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  1. Catharine Abell & Gregory Currie (1999). Internal and External Pictures. Philosophical Psychology 12 (4):429-445.
    What do pictures and mental images have in common? The contemporary tendency to reject mental picture theories of imagery suggests that the answer is: not much. We show that pictures and visual imagery have something important in common. They both contribute to mental simulations: pictures as inputs and mental images as outputs. But we reject the idea that mental images involve mental pictures, and we use simulation theory to strengthen the anti-pictorialist's case. Along the way we try to account for (...)
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  2. Liliana Albertazzi (2009). Images, Spaces, Representations. Axiomathes 19 (1).
    The contribution deals with some key problems of cognitive science, whose plurality transcends the boundaries of the disciplines drawn by classical epistemology. In particular, it addresses the issues of mental images, spaces of representation, and the architecture of cognitive processes in vision theory. The thesis presented is that a proper treatment of vision within psychophysics entails an analysis of a series of interconnected spaces, objects and methodologies, from psychophysics to the many virtual realities of representation.
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  3. R. F. Alfred Hoernle (1907). Image, Idea and Meaning. Mind 16 (61):70-100.
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  4. John R. Anderson (1978). Arguments Concerning Representations for Mental Imagery. Psychological Review.
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  5. James R. Angell (1913). Professor Watson and the Image. Journal of Philosophy, Psychology and Scientific Methods 10 (22):609.
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  6. Martha E. Arterberry, Catherine Craver-Lemley & Adam Reeves (2002). Visual Imagery is Not Always Like Visual Perception. Behavioral and Brain Sciences 25 (2):183-184.
    The “Perky effect” is the interference of visual imagery with vision. Studies of this effect show that visual imagery has more than symbolic properties, but these properties differ both spatially (including “pictorially”) and temporally from those of vision. We therefore reject both the literal picture-in-the-head view and the entirely symbolic view.
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  7. Robert N. Audi (1978). The Ontological Status of Mental Images. Inquiry 21 (1-4):348-61.
    This paper explores the question whether an adequate account of the facts about imagination and mental imagery must construe mental images as objects. Much of the paper is a study of Alastair Hannay's defense of an affirmative answer in his wide?ranging study, Mental Images ? A Defence. The paper first sets out and evaluates Hannay's case. The second part develops an alternative account of mental images, including non?visual images, which Hannay does not treat in detail. The alternative account is analogous (...)
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  8. Edward W. Averill (1978). Explaining the Privacy of Afterimages and Pains. Philosophy and Phenomenological Research 38 (March):299-314.
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  9. Alexander Bain (1880). Mr. Galton's Statistics of Mental Imagery. Mind 5 (20):564-573.
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  10. M. J. Baker (1954). Perceiving, Imagining, and Being Mistaken. Philosophy and Phenomenological Research 14 (June):520-535.
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  11. Gianfranco Dalla Barba, Victor Rosenthal & Yves-Marie Visetti (2002). The Nature of Mental Imagery: How Null is the “Null Hypothesis”? Behavioral and Brain Sciences 25 (2):187-188.
    Is mental imagery pictorial? In Pylyshyn's view no empirical data provides convincing support to the “pictorial” hypothesis of mental imagery. Phenomenology, Pylyshyn says, is deeply deceiving and offers no explanation of why and how mental imagery occurs. We suggest that Pylyshyn mistakes phenomenology for what it never pretended to be. Phenomenological evidence, if properly considered, shows that mental imagery may indeed be pictorial, though not in the way that mimics visual perception. Moreover, Pylyshyn claims that the “pictorial hypothesis” is flawed (...)
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  12. Marta Olivetti Belardinelli & Rosalia Di Matteo (2002). Is Mental Imagery Prominently Visual? Behavioral and Brain Sciences 25 (2):204-205.
    Neuroimaging and psychophysiological techniques have proved to be useful in comprehending the extent to which the visual modality is pervasive in mental imagery, and in comprehending the specificity of images generated through other sensory modalities. Although further research is needed to understand the nature of mental images, data attained by means of these techniques suggest that mental imagery requires at least two distinct processing components.
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  13. Ned Block (1983). Mental Pictures and Cognitive Science. Philosophical Review 93 (October):499-542.
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  14. Ned Block (1983). The Photographic Fallacy in the Debate About Mental Imagery. Noûs 17 (November):651-62.
    There has been considerable debate among philosophers and psychol- ogists about whether the internal representations of imagery represent in the manner of pictures or in the manner of language. One side, pictorialism,holds that an internal imagery representation of Reagan is like a picture of Reagan. The other side, descriptionalism,holds that an internal imagery representation of Reagan is more like a string of words denoting or describing Reagan. My aim here is to expose a widespread fallacy on the part of the (...)
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  15. Ned Block (ed.) (1981). Readings In Philosophy Of Psychology, V. Cambridge: Harvard University Press.
    Journal of Experimental Psychology: Human Perception and ... V. Influence of imaged pictures and sounds on detection of visual and auditory signals. ...
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  16. Ned Block (ed.) (1981). Imagery. MIT Press.
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  17. Ben Blumson (2011). Mental Maps1. Philosophy and Phenomenological Research 85 (2):413-434.
    It’s often hypothesized that the structure of mental representation is map-like rather than language-like. The possibility arises as a counterexample to the argument from the best explanation of productivity and systematicity to the language of thought hypothesis—the hypothesis that mental structure is compositional and recursive. In this paper, I argue that the analogy with maps does not undermine the argument, because maps and language have the same kind of compositional and recursive structure.
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  18. Kenneth J. Bower (1984). Imagery: From Hume to Cognitive Science. Canadian Journal of Philosophy 14 (June):217-234.
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  19. Selmer Bringsjord (1988). Tracing Superman Again: A Reply to Clark's Superman, the Image. Analysis 48 (January):52-54.
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  20. R. Brown & R. Herrstein (1981). Icons and Images. In Ned Block (ed.), Imagery. MIT Press.
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  21. Philip Cam (1987). Propositions About Images. Philosophy and Phenomenological Research 48 (December):335-8.
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  22. John Campbell (2002). Berkeley's Puzzle. In Tamar S. Gendler & John Hawthorne (eds.), Conceivability and Possibility. MIT Press.
    But say you,surely there is nothing easier than to imagine trees,for instance,in a park, or books existing in a closet, and nobody by to perceive them. I answer, you may so, there is no dif?culty in it:but what is all this,I beseech you,more than framing in your mind certain ideas which you call books and trees, and at the same time omitting to frame the idea of anyone that may perceive them? But do you not yourself perceive or think of (...)
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  23. Stewart Candlish (1976). The Incompatibility of Perception: A Contemporary Orthodoxy. American Philosophical Quarterly 13 (January):63-68.
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  24. Stewart Candlish (1975). Mental Images and Pictorial Properties. Mind 84 (April):260-2.
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  25. D. Chambers & Daniel Reisberg (1992). What an Image Depicts Depends on What an Image Means. Cognitive Psychology 24:145-74.
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  26. D. Chambers & Daniel Reisberg (1985). Can Mental Images Be Ambiguous? Journal of Experimental Psychology 11:317-28.
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  27. Andy Clark (1988). Superman and the Duck/Rabbit: A Reply to Gordon and Bringsjord. Analysis 48 (January):54-57.
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  28. Jonathan Cohen (1996). The Imagery Debate: A Critical Assessment. Journal of Philosophical Research 21 (January):149-182.
    No one disputes that certain cognitive tasks involve the use of images. On the other hand, there has been substantial disagreement over whether the representations in which imaginal tasks are carried out are imaginal or propositional. The empirical literature on the topic which has accrued over the last twenty years suggests that there is a functional equivalence between mental imagery and perception: when peopIe imagine a scene or event, the mental processes that occur are functionally similar in important senses to (...)
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  29. David Cole, Images and Thinking: Critique of Arguments Against Images as a Medium of Thought.
    The Way of Ideas died an ignoble death, committed to the flames by behaviorist empiricists. Ideas, pictures in the head, perished with the Way. By the time those empiricists were supplanted at the helm by functionalists and causal theorists, a revolution had taken place in linguistics and the last thing anyone wanted to do was revive images as the medium of thought. Currently, some but not all cognitive scientists think that there probably are mental images - experiments in cognitive psychology (...)
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  30. D. R. Cousin (1970). On the Ownership of Images. Analysis 30 (June):206-208.
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  31. Arthur C. Danto (1958). Concerning Mental Pictures. Journal of Philosophy 55 (January):12-19.
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  32. Edward de Haan & André Aleman (2002). Mental Imagery: In Search of My Theory. Behavioral and Brain Sciences 25 (2):188-189.
    We argue that the field has moved forward from the old debate about “analogical” versus “symbolic” processing. First, it is questionable that there is a strong a priori argument for assuming a common processing mode. Second, we explore the possibility that imagery is not a unitary mental function. Finally, we discuss the empirical basis of the involvement of primary areas.
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  33. Martin Deitsch (1972). Visualizing. Mind 81 (January):113-115.
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  34. Martin Deitsch (1971). Seeing and Picturing. Journal of Philosophy 68 (June):338.
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  35. Daniel C. Dennett (2002). Does Your Brain Use the Images in It, and If so, How? Behavioral and Brain Sciences 25 (2):189-190.
    The presence of spatial patterns of activity in the brain is suggestive of image-exploiting processes in vision and mental imagery, but not conclusive. Only behavioral evidence can confirm or disconfirm hypotheses about whether, and how, the brain uses images in its information-processing, and the arguments based on such evidence are still inconclusive.
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  36. Daniel C. Dennett (1987). Commentary on Cam. Philosophy and Phenomenological Research 48 (2):339-341.
    In "Propositions about Images" Philip Cam accurately analyzes and criticizes the grounds I gave, in the works he cites, for my denial that we have privileged access (of any sort) to anything deserving to be called a mental image. He shows that I did not deal properly with the question of how I would interpret the ostensive force of "this" and "that" in an introspective judgment of the sort: "Now it looks like this and now it looks like that." What (...)
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  37. Daniel C. Dennett (1978). Two Approaches to Mental Images. In Brainstorms. MIT Press.
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  38. Daniel C. Dennett (1978). Brainstorms. MIT Press.
    This collection of 17 essays by the author offers a comprehensive theory of mind, encompassing traditional issues of consciousness and free will.
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  39. Daniel C. Dennett (1968). The Nature of Images and the Introspective Trap. In Content and Consciousness. Routledge and Kegan Paul.
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  40. Daniel C. Dennett (1968/1986). Content and Consciousness. Routledge.
    This paperback edition contains a preface placing the book in the context of recent work in the area.
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  41. E. Dupoux, S. Dehane & L. Cohen (eds.) (2002). Cognition: A Critical Look. Advances, Questions and Controversies in Honor of J. Mehler. MIT Press.
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  42. Jane Duran (1997). Syntax, Imagery and Naturalization. Philosophia 25 (1-4):373-387.
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  43. Naomi M. Eilan (1993). The Imagery Debate. Philosophical Books 34 (3):137-142.
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  44. Martha J. Farah (1988). Is Visual Imagery Really Visual: Some Overlooked Evidence From Neuropsychology. Psychological Review 95:307-17.
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  45. Katalin Farkas (forthcoming). A Sense of Reality. In Fiona MacPherson (ed.), Hallucinations. MIT Press.
    Hallucinations occur in a wide range of organic and psychological disorders, as well as in a small percentage of the normal population According to usual definitions in psychology and psychiatry, hallucinations are sensory experiences which present things that are not there, but are nonetheless accompanied by a powerful sense of reality. As Richard Bentall puts it, “the illusion of reality ... is the sine qua non of all hallucinatory experiences” (Bentall 1990: 82). The aim of this paper is to find (...)
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  46. Ronald A. Finke (1989). Principles of Mental Imagery. MIT Press.
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  47. Jerry A. Fodor (1975). Imagistic Representation. In The Language of Thought. Harvard University Press.
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  48. Jerry A. Fodor (1975). The Language of Thought. Harvard University Press.
    INTRODUCTION: TWO KINDS OF RLDUCTIONISM The man who laughs is the one who has not yet heard the terrible news. BERTHOLD BRECHT I propose, in this book, ...
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  49. R. L. Franklin (1978). The Trouble with Images. Canadian Journal of Philosophy 8 (March):113-115.
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  50. E. J. Furlong (1969). Mental Images and Mr O. Hanfling. Analysis 30 (December):62-64.
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  51. Francis Galton (1880). Statistics of Mental Imagery. Mind 5 (19):301-318.
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  52. Ann Garry (1977). Mental Images. Personalist 58 (January):28-38.
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  53. James Genone (2006). Concepts and Imagery in Episodic Memory. Anthropology and Philosophy 7 (1/2):95-107.
    The relationship between perceptual experience and memory can seem to pose a chal- lenge for conceptualism, the thesis that perceptual experiences require the actualization of conceptual capacities. Since subjects can recall features of past experiences for which they lacked corresponding concepts at the time of the original experience, it would seem that a subject’s conceptual capacities do not impose a limit on what he or she can experience perceptually. But this conclusion ignores the fact that concepts can be composed of (...)
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  54. J. I. Glasgow (1993). The Imagery Debate Revisited: A Computational Perspective. Computational Intelligence 9:310-33.
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  55. Ian Gold (2002). Interpreting the Neuroscience of Imagery. Behavioral and Brain Sciences 25 (2):190-191.
    Pylyshyn rightly argues that the neuroscientific data supporting the involvement of the visual system in mental imagery is largely irrelevant to the question of the format of imagistic representation. The purpose of this commentary is to support this claim with a further argument.
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  56. Peter Goldie (2012). The Inner Mess. Oxford University Press.
    Peter Goldie explores the ways in which we think about our lives--our past, present, and future--in narrative terms. The notion of narrative is highly topical, and highly contentious, in a wide range of fields including philosophy, psychology and psychoanalysis, historical studies, and literature. The Mess Inside engages with all of these areas of discourse, and steers a path between the sceptics who are dismissive of the idea of narrative as having any worthwhile use at all, and those who argue that (...)
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  57. David Gordon (1988). Clark on Tracing Mental Images. Analysis 48 (January):50-51.
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  58. Willard C. Gore (1905). Image or Sensation. Journal of Philosophy, Psychology and Scientific Methods 2 (4):97-101.
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  59. Willard C. Gore (1904). Image or Sensation? Journal of Philosophy Psychology and Scientific Methods 1 (16):434-441.
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  60. Dominic Gregory (2010). Visual Imagery: Visual Format or Visual Content? Mind and Language 25 (4):394-417.
    It is clear that visual imagery is somehow significantly visual. Some theorists, like Kosslyn, claim that the visual nature of visualisations derives from features of the neural processes which underlie those episodes. Pylyshyn claims, however, that it may merely reflect special features of the contents which we grasp when we visualise things. This paper discusses and rejects Pylyshyn's own attempts to identify the respects in which the contents of visualisations are notably visual. It then offers a novel and very different (...)
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  61. Dominic Gregory (2010). Imagery, the Imagination and Experience. Philosophical Quarterly 60 (241):735-753.
    Visualizings, the simplest imaginings which employ visual imagery, have certain characteristic features; they are perspectival, for instance. Also, it seems that some but not all of our visualizings are imaginings of seeings. But it has been forcefully argued, for example by M.G.F. Martin and Christopher Peacocke, that all visualizings are imaginings of visual sensations. I block these arguments by providing an account of visualizings which allows for their perspectival nature and other features they typically have, but which also explains how (...)
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  62. Joshua C. Gregory (1922). Visual Images, Words and Dreams. Mind 31 (123):321-334.
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  63. R. L. Gregory (ed.) (2004/1998). The Oxford Companion to the Mind. Oxford University Press.
    The Oxford Companion to the Mind is a classic. Published in 1987, to huge acclaim, it immediately took its place as the indispensable guide to the mysteries - and idiosyncracies - of the human mind. In no other book can the reader find discussions of concepts such as language, memory, and intelligence, side by side with witty definitions of common human experiences such as the 'cocktail-party' and 'halo' effects, and the least effort principle. Richard Gregory again brings his wit, wisdom, (...)
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  64. P. J. Hampson & P. E. Morris (1978). Unfulfilled Expectations: A Criticism of Neisser's Theory of Imagery. Cognition 6 (March):79-85.
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  65. Oswald Hanfling (1969). Mental Images. Analysis 30 (April):166-173.
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  66. Alastair Hannay (1973). To See a Mental Image. Mind 82 (April):161-262.
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  67. Alastair Hannay (1971). Mental Images: A Defense. Allen & Unwin.
    Reissue from the classic Muirhead Library of Philosophy series (originally published between 1890s - 1970s).
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  68. Stevan Harnad (1993). Exorcizing the Ghost of Mental Imagery. Computational Intelligence 9 (4):337-339.
    The problem seems apparent even in Glasgow's term ``depict'', which is used by way of contrast with ``describe''. Now ``describe'' refers relatively unproblematically to strings of symbols, such as those in this written sentence, that are systematically interpretable as propositions describing objects, events, or states of affairs. But what does ``depict'' mean? In the case of a picture -- whether a photo or a diagram -- it is clear what depict means. A picture is an object (I will argue below (...)
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  69. Bernard Harrison (1963). Meaning and Mental Images. Proceedings of the Aristotelian Society 63:237-250.
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  70. Patrick J. Hayes & Nigel J. T. Thomas, Debate on Mental Images.
    This debate, principally between myself (Nigel Thomas) and Patrick Hayes, the well known computer scientist and Artificial Intelligence researcher, took place through the internet mailing list for the discussion of the scientific study of consciousness, PSYCHE-D (moderated by Patrick Wilken), which is associated with the on-line journal PSYCHE. The discussion touches on the various different senses in which the expression "mental image" may be used, the underlying cognitive mechanisms of imagery, and the relevance of an understanding of imagery to the (...)
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  71. Peter F. R. Haynes (1976). Mental Imagery. Canadian Journal of Philosophy 6 (December):705-720.
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  72. John Heil (1982). What Does the Mind's Eye Look At? Journal of Mind and Behavior 3:143-150.
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  73. Jean Hering (1947). Concerning Image, Idea, and Dream (Translation). Philosophy and Phenomenological Research 8 (December):188-205.
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  74. O. R. Jones (1972). After-Images. American Philosophical Quarterly 9 (April):150-158.
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  75. Charles F. Kieldopf (1968). The Pictures in the Head of a Man Born Blind. Philosophy and Phenomenological Research 28 (June):501-513.
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  76. Amy Kind, Imagery and Imagination. Internet Encyclopedia of Philosophy.
    Both imagery and imagination play an important part in our mental lives. This article, which has three main sections, discusses both of these phenomena, and the connection between them. The first part discusses mental images and, in particular, the dispute about their representational nature that has become known as the _imagery debate_ . The second part turns to the faculty of the imagination, discussing the long philosophical tradition linking mental imagery and the imagination—a tradition that came under attack in the (...)
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  77. Lowell Kleiman (1978). Mental Images: Another Look. Philosophical Studies 34 (August):169-176.
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  78. Stephen M. Kosslyn (2001). The Strategic Eye: Another Look. Minds and Machines 11 (2):287-291.
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  79. Stephen M. Kosslyn (1994). Image and Brain: The Resolution of the Imagery Debate. MIT Press.
    This long-awaited work by prominent Harvard psychologist Stephen Kosslyn integrates a twenty-year research program on the nature of high-level vision and mental ...
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  80. Stephen M. Kosslyn (1981). The Medium and the Message in Mental Imagery: A Theory. In Ned Block (ed.), Imagery. MIT Press.
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  81. Stephen M. Kosslyn (1980). Image and Mind. Harvard University Press.
    The book also introduces a host of new experimental techniques and major hypotheses to guide future research.
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  82. Stephen M. Kosslyn, Steven Pinker, Sophie Schwartz & G. Smith (1979). On the Demystification of Mental Imagery. Behavioral and Brain Sciences 2:535-81.
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  83. Stephen M. Kosslyn & J. Pomerantz (1977). Imagery, Propositions and the Form of Internal Representations. Cognitive Psychology 9:52-76.
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  84. James R. Kuehl (1970). Perceiving and Imaging. Philosophy and Phenomenological Research 31 (December):212-224.
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  85. Reynold Lawrie (1970). The Existence of Mental Images. Philosophical Quarterly 20 (July):253-257.
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  86. Wilfrid Lay (1904). Organic Images. Journal of Philosophy Psychology and Scientific Methods 1 (3):68-71.
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  87. Ramon M. Lemos (1963). Ideas, Images, and Sensations. Theoria 29 (1):56-69.
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  88. Lawrence A. Lengbeyer (2005). Selflessness & Cognition. Ethical Theory and Moral Practice 8 (4):411 - 435.
    What are the cognitive mechanisms that underlie selfless conduct, both ‘thinking’ and unthinking? We first consider deliberate selflessness, a manner of selecting acts in which, in evaluating options, one expressly chooses not to weigh the potential consequences for oneself (though this formulation is seen as needing some qualification). We then turn to unthinking behavior in general, and whether we are responsible for it, as the foundation for analyzing the unthinking variety of selflessness. Using illustrative cases (Grenade Gallantry, The Well-Meaning Miner, (...)
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  89. Eric Lormand (2005). Phenomenal Impressions. In T.S. Gendler & John Hawthorne (eds.), Perceptual Experience. Oup.
  90. K. Lycos (1965). Images and the Imaginary. Australasian Journal of Philosophy 43 (December):321-338.
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  91. William E. Lyons (1984). The Tiger and His Stripes. Analysis 44 (2):93-95.
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  92. J. Christopher Maloney (1984). Mental Images and Cognitive Theory. American Philosophical Quarterly 21 (July):237-47.
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  93. Eduard Marbach (1984). On Using Intentionality in Empirical Phenomenology: The Problem of 'Mental Images'. Dialectica 38:209-230.
  94. Joseph Margolis (1966). After-Images and Pains. Philosophy 41 (October):41-347.
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  95. Joseph Margolis (1959). Report on If I Carefully Examine a Visual After-Image, What Am I Looking at and Where is It? Analysis 19 (April):97-98.
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  96. Colin McGinn (2005). Mindsight: Image, Dram, Meaning. Harvard University Press.
    The guiding thread of this book is the distinction Colin McGinn draws between perception and imagination.
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  97. P. L. Mckee (1974). Malcolm on After-Images. Philosophical Quarterly 24 (April):132-139.
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  98. Geo H. Mead (1904). Image or Sensation. Journal of Philosophy, Psychology and Scientific Methods 1 (22):604-607.
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  99. P. E. Morris & P. J. Hampson (1983). Imagery and Consciousness. Academic Press.
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  100. Chris Mortensen (1989). Mental Images: Should Cognitive Science Learn From Neurophysiology? In Peter Slezak (ed.), Computers, Brains and Minds. Kluwer.
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