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  1. Thomas Aquinas (1998). In Memoriam: Norman Kretzmann, 1928–1998. Medieval Philosophy and Theology 7:111-114.
  2. Roger Ariew (1977). Did Ockham Use His Razor? Franciscan Studies 37 (1):5-17.
  3. Rüdiger Arnzen (2002). Ausgewählte Literatur in »westlichen« Sprachen für das Studium der mittelalterlichen Philosophie in arabischer und persischer Sprache. Bochumer Philosophisches Jahrbuch Fur Antike Und Mittelalter 7 (1):125-178.
  4. Benedict M. Ashley (1987). Graceful Reason: Essays in Ancient and Medieval Philosophy Presented to Joseph Owens, CSSR. Edited by Lloyd P. Gerson. Modern Schoolman 64 (2):124-125.
  5. E. J. Ashworth (1996). J. Follon and J. McEvoy (Eds.), Actualité de la Pensée Médiévale. Éditions de l'Institut Supérieur de Philosophie, Éditions Peeters, Louvain-la-Neuve, Paris 1994, VIII + 360 P. (Philosophes Mediévaux, 31). [REVIEW] Vivarium 34 (2):274-275.
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  6. Michael D. Bailey (2001). From Sorcery to Witchcraft: Clerical Conceptions of Magic in the Later Middle Ages. Speculum 76 (4):960-990.
  7. G. Bartelink (1989). Walter Berschin, "Biographie Und Epochenstil Im Lateinischen Mittelalter. II Merowingische Biographie. Italien, Spanien Und Die Inseln Im Frühen Mittelalter". [REVIEW] Vivarium 27:83.
  8. Pierre Baumann (2015). On Aquinas on Evil. Dialogos 97:7-22.
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  9. Rebecca S. Beal (2007). Bonaventure as a Reader of Endings: The Commentary on Ecclesiastes. Franciscan Studies 65 (1):29-62.
  10. Constance Berman (2012). Solving Some Enigmas of the Middle Ages: The Historian as Detective. [REVIEW] The Medieval Review 9.
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  11. Joël Biard (1997). Filosofia E Teologia Nel Trecento. Studi in Ricord di Eugenio Randi, a Cura di Luca Bianchi. FIDEM, Louvain-la-Neuve 1994, VIII + 574 P. (Textes Et Études du Moyen Age, 1). [REVIEW] Vivarium 35 (1):125-125.
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  12. Kathleen Biddick (2011). When Ego Was Imago: Signs of Identity in the Middle Ages. [REVIEW] The Medieval Review 10.
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  13. Klaus Biewer & Alain Touwaide (1995). Albertus Magnus' De Vegetabilibus'. History and Philosophy of the Life Sciences 17 (3):503.
  14. Anselm Biggs (1971). The Middle Ages. [REVIEW] Speculum 46 (1):160-162.
  15. Thomas Bisson (2000). Debating the Middle Ages: Issues and Readings. [REVIEW] Speculum 75 (1):210-212.
  16. The Editorial Board (1955). In Memoriam Philotheus Boehner, O. F. M. 1901-1955. Franciscan Studies 15 (2):101-105.
  17. Philotheus Boehner (1958). A Medieval Theory of Supposition. Franciscan Studies 18 (3-4):240-289.
  18. Philotheus Boehner (1953). Walram von Siegburg O. F. M. und seine Doktorpromotion an der Kölner Universität Ed. by Sophronius Ciasen O. F. M. Franciscan Studies 13 (4):137-138.
  19. Philotheus Boehner (1947). Obras de San Buenaventura Ed. By León Amorós, O.F.M., Bernardo Apperibay, O.F.M., and Miguel Oromi, O.F.M. Franciscan Studies 7 (4):513-514.
  20. Philotheus Boehner (1947). Obras de San Buenaventura Ed. By León Amorós, O.F.M., Bernardo Apperibay, O.F.M., and Miguel Oromi, O.F.M. Franciscan Studies 7 (4):513-514.
  21. Philotheus Boehner (1946). Ockham's Theory of Signification. Franciscan Studies 6 (2):143-170.
  22. Ivan Boh (1984). Propositional Attitudes in the Logic of Walter Burley and William Ockham. Franciscan Studies 44 (1):31-59.
  23. O. F. M. Bonmann, O. F. M. Gedeon & Jason M. Miskuly (1992). A Provisional Calendar of St. John Capistran's Correspondence: Part III: The Crusade Against the Turks: May 18, 1455-December 10, 1456. [REVIEW] Franciscan Studies 52 (1):283-327.
  24. Ottokar Bonmann (1983). Die Persönlichkeit des Hl. Johannes Kapistran. Franciscan Studies 43 (1):205-217.
  25. Ottokar Bonmann, Johannes Hofer, Gedeon Gál & Jason M. Miskuly (1990). A Provisional Calendar of St. John Capistran's Correspondence. Franciscan Studies 50 (1):323-403.
  26. C. L. Bonnet (1944). Mediaeval Studies: Volume V. Modern Schoolman 22 (1):55-56.
  27. Kor Bosch, Pietro Delcorno, Anne Huijbers, Alison More & Bert Roest (2012). Strategies of Catholic Identity Formation C. 1510–1560 (Chronicle). Franciscan Studies 70 (1):323-336.
  28. Richard N. Bosley & Martin M. Tweedale (eds.) (2006). Basic Issues in Medieval Philosophy, Second Edition: Selected Readings Presenting Interactive Discourse Among the Major Figures. Broadview Press.
    In this important collection, the editors argue that medieval philosophy is best studied as an interactive discussion between thinkers working on very much the same problems despite being often widely separated in time or place. Each section opens with at least one selection from a classical philosopher, and there are many points at which the readings chosen refer to other works that the reader will also find in this collection. There is a considerable amount of material from central figures such (...)
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  29. F. Bossier & J. Brams (1983). Quelques Additions au Catalogue de L’Aristoteles Latinus. Bulletin de Philosophie Medievale 25:85-96.
  30. Vernon J. Bourke (1984). "Guillelmi de Ockham, Quaestiones in Librum Secundum Sententiarum," Edited by Gedeon Gal, O.F.M. And Rega Wood; and "Quaestiones in Librum Tertium Sententiarum," Edited by Francis E. Kelley and Girard I. Etzkorn. [REVIEW] Modern Schoolman 61 (2):137-138.
  31. Ignatius Brady (1970). Background to the Condemnation of 1270: Master William of Baglione, O. F. M. Franciscan Studies 30 (1):5-48.
  32. Ignatius Brady (1946). Augustine's Quest of Wisdom. Life and Philosophy of the Bishop of Hippo By Vernon J. Bourke, Ph. D. Franciscan Studies 6 (2):238-240.
  33. C. K. Brampton (1966). Personalities at the Process Against Ockham at Avignon, 1324-26. Franciscan Studies 26 (1):4-25.
  34. M. Anthony Brown (1959). John of Salisbury. Franciscan Studies 19 (3-4):241-297.
  35. Mary Anthony Brown (1958). Ockham: Philosophical Writings, A Selection Edited and Translated by Philotheus Boehner, O.F.M. Franciscan Studies 18 (2):218-219.
  36. Raphael Brown (1950). Les Clarisses de Genève, 1473-1535-1793 by Edmond Ganter. Franciscan Studies 10 (3):315-316.
  37. Stephen F. Brown (1999). Presentation of the Aquinas Medal. Proceedings of the American Catholic Philosophical Association 73:17-20.
  38. Paris Association Guillaume Budé (1943). Quelques Aspects de l'Humanisme Médiéval Mars-Avril 1943. Les Belles-Lettres.
  39. J. A. Burrow (1986). The Ages of Man a Study in Medieval Writing and Thought. Monograph Collection (Matt - Pseudo).
  40. Raphael Martínez del Campo (1946). Theologia Naturalis. Revista Portuguesa de Filosofia 2 (3):324-325.
  41. Angel J. Cappelletti (1993). Textos y Estudios de Filosof'ia Medieval.
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  42. Meyrick H. Carré (1930). The Intellectual Vitality of the Middle Ages. Hibbert Journal 29:284.
  43. Giovanni Ceccarelli & Sylvain Piron (2009). Gerald Odonis' Economics Treatise. Vivarium 47 (2):164-204.
  44. Cristina Cerami (2009). Études de Philosophie Antique Et Médiévale. Dossier Thomas d'Aquin. Chôra 7:133-162.
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  45. Clarke (1973). Animals in Art and Thought to the End of the Middle Ages. International Philosophical Quarterly 13 (1):153-154.
  46. Ricardo Luiz Silveira da Costa (2012). The Aesthetics of the Body in the Philosophy and Art of the Middle Ages: Text and Image. Trans/Form/Ação 35 (SPE):161-178.
    A ideia de beleza - e sua consequente fruição estética - variou conforme as transformações das sociedades humanas, no tempo. Durante a Idade Média, coexistiram diversas concepções de qual era o papel do corpo na hierarquia dos valores estéticos, tanto na Filosofia quanto na Arte. Nossa proposta é apresentar a estética do corpo medieval que alguns filósofos desenvolveram em seus tratados (particularmente Isidoro de Sevilha, Hildegarda de Bingen, João de Salisbury, Bernardo de Claraval e Tomás de Aquino), além de algumas (...)
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  47. William Courtenay (1995). Universities in the Middle Ages. [REVIEW] Speculum 70 (2):359-361.
  48. Marshall Crossnoe (2008). Theological Quodlibeta in the Middle Ages. [REVIEW] The Medieval Review 4.
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  49. Sander de Boer (2014). Katerina Ierodiakonou and Sophie Roux. Vivarium 52 (1-2):181-183.
  50. F. De Capitani (2000). "Hugh of Saint Victor and the Problem of the" Artes-Mechanicae". Rivista di Filosofia Neo-Scolastica 92 (3-4):424-460.
1 — 50 / 219