This category needs an editor. We encourage you to help if you are qualified.
Volunteer, or read more about what this involves.
Related categories
Siblings:
37 found
Search inside:
(import / add options)   Sort by:
  1. Reshef Agam-Segal (2012). How to Investigate the Grammar of Aspect- Perception: A Question in Wittgensteinian Method. Essays in Philosophy 13 (1):85-105.
    I argue that the typical Wittgensteinian method of philosophical investigation cannot help elucidate the grammar of aspect-seeing. In the typical Wittgensteinian method, we examine meaning in use: We practice language, and note the logical ramifications. I argue that the effectiveness of this method is hindered in the case of aspect-seeing by the fact that aspect-seeing involves an aberrant activity of seeing: Whereas it is normally nonsense to say that we choose what to see (decide to see the White House red, (...)
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  2. Nancy Bauer (2003). Is Feminist Philosophy a Contradiction in Terms? In G. Lee Bowie, Robert C. Solomon & Meredith W. Michaels (eds.), Twenty Questions: An Introduction to Philosophy.
    Remove from this list |
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  3. James Bohman (1990). Critical Theory as Metaphilosophy. Metaphilosophy 21 (3):239-252.
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  4. Cameron Buckner, Mathias Niepert & Colin Allen (2011). From Encyclopedia to Ontology: Toward Dynamic Representation of the Discipline of Philosophy. Synthese 182 (2):205-233.
    The application of digital humanities techniques to philosophy is changing the way scholars approach the discipline. This paper seeks to open a discussion about the difficulties, methods, opportunities, and dangers of creating and utilizing a formal representation of the discipline of philosophy. We review our current project, the Indiana Philosophy Ontology (InPhO) project, which uses a combination of automated methods and expert feedback to create a dynamic computational ontology for the discipline of philosophy. We argue that our distributed, expert-based approach (...)
    Remove from this list | Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  5. Giovanni Catapano (2007). The Development of Augustine's Metaphilosophy: Col 2:8 and the “Philosophers of This World”. Augustinian Studies 38 (1):233-254.
  6. Troy Cross (2013). Review of Groff and Greco, Powers and Capacities in Philosophy: The New Aristotelianism. [REVIEW] Notre Dame Philosophical Reviews.
  7. Giuseppina D'Oro (2004). Apriority and Philosophical Analysis. Science Et Esprit 56 (3):247-263.
    Remove from this list |
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  8. Jacques Derrida (1982). Margins of Philosophy. University of Chicago Press.
    "In this densely imbricated volume Derrida pursues his devoted, relentless dismantling of the philosophical tradition, the tradition of Plato, Kant, Hegel, Nietzsche, Husserl, Heidegger--each dealt with in one or more of the essays. There are essays too on linguistics (Saussure, Benveniste, Austin) and on the nature of metaphor ("White Mythology"), the latter with important implications for literary theory. Derrida is fully in control of a dazzling stylistic register in this book--a source of true illumination for those prepared to follow his (...)
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  9. Eric Dietrich (2011). There Is No Progress in Philosophy. Essays in Philosophy 12 (2):9.
    Except for a patina of twenty-first century modernity, in the form of logic and language, philosophy is exactly the same now as it ever was; it has made no progress whatsoever. We philosophers wrestle with the exact same problems the Pre-Socratics wrestled with. Even more outrageous than this claim, though, is the blatant denial of its obvious truth by many practicing philosophers. The No-Progress view is explored and argued for here. Its denial is diagnosed as a form of anosognosia, a (...)
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  10. Frederick C. Dommeyer (1961). A Critical Examination of C. J. Ducasse's Metaphilosophy. Philosophy and Phenomenological Research 21 (4):439-455.
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  11. Richard Double (2002). Metaethics, Metaphilosophy, and Free Will Subjectivism. In Robert H. Kane (ed.), The Oxford Handbook of Free Will. Oxford University Press.
  12. Richard Double (1996). Metaphilosophy and Free Will. Oxford University Press.
    Why is debate over the free will problem so intractable? In this broad and stimulating look at the philosophical enterprise, Richard Double uses the free will controversy to build on the subjectivist conclusion he developed in The Non-Reality of Free Will (OUP 1991). Double argues that various views about free will--e.g., compatibilism, incompatibilism, and even subjectivism--are compelling if, and only if, we adopt supporting metaphilosophical views. Because metaphilosophical considerations are not provable, we cannot show any free will theory to be (...)
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  13. George Duke, Elena Walsh, Jack Reynolds & James Chase (2010). Post-Analytic Philosophy : Overcoming the Divide. In James Williams, Jack Reynolds, James Chase & Edwin Mares (eds.), Postanalytic and Metacontinental: Crossing Philosophical Divides. Continuum.
    This essay uses citational analyses to argue that most of the philosophers considered "postanalytic" - Wittgenstein, McDowell, Davidson, and Rorty - are not, in fact, genuine figures of rapprochement, since the particular essays cited, and/or the background literature that is cited, are not shared in common between the standard-bearing analytic and continental journals.
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  14. Harold J. Dumain (1975). A Synthesis of Philosophy. Philosophical Library.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  15. Santiago Echeverri (2014). Explaining Reference: A Plea for Semantic Psychologism. In Julien Dutant, Davide Fassio & Anne Meylan (eds.), Liber Amicorum Pascal Engel. University of Geneva. 550-580.
  16. Yiftach J. H. Fehige & James R. Brown (2010). Thought Experiments. Stanford Encyclopedia of Philosophy 25 (1):135-142.
  17. Andrew G. Fiala (2002). The Philosopher's Voice: Philosophy, Politics, and Language in the Nineteenth Century. State University of New York Press.
    By focusing on the different ways in which this methodological norm was enacted in the lives and work of Kant, Fichte, Hegel, and Marx, the author puts the ...
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  18. Pasquale Frascolla, Diego Marconi & Alberto Voltolini (eds.) (2010). Wittgenstein: Mind, Meaning and Metaphilosophy. Palgrave Macmillan.
  19. Miranda Fricker & Jennifer Hornsby (eds.) (2000). Cambridge Companion to Feminism in Philosophy. Cambridge University Press.
    The thirteen specially-commissioned essays in this volume are designed to provide an accessible and stimulating guide through an area of philosophical thought ...
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  20. Steven Gross (2004). Putnam, Context, and Ontology. Canadian Journal of Philosophy 34 (4):507 - 553.
    When a debate seems intractable, with little agreement as to how one might proceed towards a resolution, it is understandable that philosophers should consider whether something might be amiss with the debate itself. Famously in the last century, philosophers of various stripes explored in various ways the possibility that at least certain philosophical debates are in some manner deficient in sense. Such moves are no longer so much in vogue. For one thing, the particular ways they have been made have (...)
    Remove from this list | Direct download (7 more)  
     
    My bibliography  
     
    Export citation  
  21. P. M. S. Hacker (2009). Philosophy: A Contribution, Not to Human Knowledge, but to Human Understanding. Royal Institute of Philosophy Supplement 84 (65):129-.
    P. M. S. Hacker 1. The poverty of philosophy as a science Throughout its history philosophy has been thought to be a member of a community of intellectual disciplines united by their common pursuit of knowledge. It has sometimes been thought to be the queen of the sciences, at other times merely their under-labourer. But irrespective of its social status, it was held to be a participant in the quest for knowledge – a cognitive discipline. Cognitive disciplines may be a (...)
    Remove from this list | Direct download (8 more)  
     
    My bibliography  
     
    Export citation  
  22. Ian Hacking (2002). Historical Ontology. Harvard University Press.
    The focus of this volume, which collects both recent and now-classic essays, is the historical emergence of concepts and objects, through new uses of words and ...
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  23. Lucas P. Halpin (2012). Analyticity and Substantive Inquiry. Self-Published.
    In this book, a Grice/Strawson account of analyticity is explained and formalized, and a corresponding account of logic is offered. The implications of these views for science/substantive inquiry are explored and a neo-Carnapian/verificationist meta-theory is presented.
    Remove from this list |
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  24. C. S. Jenkins (2011). Is Metaphysical Dependence Irreflexive? The Monist 94 (2):267-276.
  25. Nicholas Joll, Contemporary Metaphilosophy. Internet Encylopedia of Philosophy.
    Remove from this list |
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  26. Colin Koopman (2011). Rorty's Linguistic Turn: Why (More Than) Language Matters to Philosophy. Contemporary Pragmatism 8 (1):61-84.
    The linguistic turn is a central aspect of Richard Rorty’s philosophy, informing his early critiques of foundationalism in Philosophy and the Mirror of Nature and subsequent critiques of authoritarianism in Contingency, Irony, and Solidarity. It is argued that we should interpret the linguistic turn as a methodological suggestion for how philosophy can take a non-foundational perspective on normativity. It is then argued that although Rorty did not succeed in explicating normativity without foundations (or authority without authoritarianism), we should take seriously (...)
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  27. Douglas Kutach (2009). Empirical Analyses of Causation. In Allan Hazlett (ed.), New Waves in Metaphysics. Palgrave Macmillan.
    Conceptual analyses can be subdivided into two classes, good and evil. Em- pirical analysis is the good kind, routinely practiced in the sciences. Orthodox analysis is the malevolent version that plagues philosophical discourse. In this paper, I will clarify the difference between them, provide some reasons to prefer good over evil, and illustrate their consequences for the metaphysics of causation. By conducting an empirical analysis of causation rather than an orthodox analysis, one can segregate the genuine metaphysical problems that need (...)
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  28. Nicholas Maxwell (2010). Wisdom-Inquiry. The Philosophers' Magazine 22 (50):84-85.
    The most exciting and important new philosophical idea of the past decade, in my view, is the discovery that we urgently need to bring about a revolution in science, and in academic inquiry more generally, so that the basic intellectual aim becomes to seek and promote wisdom. We urgently need to transform our schools and universities so that they become rationally devoted to helping humanity learn how to tackle our grave global problems, and thus make progress towards as good a (...)
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  29. Christian Miller (2007). The Conditions of Realism. Journal of Philosophical Research 32:95-132.
    The concern of this paper is not with the truth of any particular realist or anti-realist view, but rather with determining what it is to be a realist or anti-realist in the first place. While much skepticism has been voiced in recent years about the viability of such a project, my goal is to articulate interesting and informative conditions whereby any view in any domain of experience can count as either a realist or an anti-realist position.
    Remove from this list | Direct download (6 more)  
     
    My bibliography  
     
    Export citation  
  30. Mark T. Nelson (2005). Telling It Like It Is: Philosophy as Descriptive Manifestation. American Philosophical Quarterly 42 (3):2005.
    What do Ross’s The Right and the Good; Chisholm’s Theory of Knowledge; Kripke’s Naming and Necessity; and Audi’s The Architecture of Reason have in common? They all advance important philosophical positions, but not so much via analytic arguments as via formal schemas, distinctions, examples, and analogies. They use such formal schemas, etc, to describe the world so as to make some aspect of it manifest. That is, they simply try to ‘tell it like it is’. This ‘method of descriptive manifestation’ (...)
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  31. Sally Parker Ryan (2010). Reconsidering Ordinary Language Philosophy: Malcolm’s (Moore’s) Ordinary Language Argument. Essays in Philosophy 11 (2):123-149.
    The ‘Ordinary Language’ philosophy of the early 20th century is widely thought to have failed. It is identified with the broader so-called ‘linguistic turn’, a common criticism of which is captured by Devitt and Sterelny (1999), who quip: “When the naturalistic philosopher points his finger at reality, the linguistic philosopher discusses the finger.” (p 280) The implication is that according to ‘linguistic’ philosophy, we are not to study reality or truth or morality etc, but the meaning of the words ‘reality’, (...)
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  32. Carlo Penco (1999). Interview with Robert Brandom. Epistemologia:143-150.
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  33. Ángel Pinillos, Nick Smith, G. Shyam Nair, Cecilea Mun & Peter Marchetto (2011). Philosophy's New Challenge: Experiments and Intentional Action. Mind and Language 26 (1):115-139.
    Experimental philosophers have gathered impressive evidence for the surprising conclusion that philosophers' intuitions are out of step with those of the folk. As a result, many argue that philosophers' intuitions are unreliable. Focusing on the Knobe Effect, a leading finding of experimental philosophy, we defend traditional philosophy against this conclusion. Our key premise relies on experiments we conducted which indicate that judgments of the folk elicited under higher quality cognitive or epistemic conditions are more likely to resemble those of the (...)
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  34. Jack Reynolds (2009). Reply to Glendinning. International Journal of Philosophical Studies 17 (2):281 – 287.
    This "reply" continues the debate with Simon Glendinning regarding his book The Idea of Continental Philosophy, and pursues my claim that there is a distinctive 'temporal turn' associated with twentieth century continental philosophy. I also offer some family resemblance criteria for continental philosophy.
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  35. John Sellars (2003). The Art of Living: The Stoics on the Nature and Function of Philosophy. Ashgate.
    Questioning the premise that philosophy can only be conceived as a rational discourse, Sellars presents it instead as an art (techne) that combines both 'logos' ...
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  36. Timm Triplett (1999). Rescher's Metaphilosophy. Metaphilosophy 30 (3):209-230.
    Remove from this list |
    Translate to English
    | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  37. Daniel Whiting (2007). Between Old and New: Brandom's Analytic Pragmatism. International Journal of Philosophical Studies 17 (4):191-205.
    In his latest book, Between Saying and Doing, Robert Brandom aims to lay the foundations for a new approach to philosophy, 'analytic pragmatism', which as the name suggests aims to reconcile the insights of the pragmatists with the ambitions of the analytic tradition. To do so, Brandom offers what he describes as a ‘new metatheoretic conceptual apparatus’. In this paper, I raises questions concerning whether the method underlying that apparatus is really so new, and challenge the suggestion that the results (...)
    Remove from this list | Direct download (9 more)  
     
    My bibliography  
     
    Export citation