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Metaphilosophy

Edited by Jonathan Ichikawa (University of British Columbia)
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  1. added 2015-05-22
    John Corcoran (2009). Sentence, Proposition, Judgment, Statement, and Fact: Speaking About the Written English Used in Logic. In W. A. Carnielli (ed.), The Many Sides of Logic. College Publications. 71-103.
    The five English words—sentence, proposition, judgment, statement, and fact—are central to coherent discussion in logic. However, each is ambiguous in that logicians use each with multiple normal meanings. Several of their meanings are vague in the sense of admitting borderline cases. In the course of displaying and describing the phenomena discussed using these words, this paper juxtaposes, distinguishes, and analyzes several senses of these and related words, focusing on a constellation of recommended senses. One of the purposes of this paper (...)
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  2. added 2015-05-19
    Viatcheslav Vetrov (2015). Instrument Metapher: Das Guanzhuibian Im Licht der Manuskriptforschung (English Summary). LIT.
  3. added 2015-05-19
    Anton Ford (2015). The Arithmetic of Intention. American Philosophical Quarterly 52 (2):129-143.
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  4. added 2015-05-15
    Nat Hansen, Experimental Philosophy of Language. Oxford Handbooks Online.
    Experimental philosophy of language uses experimental methods developed in the cognitive sciences to investigate topics of interest to philosophers of language. This article describes the methodological background for the development of experimental approaches to topics in philosophy of language, distinguishes negative and positive projects in experimental philosophy of language, and evaluates experimental work on the reference of proper names and natural kind terms. The reliability of expert judgments vs. the judgments of ordinary speakers, the role that ambiguity plays in influencing (...)
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  5. added 2015-05-15
    Thomas J. Donahue & Paulina Ochoa Espejo (forthcoming). The Analytical–Continental Divide: Styles of Dealing with Problems. European Journal of Political Theory:1474885115585324.
    What today divides analytical from Continental philosophy? This paper argues that the present divide is not what it once was. Today, the divide concerns the styles in which philosophers deal with intellectual problems: solving them, pressing them, resolving them, or dissolving them. Using ‘the boundary problem’, or ‘the democratic paradox’, as an example, we argue for two theses. First, the difference between most analytical and most Continental philosophers today is that Continental philosophers find intelligible two styles of dealing with problems (...)
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  6. added 2015-05-14
    Danny Frederick, A Regimented and Concise Exposition of Karl Popper’s Critical Rationalist Epistemology.
  7. added 2015-05-12
    Florian Cova (forthcoming). The Folk Concept of Intentional Action: Empirical Approaches. In Wesley Buckwalter & Justin Sytsma (eds.), Blackwell Companion to Experimental Philosophy.
    This paper provides a comprehensive review of the experimental philosophy of action, focusing on the various different accounts of the Knobe Effect.
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  8. added 2015-05-08
    Jonathan Andy Tapsell (2014). Models of Philosophical Thought Experimentation. Dissertation, Australian National University
    The practice of thought experimentation plays a central role in contemporary philosophical methodology. Many philosophers rely on thought experimentation as their primary and even sole procedure for testing theories about the natures of properties and relations. This test procedure involves entertaining hypothetical cases in imaginative thought and then undergoing intuitions about the distribution of properties and relations in them. A theory’s comporting with an intuition is treated as evidence in favour of it; but a clash is treated as evidence against (...)
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  9. added 2015-05-07
    Daniel A. Wilkenfeld, Dillon Plunkett & Tania Lombrozo (forthcoming). Depth and Deference: When and Why We Attribute Understanding. Philosophical Studies:1-21.
    Four experiments investigate the folk concept of “understanding,” in particular when and why it is deployed differently from the concept of knowledge. We argue for the positions that people have higher demands with respect to explanatory depth when it comes to attributing understanding, and that this is true, in part, because understanding attributions play a functional role in identifying experts who should be heeded with respect to the general field in question. These claims are supported by our findings that people (...)
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  10. added 2015-05-06
    Bryan Frances (forthcoming). Worrisome Skepticism About Philosophy. Episteme.
    A new kind of skepticism about philosophy is articulated and argued for. The key premise is the claim that many of us are well aware that in the past we failed to have good responses to substantive objections to our philosophical beliefs. The conclusion is disjunctive: either we are irrational in sticking with our philosophical beliefs, or we commit some other epistemic sin in having those beliefs.
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  11. added 2015-05-04
    Dustin Stokes (forthcoming). Imagination and Creativity. In Amy Kind (ed.), The Routledge Handbook of the Philosophy of the Imagination. Routledge.
    This paper surveys historical and recent philosophical discussions of the relations between imagination and creativity. In the first two sections, it covers two insufficiently studied analyses of the creative imagination, that of Kant and Sartre, respectively. The next section discusses imagination and its role in scientific discovery, with particular emphasis on the writings of Michael Polanyi, and on thought experiments and experimental design. The final section offers a brief discussion of some very recent work done on conceptual relations between imagination (...)
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  12. added 2015-04-29
    Joshua Rayman (2014). Crossing the Epistemological Divide: Foucault, Barthes, and Neo-Kantianism. Hopos: The Journal of the International Society for the History of Philosophy of Science 4 (2):217-40.
    The schism between ‘ordinary’ and scientific perception and knowledge implies that we lack any total or systematic means of describing the world or identifying any framework-independent reality. Philosophers as diverse as Kant, Putnam, Strawson, Barthes, and Foucault have attempted to overcome this epistemological divide by constructing a unified, continuous theory of knowledge capable of accounting simultaneously for an allegedly primitive, unreflective, unmediated view of the world and an abstract, highly technical, scientific product. Rather than identifying analytic and continental epistemologies, adverting (...)
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  13. added 2015-04-27
    Alexander Klein (2015). Science, Religion, and “The Will to Believe". Hopos: The Journal of the International Society for the History of Philosophy of Science 5 (1):72-117.
    Do the same epistemic standards govern scientific and religious belief? Or should science and religion operate in completely independent epistemic spheres? Commentators have recently been divided on William James’s answer to this question. One side depicts “The Will to Believe” as offering a separate-spheres defense of religious belief in the manner of Galileo. The other contends that “The Will to Believe” seeks to loosen the usual epistemic standards so that religious and scientific beliefs can both be justified by a unitary (...)
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  14. added 2015-04-27
    Kevin Reuter, Lara Kirfel, Raphael van Riel & Luca Barlassina (2014). The Good, the Bad, and the Timely: How Temporal Order and Moral Judgment Influence Causal Selection. Frontiers in Psychology 5:1-10.
    Causal selection is the cognitive process through which one or more elements in a complex causal structure are singled out as actual causes of a certain effect. In this paper, we report on an experiment in which we investigated the role of moral and temporal factors in causal selection. Our results are as follows. First, when presented with a temporal chain in which two human agents perform the same action one after the other, subjects tend to judge the later agent (...)
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  15. added 2015-04-24
    Shen-yi Liao & Aaron Meskin (forthcoming). Aesthetic Adjectives: Experimental Semantics and Context-Sensitivity. Philosophy and Phenomenological Research.
    One aim of this paper is to make a contribution to understanding aesthetic communication—the process by which agents aim to convey thoughts and transmit knowledge about aesthetic matters to others. Our focus will be on the use of aesthetic adjectives in aesthetic communication. Although theorists working on the semantics of adjectives have developed sophisticated theories about gradable adjectives, they have tended to avoid studying aesthetic adjectives—the class of adjectives that play a central role in expressing aesthetic evaluations (e.g., ‘beautiful’, ‘ugly’, (...)
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  16. added 2015-04-17
    Wellington Amâncio da Silva (2014). Representations of Nature in Human Culture. American Journal of Human Ecology 3 (1):10--16.
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  17. added 2015-04-13
    James Andow & Florian Cova (forthcoming). Why Compatibilist Intuitions Are Not Mistaken: A Reply to Feltz and Millan. Philosophical Psychology.
    In the past decade, a number of empirical researchers have suggested that laypeople have compatibilist intuitions. In a recent paper, Feltz and Millan (in press) have challenged this conclusion by claiming that most laypeople are only compatibilists in appearance, and are rather willing to attribute free will no matter what. As evidence for this claim, they have shown that an important proportion of laypeople still attribute free will to agents in fatalistic universes. In this paper we first argue that Feltz (...)
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  18. added 2015-04-12
    Lars Bergström (2001). Davidsons's Objections to Quine's Empiricism. In P. Pagin P. Kotatko (ed.), Interpreting Davidson. CSLI Publications.
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  19. added 2015-04-09
    Eugen Fischer & Paul E. Engelhardt (forthcoming). Intuitions' Linguistic Sources: Stereotypes, Intuitions, and Illusions. Mind and Language.
    Intuitive judgments elicited by verbal case-descriptions play key roles in philosophical problem-setting and argument. Experimental philosophy’s ‘sources project’ seeks to develop psychological explanations of philosophically relevant intuitions which help us assess our warrant for accepting them. This paper develops a psycholinguistic explanation of intuitions prompted by philosophical case-descriptions. For proof of concept, we target intuitions underlying a classic paradox about perception (‘argument from illusion’), trace them to stereotype-driven inferences automatically executed in verb comprehension, and employ a forced-choice plausibility-ranking task to (...)
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  20. added 2015-04-08
    Nat Hansen & Emmanuel Chemla (forthcoming). Linguistic Experiments and Ordinary Language Philosophy. Ratio.
    J.L. Austin is regarded as having an especially acute ear for fine distinctions of meaning overlooked by other philosophers. Austin employed an informal experimental approach to gathering evidence in support of these fine distinctions in meaning, an approach that has become a standard technique for investigating meaning in both philosophy and linguistics. In this paper, we subject Austin’s methods to formal experimental investigation. His methods produce mixed results: We find support for his most famous distinction, drawn on the basis of (...)
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  21. added 2015-04-08
    J. Neil Otte (2015). Experimental Philosophy, Robert Kane, and the Concept of Free Will. Journal of Cognition and Neuroethics 3 (1):281-296.
    Trends in experimental philosophy have provided new and compelling results that are cause for re-evaluations in contemporary discussions of free will. In this paper, I argue for one such re-evaluation by criticizing Robert Kane’s well-known views on free will. I argue that Kane’s claims about pre-theoretical intuitions are not supported by empirical findings on two accounts. First, it is unclear that either incompatibilism or compatibalism is more intuitive to nonphilosophers, as different ways of asking about free will and responsibility reveal (...)
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  22. added 2015-04-08
    Adam Tamas Tuboly (2014). Metaphilosophy at Work – Kripke on Reference and Existence. [REVIEW] Logical Analysis and History of Philosophy 17:221-226.
    Saul Kripke’s new book is the written version of his notorious John Locke Lectures from 1973, entitled Reference and Existence. The book contains the six lectures, the elaborate discussion and application of Kripke’s earlier conception – worked out in Naming and Necessity – to such problems as reference, existence, negative existential claims, ctional characters, semantical and speaker’s reference ‘in order to tie up some loose ends’.
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  23. added 2015-04-06
    Annelies Monseré, Experimental Philosophy and Intuitions On What Is Art.
    It is generally agreed upon that philosophers of art rely on their intuitions to justify or criticize proposed definitions of art. Experimental philosophers, however, have questioned the role of intuition in philosophy, since empirical research shows that philosophers’ intuitions are neither widely shared nor reliable sources of justification. This article aims to apply these experimental challenges to the project of defining art. It will be demonstrated that while experimentalists are right in claiming that philosophers' intuitions cannot be used as epistemic (...)
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  24. added 2015-04-06
    Robert Sparrow, Moral Technology? Thought Experiments and the Future of `Mind Control.
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  25. added 2015-04-06
    Lawrence G. Souder, A Way to Describe and Evaluate Thought Experiments, or Trying to Get a Grip on Virtual Reality.
    The use of thought experiments seems to provoke much controversy, often in the form of charges of appeals to intuition. The notion of intuition, however, is vaguely defined in both the context of thought experiments and in philosophy in general. This vagueness suggests that the description of thought experiments is incomplete, and thus the prospect for their evaluation remains unfulfilled. Previous analyses of thought experiments have come largely from philosophy where the focus has been on truth value and validity. But (...)
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  26. added 2015-04-02
    Marek Pepliński (2014). Filozofowanie a prawda o człowieku. Filo-Sofija 14 (3/26):85-98.
    Philosophizing and the True Knowledge of Human Being -/- Abstract -/- The article presents the principles and method of classical philosophy. This kind of philosophy, developed mainly in ancient and medieval times, is still viable and interesting today. What is more important, it can be used as grounds for academic philosophy. Doing so provides a philosopher with resources for autonomy in her philosophical inquiry as well as the usefulness and application of its results for various cultural, social, and political tasks. (...)
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  27. added 2015-04-02
    Marek Pepliński (2014). Filozofowanie a prawda o człowieku. Filo-Sofija 14 (3/26):85-98.
    Philosophizing and the True Knowledge of Human Being -/- The article presents the principles and method of classical philosophy. This kind of philosophy, developed mainly in ancient and medieval times, is still viable and interesting today. What is more important, it can be used as grounds for academic philosophy. Doing so provides a philosopher with resources for autonomy in her philosophical inquiry as well as the usefulness and application of its results for various cultural, social, and political tasks. The last (...)
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  28. added 2015-04-02
    Marek Pepliński (2014). Filozofowanie a prawda o człowieku. Filo-Sofija 14 (3/26):85-98.
    Philosophizing and the True Knowledge of Human Being -/- Abstract -/- The article presents the principles and method of classical philosophy. This kind of philosophy, developed mainly in ancient and medieval times, is still viable and interesting today. What is more important, it can be used as grounds for academic philosophy. Doing so provides a philosopher with resources for autonomy in her philosophical inquiry as well as the usefulness and application of its results for various cultural, social, and political tasks. (...)
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  29. added 2015-04-01
    Duncan Pritchard & Chris Ranalli (forthcoming). On Metaepistemological Scepticism. In Michael Bergmann & Brett Brett Coppenger (eds.), Traditional Epistemic Internalism. Oxford University Press.
    Fumerton’s distinctive brand of metaepistemological scepticism is compared and contrasted with the related position outlined by Stroud. It is argued that there are at least three interesting points of contact between Fumerton and Stroud’s metaepistemology. The first point of contact is that both Fumerton and Stroud think that (1) externalist theories of justification permit a kind of non-inferential, perceptual justification for our beliefs about non-psychological reality, but it’s not sufficient for philosophical assurance. However, Fumerton claims, while Stroud denies, that (2) (...)
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  30. added 2015-04-01
    Geert Keil (2013). Was lehrt uns das Gettier-Problem über das Verhältnis zwischen Intuitionen und Begriffsanalysen? In Gerhard Ernst Lisa Marani (ed.), Das Gettierproblem. Eine Bilanz nach 50 Jahren. 107-144.
    Der Beitrag beleuchtet einen bisher kaum gewürdigten Grund dafür, dass die Gettier-Debatte nicht zu einer systematisch verbesserten Analyse des Wissensbegriffs geführt hat. Es wird die These entwickelt und verteidigt, dass diejenigen Komplikationen, die einen Gettierfall zu einem solchen machen, sich stets in den blinden Flecken der Situationsrepräsentation des epistemischen Subjekts befinden. Diese These ist in die metaphilosophische Fragestellung eingebettet, was das Gettierproblem uns über das Verhältnis von sprachlichen Intuitionen und Begriffsanalysen lehrt. Es gibt unter kompetenten Sprechern beträchtliche Einmütigkeit darüber, dass (...)
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  31. added 2015-03-26
    Darrell P. Rowbottom (forthcoming). On Component Forces in Physics: A Pragmatic View. In Hsiang-Ke Chao, Julian Reiss & Szu-Ting Chen (eds.), Philosophy of Science in Practice: Nancy Cartwright and the Nature of Scientific Reasoning.
    Do component forces exist? I argue that the answer lies in the affirmative, on historical and operational grounds.
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  32. added 2015-03-25
    Abraham D. Graber (forthcoming). Towards a Cognitive Scientific Vindication of Moral Realism: The Semantic Argument. Ethical Theory and Moral Practice:1-11.
    In a methodological milieu characterized by efforts to bring the methods of philosophy closer to the methods of the sciences, one can find, with increasing regularity, meta-ethical arguments relying on scientific theory or data. The received view appears to be that, not only is it implausible to think that a scientific vindication of a non-mentalist moral semantics will be forthcoming but that evidence from a variety of sciences threatens to undermine non-mentalist views. My aim is to push back against this (...)
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  33. added 2015-03-24
    Derek Powell, Zachary Horne, Ángel Pinillos & Keith Holyoak (2015). A Bayesian Framework for Knowledge Attribution: Evidence From Semantic Integration. Cognition 139:92-104.
    We propose a Bayesian framework for the attribution of knowledge, and apply this framework to generate novel predictions about knowledge attribution for different types of “Gettier cases”, in which an agent is led to a justified true belief yet has made erroneous assumptions. We tested these predictions using a paradigm based on semantic integration. We coded the frequencies with which participants falsely recalled the word “thought” as “knew” (or a near synonym), yielding an implicit measure of conceptual activation. Our experiments (...)
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  34. added 2015-03-17
    Jonathan Kominsky, Jonathan Phillips, Tobias Gerstenberg, David Lagnado & Joshua Knobe (2016). Causal Superseding. Cogntion 137:196-209.
    When agents violate norms, they are typically judged to be more of a cause of resulting outcomes. In this paper, we suggest that norm violations also affect the causality attributed to other agents, a phenomenon we refer to as ‘‘causal superseding.’’ We propose and test a counterfactual reasoning model of this phenomenon in four experiments. Experiments 1 and 2 provide an initial demonstration of the causal superseding effect and distinguish it from previously studied effects. Experiment 3 shows that this causal (...)
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  35. added 2015-03-16
    Bryce Huebner (forthcoming). What is a Philosophical Effect? Models of Data in Experimental Philosophy. Philosophical Studies:1-20.
    Papers in experimental philosophy rarely offer an account of what it would take to reveal a philosophically significant effect. In part, this is because experimental philosophers tend to pay insufficient attention to the hierarchy of models that would be required to justify interpretations of their data; as a result, some of their most exciting claims fail as explanations. But this does not impugn experimental philosophy. My aim is to show that experimental philosophy could be made more successful by developing, articulating, (...)
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  36. added 2015-03-15
    Alberto Vanzo (forthcoming). Trascendentale. In Luca Illetterati (ed.), Filosofia classica tedesca: Parole chiave. Carocci.
    This chapter explores Kant’s, Reinhold’s, Fichte’s, and Hegel’s stances toward transcendental philosophy and transcendental arguments. Having explained the new meaning that Kant assigned to the term ‘transcendental’, the chapter surveys his attempt to develop a transcendental philosophy by employing transcendental arguments. Since these arguments presuppose unproven matters of fact, authors who were deeply concerned by scepticism deemed them unsuitable for the task. The chapter explains how Reinhold and Fichte sought to establish solid foundations for transcendental philosophy without relying on transcendental (...)
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  37. added 2015-03-10
    Danny Frederick, Defective Equilibrium.
    I argue that the static conception of reflective equilibrium that is standard in contemporary philosophy is defective and should be replaced with a dynamic conception which prohibits ad hoc manoeuvres, encourages temporary reflective disequilibrium, and eschews all justification in favour of continuous improvement. I show how the dynamic conception can be applied to moral theory to encourage progress in moral knowledge and to make moral theory empirically testable, and how it can improve our understanding of human action.
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  38. added 2015-03-09
    Nikil Mukerji (forthcoming). Experimentelle Ethik. In Julian Nida-Rümelin, Irina Spiegel & Markus Tiedemann (eds.), Philosophie und Ethik - Band 2: Disziplinen und Themen. UTB.
    Was tun Philosophen eigentlich, wenn sie Philosophie treiben? Oder besser: Was sollten Philosophen tun, wenn sie Philosophie treiben? Diese Frage ist selbst eine philosophische. Und sie wird seit einigen Jahren wieder mit zunehmender Intensität diskutiert. Dafür ist vor allem eine neue philosophische Bewegung verantwortlich, die man als „experimentelle Philosophie“ oder kurz „x-phi“ bezeichnet. Anhänger dieser Bewegung glauben, die Philosophie solle sich in Vorgehensweise und Methodik den empirischen Wissenschaften annähern und philosophischen Fragestellungen mithilfe empirischer Tests zu Leibe rücken. Diese Ansicht steht (...)
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  39. added 2015-03-06
    Patrick J. Connolly (2015). Newton and Empiricism (Eds. Biener and Schliesser). [REVIEW] Journal of the History of Philosophy 53 (2):334-336.
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  40. added 2015-03-05
    Diego E. Machuca (forthcoming). Conciliationism and the Menace of Scepticism. Dialogue.
    It is sometimes claimed that conciliatory views on disagreement ultimately lead to either global or widespread scepticism. This is deemed to be a serious problem for conciliationism either because scepticism of either kind is a patently untenable stance or because it poses a serious threat to our intellectual and social lives. In this paper, I first argue that the alleged untenability of both types of scepticism is far from being obvious and should therefore be established rather than taken for granted, (...)
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  41. added 2015-03-05
    Eugen Fischer, Paul E. Engelhardt & Aurelie Herbelot (forthcoming). Intuitions and Illusions: From Explanation and Experiment to Assessment. In Eugen Fischer & John Collins (eds.), Experimental Philosophy, Rationalism, and Naturalism. Rethinking Philosophical Method. Routledge. 259-292.
    This paper pioneers the use of methods and findings from psycholinguistics in experimental philosophy’s ‘sources project’. On this basis, it clarifies the epistemological relevance of empirical findings about intuitions – a key methodological challenge to experimental philosophy. The sources project (aka ‘cognitive epistemology of intuitions’) seeks to develop psychological explanations of philosophically relevant intuitions, which help us assess their evidentiary value. One approach seeks explanations which trace relevant intuitions back to automatic cognitive processes that are generally reliable but predictably generate (...)
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  42. added 2015-03-01
    Wesley Buckwalter & Justin Sytsma (forthcoming). General Introduction to Blackwell Companion to Experimental Philosophy. In Justin Sytsma & Wesley Buckwalter (eds.), Blackwell Companion to Experimental Philosophy. Wiley.