the New Princeton Edition of Erasmus's The Praise of Folly. [REVIEW] Prabuddha Bharata or Awakened India 121 (4):429-431.
    This is a review of Erasmus and during the process of the review, the reviewer rethinks the Renaissance, theology and comments on the rise of the ISIS in the Islamic Levant.
    Remove from this list   Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  28. added 2016-04-10
    Giulio F. Pagallo (2003). William Harvey (1578-1657) y el aristotelismo de la 'schola philosophorum' de Padua. Apuntes Filosóficos 23:43-81.
    Remove from this list  
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  29. added 2016-04-08
    Jon McGinnis & David C. Reisman (eds.) (2007). Classical Arabic Philosophy: An Anthology of Sources. Hackett.
    This volume introduces the major classical Arabic philosophers through substantial selections from the key works (many of which appear in translation for the first time here) in each of the fields—including logic, philosophy of science, natural philosophy, metaphysics, ethics, and politics—to which they made significant contributions. -/- An extensive Introduction situating the works within their historical, cultural, and philosophical contexts offers support to students approaching the subject for the first time, as well as to instructors with little or no formal (...)
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  30. added 2016-04-07
    Joseph P. Li Vecchi (2010). Aquinas on the Matter of Mind. Angelicum 87 (2):371-382.
    A fruitful comparison of Aquinas and contemporary philosophy on the nature of human consciousness ought to take stock of the different ontological and epistemological presuppositions of the theories compared. Thomists of an analytic bent such as Richard Cross and John O'Callaghan often forgo an adequate account of the epistemic motivation of Aquinas’ hylomorphism, and of its impact on his theory of consciousness. In the spirit of identifying systemic obstacles to reconciling Aquinas and contemporary cognitive philosophy, this article shows that Aquinas' (...)
    Remove from this list  
     
    Export citation  
     
    My bibliography  
  31. added 2016-04-06
    Tomás N. Castro (2016). Leitores, tradutores e intérpretes. Sobre três traduções latinas dos areopagitica. Incipit 4:71-82.
    Este artigo pretende descrever algumas características da recepção latina do Corpus Areopagiticum — o conjunto de obras atribuído a Dionísio, o Areopagita —, destacando uma invulgar tradição de leitura, tradução, interpretação e comentário destes escritos. Explicaremos a importância de um único manuscrito (Paris, Bibliothèque nationale, gr. 437) no início da cadeira de transmissão desta duradoura difusão, discutindo como é que um documento do século IX influenciou todas as posteriores leituras e traduções em Latim, a fim de esboçar alguns atributos distintivos (...)
    Remove from this list  
    Translate
      Direct download (2 more)  
     
    Export citation  
     
    My bibliography  
  32. added 2016-04-04
    Lela Alexidze (2015). Porphyry’s Definitions of Death and Their Interpretation in Georgian and Byzantine Tradition. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 18 (1):48-73.
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  33. added 2016-04-04
    Graziella Federici Vescovini (2015). Pierre d’Ailly e Abramo Savosarda: Nota su due copie smarrite del Liber de redemptione Israel di Abramo Savasorda. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 18 (1):91-107.
    Remove from this list  
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  34. added 2016-04-04
    Christian Jung (2015). Franz Brentano, Von der mannigfachen Bedeutung des Seienden nach Aristoteles. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 18 (1):234-240.
    Remove from this list  
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  35. added 2016-04-04
    Andrés Quero-Sánchez (2015). Platons Darlegung des Sokratischen,Umsonst‘ in den Dialogen der ersten Tetralogie. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 18 (1):1-47.
    Remove from this list  
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  36. added 2016-04-04
    Norbert Winkler (2015). Hannes Möhle, Albertus Magnus. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 18 (1):253-262.
    Remove from this list  
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  37. added 2016-04-04
    Thomas Dewender (2015). John P. Doyle, On the Borders of Being and Knowing. Some Late Scholastic Thoughts on Supertranscendental Being. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 18 (1):273-277.
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  38. added 2016-04-04
    Udo Reinhold Jeck (2015). Friedrich Creuzers und Johann Theodor Voemels byzantinistische Impulse.: Dokumente zu Entstehung und früher Wirkungsgeschichte der Editio princeps der Refutatio institutionis theologicae Procli Platonici des Nikolaos von Methone. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 18 (1):164-194.
    Remove from this list  
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  39. added 2016-04-04
    Olaf Pluta (2015). Nicholas of Amsterdam on Universal Knowledge. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 18 (1):195-210.
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  40. added 2016-04-04
    Sarah Stroumsa (2015). “Wondrous Paths”: The Ismāīlī Context of Saadya’s ‘Commentary on Sefer Yeira’. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 18 (1):74-90.
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  41. added 2016-04-04
    Arnold Bärtschi (2015). Pedro Proscurcin Junior, Der Begriff ος bei Homer. Beitrag zu einer philosophischen Interpretation. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 18 (1):218-226.
    Remove from this list  
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  42. added 2016-04-04
    Günter Gawlick (2015). Drei Humanisten des Renaissancezeitalters über Wert und Unwert der Rhetorik. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 18 (1):130-163.
    Remove from this list  
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  43. added 2016-04-04
    Reinhard Kirste (2015). Michael Colsman, Bewusstsein, konzentrative Meditation und ganzheitsorientiertes Menschenbild. Beiträge zu einem Verstehen des Bewusstseins im Buddhismus und im integrativen Denken der Neuzeit. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 18 (1):241-243.
    Remove from this list  
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  44. added 2016-04-04
    Franz-Josef Schweitzer (2015). Manfred Gerwing, Johannes Quidort von Paris . De antichristo et de fine mundi – Vom Antichrist und vom Ende der Welt. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 18 (1):269-270.
    Remove from this list  
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  45. added 2016-04-04
    Thomas Zimmer (2015). Platon, Euthyphron. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 18 (1):232-233.
    Remove from this list  
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  46. added 2016-04-04
    Stefan Düfel (2015). Jürgen Mittelstraß, Die griechische Denkform. Von der Entstehung der Philosophie aus dem Geiste der Geometrie. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 18 (1):227-231.
    Remove from this list  
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  47. added 2016-04-04
    Christian Jung (2015). Albertus Magnus, Super Euclidem. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 18 (1):263-268.
    Remove from this list  
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  48. added 2016-04-04
    Simon Puschmann (2015). Jonathan Zarecki, Cicero’s Ideal Statesman in Theory and Practice. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 18 (1):244-252.
    Remove from this list   Direct download  
     
    Export citation  
     
    My bibliography  
  49. added 2016-04-04
    Tamar Tsopurashvili (2015). Die causa essentialis-Theorie als Grundlage der Sprachtheorie?: Sprachmodelle des Dietrich von Freiberg und Meister Eckharts. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 18 (1):108-129.
    Remove from this list  
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
  50. added 2016-04-04
    Udo Reinhold Jeck (2015). Burkhard Mojsisch. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 18 (1):211-217.
    Remove from this list  
    Translate
      Direct download  
     
    Export citation  
     
    My bibliography  
1 — 50 / 63