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  1. Concepción cristiana de familia desde el paradigma medieval.Jefferson Alexander Moreno-Guaicha & Alexis Mena-Zamora - 2022 - In Genealogía de la familia. Concepciones filosóficas, psicológicas, políticas y sociológicas (Volumen 1). Quito: Abya-Yala. pp. 37-70.
    El concepto de familia a lo largo de la historia ha sido estructurado y entendido desde diversas ópticas y perspectivas, configuradas especialmente a partir de los enfoques filosóficos, políticos, religiosos y sociales de cada época. Como señala Morales Gómez (2015), la familia, “es la institución histórica y jurídica de más profundo arraigo a lo largo de las distintas etapas de la civilización y su origen se remonta a los albores de la humanidad” (p. 129), pero, a pesar de ser una (...)
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  2. The Platonic Influence on Early Christian Anthropology: Its Implication on the Theology of the Resurrection of the Dead.Justin Nnaemeka Onyeukaziri - 2022 - Philosophia: International Journal of Philosophy (Philippine e-journal) 23 (1):48-63.
    The objective of this work is to investigate the philosophical anthropology that underpins the anthropology of the Early Christians. It is curious to know why Christian anthropology is intellectually and practically inclined towards the philosophical anthropology of the Platonic tradition rather than the theological-philosophical tradition of the biblical Hebrew people in the Old Testament. Today the emphasis on Christian anthropology is that the human person is an integration of body and soul. Contrary to this position, the writer maintains that the (...)
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  3. Molina und das Problem des theologischen Determinismus.Christoph Jäger - 2018 - In Louis de Molina, Göttlicher Plan und menschliche Freiheit, lat.-deutsch,. Hamburg: Felix Meiner Verlag. pp. 13-178.
    Der Download enthält die penultimative Fassung (noch unter dem vorläufigen Titel "Molina über Vorsehung und Freiheit"). Diese ausführliche Einleitung zu dem Band "Luis de Molina: Göttlicher Plan und menschliche Freiheit", hg. und übersetzt von C. Jäger, H. Kraml und G. Leibold, Hamburg: Meiner 2018, rekonstruiert auf 165 S. Molinas berühmte Theorie der Willensfreiheit und die Frage ihrer Vereinbarkeit mit göttlichem Vorherwissen und göttlicher Vorsehung. Sie zeichnet wesentliche Stationen der Debatte um den theologischen Determinismus nach, wie sie sich von Augustinus und (...)
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  4. Medieval Philosophy: A Beginner's Guide.Sharon M. Kaye - 2008 - London, UK: Oneworld.
    Why do good things happen to bad people? Can we prove whether God exists? What is the difference between right and wrong? Medieval Philosophers were centrally concerned with such questions: questions which are as relevant today as a thousand years ago when the likes of Anselm and Aquinas sought to resolve them. In this fast-paced, enlightening guide, Sharon M. Kaye takes us on a whistle-stop tour of medieval philosophy, revealing the debt it owes to Aristotle and Plato, and showing how (...)
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  5. L’amicizia di una vita. Eugenio Garin (1909-2004) e Jacob Leib Teicher.Anna Teicher - 2019 - Noctua 6 (1–2):373-443.
    The philosopher and historian of Italian philosophy, Eugenio Garin, and Jacob Leib Teicher, the Polish Jewish student of Arabic and Jewish philosophy, met as students at the University of Florence, Italy, in the 1920s. They developed a life-long friendship based on their shared scholarly interests, and Garin credited Teicher with introducing him to medieval Arabic and Jewish philosophy. Teicher was forced to leave Florence as a result of the Italian racial legislation in 1938, settling in the UK where from 1946 (...)
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  6. L’approche analytique de l’histoire de la philosophie et la philosophie médiévale.Pérez Alejandro - 2021 - Acta Philosophica 1 (30):35-56.
    Les dernières décennies ont vu apparaître une nouvelle approche de l’histoire de la philosophie liée à la tradition analytique. L’auteur propose de montrer dans cette étude le lien entre la naissance de l’approche analytique de l’histoire de la philosophie et le travail réalisé par trois figures de l’histoire de la philosophie médiévale au XXème siècle : Kretzmann, Pinborg et Kenny. Malgré les nombreux travaux portant sur l’approche analytique, on continue à négliger le rôle joué par ces trois auteurs pour la (...)
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  7. Measuring the Immeasurable Mind: Where Contemporary Neuroscience Meets the Aristotelian Tradition.Matthew Owen - 2021 - Lexington Books (Rowman & Littlefield).
    In Measuring the Immeasurable Mind: Where Contemporary Neuroscience Meets the Aristotelian Tradition, Matthew Owen argues that despite its nonphysical character, it is possible to empirically detect and measure consciousness. -/- Toward the end of the previous century, the neuroscience of consciousness set its roots and sprouted within a materialist milieu that reduced the mind to matter. Several decades later, dualism is being dusted off and reconsidered. Although some may see this revival as a threat to consciousness science aimed at measuring (...)
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  8. Kritik über Junior (2014): Der Begriff ἦθος bei Homer. Beitrag zu einer philosophischen Interpretation.Arnold Bärtschi - 2015 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 18 (1):218-226.
  9. Review of Wilberding & Sorabji (2011): Porphyry: To Gaurus On How Embryos are Ensouled and_ On What is in Our Power _in: Ancient Commentators on Aristotle. [REVIEW]Svetla Slaveva-Griffin - 2012 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 15 (1):275-282.
  10. Review of Hansen (1998): Philosophie von Platon bis Nietzsche & Bertram (1998): Geschichte der Philosophie. Darstellungen, Handbücher, Lexika. [REVIEW]Kai Winter - 1999 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 4 (1):235-237.
  11. Review of Vauchez, Dobson, Lapidge & Walford (1624): Encyclopedia of the Middle Ages, Vol. I: A-K, Vol. II: L–Z. [REVIEW]Burkhard Mojsisch - 2001 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 6 (1):273-274.
  12. Review of Vauchez, Dobson, Lapidge & Walford (1624): Encyclopedia of the Middle Ages, Vol. I: A-K, Vol. II: L–Z. [REVIEW]Burkhard Mojsisch - 2001 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 6 (1):273-274.
  13. Aesthetic Revelation: Reading Ancient and Medieval Texts after Hans Urs von Balthasar. By Oleg V.Bychkov. Pp. xviii, 349, Washington, D. C.The Catholic University of America Press, 2010, $79.95. [REVIEW]Norman Russell - 2020 - Heythrop Journal 61 (5):881-882.
  14. Free Will and the Rebel Angels in Medieval Philosophy.Tobias Hoffmann - 2021 - New York, NY: Cambridge University Press.
    In this book Tobias Hoffmann studies the medieval free will debate during its liveliest period, from the 1220s to the 1320s, and clarifies its background in Aristotle, Augustine, and earlier medieval thinkers. Among the wide range of authors he examines are not only well-known thinkers such as Thomas Aquinas, Duns Scotus, and William of Ockham, but also a number of authors who were just as important in their time and deserve to be rediscovered today. To shed further light on their (...)
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  15. Chaucer: A European Life. By MarionTurner. Pp. xvi, 599, Princeton/Oxford, Princeton University Press, 2019. 2 family trees, 3 maps and 19 color plates. $39.95/£30.00.Chaucer and Religious Controversies in the Medieval and Early Modern Period. By Nancy BradleyWarren. Pp. xiii, 213. Notre Dame, Indiana, University of Notre Dame Press, 2019, $45.00. [REVIEW]John C. Hirsh - 2020 - Heythrop Journal 61 (3):530-531.
  16. Killing From the Inside Out: Moral Injury and Just War. By Robert EmmetMeagher. Pp. 161, Eugene, OR, Cascade Books, 2014. [REVIEW]Nico Vorster - 2020 - Heythrop Journal 61 (1):197-199.
  17. Leo Strauss and the Recovery of Medieval Political Philosophy. By JoshuaParens. Pp. xii, 191, Rochester, NY/Woodbridge, UK, University of Rochester Press, 2016, $24.95. [REVIEW]Patrick Madigan - 2020 - Heythrop Journal 61 (1):152-153.
  18. Medieval Neoplatonism.Cristina D’Ancona - 2019 - International Journal of the Platonic Tradition 13 (1):69-85.
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  19. Second Leroy E. Loemker Conference.Oliver Baum - 2000 - Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 5:236-240.
  20. Medieval Theories of Causation.Graham White - 2018 - Stanford Encyclopedia of Philosophy.
    Causality plays an important role in medieval philosophical writing: even before the rediscovery of Aristotle's major works, the created universe was seen as a rational manifestation of God's action. In the later Middle Ages, the dominant genre of medieval academic writing was the commentary on an authoritative work: Aristotle's Physics and Metaphysics were frequently commented on, and both contain a great deal of material on causation. So the nature of the philosophical and theological themes which were popular in the Middle (...)
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  21. Essay Review: Greek Science, the Romans and the Middle Ages: Roman Science: Origins, Development and Influence to the Later Middle Ages.A. Wasserstein - 1965 - History of Science 4 (1):129-138.
  22. Essay Review: Archimedean Fortunes: Archimedes in the Middle AgesArchimedes in the Middle Ages. Volume iii: The Fate of the Medieval Archimedes 1300 to 1565. ClagettMarshall. Memoirs of the American Philosophical Society, cxxv . Pp. x + 1582 . $75.00.George Molland - 1981 - History of Science 19 (2):143-147.
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  23. Universality of Reason, Plurality of Philosophies in the Middle Ages: Proceedings of the 12th International Congress of Medieval Philosophy (S.I.E.P.M.), vol. II-2.Alessandro Musco (ed.) - 2012 - Officina di Studi Medievali.
    v. 1. Sessioni plenarie -- v. 2.1. Comunicazioni, Latina -- v. 2.2. Comunicazioni, Latina -- v. 3. Comunicazioni, Orientalia.
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  24. Hugo Buchthal and Hans Belting, Patronage in Thirteenth-Century Constantinople: An Atelier of Late Byzantine Book Illumination and Calligraphy. Washington: Dumbarton Oaks Center for Byzantine Studies, Trustees for Harvard University, 1978. Pp. xxv, 124; 95 plates .Article author querycutler a [Google Scholar]. [REVIEW]Anthony Cutler - 1980 - Speculum 56 (1):100-105.
  25. Alexander Broadie, "The Circle of John Mair". [REVIEW]Larry A. Hickman - 1988 - Journal of the History of Philosophy 26 (2):316.
  26. Alexander Broadie, "George Lokert, Late-Scholastic Logician". [REVIEW]Charles B. Schmitt - 1986 - Journal of the History of Philosophy 24 (3):407.
  27. Richard C. Dales, "Medieval Discussion of the Eternity of the World". [REVIEW]Stephen F. Brown - 1992 - Journal of the History of Philosophy 30 (2):296.
  28. Individuation in Scholasticism: The Later Middle Ages and the Counter-Reformation, 1150- 1650. [REVIEW]Roland J. Teske - 1996 - Journal of the History of Philosophy 34 (1):142-143.
    149 JOURNAL OF THE HISTORY OF PHILOSOPHY 34: ~ JANUARY 1996 theology and intellectual history. One should value the information it provides and the methodological lessons it has to teach but not rely too heavily on its presentation of philosophical issues and arguments. BONNIE KENT Columbia University Jorge J. E. Gracia, editor. Individuation in Scholasticism: The Later Middle Ages and the Counter-Reformation, r r5o-x65o. Albany: State University of New York Press, 1994. Pp. xiv + 619. Paper, $22.95. This impressive volume (...)
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  29. Liste des thèses de doctorat concernant la philosophie médiévale.J. Hamesse - 1976 - Les Etudes Philosophiques 18:99.
  30. On a Sophisma of Richard Kilvington and a Problem of Analysis.Bernard D. Katz - 1996 - Medieval Philosophy & Theology 5 (1):31-38.
  31. Dante and Medieval Latin traditions : Peter Dronke , xiii + 153 pp., £19.50. [REVIEW]Madison U. Sowell - 1987 - History of European Ideas 8 (2):257-258.
  32. The ages of man. A study in medieval writing and thought : J.A. Burrow , xii + 212 pp., $39.95. [REVIEW]Robert Bartlett - 1988 - History of European Ideas 9 (4):503-504.
  33. Western Medical Thought from Antiquity to the Middle Ages. [REVIEW]Lawrence J. Bliquez - 2000 - Ancient Philosophy 20 (2):532-538.
  34. Time, Creation and the Continuum. [REVIEW]Sarah Waterlow Broadie - 1985 - Ancient Philosophy 5 (2):349-351.
  35. Istoire générale et comparée Des philosophies médiévales. [REVIEW]François Picavet - 1906 - Ancient Philosophy (Misc) 16:295.
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  36. The Mediaeval Mind: A History of Thought and Emotion in the Middle Ages.Henry Osborn Taylor - 1912 - Philosophical Review 21:104.
  37. A. S. McGrade, ed., The Cambridge Companidn to Medieval Philosophy. [REVIEW]Neil Lewis - 2006 - Philosophical Review 115 (1):108-112.
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  38. Alain de Libera, La philosophie médiévale. [REVIEW]Fabienne Pironet - 1996 - Philosophy in Review 16 (2):89-90.
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  39. Platonismus in der Philosophie des Mittelalters. [REVIEW]R. T. Wallis - 1972 - The Classical Review 22 (1):119-119.
  40. Charles d'Orléans: A Bibliography of Primary and Secondary Sources. [REVIEW]Ann Tukey Harrison - 1986 - Speculum 61 (1):253-253.
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  41. The Poems of Oswald von Wolkenstein: An English Translation of the Complete Works. [REVIEW]Alan Robertshaw - 2013 - Speculum 88 (2):503-505.
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  42. Proving Woman: Female Spirituality and Inquisitional Culture in the Later Middle Ages. [REVIEW]Dyan Elliott - 2007 - Speculum 82 (1):181-182.
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  43. Dreaming in the Middle Ages.Steven F. Kruger. [REVIEW]Jeffrey Burton Russell - 1994 - Speculum 69 (3):818-819.
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  44. Margaret Paston's Piety. [REVIEW]Diane Watt - 2011 - Speculum 86 (4):1117-1118.
  45. Holy, Holier, Holiest”: The Sacred Topography of the Early Medieval Irish Church. [REVIEW]Lahney Preston-Matto - 2011 - Speculum 86 (4):1084-1085.
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  46. Medieval Translations and Cultural Discourse: The Movement of Texts in England, France and Scandinavia. [REVIEW]Suzanne Marti - 2013 - Speculum 88 (1):333-335.
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  47. Reason and Imagination in Chaucer, the Perle-Poet, and the Cloud-Author: Seeing from the Center. [REVIEW]Kathryn L. Lynch - 2013 - Speculum 88 (1):312-313.
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  48. Ekphrastic Medieval Visions: A New Discussion in Interarts Theory. [REVIEW]Seeta Chaganti - 2013 - Speculum 88 (1):252-254.
  49. Street Scenes: Late Medieval Acting and Performance. [REVIEW]Carolyn Coulson-Grigsby - 2013 - Speculum 88 (1):249-251.
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  50. Rethinking Chivalry and Courtly Love. [REVIEW]Kavita Mudan Finn - 2012 - Speculum 87 (3):938-939.
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