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Medieval and Renaissance Philosophy

Edited by Margaret Cameron (University of Victoria)
Assistant editors: Tracy R.W. de Boer, Andrew Park
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  1. Richard Abels (1988). Suffolk in the Middle Ages: Studies in Places and Place-Names, the Sutton Hoo Ship-Burial, Saints, Mummies and Crosses, Domesday Book, and Chronicles of Bury Abbey. [REVIEW] Speculum 63 (4):992-993.
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    Pre-1000 Medieval Phil
     Al-Farabi
     Al-Kindi
     Augustine
     Boethius
     Pre-1000 Medieval Phil, Misc
    11th/12th Century Phil
     Peter Abelard
     Anselm
     Al-Ghazali
     Averroes
     Avicenna
     Ibn Tufayl
     Maimonides
     11/12th Century Phil, Misc
    13th/14th Century Phil
     Thomas Aquinas
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    15th/16th Century Phil
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    Medieval Philosophy: Topics
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  2. Barbara Abou-el-haj (1995). Prophets in Their Own Country: Living Saints and the Making of Sainthood in the Later Middle Ages. [REVIEW] Speculum 70 (3):643-645.
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    Pre-1000 Medieval Phil
     Al-Farabi
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     Augustine
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     Pre-1000 Medieval Phil, Misc
    11th/12th Century Phil
     Peter Abelard
     Anselm
     Al-Ghazali
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     Ibn Tufayl
     Maimonides
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    13th/14th Century Phil
     Thomas Aquinas
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     John Duns Scotus
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    15th/16th Century Phil
     Desiderius Erasmus
     Niccolo Machiavelli
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    Medieval Philosophy: Topics
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  3. Rigg Ag (1977). Medieval Latin Poetic Anthologies(I). Mediaeval Studies 39:280-330.
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    Pre-1000 Medieval Phil
     Al-Farabi
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     Augustine
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    11th/12th Century Phil
     Peter Abelard
     Anselm
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    13th/14th Century Phil
     Thomas Aquinas
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    15th/16th Century Phil
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    Medieval Philosophy: Topics
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  4. David Albertson (2014). Mathematical Theologies: Nicholas of Cusa and the Legacy of Thierry of Chartres. Oup Usa.
    This book uncovers the lost history of Christianity's encounters with Pythagorean ideas before the Renaissance. David Albertson skillfully examines ancient and medieval theologians, particularly Thierry of Chartres and Nicholas of Cusa, who successfully reconceived the Trinity and the Incarnation within the framework of Greek number theory. David Albertson challenges modern assumptions about the complex relationship between religion and science.
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    Pre-1000 Medieval Phil
     Al-Farabi
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     Augustine
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     Pre-1000 Medieval Phil, Misc
    11th/12th Century Phil
     Peter Abelard
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     Thomas Aquinas
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    Medieval Philosophy: Topics
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  5. Marco Antonio Albertus & Zimara (1517). Divi Alberti Magni ... Naturalia Ac Supranaturalia Opera. Impensa Heredum O. Scoti.
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    Pre-1000 Medieval Phil
     Al-Farabi
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     Augustine
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    11th/12th Century Phil
     Peter Abelard
     Anselm
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     Thomas Aquinas
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     Niccolo Machiavelli
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     Giordano Bruno
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    Medieval Philosophy: Topics
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  6. Albertus & Heredi di Ottaviano Scotto (1517). Diui Alberti Magni Su[M]Mi in Via Peripathetica Philosophi: Theologiq[Ue] Profundissimi Naturalia Ac Supernaturalia Opera Per Marcu[M] Antoniu[M] Zimara[M] Philosophu[M] Excelle[N]Tissimu[M] Nuper Castigata Erroribusq[Ue] Purgata: Necno[N] Cu[M] Marginib[Us] Optimis Annotatio[N]Ib[Us] Ornatis Doctrinaq[Ue] Excultis Atq[Ue] Fideliter I[M]Pressis Feliciter Incipiunt. Que Sunt Hec. Vz. De Physico Auditu Lib. Viii. De Celo [Et] Mundo Lib. Iiii. De Generatio[N]E [Et] Corrup. Lib. Ii. De Methauris Lib. Iiii. De Mineralibus Lib. Iiii. De Anima Lib. Iii. De Intellectu [Et] I[N]Telligibili Lib. Ii. De Metaphysica Lib. Xiii. [REVIEW] Impensa Heredum Quondam Domini Octauiani Scoti Modoetiensis: Ac Sociorum.
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    Pre-1000 Medieval Phil
     Al-Farabi
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     Augustine
     Boethius
     Pre-1000 Medieval Phil, Misc
    11th/12th Century Phil
     Peter Abelard
     Anselm
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     11/12th Century Phil, Misc
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     13th/14th Century Phil, Misc
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     Desiderius Erasmus
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    Medieval Philosophy: Topics
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  7. Paul J. Alexander (1978). The Medieval Legend of the Last Roman Emperor and its Messianic Origin. Journal of the Warburg and Courtauld Institutes 41:1-15.
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    Pre-1000 Medieval Phil
     Al-Farabi
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    11th/12th Century Phil
     Peter Abelard
     Anselm
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    13th/14th Century Phil
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    15th/16th Century Phil
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  8. Christine Ames (2011). The Scourge and the Cross, Ascetic Mentalities of the Later Middle Ages. [REVIEW] The Medieval Review 11.
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    Pre-1000 Medieval Phil
     Al-Farabi
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    11th/12th Century Phil
     Peter Abelard
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  9. Frederic Amory (1995). Medieval Scandinavia: From Conversion to Reformation, Circa 800–1500. [REVIEW] Speculum 70 (2):420-423.
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    Pre-1000 Medieval Phil
     Al-Farabi
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    11th/12th Century Phil
     Peter Abelard
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    Medieval Philosophy: Topics
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  10. Susan Aronstein (2012). Review Elliott, Remaking the Middle Ages: The Methods of Cinema and History in Portraying the Medieval World. Jefferson, NC: McFarland and Company, 2011. Pp. X, 275. $38. ISBN: 9780786446247. [REVIEW] Speculum 87 (3):867-868.
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    Pre-1000 Medieval Phil
     Al-Farabi
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     Pre-1000 Medieval Phil, Misc
    11th/12th Century Phil
     Peter Abelard
     Anselm
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    13th/14th Century Phil
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    15th/16th Century Phil
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  11. Albert Ascoli (1999). The Ethics of Nature in the Middle Ages: On Boccaccio's Poetaphysics. [REVIEW] The Medieval Review 6.
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    Pre-1000 Medieval Phil
     Al-Farabi
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    11th/12th Century Phil
     Peter Abelard
     Anselm
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    15th/16th Century Phil
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    Medieval Philosophy: Topics
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  12. Lorraine Attreed (2012). Law and Sovereignty in the Middle Ages and the Renaissance. [REVIEW] The Medieval Review 2.
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     Al-Farabi
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     Peter Abelard
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  13. Abd Al-Rahman Avicenna & Badawi (1954). Uyun Al-Hikmah. Al-Ma Had Al- Ilmi Al-Faransi Lil-Athar Al-Sharqiyah.
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    Pre-1000 Medieval Phil
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     Peter Abelard
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  14. Louis Avicenna & Massignon (1954). Ba D Mabahith. Al-Ma Had Al- Ilmi Al-Faransi Lil-Athar Al-Sharqiyah.
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    Pre-1000 Medieval Phil
     Al-Farabi
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     Peter Abelard
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  15. John Baldwin (1989). Your Money or Your Life: Economy and Religion in the Middle Ages. [REVIEW] Speculum 64 (4):998-998.
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  16. Petty Bange (2009). Sisters and Brothers of the Common Life: The Devotio Moderna and the World of the Later Middle Ages. [REVIEW] The Medieval Review 11.
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  17. G. Bartelink (1985). Vitae Sanctae Wiboradae. Die Ältesten Lebensbeschreibungen der Heiligen Wiborada, Hrgg von W. Berschin. [REVIEW] Vivarium 23:79.
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  18. Breck Bartholomew (1992). Photographing Herps. Vivarium 4:22.
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  19. M. K. Bayless & J. A. Adragna (1999). The Banggai Island Monitor: Notes on Distribution, Ecology, and Diet of Varanus Melinus. Vivarium 10 (4):38-40.
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  20. Martha Bayless (2009). Lucie Doležalová, Reception and Its Varieties: Reading, Re-Writing, and Understanding “Cena Cypriani” in the Middle Ages.(Bochumer Altertumswissenschaftliches Colloquium, 75.) Trier: Wissenschaftlicher Verlag, 2007. Paper. Pp. 541; Tables.€ 52.50. [REVIEW] Speculum 84 (2):421-422.
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  21. Martha Bayless (2003). At Play in the Tavern: Signs, Coins, and Bodies in the Middle Ages. [REVIEW] The Medieval Review 9.
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  22. Eduardo Caballero Baza (2014). Lo “Divinitus Revelabilia” En la Sacra Doctrina Según Santo Tomás de Aquino: Una Categoría Teológica Frecuentemente Olvidada. Lumen Veritatis 7:301-317.
    "La reflexión teológica del siglo XX ha prestado poca atención al concepto de “divinitus revelabilia” que Santo Tomás de Aquino define discreta pero inequívocamente al inicio de la Suma de Teología y que, sin embargo, tiene importantes implicaciones para la sacra doctrina. En el presente artículo se abordan, a nivel meramente introductorio, algunos aspectos importantes de la cuestión. Con ello, se pone de manifiesto que se trata de una verdadera categoría teológica, que posee una estrecha relación con el concepto de (...)
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  23. Leopoldo Werner Benjumea (2014). Apófasis y Catafasis En la Epistemología Teológica: Una Hermenéutica Holista a Partir Del Enfoque Tomista. Lumen Veritatis 7:286-300.
    Partiendo de una hermenéutica del concepto del hilemorfismo humano como dualidad de dimensiones de una única realidad personal, se profundiza en una epistemología conducente a una actitud de apertura holista que permita armonizar los diferentes modos de conocimiento humano, desde el sensible y el simbólico hasta el puramente abstracto, el místico y el beatífico y el reconocimiento preciso de las limitaciones apofáticas, así como de las posibilidades catafáticas de dicho conocimiento. /// Starting from an interpretation of the concept of human (...)
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  24. Leopoldo Werner Benjumea (2011). Os fundamentos da lei natural e sua correlação com a lei positiva. Lumen Veritatis 4 (13):31-48.
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  25. Robert Berkhofer (2003). Expectations of the Law in the Middle Ages. [REVIEW] The Medieval Review 7.
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  26. Constance Berman (2012). Solving Some Enigmas of the Middle Ages: The Historian as Detective. [REVIEW] The Medieval Review 9.
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  27. Alan Bernstein (1986). Lucifer: The Devil in the Middle Ages. [REVIEW] Speculum 61 (4):994-997.
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  28. Anne Berthelot (1997). The Poetics of Authorship in the Later Middle Ages: The Emergence of the Modern Literary Persona. [REVIEW] The Medieval Review 3.
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  29. Lawrence Besserman (2006). Constructing Antichrist: Paul, Biblical Commentary, and the Development of Doctrine in the Early Middle Ages. [REVIEW] The Medieval Review 6.
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  30. Kathleen Biddick (2011). When Ego Was Imago: Signs of Identity in the Middle Ages. [REVIEW] The Medieval Review 10.
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  31. Marino Bigaroni & Agnes Van Baer (1987). San Damiano - Assisi: The First Church of Saint Francis. Franciscan Studies 47 (1):45-97.
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  32. Thomas Bisson (2000). Debating the Middle Ages: Issues and Readings. [REVIEW] Speculum 75 (1):210-212.
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  33. Thomas Bisson (1997). Property and Power in the Early Middle Ages. [REVIEW] Speculum 72 (3):811-813.
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  34. Lisa Bitel (1998). Ireland in the Middle Ages. [REVIEW] The Medieval Review 3.
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  35. Josiah Blackmore (2006). Denise K. Filios, Performing Women in the Middle Ages: Sex, Gender, and the Iberian Lyric. (The New Middle Ages.) New York and Basingstoke, Eng.: Palgrave Macmillan, 2005. Pp. Vii, 261. $65. [REVIEW] Speculum 81 (4):1188-1189.
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  36. Marie Bláhová (2012). The Middle Ages Between the Eastern Alps and the Northern Adriatic: Select Papers on Slovene Historiography and Medieval History. [REVIEW] The Medieval Review 4.
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  37. Andrea Blaščíková (2011). Úvod do etiky ctnosti. Studia Neoaristotelica 8 (1):109-111.
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  38. Robert Boenig (1986). Jesus as Mother: Studies in the Spirituality of the High Middle Ages. [REVIEW] Speculum 61 (4):907-910.
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  39. Tsocho Boiadzhiev, Georgi Kapriev & Andreas Speer (1994). Arkhiv Za Srednovekovna Filosofiia I Kultura. Monograph Collection (Matt - Pseudo).
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  40. Sheila Bonde (1988). The Village and House in the Middle Ages. [REVIEW] Speculum 63 (3):637-641.
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  41. Vernon J. Bourke (1955). GILSON, ETIENNE. "History of Christian Philosophy in the Middle Ages". [REVIEW] Modern Schoolman 33:122.
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  42. Maurice Bouyges (1921). Notes Sur les Philosophes Arabes Commus des Latins au Moyen Age. Imprimerie Catholique.
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  43. Patrizia Bovi & Witold Wachowski (2011). Our Tender Middle Ages. Interview with Patrizia Bovi. Avant 2 (T).
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  44. John Bowers (2006). Imagining a Medieval English Nation; New Troy: Fantasies of Empire in the Late Middle Ages. [REVIEW] Clio 35:263-769.
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  45. Steven Bowman (2000). The Jews in the Legal Sources of the Early Middle Ages. [REVIEW] Speculum 75 (1):209-210.
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  46. Christoph Brachmann (2012). The Crusade of Nicopolis, Burgundy, and the Entombment of Christ at Pont-a-Mousson. Journal of the Warburg and Courtauld Institutes 74 (1):155-190.
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  47. Ignatius Brady (1953). Alberti Magni Ord. Fr. Praed. De Bono (review). Franciscan Studies 13 (2-3):219-220.
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  48. Ignatius Brady (1953). Commentary: Recent Works on Saint Francis. Franciscan Studies 13 (2-3):198-213.
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  49. Ignatius Brady (1951). The History of Mental Prayer in the Order of Friars Minor. Franciscan Studies 11 (3-4):317-345.
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  50. Ignatius Brady (1950). Law in the Summa Fratris Alexandri. Proceedings of the American Catholic Philosophical Association 24:133-147.
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