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  1. added 2015-05-29
    Douglas Duckworth (forthcoming). Echoes of Tsültrim Lodrö: An Indigenous Voice From Contemporary Tibet on the ‘Buddhism and Science Dialogue. Contemporary Buddhism:1-11.
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  2. added 2015-05-29
    Neil Sinhababu (forthcoming). Virtue, Desire, and Silencing Reasons. In Iskra Fileva (ed.), Perspectives on Character. Oxford University Press.
    John McDowell claims that virtuous people recognize moral reasons using a perceptual capacity that doesn't include desire. I show that the phenomena he cites are better explained if desire makes us see considerations favoring its satisfaction as reasons. The salience of moral considerations to the virtuous, like the salience of food to the hungry, exemplifies the emotional and attentional effects of desire. I offer a desire-based account of how we can follow uncodifiable rules of common-sense morality and how some reasons (...)
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  3. added 2015-05-29
    Elmar Geir Unnsteinsson (forthcoming). Wittgenstein as a Gricean Intentionalist. British Journal for the History of Philosophy.
    According to the dominant view, the later Wittgenstein identified the meaning of an expression with its use in the language and vehemently rejected any kind of mentalism or intentionalism about linguistic meaning. I argue that the dominant view is wrong. The textual evidence, which has either been misunderstood or overlooked, indicates that at least since the Blue Book Wittgenstein thought speaker’s intentions determine the contents of linguistic utterances. His remarks on use are only intended to emphasize the heterogeneity of natural (...)
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  4. added 2015-05-29
    Rachel Gunn (forthcoming). On Thought Insertion. Review of Philosophy and Psychology:1-17.
    By examining first-person descriptions of thought insertion I show that thought insertion is a complex and heterogeneous phenomenon. People experiencing this phenomenon have huge difficulty explaining what it is like due to the bizarre nature of the experience. Through careful analysis of first-person descriptions I identify some of the characteristics of thought insertion. I then briefly examine some of the philosophical literature regarding agency, ownership and thought insertion and conclude that the standard account of the basic characteristics of thought insertion (...)
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  5. added 2015-05-29
    Phibul Choompolpaisal (forthcoming). Political Buddhism and the Modernisation of Thai Monastic Education: From Wachirayan to Phimonlatham. Contemporary Buddhism:1-23.
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  6. added 2015-05-29
    John Collins (2015). Decision Theory After Lewis. In Barry Loewer & Jonathan Schaffer (eds.), A Companion to David Lewis. John Wiley and Sons. 446-458.
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  7. added 2015-05-29
    Maria Brincker (2015). Evolution Beyond Determinism - on Dennett's Compatibilism and the Too Timeless Free Will Debate. Journal of Cognition and Neuroethics 3 (1):39-74.
    Most of the free will debate operates under the assumption that classic determinism and indeterminism are the only metaphysical options available. Through an analysis of Dennett’s view of free will as gradually evolving this article attempts to point to emergentist, interactivist and temporal metaphysical options, which have been left largely unexplored by contemporary theorists. Whereas, Dennett himself holds that “the kind of free will worth wanting” is compatible with classic determinism, I propose that his models of determinism fit poorly with (...)
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  8. added 2015-05-28
    David Nicolas, Conversions of Count Nouns Into Mass Nouns in French.
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  9. added 2015-05-28
    Robert Carry Osborne (forthcoming). Debunking Rationalist Defenses of Common-Sense Ontology: An Empirical Approach. Review of Philosophy and Psychology:1-25.
    Debunking arguments typically attempt to show that a set of beliefs or other intensional mental states bear no appropriate explanatory connection to the facts they purport to be about. That is, a debunking argument will attempt to show that beliefs about p are not held because of the facts about p. Such beliefs, if true, would then only be accidentally so. Thus, their causal origins constitute an undermining defeater. Debunking arguments arise in various philosophical domains, targeting beliefs about morality, the (...)
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  10. added 2015-05-28
    William Hagman, David Andersson, Daniel Västfjäll & Gustav Tinghög (forthcoming). Public Views on Policies Involving Nudges. Review of Philosophy and Psychology:1-15.
    When should nudging be deemed as permissible and when should it be deemed as intrusive to individuals’ freedom of choice? Should all types of nudges be judged the same? To date the debate concerning these issues has largely proceeded without much input from the general public. The main objective of this study is to elicit public views on the use of nudges in policy. In particular we investigate attitudes toward two broad categories of nudges that we label pro-self and pro-social (...)
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  11. added 2015-05-28
    Andrew Peet (forthcoming). Testimony and the Epistemic Uncertainty of Interpretation. Philosophical Studies:1-22.
    In the epistemology of testimony it is often assumed that audiences are able to reliably recover asserted contents. In the philosophy of language this claim is contentious. This paper outlines one problem concerning the recovery of asserted contents , and argues that it prevents audiences from gaining testimonial knowledge in a range of cases . The recovery problem, in essence, is simply that due to the collective epistemic limitations of the speaker and audience speakers will, in certain cases, be insensitive (...)
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  12. added 2015-05-28
    Pablo López-Silva (forthcoming). Schizophrenia and the Place of Egodystonic States in the Aetiology of Thought Insertion. Review of Philosophy and Psychology:1-18.
    Despite the diagnostic relevance of thought insertion for disorders such as schizophrenia, the debates about its aetiology are far from resolved. This paper claims that in paying exclusive attention to the perceptual and cognitive impairments leading to delusional experiences in general, current deficit approaches overlook the role that affective disturbances might play in giving rise to cases of thought insertion. In the context of psychosis, affective impairments are often characterized as a consequence of the stress and anxiety caused by delusional (...)
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  13. added 2015-05-28
    Stephen Law (forthcoming). The Pandora’s Box Objection to Skeptical Theism. International Journal for Philosophy of Religion:1-15.
    Skeptical theism is a leading response to the evidential argument from evil against the existence of God. Skeptical theists attempt to block the inference from the existence of inscrutable evils to gratuitous evils by insisting that given our cognitive limitations, it wouldn’t be surprising if there were God-justifying reasons we can’t think of. A well-known objection to skeptical theism is that it opens up a skeptical Pandora’s box, generating implausibly wide-ranging forms of skepticism, including skepticism about the external world and (...)
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  14. added 2015-05-28
    Christopher Menzel (forthcoming). Logic, Essence, and Modality — A Critical Review of Hale's Necessary Beings. Philosophia Mathematica 23.
    Bob Hale’s distinguished record of research places him among the most important and influential contemporary analytic metaphysicians. In his deep, wide ranging, yet highly readable book Necessary Beings, Hale draws upon, but substantially integrates and extends, a good deal his past research to produce a sustained and richly textured essay on — as promised in the subtitle — ontology, modality, and the relations between them. I’ve set myself two tasks in this review: first, to provide a reasonably thorough (if not (...)
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  15. added 2015-05-28
    Peter Eastman, Beyond the Ultimate: The Impossible Proposition at the Core of Meister Eckhart’s Unique Teaching, and Why He Remains so Consistently Misunderstood.
    Abstract: Eckhart proposed that the ultimate of ultimates was not a perceptible God reachable through mystical experience, but an inconceivable and unfathomable ‘something’ beyond all human possibility. His proposition rests on an important distinction between the mutually exclusive paths of mysticism and spiritual knowledge. Eckhart’s teaching is analysed as if it were an independent metaphysical proposition, detached from its historical and scholarly context. The overall explanatory perspective is that of a dedicated interest in metaphysical gnosis, as part of a quest (...)
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  16. added 2015-05-28
    Werner Ceusters & Barry Smith (2015). Biomarkers in the Ontology for General Medical Science. In Ronald Cornet (ed.), Digital Healthcare Empowering Europeans. IOS Press. 155-159.
    Based on the Ontology for General Medical Science, we propose definitions for biomarkers of various types of. These definitions provide not only a complete formal representation of what biomarkers are according to the Institute of Medicine (IOM), but also remove the ambiguities and inconsistencies encountered in the documentation provided by the IOM.
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  17. added 2015-05-28
    David Nicolas, The Logic of Mass Expressions. Stanford Encyclopedia of Philosophy.
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  18. added 2015-05-28
    David Nicolas (2011). Review of J.Pelletier (Ed.), Kinds, Things, and Stuff, 2010. [REVIEW] Language 87.
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  19. added 2015-05-28
    David Nicolas (2007). Mass Nouns and Plural Logic (Extended Abstract). In Proceedings of the 16th Amsterdam Colloquium. Palteam.
  20. added 2015-05-28
    Philippe de Brabanter, David Nicolas, Isidora Stojanovic & Neftali Villanueva Fernandez (2007). Les usages déférentiels. In L'épistémologie sociale. Editions de l'EHESS.
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  21. added 2015-05-28
    David Nicolas (2002). La Catégorisation des Noms Communs: Massifs Et Comptables. In Catégorisation et langage. Hermès.
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  22. added 2015-05-28
    David Nicolas (2002). La distinction entre noms massifs et noms comptables. Editions Peeters.
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  23. added 2015-05-28
    David Nicolas (2002). Do Mass Nouns Constitute a Semantically Uniform Class? Kansas Working Papers in Linguistics 26.
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  24. added 2015-05-27
    Christian List & Franz Dietrich, Reason-Based Choice and Context-Dependence: An Explanatory Framework.
    We introduce a “reason-based” framework for explaining and predicting individual choices. It captures the idea that a decision-maker focuses on some but not all properties of the options and chooses an option whose motivationally salient properties he/she most prefers. Reason-based explanations allow us to distinguish between two kinds of context-dependent choice: the motivationally salient properties may (i) vary across choice contexts, and (ii) include not only “intrinsic” properties of the options, but also “context-related” properties. Our framework can accommodate boundedly rational (...)
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  25. added 2015-05-27
    Raphaël Fiorese (forthcoming). Stoljar’s Dilemma and Three Conceptions of the Physical: A Defence of the Via Negativa. Erkenntnis:1-29.
    Physicalism is the thesis that everything is physical. But what does it mean to say that everything is physical? Daniel Stoljar has recently argued that no account of the physical is available which allows for a formulation of physicalism that is both possibly true and deserving of the name. As against this claim, I argue that a version of the via negativa—roughly, the view that the physical is to be characterised in terms of the nonmental—provides just such an account.
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  26. added 2015-05-27
    Christopher J. Austin (2015). Is Dispositional Causation Just Mutual Manifestation? Ratio 28 (2).
    Dispositional properties are often referred to as ‘causal powers’, but what does dispositional causation amount to? Any viable theory must account for two fundamental aspects of the metaphysics of causation – the causal complexity and context sensitivity of causal interactions. The theory of mutual manifestations attempts to do so by locating the complexity and context sensitivity within the nature of dispositions themselves. But is this theory an acceptable first step towards a viable theory of dispositional causation? This paper argues that (...)
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  27. added 2015-05-27
    Ori Freiman (2014). Towards the Epistemology of the Internet of Things: Techno-Epistemology and Ethical Considerations Through the Prism of Trust. International Review of Information Ethics 22:6-22.
    This paper discusses the epistemology of the Internet of Things [IoT] by focusing on the topic of trust. It presents various frameworks of trust, and argues that the ethical framework of trust is what constitutes our responsibility to reveal desired norms and standards and embed them in other frameworks of trust. The first section briefly presents the IoT and scrutinizes the scarce philosophical work that has been done on this subject so far. The second section suggests that the field of (...)
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  28. added 2015-05-27
    Thomas Raleigh (2014). A New Approach to 'Perfect' Hallucinations. Journal of Consciousness Studies 21 (11-12):81-110.
    I consider a new, non-disjunctive strategy for ‘relational’ or ‘naïve realist’ theories to respond to arguments from ‘perfect’ (causally matching) hallucinations. The strategy, in a nutshell, is to treat such hypothetical cases as instances of perception rather than hallucination. After clarifying the form and dialectic of such arguments, I consider three objections to the strategy. I provide answers to the first two objections but concede that the third — based on the possibility of ‘chaotic’ (uncaused) perfect hallucinations — cannot obviously (...)
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  29. added 2015-05-26
    Susanna Schellenberg, Comments on Susanna Siegel's The Contents of Visual Experience.
  30. added 2015-05-26
    Alexander Hughes, (In)Determinism, Branching Time, and Branching Space.
    The branching time analysis grounds the possibilities entailed by temporal indeterminism in a branching temporal structure. I construct a spatial analog of the branching time analysis – the branching space analysis – according to which the possibilities entailed by spatial indeterminism are grounded in branching spatial structure. The construction proceeds in such a way as to show the analogies between the branching space and branching time analyses. I argue that the two views are a package. In particular: the theoretical virtues (...)
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  31. added 2015-05-26
    Boaz Miller (forthcoming). What is Hacking's Argument for Entity Realism? ‎. Synthese.
    According to Ian Hacking’s Entity Realism, unobservable entities that scientists carefully ‎manipulate to study other phenomena are real. Although Hacking presents his case in an intuitive, ‎attractive, and persuasive way, his argument remains elusive. I present five possible readings of ‎Hacking’s argument: a no-miracle argument, an indispensability argument, a transcendental ‎argument, a Vichian argument, and a non-argument. I elucidate Hacking’s argument according to ‎each reading, and review their strengths, their weaknesses, and their compatibility with each other.‎.
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  32. added 2015-05-26
    John Morrison (2015). Triangulating How Things Look. Mind and Language 30 (2):140-161.
    Suppose you're unable to discriminate the colors of two objects. According to the triangulation view, their colors might nonetheless look different to you, and that's something you can discover as a result of further comparisons. The primary motivation for this view is its apparent ability to solve a puzzle involving a series of pairwise indiscriminable objects. I argue that, due to visual noise, the triangulation view doesn't really solve the puzzle.
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  33. added 2015-05-26
    Khameiel Al Tamimi & John E. Fields, A Gendered Analysis of the Role of Authority in Argumentation.
    The first part of this paper will look at how essential features of power and authority affect the credibility of arguments. Empirical evidence from communication studies and feminist writings, such Sue Campbell, and Robin Lakoff, shows that there is inherent disparity in the reception of arguments when presented by men and women. The second part will aim to elucidate how this problem of lack of authority is not addressed by the ad verecundiam fallacy.
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  34. added 2015-05-25
    Robert Briscoe (forthcoming). Color Categorization. In Derek Brown & Fiona Macpherson (eds.), Routledge Handbook on the Philosophy of Colour. Routledge.
  35. added 2015-05-25
    Joshua Rasmussen (forthcoming). Tenseless Times. Philosophical Studies:1-7.
    I develop a new theory of times. I show how to analyze times as tenselessly describable “abstract” entities. Some philosophers make use of ersatz times, which are abstract entities such as maximal states of affairs that bear earlier than and later than relations to one another. Although these times are normally thought to exemplify A-properties that cannot be expressed in a purely tenseless language, I explain how a tenseless theory can accommodate abstract times. I do this by defending Rasmussen’s tenseless (...)
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  36. added 2015-05-25
    Robert B. Brandom (2015). From Empiricism to Expressivism. Harvard University Press.
  37. added 2015-05-25
    Jason Cruze (2014). Brains, Blame, and Excuses. Philosophia Christi 16 (2).
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  38. added 2015-05-25
    Hanoch Ben-Yami (2014). Voluntary Action and Neural Causation. Cognitive Neuroscience 5:217-218.
    I agree with Nachev and Hacker’s general approach. However, their criticism of claims of covert automaticity can be strengthened. I first say a few words on what voluntary action involves and on the consequent limited relevance of brain research for the determination of voluntariness. I then turn to Nachev and Hacker’s discussion of possible covert automaticity and show why the case for it is weaker than they allow.
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  39. added 2015-05-25
    Guido Melchior (2014). Is Epistemological Disjunctivism the Holy Grail? Grazer Philosophische Studien, Vol. 86-2012 90:335-346.
    Pritchard argues that epistemological disjunctivism seems plainly false at first sight, but if it were right, it would represent the “holy grail of epistemology” (1), a view that allows us “to have our cake and eat it too” (3). This prospect motivates Pritchard to develop and defend an account that prima facie might seem simply false. It is disputable whether ED really seems plainly false at first sight or whether this intuition is based on a particular philosophical tradition. However, in (...)
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  40. added 2015-05-25
    Gilbert Plumer (2009). Commentary On: Marcin Lewiński’s “‘You’Re Moving From Irrelevant to Irrational’—Critical Reactions in Internet Discussion Forums”. In Juho Ritola (ed.), Argument Cultures. Proceedings of the 8th OSSA Conference [CD-ROM]. Ontario Society for the Study of Argumentation. 1-3.
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  41. added 2015-05-25
    Gilbert Plumer (2000). Commentary On: Jesse Bohl's "What Are We to Do About Traditional Logic?". In Christopher W. Tindale, Hans V. Hansen & Elmar Sveda (eds.), Argumentation at the Century's Turn [CD-ROM]. Ontario Society for the Study of Argumentation. 1-4.
  42. added 2015-05-24
    Kevin Lynch (forthcoming). Willful Ignorance and Self-Deception. Philosophical Studies:1-19.
    Willful ignorance is an important concept in criminal law and jurisprudence, though it has not received much discussion in philosophy. When it is mentioned, however, it is regularly assumed to be a kind of self-deception. In this article I will argue that self-deception and willful ignorance are distinct psychological kinds. First, some examples of willful ignorance are presented and discussed, and an analysis of the phenomenon is developed. Then it is shown that current theories of self-deception give no support to (...)
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  43. added 2015-05-24
    Filipe Drapeau Vieira Contim (forthcoming). Mental Files and Non-Transitive De Jure Coreference. Review of Philosophy and Psychology:1-24.
    Among other virtues, Mental Files Theory provides a straightforward explanation of de jure coreference, i.e. identity of referent guaranteed by meaning alone: de jure coreference holds between terms when these are associated with the same mental file from which they inherit their reference. In this paper, I discuss an objection that Angel Pinillos raises against Mental Files Theory and other similar theories: the theory predicts that de jure coreference should be transitive, just like identity. Yet there are cases, involving ‘slash-terms’, (...)
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  44. added 2015-05-24
    Peter Hartl (forthcoming). Modal Scepticism, Yablo-Style Conceivability, and Analogical Reasoning. Synthese:1-23.
    This paper offers a detailed criticism of different versions of modal scepticism proposed by Van Inwagen and Hawke, and, against these views, attempts to vindicate our reliance on thought experiments in philosophy. More than one different meaning of “modal scepticism” will be distinguished. Focusing mainly on Hawke’s more detailed view I argue that none of these versions of modal scepticism is compelling, since sceptical conclusions depend on an untenable and, perhaps, incoherent modal epistemology. With a detailed account of modal defeaters (...)
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  45. added 2015-05-24
    Gilbert Plumer (2012). Commentary On: John E. Fields' "Credibility and Commitment in the Making of Truly Astonishing First-Person Reports". In Frank Zenker (ed.), Argumentation: Cognition & Community. Proceedings of the 9th International Conference of the Ontario Society for the Study of Argumentation [CD-ROM]. Ontario Society for the Study of Argumentation. 1-4.
  46. added 2015-05-23
    Johannes Roessler (forthcoming). Thinking, Inner Speech, and Self-Awareness. Review of Philosophy and Psychology:1-17.
    This paper has two themes. One is the question of how to understand the relation between inner speech and knowledge of one’s own thoughts. My aim here is to probe and challenge the popular neo-Rylean suggestion that we know our own thoughts by ‘overhearing our own silent monologues’, and to sketch an alternative suggestion, inspired by Ryle’s lesser-known discussion of thinking as a ‘serial operation’. The second theme is the question whether, as Ryle apparently thought, we need two different accounts (...)
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  47. added 2015-05-23
    François Jaquet & Hichem Naar (forthcoming). Moral Beliefs for the Error Theorist? Ethical Theory and Moral Practice.
    The moral error theory holds that moral claims and beliefs, because they commit us to the existence of illusory entities, are systematically false or untrue. It is an open question what we should do with moral thought and discourse once we have become convinced by this view. Until recently, this question had received two main answers. The abolitionist proposed that we should get rid of moral thought altogether. The fictionalist, though he agreed we should eliminate moral beliefs, enjoined us to (...)
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  48. added 2015-05-22
    Elanor Taylor (forthcoming). Naturalness in Context. Inquiry.
    According to proponents of one influential account of metaphysical naturalness, properties fall along a spectrum from perfectly natural to highly non-natural. The perfectly natural end of the spectrum is occupied by properties that appear in the laws of nature, account for resemblance and causal powers, and ground other properties, whereas the highly non-natural properties at the spectrum’s other end are not like this at all.Metaphysical naturalness is a common commitment in contemporary metaphysics, and has been used to solve a variety (...)
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  49. added 2015-05-22
    Cass R. Sunstein (forthcoming). Nudges, Agency, and Abstraction: A Reply to Critics. Review of Philosophy and Psychology:1-19.
    This essay has three general themes. The first involves the claim that nudging threatens human agency. My basic response is that human agency is fully retained and that agency is always exercised in the context of some kind of choice architecture. The second theme involves the importance of having a sufficiently capacious sense of the category of nudges, and a full appreciation of the differences among them. Some nudges either enlist or combat behavioral biases but others do not, and even (...)
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  50. added 2015-05-22
    John Culp (forthcoming). Overcoming the Limits of Theodicy: An Interactive Reciprocal Response to Evil. International Journal for Philosophy of Religion:1-14.
    Recent criticisms of theodicies express a conflict between theoretical and practical responses to the existence of evil. Theodicies, and defenses, seek to provide a resolution to the question of why there is evil if there is God. In providing an answer, theodicies offer an explanation for evil that responds to the existence of evil in a theoretical manner. In contrast to those theoretical responses, there have been a number of responses to the existence of evil that have emphasized acting against (...)
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