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  1. added 2016-09-25
    Mattias Skipper Rasmussen, Asbjørn Steglich-Petersen & Jens Christian Bjerring (forthcoming). A Higher-Order Approach to Disagreement. Episteme.
    While many philosophers have agreed that evidence of disagreement is a kind of higher-order evidence, this has not yet resulted in formally precise higher-order approaches to the problem of disagreement. In this paper, we outline a simple formal framework for determining the epistemic significance of a body of higher-order evidence, and use this framework to motivate a novel interpretation of the popular “equal weight view” of peer disagreement—we call it the Variably Equal Weight View (VEW). We show that VEW differs (...)
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  2. added 2016-09-25
    Friederike Moltmann (forthcoming). Levels of Linguistic Acts and the Semantics of Saying and Quoting. In Savas L. Tsohatzidis (ed.), Interpreting Austin: Critical Essays. Cambridge UP
    This paper will outline a novel semantics of verbs of saying and of quotation based on Austin’s (1962) distinction among levels of linguistic acts (illocutionary, locutionary, rhetic, phatic, and phonetic acts). It will propose a way of understanding the notion of a rhetic act and argue that it is well-reflected in the semantics of natural language. The paper will furthermore outline a novel, unified and compositional semantics of quotation which is guided by two ideas. First, quotations convey properties related to (...)
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  3. added 2016-09-25
    Purushottama Bilimoria & Jay L. Garfield (forthcoming). Editorial: Bimal Krishna Matilal, 1935–1991. Sophia:1-4.
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  4. added 2016-09-24
    Mikael Leidenhag (forthcoming). From Emergence Theory to Panpsychism—A Philosophical Evaluation of Nancey Murphy’s Non-Reductive Physicalism. Sophia:1-14.
    In this article, I offer a critical evaluation of non-reductive physicalism as articulated and defended by Nancey Murphy. I argue that the examples given by Murphy do not illustrate robust emergence and the philosophical idea of downward causation. The thesis of multiple realizability is ontologically neutral, and so cannot support the idea of the causal efficacy of higher-level properties. Supervenience is incompatible with strong emergence. I also argue for the fruitful relationship between emergence theory and panpsychism pertaining to the metaphysical (...)
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  5. added 2016-09-24
    Mattias Skipper Rasmussen, Asbjørn Steglich-Petersen & Jens Christian Bjerring (forthcoming). A Higher-Order Approach to Disagreement. Episteme.
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  6. added 2016-09-24
    James Bardis (forthcoming). Memory and Mimesis. Heythrop Journal.
    "Memory and Mimesis" commence par une réflexion sur la relation entre l'esprit et la mémoire invoqué par un scénario quotidien de la vie d'un père jouant avec sa fille âgée d'un an dans un bistrot et extrapole, a partir de cette relation, une parallèle relation entre psychologie de l'enfant et de l'évolution humaine en termes du «développement» des formes peu profondes de la mémoire au détriment d'une mémoire plus profonde et primale incorporée dans un esprit non- épiphenominal. -/- -/- L'étude (...)
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  7. added 2016-09-24
    William Seager (ed.) (2017). The Routledge Handbook of Panpsychism. Routledge.
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  8. added 2016-09-24
    Godehard Bruntrup & Ludwig Jaskolla (eds.) (2017). Panpsychism: Contemporary Perspectives. Oxford University Press Usa.
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  9. added 2016-09-24
    Pat Lewtas (2016). Panpsychism, Emergentism and the Metaphysics of Causation. Pacific Philosophical Quarterly 97 (2).
    This article uses causation to show that panpsychism and emergentism share far less than most philosophers suppose. It argues that panpsychism has features, among them its rationalism, that force what the article calls a strong account of causation. And that emergentism entails what the article calls a weak account of causation incompatible with any strong account. The article then ventures that panpsychism and emergentism form parts of two wide-ranging but incompatible metaphysical packages.
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  10. added 2016-09-24
    Pat Lewtas (2016). Panpsychism, Emergentism and the Metaphysics of Causation. Pacific Philosophical Quarterly 97 (2).
    This article uses causation to show that panpsychism and emergentism share far less than most philosophers suppose. It argues that panpsychism has features, among them its rationalism, that force what the article calls a strong account of causation. And that emergentism entails what the article calls a weak account of causation incompatible with any strong account. The article then ventures that panpsychism and emergentism form parts of two wide-ranging but incompatible metaphysical packages.
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  11. added 2016-09-24
    Pat Lewtas (2016). Panpsychism, Emergentism and the Metaphysics of Causation. Pacific Philosophical Quarterly 97 (2):n/a-n/a.
    This article uses causation to show that panpsychism and emergentism share far less than most philosophers suppose. It argues that panpsychism has features, among them its rationalism, that force what the article calls a strong account of causation. And that emergentism entails what the article calls a weak account of causation incompatible with any strong account. The article then ventures that panpsychism and emergentism form parts of two wide-ranging but incompatible metaphysical packages.
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  12. added 2016-09-24
    Jiri Benovsky (2016). Dual‐Aspect Monism. Philosophical Investigations 39 (4):335-352.
    In this article, I am interested in dual-aspect monism as a solution to the mind-body problem. This view is not new, but it is somewhat under-represented in the contemporary debate, and I would like to help it make its way. Dual-aspect monism is a parsimonious, elegant and simple view. It avoids problems with “mental causation”. It naturally explains how and why mental states are correlated with physical states while avoiding any mysteries concerning the nature of this relation. It fits well (...)
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  13. added 2016-09-24
    Pat Lewtas (2016). Panpsychism, Emergentism and the Metaphysics of Causation. Pacific Philosophical Quarterly 97 (2).
    This article uses causation to show that panpsychism and emergentism share far less than most philosophers suppose. It argues that panpsychism has features, among them its rationalism, that force what the article calls a strong account of causation. And that emergentism entails what the article calls a weak account of causation incompatible with any strong account. The article then ventures that panpsychism and emergentism form parts of two wide-ranging but incompatible metaphysical packages.
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  14. added 2016-09-24
    Timothy Williamson (2016). Abductive Philosophy. Philosophical Forum 47 (3-4):263-280.
  15. added 2016-09-24
    Pat Lewtas (2016). Panpsychism, Emergentism and the Metaphysics of Causation. Pacific Philosophical Quarterly 97 (2):n/a-n/a.
    This article uses causation to show that panpsychism and emergentism share far less than most philosophers suppose. It argues that panpsychism has features, among them its rationalism, that force what the article calls a strong account of causation. And that emergentism entails what the article calls a weak account of causation incompatible with any strong account. The article then ventures that panpsychism and emergentism form parts of two wide-ranging but incompatible metaphysical packages.
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  16. added 2016-09-24
    Michel Bitbol (2016). Panpsychism in the First Person. In Harald A. Wiltsche & Sonja Rinofner-Kreidl (eds.), Analytic and Continental Philosophy: Methods and Perspectives. Proceedings of the 37th International Wittgenstein Symposium. De Gruyter 231-246.
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  17. added 2016-09-24
    Pat Lewtas (2016). Panpsychism, Emergentism and the Metaphysics of Causation. Pacific Philosophical Quarterly 97 (2).
    This article uses causation to show that panpsychism and emergentism share far less than most philosophers suppose. It argues that panpsychism has features, among them its rationalism, that force what the article calls a strong account of causation. And that emergentism entails what the article calls a weak account of causation incompatible with any strong account. The article then ventures that panpsychism and emergentism form parts of two wide-ranging but incompatible metaphysical packages.
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  18. added 2016-09-24
    Pat Lewtas (2016). Panpsychism, Emergentism and the Metaphysics of Causation. Pacific Philosophical Quarterly 97 (2).
    This article uses causation to show that panpsychism and emergentism share far less than most philosophers suppose. It argues that panpsychism has features, among them its rationalism, that force what the article calls a strong account of causation. And that emergentism entails what the article calls a weak account of causation incompatible with any strong account. The article then ventures that panpsychism and emergentism form parts of two wide-ranging but incompatible metaphysical packages.
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  19. added 2016-09-24
    Nicholas Shea, Using Phenomenal Concepts to Explain Away the Intuition of Contingency.
    Humans can think about their conscious experiences using a special class of ‘phenomenal’ concepts. Psycho-physical identity statements formulated using phenomenal concepts appear to be contingent. Kripke argued that this intuited contingency could not be explained away, in contrast to ordinary theoretical identities where it can. If the contingency is real, property dualism follows. Physicalists have attempted to answer this challenge by pointing to special features of phenomenal concepts that explain the intuition of contingency. However no physicalist account of their distinguishing (...)
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  20. added 2016-09-24
    Daniel Marcelle (2011). The Phenomenological Problem of Sense Data in Perception: Aaron Gurwitsch and Edmund Husserl on the Doctrine of Hyletic Data. Investigaciones Fenomenológicas 8:61.
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  21. added 2016-09-24
    Galen Strawson, Realistic Monism: Why Physicalism Entails Panpsychism, and on the Sesmet Theory of Subjectivity.
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  22. added 2016-09-24
    Galen Strawson, Realistic Monism: Why Physicalism Entails Panpsychism.
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  23. added 2016-09-24
    Roberto Casati, Qualia Domesticated.
    Consider the following argument If panpsychism is true, then the hard problem of consciousness is solved Physicalism is true Physicalism entails panpsychism. We conclude that The hard problem of consciousness is solved. This is a valid argument, and one whose conclusion has a certain appeal. What about the premisses? How exactly is panpsychism a solution to the problem of phenomenal consciousness? Who can take panpsychism seriously, and how can panpsychism be entailed by physicalism? A little forcing is assumed in suggesting (...)
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  24. added 2016-09-24
    Martin Shearn (1950). III.—Other People's Sense-Data. Proceedings of the Aristotelian Society 50 (1):15-26.
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  25. added 2016-09-24
    Alonzo Church (1949). Marc-Wogau K.. Remarks Concerning the Latest Discussion on Sense-Data. Actes du Xme Congrès International de Philosophie —Proceedings of the Tenth International Congress of Philosophy , North-Holland Publishing Company, Amsterdam 1949, Pp. 633–635. [REVIEW] Journal of Symbolic Logic 14 (3):183.
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  26. added 2016-09-24
    T. Percy Nunn (1916). VII.—Sense-Data and Physical Objects. Proceedings of the Aristotelian Society 16 (1):156-178.
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  27. added 2016-09-24
    G. E. Moore & G. F. Stout (1914). XII.—Symposium—The Status of Sense-Data. Proceedings of the Aristotelian Society 14 (1):355-406.
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  28. added 2016-09-24
    C. A. Strong (1904). Dr. Morton Prince and Panpsychism. Psychological Review 11 (1):67-69.
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  29. added 2016-09-23
    Vera Hoffmann-Kolss (forthcoming). Intrinsische und extrinsische Eigenschaften. In Markus Schrenk (ed.), Handbuch Metaphysik. J.B. Metzler
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  30. added 2016-09-23
    Antonio Lieto, Antonio Chella & Marcello Frixione (forthcoming). Conceptual Spaces for Cognitive Architectures: A Lingua Franca for Different Levels of Representation. Biologically Inspired Cognitive Architectures.
    During the last decades, many cognitive architectures (CAs) have been realized adopting different assumptions about the organization and the representation of their knowledge level. Some of them (e.g. SOAR [35]) adopt a classical symbolic approach, some (e.g. LEABRA[ 48]) are based on a purely connectionist model, while others (e.g. CLARION [59]) adopt a hybrid approach combining connectionist and symbolic representational levels. Additionally, some attempts (e.g. biSOAR) trying to extend the representational capacities of CAs by integrating diagrammatical representations and reasoning are (...)
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  31. added 2016-09-23
    Jonathan Livengood, Justin Sytsma & David Rose (forthcoming). Following the FAD: Folk Attributions and Theories of Actual Causation. Review of Philosophy and Psychology:1-22.
    In the last decade, several researchers have proposed theories of actual causation that make use of structural equations and directed graphs. Many of these researchers are committed to a widely-endorsed folk attribution desideratum, according to which an important constraint on the acceptability of a theory of actual causation is agreement between the deliverances of the theory with respect to specific cases and the reports of untutored individuals about those same cases. In the present article, we consider a small collection of (...)
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  32. added 2016-09-23
    J. Adam Carter & S. Orestis Palermos (forthcoming). The Ethics of Extended Cognition: Is Having Your Computer Compromised a Personal Assault? Journal of the American Philosophical Association.
    Philosophy of mind and cognitive science (e.g., Clark and Chalmers 1998; Clark 2010; Palermos 2014) have recently become increasingly receptive tothe hypothesis of extended cognition, according to which external artifacts such as our laptops and smartphones can—under appropriate circumstances—feature as material realisers of a person’s cognitive processes. We argue that, to the extent that the hypothesis of extended cognition is correct, our legal and ethical theorising and practice must be updated, by broadening our conception of personal assault so as to (...)
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  33. added 2016-09-23
    Robert Kane (forthcoming). Free Will, Bound and Unbound: Reflections on Shaun Nichols’ Bound. Philosophical Studies:1-10.
    Nichols’ Bound presents interesting new angles on traditional debates about free will and moral responsibility, relating them to the latest empirical research in psychology, social sciences and experimental philosophy. In experimental philosophy, he cites numerous recent studies showing that there are strong incompatibilist strands in folk intuitions about free will and responsibility, taking issue with other recent studies claiming that folk intuitions are predominantly compatibilist. But he also argues that incompatibilist folk intuitions are based on faulty reasoning and cannot be (...)
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  34. added 2016-09-23
    Anders Nes (forthcoming). On What We Experience When We Hear People Speak. Phenomenology and Mind 10.
    According to perceptualism, fluent comprehension of speech is a perceptual achievement, in as much as it is akin to such high-level perceptual states as the perception of objects as cups or trees, or of people as happy or sad. According to liberalism, grasp of meaning is partially constitutive of the phenomenology of fluent comprehension. I here defend an influential line of argument for liberal perceptualism, resting on phenomenal contrasts in our comprehension of speech, due to Susanna Siegel and Tim Bayne, (...)
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  35. added 2016-09-23
    Mark Douglas Saward (forthcoming). The Problem of Invoking Infinite Polytheisms: A Response to Raphael Lataster and Herman Philipse. International Journal for Philosophy of Religion:1-10.
    Raphael Lataster and Herman Philipse present an argument which they think decisively demonstrates polytheism over monotheism, if theism is assumed. Far from being decisive, the argument depends on very controversial and likely false assumptions about how to treat infinities in probability. Moreover, these problems are well known. Here, we focus on three objections. First, the authors rely on both countable additivity and the Principle of Indifference, which contradict each other. Second, the authors rely on a particular way of dividing up (...)
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  36. added 2016-09-23
    Nadine Elzein (forthcoming). Frankfurt-Style Counterexamples and the Importance of Alternative Possibilities. Acta Analytica:1-23.
    Proponents of modern Frankfurt-Style Counterexamples generally accept that we cannot construct successful FSCs in which there are no alternative possibilities present. But they maintain that we can construct successful FSCs in which there are no morally significant alternatives present and that such examples succeed in breaking any conceptual link between alternative possibilities and free will. I argue that it is not possible to construct an FSC that succeeds even in this weaker sense. In cases where any alternatives are clearly insignificant, (...)
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  37. added 2016-09-23
    Victor Counted (2016). Making Sense of Place Attachment: Towards a Holistic Understanding of People-Place Relationships and Experiences. Environment, Space, Place 8 (1):7-32.
    The article is an attempt to make sense of the different interdisciplinary perspectives associated with people’s attachment to places with a view to construct a holistic template for understanding people-place relationships and experiences. The author took note of the theoretical contributions of Jorgensen & Stedman, Scannell & Gifford, and Seamon to construct an integrative framework for understanding emotional links to places and people’s perception and experience of places. This was done with the intention of illuminating the meaning of place and (...)
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  38. added 2016-09-23
    Farid Masrour (2016). Revisiting Phenomenal Intentionality. Rivista Internazionale di Filosofia e Psicologia 7 (1):99-107.
    : This essay has two goals. The goal of the first section is to raise a few clarificatory questions about the exact contour of Crane’s account of intentionality, its relation to phenomenology, and his motivation for it. The second section aims to describe a general worry about programs that combine a broadly anti-externalist outlook on intentionality with the idea that there is an intimate connection between phenomenology and intentionality. I argue that programs like this either suffer from a problem that (...)
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  39. added 2016-09-23
    Alfredo Paternoster (2016). Is Intentionality Real Enough? Rivista Internazionale di Filosofia e Psicologia 7 (1):108-116.
    : According to Crane intentionality is nothing less than the mark of the mental. Nonetheless, there are many issues raised by this concept, beginning with the problem of non-existent relata. In this comment-article I discuss the concept of intentionality in its generality, trying to state its ontological status and to assess its explanatory dispensability. In particular, I focus on the argument, addressed by Crane, whereby Wittgenstein eliminates intentionality, characterizing it as a grammatical fiction, a pseudo-entity created by the grammar of (...)
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  40. added 2016-09-23
    Kevin Wallbridge (2016). Sensitivity and Higher‐Order Knowledge. Pacific Philosophical Quarterly 97 (2).
    Vogel, Sosa, and Huemer have all argued that sensitivity is incompatible with knowing that you do not believe falsely, therefore the sensitivity condition must be false. I show that this objection misses its mark because it fails to take account of the basis of belief. Moreover, if the objection is modified to account for the basis of belief then it collapses into the more familiar objection that sensitivity is incompatible with closure.
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  41. added 2016-09-23
    Antonio Lieto & Fabiana Vernero (2014). Influencing the Others’ Minds: An Experimental Evaluation of the Use and Efficacy of Fallacious-Reducible Arguments in Web and Mobile Technologies. PsychNology Journa 12 (3):87-105.
    The research in Human Computer Interaction (HCI) has nowadays extended its attention to the study of persuasive technologies. Following this line of research, in this paper we focus on websites and mobile applications in the e-commerce domain. In particular, we take them as an evident example of persuasive technologies. Starting from the hypothesis that there is a strong connection between logical fallacies, i.e., forms of reasoning which are logically invalid but psychologically persuasive, and some common persuasion strategies adopted within these (...)
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  42. added 2016-09-23
    Sumeyra Tosun & Jyotsna Vaid (2014). What Affects Facing Direction in Profile Drawing? A Meta-Analytic Inquiry. Perception 43 (12):1377-1392.
    Two meta-analyses were conducted to examine two potential sources of spatial orientation biases in human profile drawings by brain-intact individuals. The first examined profile facing direction as function of hand used to draw. The second examined profile facing direction in relation to directional scanning biases related to reading/writing habits. Results of the first meta-analysis, based on 27 study samples with 4171 participants, showed that leftward facing of profiles (from the viewer's perspective) was significantly associated with using the right hand to (...)
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  43. added 2016-09-23
    Jenann Ismael, Causation, Free Will, and Naturalism.
    This chapter addresses the worry that the existence of causal antecedents to your choices means that you are causally compelled to act as you do. It begins with the folk notion of cause, leads the reader through recent developments in the scientific understanding of causal concepts, and argues that those developments undermine the threat from causal antecedents. The discussion is then used as a model for a kind of naturalistic metaphysics that takes its lead from science, letting everyday concepts be (...)
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  44. added 2016-09-23
    George Wilson & Sam Shpall, Action. SEP.
    http://plato.stanford.edu/entries/action/.
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  45. added 2016-09-23
    G. De Grandis (2007). Moral Actors and Political Spectators: On Some Virtues and Vices of Rawls's Liberalism. Journal of International Political Theory 3 (2):217-235.
    The paper defends the theoretical strength and consistency of Rawls’s constructivism, showing its ability to articulate and convincingly weave together several key ethical ideas; yet it questions the political relevance of this admirable normative architecture. After having illustrated Rawls’s conception of moral agency and practical reason, the paper tackles two criticisms raised by Scheffler. First the allegation of naturalism based on Rawls’s disdain of common sense ideas on desert is rebutted. It is then shown that, contrary to Scheffler’s contention, Rawls (...)
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  46. added 2016-09-23
    Ted Honderich (2002). How Free Are You?: The Determinism Problem. Oxford University Press Uk.
    'Review from previous edition 'the arguments for free will and determinism are lucidly laid out... A primer that is serviceable, enjoyable and rather mischievous.'' - The Observer 1993 ''refreshing, provocative and original work'' - Times Literary Supplement 1994 ''a readable and engaging introduction to the determinism controversy... Honderich's book is well worth reading... the view he presents is provocative and he has written a very challenging and enlightening introduction to 'the determinism problem' that should be widely read.'' - Times Educational (...)
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  47. added 2016-09-23
    John Martin Fischer & Paul Hoffman (1994). Alternative Possibilities: A Reply To Lamb. Journal of Philosophy 91 (6):321-326.
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  48. added 2016-09-23
    Harry G. Frankfurt (1969). Alternate Possibilities and Moral Responsibility. Journal of Philosophy 66 (23):829.
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  49. added 2016-09-23
    Philippa Foot (1957). Free Will Involving Determinism. Philosophical Review 66 (4):439.
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  50. added 2016-09-22
    Adam Bales (forthcoming). Richness and Rationality: Causal Decision Theory and the WAR Argument. Synthese:1-9.
    Causal decision theory is one of our most prominent theories of rational choice and the “why ain’cha rich?” argument is one of the most prominent objections to this theory. According to WAR, CDT is not an adequate theory of rational choice because it leads agents to make decisions that foreseeably leave them less well off than agents that decide in some other manner. Some philosophers take WAR to decisively undermine CDT. On the other hand, others take WAR to fail to (...)
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