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  1. added 2014-09-20
    Daniel Howard-Snyder, The Skeptical Christian.
    This essay is a detailed study of William P. Alston’s view on the nature of Christian faith, which I assess in the context of three problems: the problem of the skeptical Christian, the problem of faith and reason, and the problem of the trajectory. Although Alston intended his view to solve these problems, it does so only superficially. Fortunately, we can distinguish Alston’s view, on the one hand, from his illustrations of his view, on the other hand. I argue that, (...)
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  2. added 2014-09-20
    Heidi Savage, On Diachronic, Synchronic, and Logical Necessity.
    According to EJ Lowe, diachronic necessity and synchronic necessity are logically independent. Diachronic possibility concerns what could happen to an object over time and therefore concerns future possibilities for that object given its past history. Synchronic possibility concerns what is possible for an object in the present or at a past present moment. These are logically independent, given certain assumptions. While it may true that because I am 38, it is impossible diachronically for me to be 30 (at least once (...)
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  3. added 2014-09-20
    Alexander auf der Straße (213). Truths Are Valuable, Truth Isn't. Abstracta 7 (2):3-17.
    This paper deals with the relationship that is sometimes said to hold between true beliefs and success. It argues for deflationism about truth. In particular, a position will be defended according to which the instrumental value of true beliefs can be accounted for within a deflationary framework. The paper denies that truth has any non-instrumental value in the sense that truth is pursued for its own sake. Moreover, the instrumental value of true beliefs will be explained in terms of psychological (...)
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  4. added 2014-09-20
    Lisa Warenski (2014). When Is True Belief Knowledge? By Richard Foley. [REVIEW] Mind:doi: 10.1093/mind/fzu/03.
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  5. added 2014-09-20
    Moritz Cordes & Friedrich Reinmuth, Ein Redehandlungskalkül: Folgern in einer Sprache. XXII. Deutscher Kongress für Philosophie.
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  6. added 2014-09-20
    Moritz Cordes, Jens Glatzer, Friedrich Reinmuth & Geo Siegwart (2010). Deduktive Begründung. Zu einem Explikationsvorschlag von Reinhard Kleinknecht. Conceptus. Zeitschrift Fur Philosophie Salzburg 39 (95):31-60.
    In his paper "Deduktive Begründung und deduktive Ableitung" Reinhard Kleinknecht offers an explication of the concepts of deduetive reason and deductive argument respectively. To this end, he provides seven conditions that he sees as individually necessary and jointly sufficient for being a deductive reason. We argue that some of his conditions are far too restrictive and that his concept of deductive argument is therefore to narrow to capture the usual practice of deductively establishing propositions as true. We also show that (...)
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  7. added 2014-09-19
    Daniel Howard-Snyder, Panmetaphoricism.
    Panmetaphoricism is the view that our speech about God can only be metaphorical. In this essay, I assess several variations on this view, and explain how the most plausible one implies religious anemia and atheism or nontheism.
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  8. added 2014-09-19
    Caroline T. Arruda (forthcoming). Review: Margaret Gilbert, Joint Commitment: How We Make the Social World. [REVIEW] Ethics 125 (1).
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  9. added 2014-09-19
    Tim O'Keefe (forthcoming). Hedonistic Theories in Antiquity. In Guy Fletcher (ed.), Routledge Handbook of the Philosophy of Well-Being.
    Focuses on the theories of the Epicureans and Cyrenaics in light of Plato's and Aristotle's criticisms of hedonism. Closes with a brief discussion of how the Pyrrhonian skeptical conception of the telos compares to the Epicureans'.
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  10. added 2014-09-19
    Marcus Arvan (forthcoming). How to Rationally Approach Life's Transformative Experiences. Philosophical Psychology.
    In a widely discussed forthcoming article, “What you can’t expect when you’re expecting”, as well as in a forthcoming book, L.A. Paul uses the notion of transformative experience to challenge culturally and philosophically traditional views about how to rationally make major life-decisions, most specifically the decision of whether to have children. The present paper argues that if the problem Paul presents has no direct solution—if there is no way to defend the philosophically and culturally dominant approach to rational decision-making for (...)
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  11. added 2014-09-19
    Daniel Howard-Snyder (forthcoming). Review of William Hasker, Metaphysics and the Tri-Personal God. [REVIEW] Faith and Philosophy.
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  12. added 2014-09-19
    Vasilis Tsompanidis (2013). The Structure of Propositions and Cross-Linguistic Syntactic Variability. Croatian Journal of Philosophy (39):399-419.
    In Jeffrey King’s theory of structured propositions, propositional structure mirrors the syntactic structure of natural language sentences that express it. I provide cases where this claim individuates propositions too finely across languages. Crucially, King’s paradigmatic proposition-fact ^that Dara swims^ cannot be believed by a monolingual Greek speaker, due to Greek syntax requiring an obligatory article in front of proper names. King’s two possible replies are: (i) to try to streamline the syntax of Greek and English; or (ii) to insist that (...)
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  13. added 2014-09-19
    Jamin Asay (2007). Truth in Constructive Empiricism. Dissertation, University of North Carolina at Chapel Hill
    Constructive empiricism, the scientific anti-realism championed by Bas van Fraassen, claims to offer an adequate reconstruction of the aim and practice of scientific inquiry without adopting the inflationary metaphysical excesses of scientific realism. In articulating the positions of the realist and the empiricist, van Fraassen freely makes use of the concept of truth. Theories of truth come in a variety of flavors, some more metaphysically stark than others. Deflationary theories of truth, for instance, boast of the ability to offer a (...)
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  14. added 2014-09-19
    Bertrand Rusell (1919). The Philosophy of Logical Atomism, Lectures 7-8. The Monist 29 (3):345-380.
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  15. added 2014-09-19
    Bertrand Russell (1919). The Philosophy of Logical Atomism, Lectures 5-6. Philosophical Explorations. 29 (2):190-222.
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  16. added 2014-09-19
    Bertrand Russell (1918). The Philosophy of Logical Atomism, Lectures 1-2. The Monist 28 (4):495-527.
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  17. added 2014-09-19
    Bertrand Russell (1918). The Philosophy of Logical Atomism, Lectures 3-4. The Monist 29 (1):32-63.
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  18. added 2014-09-18
    Bence Nanay (forthcoming). Perceptual Learning, the Mere Exposure Effect and Aesthetic Antirealism. Leonardo.
    It has been argued that some recent experimental findings about the mere exposure effect can be used to argue for aesthetic antirealism: the view that there is no fact of the matter about aesthetic value. The aim of this paper is to assess this argument and point out that this strategy, as it stands, does not work. But we may still be able to use experimental findings about the mere exposure effect in order to engage with the aesthetic realism/antirealism debate. (...)
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  19. added 2014-09-18
    Bence Nanay (forthcoming). The History of Vision. Journal of Aesthetics and Art Criticism.
    According to an influential view within art history, the way the ancient Greeks saw the world was importantly different from the way we now see the world and part of what art history should study is exactly how human vision has changed in the course of history. If the ancients did see the world differently from the way we do now, then in order to understand and evaluate their art, we need to understand how they perceived it (and how this (...)
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  20. added 2014-09-18
    Vasilis Tsompanidis (forthcoming). Explaining Tensed Belief. In C. Majolino & K. Paykin-Arroučs (eds.), Telling Time: Moments, Events, Duration. Issues in Philosophy of Language and Linguistics, 5.
    I attempt to set the stage for a constructive analysis of the nature and function of tensed belief as a distinct psychological type. After introducing tensed beliefs, I describe the philosophical issues that implicate them, including Prior’s “thank goodness it’s over” argument against the B-theory of time. I proceed to flesh out, and then argue against, two traditional treatments of tensed belief from the philosophy of time: the A-theoretic view, which starts from present facts or properties, and Hugh Mellor's B-theoretic (...)
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  21. added 2014-09-18
    Carolyn Dicey Jennings & Bence Nanay (forthcoming). Action Without Attention. Analysis.
    Wayne Wu argues that attention is necessary for action: since action requires a solution to the ‘Many-Many Problem’, and since only attention can solve the Many-Many Problem, attention is necessary for action. We question the first of these two steps and argue that it is based on an oversimplified distinction between actions and reflexes. We argue for a more complex typology of behaviors where one important category is action that does not require a solution to the Many-Many Problem, and so (...)
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  22. added 2014-09-18
    Benjamin Kozuch & Uriah Kriegel (forthcoming). Correlation, Causation, Constitution: On the Interplay Between the Science and Philosophy of Consciousness. In S. M. Miller (ed.), The Constitution of Consciousness. John Benjamins.
    Consciousness is a natural phenomenon, the object of a flourishing area of research in the natural sciences – research whose primary goal is to identify the neural correlates of consciousness. This raises the question: why is there need for a philosophy of consciousness? As we see things, the need for a philosophy of consciousness arises for two reasons. First, as a young and energetic science operating as yet under no guiding paradigm, the science of consciousness has been subject to considerable (...)
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  23. added 2014-09-18
    Arif Ahmed & Adam Caulton (forthcoming). Causal Decision Theory and EPR Correlations. Synthese:1-38.
    The paper argues that on three out of eight possible hypotheses about the EPR experiment we can construct novel and realistic decision problems on which (a) Causal Decision Theory and Evidential Decision Theory conflict (b) Causal Decision Theory and the EPR statistics conflict. We infer that anyone who fully accepts any of these three hypotheses has strong reasons to reject Causal Decision Theory. Finally, we extend the original construction to show that anyone who gives any of the three hypotheses any (...)
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  24. added 2014-09-18
    Arif Ahmed (2014). Dicing with Death. Analysis:anu084.
    You should rather play hide-and-seek against someone who cannot predict where you hide than against someone who can, as the article illustrates in connection with a high-stakes example. Causal Decision Theory denies this. So Causal Decision Theory is false.
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  25. added 2014-09-18
    Adam Morton (2014). Review of Yablo *Aboutness*. [REVIEW] Notre Dame Philosophical Reviews (2014-09-14).
    expanded version of NDPR review of Yablo's Abpoutness.
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  26. added 2014-09-18
    Friedrich Reinmuth (2014). Logische Rekonstruktion. Ein hermeneutischer Traktat. Dissertation, University of Greifswald
    The thesis aims at a methodological reflection of logical reconstruction and tries to develop this method in detail, especially with regard to the reconstruction of natural language arguments. First, the groundwork for the thesis is laid by presenting and, where necessary, adapting its foundations with regard to the philosophy of language and the theory of argument. Subsequently, logical reconstruction, especially the logical reconstruction of arguments, is presented as a hermeneutic method and as a tool for the application of (formal) logic (...)
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  27. added 2014-09-18
    Vasilis Tsompanidis (2011). Tensed Belief. Dissertation, University of California Santa Barbara
    Human beings seem to capture time and the temporal properties of events and things in thought by having beliefs usually expressed with statements using tense, or notions such as ‘now’, ‘past’ or ‘future’. Tensed beliefs like these seem indispensable for correct reasoning and timely action. For instance, my belief that my root canal is over seems inexpressible with a statement that does not use tense or a temporal indexical. However, the dominant view on the nature of time is that it (...)
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  28. added 2014-09-17
    Weng Hong Tang (forthcoming). Reliability Theories of Justified Credence. Mind.
    Reliabilists hold that a belief is doxastically justified if and only if it is caused by a reliable process. But since such a process is one that tends to produce a high ratio of true to false beliefs, reliabilism is on the face of it applicable to binary beliefs, but not to degrees of confidence or credences. For while (binary) beliefs admit of truth or falsity, the same cannot be said of credences in general. A natural question now arises: can (...)
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  29. added 2014-09-17
    Jonathan Birch & James A. R. Marshall (2014). Queller's Separation Condition Explained and Defended. American Naturalist 184 (4):531-540.
    The theories of inclusive fitness and multilevel selection provide alternative perspectives on social evolution. The question of whether these perspectives are of equal generality remains a divisive issue. In an analysis based on the Price equation, Queller argued (by means of a principle he called the separation condition) that the two approaches are subject to the same limitations, arising from their fundamentally quantitative-genetical character. Recently, van Veelen et al. have challenged Queller’s results, using this as the basis for a broader (...)
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  30. added 2014-09-17
    Gianluca Verrucci (2011). Azione Come Autocostituzione. Normatività Ed Agency in Christine Korsgaard. In Mara Meletti Bertolini (ed.), Ragion pratica e immaginazione. Mimesis. 79-103.
  31. added 2014-09-17
    Gianluca Verrucci (2010). Ragion pratica e normatività. Il costruttivismo kantiano di Rawls, Korsgaard e O'Neill. Mimesis.
  32. added 2014-09-16
    Marcello Di Bello (forthcoming). Epistemic Closure, Assumptions and Topics of Inquiry. Synthese:1-26.
    According to the principle of epistemic closure, knowledge is closed under known implication. The principle is intuitive but it is problematic in some cases. Suppose you know you have hands and you know that ‘I have hands’ implies ‘I am not a brain-in-a-vat’. Does it follow that you know you are not a brain-in-a-vat? It seems not; it should not be so easy to refute skepticism. In this and similar cases, we are confronted with a puzzle: epistemic closure is an (...)
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  33. added 2014-09-16
    Wolfgang Ertl (2004). Schöpfung und Freiheit. Ein kosmologischer Schlüssel zu Kants Kompatibilismus. In Norbert Fischer (ed.), Kants Metaphysik und Religionsphilosophie. Meiner. 43-76.
    I examine two recent accounts of Kant's version of compatibilism, i.e., Hudson's reconstruction of Kant as an "anomalous monist" avant la lettre, and Wood's interpretation along the lines of a modified version of Boethius's "eternity solution". To retain the advantages of both strategies, yet avoid their respective shortcomings, I suggest approaching Kant's doctrine from his theology lectures and their concept of universal providence. This (probably Molinist) notion, an integral element of the regulative use of reason, allows Kant to regard, in (...)
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  34. added 2014-09-15
    Tuomas E. Tahko (forthcoming). Empirically-Informed Modal Rationalism. In Robert William Fischer & Felipe Leon (eds.), Modal Epistemology After Rationalism. Synthese Library.
    In this chapter, it is suggested that our epistemic access to metaphysical modality generally involves rationalist, a priori elements. However, these a priori elements are much more subtle than ‘traditional’ modal rationalism assumes. In many cases of modal inquiry, a priori and a posteriori elements are deeply intertwined and it is not easy to tell them apart. Supposed metaphysically necessary identity statements involving natural kind terms are a good example: the fact that empirical input is crucial in establishing their necessity (...)
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  35. added 2014-09-15
    Gunnar Björnsson (forthcoming). Disagreement, Correctness, and the Evidence for Metaethical Absolutism. In Russ Shafer-Landau (ed.), Oxford Studies in Metaethics. Oxford.
    Metaethical absolutism is the view that moral concepts have non-relative satisfaction conditions that are constant across judges and their particular beliefs, attitudes, and cultural embedding. If it is correct, there is an important sense in which parties of moral disputes are concerned to get the same things right, such that their disputes can be settled by the facts. If it is not correct, as various forms of relativism and non-cognitivism imply, such coordination of concerns will be limited. The most influential (...)
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  36. added 2014-09-15
    Kristina Musholt (forthcoming). Review of S. Prosser & F. Recanati (Eds) Immunity to Error Through Misidentification. CUP. [REVIEW] Mind.
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  37. added 2014-09-15
    Gabriele Contessa (forthcoming). Only Powers Can Confer Dispositions. Philosophical Quarterly.
    According to power theorists, properties are powers—i.e. they necessarily confer on their bearers certain dispositions. Although the power theory is increasingly gaining popularity, a vast majority of analytic metaphysicians still favors what I call ‘the nomic theory’—i.e. the view according to which what dispositions a property confers on its bearers is contingent on what the laws of nature happen to be. This paper argues that the nomic theory is inconsistent, for, if it were correct, then properties would not confer any (...)
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  38. added 2014-09-15
    Kristina Musholt (forthcoming). Thinking About Oneself. MIT Press.
  39. added 2014-09-15
    Antony Eagle (forthcoming). Probability and Randomness. In Alan Hájek & Christopher Hitchcock (eds.), Oxford Handbook of Probability and Philosophy. Oxford University Press.
  40. added 2014-09-15
    Roberto Loss (forthcoming). How to Change the Past in One-Dimensional Time. Pacific Philosophical Quarterly.
    The possibility of changing the past by means of time-travel appears to depend on the possibility of distinguishing the past as it is ‘before’ and ‘after’ the time- travel. So far, all the metaphysical models that have been proposed to account for the possibility of past-changing time-travels operate this distinction by conceiving of time as multi-dimensional, and thus by significantly inflating our metaphysics of time. The aim of this article is to argue that there is an intuitive sense in which (...)
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  41. added 2014-09-15
    Alberto Voltolini (2014). Fiction and Indexinames. Journal of Literary Theory 8:293–322.
    In this paper, I will first of all claim that once one takes proper names as indexicals of a particular sort, indexinames for short, one may account for some tensions that affect our desiderata regarding the use of such names in sentences directly or indirectly involving fiction. According to my proposal, a proper name “N.N.” is an indexical whose character is roughly expressed by the description “the individual called ‘N.N.’ (in context)”, where this description means “the individual one’s interlocutor’s attention (...)
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  42. added 2014-09-15
    Robert Michels (2013). Metaphysical Modality and Essentiality. Dissertation, University of Geneva
    Essentialists claim that we can distinguish between an object's essential and its accidental properties. Following important developments in modal logic during the 1960s and 70s, the orthodox view was that the essential properties of an object are its necessary properties. In his influential 1994 paper "Essence and Modality", Kit Fine argues that the orthodox view is wrong. His two main claims are that first, essentiality cannot be defined in terms of necessity and second, that necessity should instead be defined in (...)
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  43. added 2014-09-14
    David Rose (forthcoming). Persistence Through Function Preservation. Synthese.
    When do the folk think that material objects persist? Many metaphysicians have wanted a view which fits with folk intuitions, yet there is little agreement about what the folk intuit. I provide a range of empirical evidence which suggests that the folk operate with a teleological view of persistence: the folk tend to intuit that a material object survives alterations when its function is preserved. Given that the folk operate with a teleological view of persistence, I argue for a debunking (...)
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  44. added 2014-09-14
    Peter B. Todd, The Entangled State of God and Humanity. Asheville Jung Center Webinar Series, 22.
    As the title, The Entangled State of God and Humanity suggests, this webinar dispenses with the pre-Copernican, patriarchal, anthropomorphic image of God while presenting a case for a third millennium theology illuminated by insights from archetypal depth psychology, quantum physics, neuroscience and evolutionary biology. It attempts to smash the conceptual barriers between science and religion. The published work of C.G. Jung, Wolfgang Pauli, David Bohm and Teilhard de Chardin outline a process whereby matter evolves in increasing complexity from sub-atomic particles (...)
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  45. added 2014-09-13
    Andreas Elpidorou (forthcoming). Phenomenal Concepts. Oxford Bibliographies Online.
  46. added 2014-09-13
    Shriniwas Hemade (2012). Woman : An Etymological Study - Part One. Aajcha Sudharak - Marathi Publication Devoted to Rationalism (12):508-519.
    This article is about an etymological study of the concept "Woman" and leads towards Feminism. Written in Marathi for the first time ever. Published in a Rationalist Journal from Maharashtra. This is first part of the three parts.
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  47. added 2014-09-12
    Charles Devellennes (forthcoming). Choice, Blind Spots and Free Will An Autopoietic Critique of Isaiah Berlin's Liberalism. Philosophy and Social Criticism:0191453714545339.
    This article shows that the concept of choice is central to Isaiah Berlin’s liberalism. It argues that his valuing of choice is anchored in a particular conception of human nature, one that assumes and presupposes free will. Berlin’s works sketch a metaphysics of choice, and his reluctance to situate himself openly in the debate on free will is unconvincing. By introducing the theory of autopoiesis, this article further suggests that there is a way to take Berlin’s value pluralism seriously, by (...)
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  48. added 2014-09-12
    James Andow (forthcoming). A Semantic Solution to the Problem with Aesthetic Testimony. Acta Analytica.
    There is something peculiar about aesthetic testimony. It seems more difficult to gain knowledge of aesthetic properties based solely upon aesthetic testimony than it is in the case of other types of property. In this paper, I argue that we can provide an adequate explanation at the level of the semantics of aesthetic language, without defending any substantive thesis in epistemology or about aesthetic value/judgement. If aesthetic predicates are given a non-invariantist semantics, we can explain the supposed peculiar difficulty with (...)
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  49. added 2014-09-12
    Heidi M. Ravven (forthcoming). Free Will Skepticism: Current Arguments and Future Directions. [REVIEW] Neuroethics:1-4.
    Offered here is a review of Gregg D. Caruso’s edited volume, Exploring the Illusion of Free will and Moral Responsibility [1]. Assembled here are essays by nearly all the major contributors to the philosophical free will debate on the denial and skeptical side. The volume tells us where the field currently is and also gives us a sense of how the free will debate is actually advancing toward greater understanding. Perhaps we can even discern some glimmer of hope for a (...)
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  50. added 2014-09-12
    António Zilhão (forthcoming). Free Will and Rationality. Axiomathes:1-14.
    In this paper I analyse different justifications for the claim that the minor premise of the libertarian argument is true, namely, intuition, van Inwagen’s argument from moral responsibility and an argument from rationality. I claim none of these is satisfactory. I conclude by suggesting a possible way of interpreting the meaning of the free will intuition libertarians claim we have.
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