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Metaphilosophy

Edited by Jonathan Ichikawa (University of British Columbia)
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  1. added 2016-07-23
    Fabio Sterpetti (2016). Models, Brains, and Scientific Realism. In L. Magnani & C. Casadio (eds.), Model Based Reasoning in Science and Technology. Logical, Epistemological, and Cognitive Issues. Springer 639-661.
    Prediction Error Minimization theory (PEM) is one of the most promising attempts to model perception in current science of mind, and it has recently been advocated by some prominent philosophers as Andy Clark and Jakob Hohwy. Briefly, PEM maintains that “the brain is an organ that on aver-age and over time continually minimizes the error between the sensory input it predicts on the basis of its model of the world and the actual sensory input” (Hohwy 2014, p. 2). An interesting (...)
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  2. added 2016-07-19
    Christian Quast (2016). Expertise: A Practical Explication. Topoi:1-17.
    In this paper I will introduce a practical explication for the notion of expertise. At first, I motivate this attempt by taking a look on recent debates which display great disagreement about whether and how to define expertise in the first place. After that I will introduce the methodology of practical explications in the spirit of Edward Craig’s Knowledge and the state of nature along with some conditions of adequacy taken from ordinary and scientific language. This eventually culminates in the (...)
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  3. added 2016-07-18
    Anthony I. Jack, Philip Robbins, Jared Friedman & Chris Meyers (2014). More Than a Feeling: Counterintuitive Effects of Compassion on Moral Judgment. Advances in Experimental Philosophy of Mind.
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  4. added 2016-07-18
    Joshua Knobe, Wesley Buckwalter, Shaun Nichols, Philip Robbins, Hagop Sarkissian & Tamler Sommers (2012). Experimental Philosophy. Annual Review of Psychology 63 (1):81-99.
    Experimental philosophy is a new interdisciplinary field that uses methods normally associated with psychology to investigate questions normally associated with philosophy. The present review focuses on research in experimental philosophy on four central questions. First, why is it that people's moral judgments appear to influence their intuitions about seemingly nonmoral questions? Second, do people think that moral questions have objective answers, or do they see morality as fundamentally relative? Third, do people believe in free will, and do they see free (...)
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  5. added 2016-07-12
    Marko Jurjako (forthcoming). Do Philosophical Intuitions Need Calibration? Anthropology and Philosophy.
    In his seminal paper ‘Reflection on Reflective Equilibrium’ Robert Cummins argued that if intuitions are to serve as reliable guides to philosophical truths then we should be able to check their reliability in particular cases. However, if we can check the reliability of intuitions then that means that we have an independent non-intuitive access to the domain that intuitions are supposed to disclose, which in effect makes intuitions obsolete. Overgaard, Gilbert and Burwood in their book ‘An Introduction to Metaphilosophy’ respond (...)
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  6. added 2016-07-12
    Marko Jurjako & Luca Malatesti (forthcoming). Metaphilosophy in Practice: The Responsibility of Psychopathic Offenders as a Case Study. Anthropology and Philosophy.
    We argue that philosophy has an important role to play in bridging certain social practices with certain scientific advancements. Specifically, we describe such a role by focusing on the issue of how and whether neuropsychological data concerning psychopathic offenders reflect on their criminal culpability. We offer some methodological requirements for this type of philosophical application. In addition, we show how it might help in addressing the problem of determining the criminal responsibility of psychopathic offenders.
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  7. added 2016-07-12
    N. Maxwell, A Priori Conjectural Knowledge in Physics.
    The history of western philosophy is split to its core by a long-standing, fundamental dispute. On the one hand there are the so-called empiricists, like Locke, Berkeley, Hume, Mill, Russell, the logical positivists, A. J. Ayer, Karl Popper and most scientists, who hold empirical considerations alone can be appealed to in justifying, or providing a rationale for, claims to factual knowledge, there being no such thing as a priori knowledge – items of factual knowledge that are accepted on grounds other (...)
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  8. added 2016-07-11
    Arber Tasimi, Susan Gelman, Andrei Cimpian & Joshua Knobe (forthcoming). Differences in the Evaluation of Generic Statements About Human and Non-Human Categories. Cognitive Science.
    Generic statements (e.g., “Birds lay eggs”) express generalizations about categories. Current theories suggest that people should be especially inclined to accept generics that involve threatening information. However, previous tests of this claim have focused on generics about non-human categories, which raises the question of whether this effect applies as readily to human categories. In Experiment 1, adults were more likely to accept generics involving a threatening (vs. a non-threatening) property for artifacts, but this negativity bias did not also apply to (...)
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  9. added 2016-07-09
    John-Michael Kuczynski (2016). Outline of a Theory of Knowledge. JOHN-MICHAEL KUCZYNSKI.
    It is made clear what discursive knowledge is and how we acquire it, and some age-old skeptical views are shown to be incoherent. It is shown that all knowledge is to some degree inferential. At the same time, it is shown that there are three quite distinct senses in which empirical knowledge can be inferential. It is proved that we have a priori knowledge, and also that knowledge of non-empirical truths is needed to acquire empirical knowledge. Finally, it is clearly (...)
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  10. added 2016-07-08
    Insa Lawler (forthcoming). Dirk Koppelberg and Stefan Tolksdorf (Eds) : Erkenntnistheorie - Wie Und Wozu? [REVIEW] Journal for General Philosophy of Science / Zeitschrift für Allgemeine Wissenschaftstheorie:1-5.
    To what end should or do we pursue philosophy and how? Meta-philosophical questions along these lines have gained more and more interest recently. The collected volume "Erkenntnistheorie — Wie und wozu?" (Engl.: "Epistemology — How and to what end?") aspires to raise and tackle issues addressing the meta-epistemological questions "How is epistemology practiced and to what end?". Although this aim sounds like a descriptive meta-epistemological endeavor, it is not surprising that many authors rather argue for normative claims surrounding the questions (...)
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  11. added 2016-07-07
    Ray Scott Percival (1999). Review of Unweaving The Rainbow (by Richard Dawkins). [REVIEW] Science Spectra.
  12. added 2016-07-05
    Kiyoung Kim (ed.) (2015). AN ATTEMPT ON THE METHODOLOGICAL COMPOSURE: BETWEEN THE NUMBER AND UNDERSTANDING, NATURE AND CONSTRUCTION. ResearchGate.
    Once I had explored the research issue of North and South unification with a focus on the legal integration for uniform constitution and various statutes. It pushed me to deal with a big question, and looked like a semi-textbook with an inchoate idea and baby theory upon the completion of research project. The literature review thankfully had allowed the space of creativity and originality of my work product, and can also be a typical way of foreign graduate legal researchers in (...)
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  13. added 2016-06-29
    Nahuel Sznajderhaus (forthcoming). On the Received Realist View of Quantum Mechanics. Cadernos de História E Filosofia da Ciência.
    In this article I defend that an underlying framework exists among those interpretations of quantum mechanics which crucially consider the measurement problem as a central obstacle. I characterise that framework as the Received View on the realist interpretation of quantum mechanics. In particular, I analyse the extent to which two of the most relevant attempts at quantum mechanics, namely, many worlds interpretations and Bohmian mechanics, belong within the Received View. However, I claim that scientific realism in itself does not entail (...)
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  14. added 2016-06-29
    Nikil Mukerji (forthcoming). Einführung in die experimentelle Philosophie. Wilhelm Fink.
    Wie kann ein Experiment zur Beantwortung philosophischer Fragestellungen beitragen? Etwa: Was ist Wissen? Was bedeuten sprachliche Ausdrücke? Haben wir einen freien Willen? Kann man etwas absichtlich tun, ohne es zu beabsichtigen? Vertreter einer jungen philosophischen Bewegung wollen den Fragen ihres Fachs mithilfe empirisch-psychologischer Methoden auf den Grund gehen. Anstatt den Lehnstuhl (»armchair«) aufzusuchen, um sich philosophischen Problemen zu widmen, begeben sich experimentelle Philosophen ins Labor, um mithilfe empirischer Informationen aus Psychologie, Neurowissenschaft und Kognitionswissenschaft philosophische Schlussfolgerungen zu stützen. Die Einführung gibt (...)
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  15. added 2016-06-28
    Nathan Ballantyne (2015). Debunking Biased Thinkers. Journal of the American Philosophical Association 1 (1):141--162.
    ABSTRACT ABSTRACT: Most of what we believe comes to us from the word of others, but we do not always believe what we are told. We often reject thinkers’ reports by attributing biases to them. We may call this debunking. In this essay, I consider how debunking might work and then examine whether, and how often, it can help to preserve rational belief in the face of disagreement.
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  16. added 2016-06-25
    Anthony Vincent Fernandez (forthcoming). The Subject Matter of Phenomenological Research: Existentials, Modes, and Prejudices. Synthese:1-20.
    In this essay I address the question, “What is the subject matter of phenomenological research?” I argue that in spite of the increasing popularity of phenomenology, the answers to this question have been brief and cursory. As a result, contemporary phenomenologists lack a clear framework within which to articulate the aims and results of their research, and cannot easily engage each other in constructive and critical discourse. Examining the literature on phenomenology’s identity, I show how the question of phenomenology’s subject (...)
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  17. added 2016-06-25
    Juliano Santos do Carmo & Eduardo Ferreira das Neves Filho (2015). Wittgenstein: Uma Solução Fundacionista ao Problema do Regresso Epistêmico. Revista Dissertatio de Filosofia:109-127.
    As notas que compõem a obra Da Certeza (Über Gewissheit) expressam nitidamente a preocupação de Ludwig Wittgenstein com os problemas clássicos da epistemologia, em especial o uso dos termos epistêmicos tradicionais e os erros costumeiros dos filósofos que negligenciam suas profundas estruturas gramaticais. Em diversas passagens é fácil observar a tentativa de esclarecer os erros de realistas, idealistas e céticos no que diz respeito às nossas alegações ordinárias de conhecimento em contextos céticos moderados. A questão do ceticismo sobre a justificação (...)
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  18. added 2016-06-25
    Juliano Santos do Carmo, Eduardo Ferreira das Neves Filho, Alexandre Noronha Machado, Darlei Dall'Agnol, Janyne Satler, João Vergílio Gallerani Cuter, Jonadas Techio, Rogério Saucedo & Victor Krebs (2014). Wittgenstein: Notas Sobre Lógica, Pensamento e Certeza. NEPFIL Online | Dissertatio's Series of Philosophy.
    O objetivo desta publicação é incentivar a produção filosófica de excelência por parte de pesquisadores notadamente influenciados pela filosofia de Wittgenstein e cujos temas possam suscitar um debate aprofundado. Além de desafiar o empreendimento filosófico contemporâneo, os temas aqui apresentados abordam questões que muitas vezes estão além daquelas consideradas por Wittgenstein em seu tempo. O leitor encontrará neste volume questões relacionadas ao ceticismo semântico e epistêmico, ao relativismo ético, às leituras literárias de Wittgenstein, ao problema das outras mentes e percepção (...)
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  19. added 2016-06-24
    David Papineau, David Macarthur, Mario De Caro, Juliano Santos do Carmo, Ruth Garret Millikan, Clademir Araldi, Flávia Carvalho, Evandro Barbosa, Fabrício Pontin, Thomas Sukopp, José Eduardo Porcher, João Hobuss, Susana Nuccetelli, Jack Ritchie, Nythamar Oliveira, Felipe Karasek, Adriano Naves de Brito, Sofia Stein & Luis Rosa (eds.) (2015). A Companion to Naturalism. NEPFIL Online | Dissertatio's Series of Philosophy.
    Offering a engaging and accessible portrait of the current state of the field, A Companion to Naturaslim shows students how to think about the relation between Philosophy and Science, and why is both essencial and fascinating to do so. All the authors in this collection reconsider the core questions in Philosophical Naturalism in light of the challenges raised in Contemporary Philosophy. They explore how philosophical questions are connected to vigorous current debates - including complex questions about metaphysics, semantics, religion, intentionality, (...)
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  20. added 2016-06-22
    Marcus McGahhey & Neil Van Leeuwen (forthcoming). Interpreting Intuitions. In Julie Kirsch Patrizia Pedrini (ed.), Third-Person Self-Knowledge, Self-Interpretation, and Narrative. Springer
    We argue that many intuitions do not have conscious propositional contents. In particular, many of the intuitions had in response to philosophical thought experiments, like Gettier cases, do not have such contents. They are more like hunches, urgings, murky feelings, and twinges. Our view thus goes against the received view of intuitions in philosophy, which we call Mainstream Propositionalism. Our positive view is that many thought-experimental intuitions are conscious, spontaneous, non-theoretical, non-propositional psychological states that often motivate belief revision, but they (...)
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  21. added 2016-06-22
    Daniel Cohnitz (2006). Gedankenexperimente in der Philosophie. Mentis.
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  22. added 2016-06-21
    Stephen Biggs & Jessica Wilson (2016). The a Priority of Abduction. Philosophical Studies:1-24.
    Here we challenge the orthodoxy according to which abduction is an a posteriori mode of inference. We start by providing a case study illustrating how abduction can justify a philosophical claim not justifiable by empirical evidence alone. While many grant abduction's epistemic value, nearly all assume that abductive justification is a posteriori, on grounds that our belief in abduction's epistemic value depends on empirical evidence about how the world contingently is. Contra this assumption, we argue, first, that our belief in (...)
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  23. added 2016-06-15
    Fabian Dorsch (2011). The Aesthetic Relevance of Empirical Findings. Kongress-Akten der Deutschen Gesellschaft Für Ästhetik 2:1-21.
    Empirical findings may be relevant for aesthetic evaluation in at least two ways. First — within criticism — they may help us to identify the aesthetic value of objects. Second— whithin philosophy — they may help us to decide which theory of aesthetic value and evaluation to prefer. In this paper, I address both kinds of relevance. My focus is thereby on empirical evidence gathered, not by means of first-personal experiences, but by means of third-personal scientific investigations of individual artworks (...)
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  24. added 2016-06-14
    Fabian Dorsch (2014). The Limits of Aesthetic Empiricism. In Gregory Currie, Matthew Kieran, Aaron Meskin & Jon Robson (eds.), Aesthetics and the Sciences of Mind. Oxford University Press 75-100.
    Empirical findings may be relevant for aesthetic evaluation in at least two ways. First ‒‒ within criticism ‒ they may help us to identify the aesthetic value of objects. Second ‒ whithin philosophy ‒ they may help us to decide which theory of aesthetic value and evaluation to prefer. In this paper, I address both kinds of relevance. My focus is thereby on empirical evidence gathered, not by means of first-personal experiences, but by means of third-personal scientific investigations of individual (...)
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  25. added 2016-06-13
    Michael Starks, A Master Wittgensteinian Surveys Human Nature--A Review of Peter Hacker 'Human Nature-the Categorial Framework' (2012).
    Materialism, reductionism, behaviorism, functionalism, dynamic systems theory and computationalism are popular views, but they were shown by Wittgenstein to be incoherent. The study of behavior encompasses all of human life but behavior is largely automatic and unconscious and even the conscious part, mostly expressed in language (which Wittgenstein equates with the mind), is not perspicuous, so it is critical to have a framework which Searle calls the Logical Structure of Rationality (LSR) and I call the Descriptive Psychology of Higher Order (...)
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  26. added 2016-06-13
    Joshua Shepherd (forthcoming). The Folk Psychological Roots of Free Will. In David Rose (ed.), Experimental Metaphysics. Bloomsbury
    First, what are the psychological roots of our concept of free will? Second, how might progress on the first question contribute to progress regarding normative debates about the proper concept of free will? In sections two and three I address the first question. Section two discusses recent work in the experimental philosophy of free will, and motivates the study I report in section three. Section four reflects on the second question in light of the reported results. To preview, the results (...)
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  27. added 2016-06-10
    Matthew Fisher, Joshua Knobe, Brent Strickland & Frank C. Keil (2016). The Influence of Social Interaction on Intuitions of Objectivity and Subjectivity. Cognitive Science 40 (5):n/a-n/a.
    We present experimental evidence that people's modes of social interaction influence their construal of truth. Participants who engaged in cooperative interactions were less inclined to agree that there was an objective truth about that topic than were those who engaged in a competitive interaction. Follow-up experiments ruled out alternative explanations and indicated that the changes in objectivity are explained by argumentative mindsets: When people are in cooperative arguments, they see the truth as more subjective. These findings can help inform research (...)
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  28. added 2016-06-09
    Michael J. Shaffer (forthcoming). “Filling In”, Thought Experiments and Intuitions. Episteme.
    Recently Timothy Williamson (2007) has argued that characterizations of the standard (i.e. intuition-based) philosophical practice of philosophical analysis are misguided because of the erroneous manner in which this practice has been understood. In doing so he implies that experimental critiques of the reliability of intuition are based on this misunderstanding of philosophical methodology and so have little or no bearing on actual philosophical practice or results. His main point is that the orthodox understanding of philosophical methodology is incorrect in that (...)
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  29. added 2016-06-05
    Vladimir Zeman (1997). Hermann Cohen's Concept of the Transcendental Method. In Tom Rockmore & Vladimir Zeman (eds.), Transcendental Philosophy and Everyday Experience. Humanities Press 111-124.
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  30. added 2016-06-04
    Thaddeus Metz (forthcoming). Some Thoughts on How to Do Comparative Philosophy: Comments on David Kim (Tentative Title). Confluence: Online Journal of World Philosophies 7.
    Part of a symposium on the question, 'Are certain epistemological frameworks more congenial to comparative philosophy?'. The symposium is anchored by a contribution from Professor David Haekwon Kim, with me providing some critical reflections on it.
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  31. added 2016-06-03
    James Andow (2016). Abduction by Philosophers: Reorienting Philosophical Methodology. Metaphilosophy 47 (3):353-370.
    A reorientation is needed in methodological debate about the role of intuitions in philosophy. Methodological debate has lost sight of the reason why it makes sense to focus on questions about intuitions when thinking about the methods or epistemology of philosophy. The problem is an approach to methodology that focuses almost exclusively on questions about some evidential role that intuitions may or may not play in philosophers’ arguments. A new approach is needed. Approaching methodological questions about the role of intuitions (...)
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  32. added 2016-06-01
    John McGuire (forthcoming). Can One Decide to Do Something Without Forming an Intention to Do It? Analysis:anw036.
    According to the received view of practical decisions, ‘deciding to X’ is synonymous with ‘forming an intention to X’. In this article, I argue against the received view on the basis of both experimental evidence and theoretical considerations. The evidence concerns a case involving a side-effect action in which people tend to agree that an agent decided to X yet disagree that the agent had a corresponding intention to X. Additionally, I explain why one should expect decisions and intentions to (...)
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  33. added 2016-05-31
    Justin Khoo (forthcoming). The Disagreement Challenge to Contextualism. In Jonathan Jenkins Ichikawa (ed.), Routledge Handbook of Epistemic Contextualism.
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  34. added 2016-05-27
    Sem de Maagt (forthcoming). Reflective Equilibrium and Moral Objectivity. Inquiry: An Interdisciplinary Journal of Philosophy.
    Ever since the introduction of reflective equilibrium in ethics, it has been argued that reflective equilibrium either leads to moral relativism, or that it turns out to be a form of intuitionism in disguise. Despite these criticisms, reflective equilibrium remains the most dominant method of moral justification in ethics. In this paper, I therefore critically examine the most recent attempts to defend the method of reflective equilibrium against these objections. Defenders of reflective equilibrium typically respond to the objections by saying (...)
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  35. added 2016-05-26
    Gordon Pennycook, Robert M. Ross, Derek J. Koehler & Jonathan A. Fugelsang (2016). Atheists and Agnostics Are More Reflective Than Religious Believers: Four Empirical Studies and a Meta-Analysis. PLoS ONE 11 (4):e0153039.
    Individual differences in the mere willingness to think analytically has been shown to predict religious disbelief. Recently, however, it has been argued that analytic thinkers are not actually less religious; rather, the putative association may be a result of religiosity typically being measured after analytic thinking (an order effect). In light of this possibility, we report four studies in which a negative correlation between religious belief and performance on analytic thinking measures is found when religious belief is measured in a (...)
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  36. added 2016-05-26
    Pietro Gori (2016). Il pragmatismo di Nietzsche. Saggi sul pensiero prospettivistico. Mimesis.
    Il pensiero prospettivistico del Nietzsche maturo sorge come reazione alla «fede in un valore metafisico e in sé della verità» che, a partire da Platone, ha animato la cultura occidentale. Agli occhi di Nietzsche, tale fede si trova all’origine del processo di degenerazione antropologica che ha caratterizzato la morale europea, ed è pertanto su di essa che occorre operare criticamente se si vuole avviare un contromovimento in grado di permettere all’umanità di orientarsi nei meandri labirintici del nichilismo. Attraverso una contestualizzazione (...)
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  37. added 2016-05-23
    Alberto G. Urquidez (forthcoming). Jorge L. A. Garcia and the Ordinary Use of 'Racist Belief'. Social Theory and Practice.
    This paper argues that philosophical explanations of the ordinary use of 'racist' and 'racism' should not proceed on the presupposition that there is one privileged use of the target term (e.g., 'racist belief,' 'racist intention,' and so forth). Philosophers should instead 'look and see' how the target term is used across contexts of use. I develop this objection in respect to Jorge L. A. Garcia's highly influential account of racism as racial disregard. His volitional theory is rejected on the grounds (...)
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  38. added 2016-05-20
    James Tartaglia (2016). Philosophy in a Meaningless Life. Bloomsbury.
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  39. added 2016-05-17
    Tabea Hirzel (2015). Principles of Liberty: A Design-Based Research on Liberty as A Priori Constitutive Principle of the Social in the Swiss Nation Story. Dissertation, SCM University, Zug, Switzerland
    One of the still unsolved problems in liberal anarchism is a definition of social constituency in positive terms. Partially, this had been solved by the advancements of liberal discourse ethics. These approaches, built on praxeology as a universal framework for social formation, are detached from the need of any previous or external authority or rule for the discursive partners. However, the relationship between action, personal identity, and liberty within the process of a community becoming solely generated from the praxeological a (...)
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  40. added 2016-05-10
    Lascelles James, Make Me a Sanctuary.
    A philosophy of language that incorporates the manifestation of divinity shed liberally upon the psyche of humanity without violence or chaos as in that which is common to the powers and sovereignties of human beings is critical to the understanding of Holy Writ. The discourse presented here is primarily intended to foster a better general understanding of the divine directive given to Moses by Yahweh to build the wilderness sanctuary in order to objectify his majestic presence among them and draw (...)
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  41. added 2016-05-06
    Georgi Gardiner (2015). Teleologies and the Methodology of Epistemology. In David Henderson & John Greco (eds.), Epistemic Evaluation: Purposeful Epistemology. Oxford University Press 31-45.
    The teleological approach to an epistemic concept investigates it by asking questions such as ‘what is the purpose of the concept?’, ‘What role has it played in the past?’, or ‘If we imagine a society without the concept, why would they feel the need to invent it?’ The idea behind the teleological approach is that examining the function of the concept illuminates the contours of the concept itself. This approach is a relatively new development in epistemology, and as yet there (...)
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  42. added 2016-05-03
    Jonathan M. Weinberg (forthcoming). Knowledge, Noise, and Curve-Fitting: A Methodological Argument for JTB? In R. Borges, C. de Almeida & P. Klein (eds.), Explaining knowledge: new essays on the Gettier problem. Oxford
    The developing body of empirical work on the "Gettier effect" indicates that, in general, the presence of a Gettier-type structure in a case makes participants less likely to attribute knowledge in that case. But is that a sufficient reason to diverge from a JTB theory of knowledge? I argue that considerations of good model selection, and worries about noise and overfitting, should lead us to consider that a live, open question. The Gettier effect is perhaps so transient, and so sensitive (...)
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  43. added 2016-05-03
    Jonathan M. Weinberg (2016). Experimental Philosophy, Noisy Intuitions, and Messy Inferences. In Jennifer Nado (ed.), Advances in Experimental Philosophy & Philosophical Methodology. Bloomsbury
    Much discussion about experimental philosophy and philosophical methodology has been framed in terms of the reliability of intuitions, and even when it has not been about reliability per se, it has been focused on whether intuitions meet whatever conditions they need to meet to be trustworthy as evidence. But really that question cannot be answered independently from the questions, evidence for what theories arrived at by what sorts of inferences? I will contend here that not just philosophy's sources of evidence, (...)
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  44. added 2016-05-03
    Jonathan M. Weinberg (2015). The Methodological Necessity of Experimental Philosophy. Discipline Filosofiche 25:23-42.
    Must philosophers incorporate tools of experimental science into their methodological toolbox? I argue here that they must. Tallying up all the resources that are now part of standard practice in analytic philosophy, we see the problem that they do not include adequate resources for detecting and correcting for their own biases and proclivities towards error. Methodologically sufficient resources for error- detection and error-correction can only come, in part, from the deployment of specific methods from the sciences. However, we need not (...)
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  45. added 2016-04-27
    Robert William Fischer & Felipe Leon (2016). The Modal-Knowno Problem. Southwest Philosophy Review 32 (1):225-232.
  46. added 2016-04-27
    Roland Bluhm (2016). Corpus Analysis in Philosophy. In Martin Hinton (ed.), Evidence, Experiment and Argument in Linguistics and the Philosophy of Language. Peter Lang 91-109.
    The experimental philosophy movement advocates the use of empirical methods in philosophy. The methods most often discussed and in fact employed in experimental philosophy are appropriated from the experimental paradigm in psychology. But there is a variety of other (at least partly) empirical methods from various disciplines that are and others that could be used in philosophy. The paper explores the application of corpus analysis to philosophical issues. Although the method is well established in linguistics, there are only a few (...)
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