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Meta-Ethics

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  1. William A. Banner (1956). The Case for Ethical Determinacy. Review of Metaphysics 9 (3):455 - 461.
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    Moral Judgment
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  2. E. Christian Brugger (2004). Natural Ethical Facts. Review of Metaphysics 58 (2):429-430.
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  3. Fabrice Correia & Christine Tappolet (2014). Plus on Monte Plus on s’Amuse : Introduction. Les Ateliers de l'Éthique / the Ethics Forum 9 (2):149-151.
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    Moral Judgment
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  4. A. J. C. Freeman (1999). Decisive Action. Personal Responsibility All the Way Down. Journal of Consciousness Studies 6 (8-9):8-9.
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    Moral Judgment
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  5. George Graham (1977). On What is Good: A Study of BF Skinner's Operant Behaviorist View. Behaviorism 5 (2):97-112.
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    Moral Judgment
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  6. S. Guth & W. Guth (2000). Morality Based on Cognition in Primates. Journal of Consciousness Studies 7 (1-2):1-2.
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    Moral Judgment
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  7. J. Paul Kelleher (2014). Relevance and Non-Consequentialist Aggregation. Utilitas 26 (4):385-408.
    Interpersonal aggregation involves the combining and weighing of benefits and losses to multiple individuals in the course of determining what ought to be done. Most consequentialists embrace thoroughgoing interpersonal aggregation, the view that any large benefit to each of a few people can be morally outweighed by allocating any smaller benefit to each of many others, so long as this second group is sufficiently large. This would permit letting one person die in order to cure some number of mild headaches (...)
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    Moral Judgment
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     The Naturalistic Fallacy
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  8. Felipe Ledesma (2001). El mal radical. Notas sobre la rebelión de las masas. Estudios Orteguianos 2:131-135.
    The radical evil. Notes on the revolt of masses. In his Religion within the Limits of Reason Alone, Kant speaks about a radical evil present in the human being, a tendency to place before the desire with regard to the rational duty, which is impossible to tear up by the roots from the human nature. In The revolt of the masses, Ortega also speaks about an evil that is anyway present in the so called mass-man, in each one of us, (...)
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  9. M. Midgley & A. Freeman (1995). The Ethical Primate. Anthony Freeman in Discussion with Mary Midgley. Journal of Consciousness Studies 2 (1):67-75.
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  10. Sven Nyholm (2006). Reason-Based Value or Value-Based Reasons? In Björn Haglund & Helge Malmgren (eds.), Kvantifikator För En Dag. Essays Dedicated to Dag Westerståhl on His Sixtieth Birthday. Philosophical Communications. 193-202.
    In this paper, I discuss practical reasons and value, assuming a coexistence thesis according to which reasons and value always go together. I start by doing some taxonomy, distinguishing among three different ways of accounting for the relation between practical reasons and the good. I argue that, of these views, the most plausible one is that according to which something’s being good just consists in how certain facts about the thing in question – other than that of how it is (...)
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  11. Peter Railton (2009). Internalism for Externalists. Philosophical Issues 19 (1):166-181.
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  12. Peter Railton (2000). Darwinian Building Blocks. Journal of Consciousness Studies 7 (1-2):1-2.
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  13. William A. Rottschaefer (2009). Moral Agency and Moral Learning: Transforming Metaethics From a First to a Second Philosophy Enterprise. Behavior and Philosophy 37:195 - 216.
    Arguably, one of the most exciting recent advances in moral philosophy is the ongoing scientific naturalization of normative ethics and metaethics, in particular moral psychology. A relatively neglected area in these improvements that is centrally important for developing a scientifically based naturalistic metaethics concerns the nature and acquisition of successful moral agency. In this paper I lay out two examples of how empirically based findings help us to understand and explain some cases of successful moral agency. These are research in (...)
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  14. Susan Aj Stuart (2010). The Roots of Morality-a Review. Journal of Consciousness Studies 17 (1-2):244-249.
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  15. Philip R. Sullivan & Phillip R. Sullivan (1996). Overriding the Natural Ought. Behavior and Philosophy 24 (2):129 - 136.
    Natural selection favors not only more adaptive structural features but also more effective behavioral programs. Crucial for the prospering and very survival of an extremely sophisticated social species like homo sapiens is the biological/psychological program that might be conveniently labeled the human sense of fairness: a feeling often referred to in societies featuring supernaturalized explanations as one's "God given conscience." The sense of fairness and related programs derive a measure of their effectiveness from the fact that, in addition to the (...)
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  16. Keith Sutherland & Jordan Hughes (2000). Is Darwin Right? Journal of Consciousness Studies 7 (7):63-79.
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  17. Allen Taylor (1986). Realism and Imagination in Ethics. Review of Metaphysics 39 (4):776-777.
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  18. Bruce N. Waller (2003). Review: The Social and Behavioral Basis of Ethics. [REVIEW] Behavior and Philosophy 31:203 - 207.
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  19. John T. Wilcox (1988). Realism and Imagination in Ethics. International Studies in Philosophy 20 (3):132-132.
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