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- Nils A. Baas (2009). Extended Memory Evolutive Systems in a Hyperstructure Context. Axiomathes 19 (2).
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- Victoria Bates (2012). 'Misery Loves Company': Sexual Trauma, Psychoanalysis and the Market for Misery. Journal of Medical Humanities 33 (2):61-81.
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- Giacomo Bonanno (2004). Memory and Perfect Recall in Extensive Games. Games and Economic Behavior 47 (2):237-256.
- Ronald Brown (2009). Memory Evolutive Systems, by A. Ehresmann and J.P. Vanbremeersch. [REVIEW] Axiomathes 19 (3).
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- Patrick K. Dooley (2006). William James's "Specious Present" and Willa Cather's Phenomenology of Memory. Philosophy Today 50 (5):444-449.
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- Rocco J. Gennaro (2009). Animals, Consciousness, and I-Thoughts. In Robert W. Lurz (ed.), The Philosophy of Animal Minds. Cambridge University Press.
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- Fred Hagen & Ursula Mahlendorf (1963). Commitment, Concern and Memory in Goethe's Faust. Journal of Aesthetics and Art Criticism 21 (4):473-484.
- David F. Haight & M. R. Haight (1989). Time, Memory, and Self-Remembering. Journal of Speculative Philosophy 3 (1):1-11.
- Rom Harré (1994). Emotion and Memory: The Second Cognitive Revolution. Royal Institute of Philosophy Supplement 37:25-.
- Paula James (2000). Perpetua's Passion. The Death and Memory of a Young Roman Woman. [REVIEW] The Classical Review 50 (01):326-.
- Ferdi Memelli, Memory and Metaphysics: A Joint Reading of Time and Being and What is Metaphysics.
- Andrew Naylor (1986). Remembering Without Knowing — Not Without Justification. Philosophical Studies 49 (3):295 - 311.
- Andrew Naylor (1973). On the Evidence of One's "Memories". Analysis 33 (5):160 - 167.
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- John Perry (2010). Critical Study Velleman: Self to Self. Noûs 44 (4):740-758.
- Susannah Radstone (2007). The Sexual Politics of Time: Confession, Nostalgia, Memory. Routledge.
- Renato J. Ribeiro (2004). Imagination and Memory in Stendhal. Diogenes 51 (1):55-63.
- T. Brailsford Robertson (1909). A Biochemical Conception of the Phenomena of Memory and Sensation. The Monist 19 (3):367-386.
- Paolo Rossi (2000). Logic and the Art of Memory: The Quest for a Universal Language. University of Chicago Press.
- Beryl Rowland (1978). Bishop Bradwardine on the Artificial Memory. Journal of the Warburg and Courtauld Institutes 41:307-312.
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- Charles E. Scott (2000). Responsibility with Memory. Research in Phenomenology 30 (1):240-251.
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- D. Shulman (1998). The Prospects of Memory. Journal of Indian Philosophy 26 (4):309-334.
- Claes Strannegård, Fredrik Engström, Abdul Rahim Nizamani & Lance Rips (2013). Reasoning About Truth in First-Order Logic. Journal of Logic, Language and Information 22 (1):115-137.
- David Tell (2006). Beyond Mnemotechnics: Confession and Memory in Augustine. Philosophy and Rhetoric 39 (3):233-253.
- Fabrice Teroni, The Epistemological Disunity of Memory. Philosophical Papers Dedicated to Kevin Mulligan.
- Fabrice Teroni (2005). Meinong on Memory. In Mark Textor (ed.), Early Analytic Philosophy: The Austrian Contribution. Routledge.
- Roland J. Teske (1984). Platonic Reminiscence and Memory of the Present in St. Augustine. The New Scholasticism 58 (2):220-235.
- Peter Trifonas (1996). The Ends of Pedagogy: From the Dialectic of Memory to the Deconstruction of the Institution. Educational Theory 46 (3):303-333.
- John Young (2008). Inventing Memory : Documentary and Imagination in Acousmatic Music. In Mine Doğantan (ed.), Recorded Music: Philosophical and Critical Reflections. Middlesex University Press.
- Gina Zavota (2004). Book Review: Elizabeth Grosz. Becomings: Explorations in Time, Memory, and Futures. Ithaca, N.Y.: Cornell University Press, 1999. [REVIEW] Hypatia 19 (2):172-174.
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