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  1. Ja Aertsen (1995). Does Medieval Philosophy Exist. Philosophisches Jahrbuch 102 (1):161-176.
  2. Jan A. Aertsen (1999). Is There a Medieval Philosophy? International Philosophical Quarterly 39 (4):385-412.
  3. John Albee (1882). Three Ages. Journal of Speculative Philosophy 16 (2):214 -.
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  4. Teodora Artimon (2013). Medieval Philosophy and Philosophical Medievalism. Philosophy Today 57 (2):182-193.
  5. E. J. Ashworth (1996). J. Follon and J. McEvoy (Eds.), Actualite de la Pensee Medievale. Editions de 1Institut Superieur de Philosophie-Editions Peeters, Louvain-la-Neuve-Louvain-Paris 1994, Viii+ 360 P. ISBN 90 6831 607 9/2 87723 137 2 (Philosophes Medievaux, 31). [REVIEW] Vivarium 34 (2):274-275.
  6. E. J. Ashworth (1994). Medieval Thought: An Introduction. Philosophical Books 35 (1):33-34.
  7. J. B. (1970). Medieval Thought. Review of Metaphysics 24 (2):338-338.
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  8. John Baldwin (1980). Reason and Society in the Middle Ages. [REVIEW] Speculum 55 (3):604-606.
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  9. M. Barlow (1941). Seneca in the Middle Ages. Classical World: A Quarterly Journal on Antiquity 35:257.
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  10. Arnold Bärtschi (2015). Pedro Proscurcin Junior, Der Begriff ος bei Homer. Beitrag zu einer philosophischen Interpretation. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 18 (1):218-226.
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  11. Oliver Baum (2000). Second Leroy E. Loemker Conference: «Stoicism: Traditions and Transformations». Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 5:236-240.
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  12. Janetta Benton (2005). Art Of The Middle Ages. [REVIEW] Speculum 80 (1):184-186.
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  13. Vernon J. Bourke (1955). GILSON, ETIENNE. "History of Christian Philosophy in the Middle Ages". [REVIEW] Modern Schoolman 33:122.
  14. Susan Brower-Toland (2014). William Ockham on the Scope and Limits of Consciousness. Vivarium 52 (3-4):197-219.
    Ockham holds what nowadays would be characterized as a “higher-order perception” theory of consciousness. Among the most common objections to such a theory is the charge that it gives rise to an infinite regress in higher-order states. In this paper, I examine Ockham’s various responses to the regress problem, focusing in particular on his attempts to restrict the scope of consciousness so as to avoid it. In his earlier writings, Ockham holds that we are conscious only of those states to (...)
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  15. Vern Bullough (1977). The Inward Wits: Psychological Theory in the Middle Ages and the Renaissance. [REVIEW] Speculum 52 (3):690-690.
  16. Marshall Clagett (1962). The Science of Mechanics in the Middle Ages. Philosophical Review 71 (1):120-126.
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  17. Anthony Cutler (1981). Patronage in Thirteenth-Century Constantinople: An Atelier of Late Byzantine Book Illumination and Calligraphy. [REVIEW] Speculum 56 (1):100-105.
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  18. L. D. (1972). Speculative Grammars of the Middle Ages: The Doctrine of Partes Orationis of the Modistae. [REVIEW] Review of Metaphysics 26 (2):352-354.
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  19. Thomas Dale (2003). Sight and Embodiment in the Middle Ages. [REVIEW] The Medieval Review 9.
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  20. J. De Raedemaeker (1964). Quelques Congrès Intéressant la Pensée Médiévale Qui Se Tiendront En 1965; Liste de Thèses de Doctorat Concernant la Philosophie Médiévale; Une Ébauche de Catalogue des Commentaires Sur le « De Anima », Parus aux XIIIe, XIVeet XVesiècles. Bulletin de Philosophie Medievale 6:108-134.
  21. J. De Raedemaeker (1963). Une Ébauche de Catalogue des Commentaires Sur le « De Anima » Parus aux XIIIe, XIVeet XVesiècles. Bulletin de Philosophie Medievale 5:149-183.
  22. J. Demetracopoulos (1996). Aristotle’s Categories in the Greek and Latin Medieval Exegetical Tradition. Cahiers de l'Institut du Moyen-Âge Grec Et Latin 66:117-134.
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  23. Andrea Fiamma (2010). Commento al De visione Dei di Nicola Cusano. Rivista di Ascetica E Mistica 1:35–82.
    Il lavoro consiste in una particolare rilettura del testo cusaniano, nella quale si cerca di evidenziare, tra le altre fonti, soprattutto la presenza di Meister Eckhart. La “discesa” nel fondo dell'anima è presentata come il culmine teoretico di quel cammino di visione a cui e-duca l'aegnima dell'icona. Per queste ragioni l'articolo punta sull'influsso della mistica speculativa in campo teoretico e di quella dottrina che M. Eckhart chiama “Generazione del Logos nell'anima”. Tale trattazione apre poi il senso dell'ampia sezione dedicata alla (...)
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  24. O. F. M. Flood (2002). Das Isaak-Opfer. Historisch-systematische Untersuchung zu Rationalität und Wandelbarkeit des Naturrechts in der mittelalterlichen Lehre vom natürlichen Gesetz (review). Franciscan Studies 60 (1):373-378.
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  25. Guttorm Fløstad, Raymond Klibansky & International Institute of Philosophy (1990). Philosophy and Science in the Middle Ages.
  26. Etienne Gilson (1937). Medieval Universalism and its Present Value a Paper Delivered at the Harvard Tercentenary Conference of Arts and Sciences. Harvard University Press.
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  27. Etienne Gilson (1937). Medieval Universalism and its Present Value. Sheed & Ward.
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  28. Warren Ginsberg (1990). Ideas of Order in the Middle Ages. Center for Medieval and Early Renaissance Studies, State University of New York at Binghamton.
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  29. J. Hamesse (1976). Liste des Thèses de Doctorat Concernant la Philosophie Médiévale. Bulletin de Philosophie Medievale 18:99-102.
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  30. Richard Heinzmann (1992). Philosophie des Mittelalters.
  31. Henry (2006). Etre, Essence Et Contingence. Belles Lettres.
  32. Andrew Hicks (2005). Toronto: Toronto Colloquium in Mediaeval Philosophy 2005. Bulletin de Philosophie Medievale 47:226-229.
  33. R. Hissette & J. Hamesse (1977). Réimpression souhaitées; Liste des thèses de doctorat concernant la philosophie médiévale; Publications et fondations récentes; Liste des congrès intéressant l’histoire de la philosophie médiévale; Personalia. Bulletin de Philosophie Medievale 19:71-86.
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  34. Ghita Holmström-Hintikka (2000). Medieval Philosophy and Modern Times.
  35. John Inglis (2004). On Medieval Philosophy. Monograph Collection (Matt - Pseudo).
  36. Edouard Jeauneau (1965). La Filosofia Medieval. --. Eudeba Editorial Universitaria de Buenos Aires.
  37. S. Joseph W. Koterski (2012). Medieval Essays. [REVIEW] International Philosophical Quarterly 52 (1):123-125.
  38. Leonard Anthony Kennedy (1959). The Middle Ages and Scepticism. Culture.
  39. W. Kneale (1960). DE RIJK, L. M. -Garlandus Compotista, Dialectica. [REVIEW] Mind 69:275.
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  40. C. Kneepkens (2003). Nam Defecatum Vas Quandoque Servat Amatum. Elementary Aids-to-Study: An Unconventional Access to Late-Medieval University Philosophy. Bulletin de Philosophie Medievale 45:105-130.
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  41. Henrik Lagerlund (2010). A History of Skepticism in the Middle Ages. In Rethinking the History of Skepticism: The Missing Medieval Background. Brill 103--1.
  42. A. C. Lloyd (1965). RANDALL, J. H. - "The Career of Philosophy: From the Middle Ages to the Enlightenment". [REVIEW] Mind 74:148.
  43. Radu Mărăşescu (2009). Questions sur les sources de la cosmologie chrétienne: fortune et limites du platonisme. Chôra 7:71-86.
    En tant que modèle cosmologique, les structures mises en place par le platonisme s’apparentent formellement à celles de la cosmologie biblique. C’est laraison pour laquelle le christianisme n’a pas hésité à y trouver un moyen propice pour exprimer son propre mystère. Malgré ces similitudes extérieures, un planplus rapproché permet de constater que les deux ensembles appréhendent l’existence de manière dissemblable. Sur la toile de fond de la création biblique, les mystères connexes de l’Incarnation et de l’Ascension, tels qu’ils sont compris (...)
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  44. John Marenbon (ed.) (1998). Routledge History of Philosophy Volume Iii: Medieval Philosophy. Routledge.
    The philosophy discussed in this volume constitutes the intellectual and philosophical ideas of the medieval era, from Aquinas and Anselm, the intellectual philosophy of the Judaic and Arabic traditions, the Twelfth Century Renaissance and the philosophical ideas associated with the emergence of the universities. This volume provides a broad and scholarly introduction to the major authors and issues involved in the philosophical discourse of the medieval era, as well as some original interpretations of the philosophical writings addressed. It includes a (...)
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  45. John Marenbon (1995). Medieval Thought: An Introduction. [REVIEW] Speculum 70 (1):193-195.
  46. John Marenbon (1988). Early Medieval Philosophy 480-1150: An Introduction. Routledge.
    Compact but singularly well thought out material of a theological, logical, poetic as well as philosophical nature.
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  47. John Marenbon (1983). Early Medieval Philosophy an Introduction /John Marenbon. --. --. Routledge & K. Paul,1983.
  48. Anna Marmodoro (2000). La nozione aristotelica di 'per sé' e la tradizione esegetica. Documenti E Studi Sulla Tradizione Filosofica Medievale 11:1-34.
    Abstract: I examine the different classifications of the various senses of per se which Aristotle offers in his logical works and in his Metaphysics, and propose an original account of them explaining their interrelations.
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  49. Armand Maurer (1970). John F. Wippel & Allan B. Wolter, O. F. M., "Medieval Philosophy, From St. Augustine to Nicholas of Cusa". [REVIEW] The Thomist 34 (1):167.
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  50. Robert Pasnau & Christina Van Dyke (eds.) (2010). The Cambridge History of Medieval Philosophy. Cambridge University Press.
    The Cambridge History of Medieval Philosophy comprises over fifty specially commissioned essays by experts on the philosophy of this period. Starting in the late eighth century, with the renewal of learning some centuries after the fall of the Roman Empire, a sequence of chapters takes the reader through developments in many and varied fields, including logic and language, natural philosophy, ethics, metaphysics, and theology. Close attention is paid to the context of medieval philosophy, with discussions of the rise of the (...)
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1 — 50 / 3216