Most recently added entries found
Search inside:
(import / add options)   Sort by:
1 — 50 / 3380
  1. added 2015-04-01
    Christine Tappolet (forthcoming). La vertu. In Emma Dayer-Tieffenbach & Julien Deonna (eds.), Dictionnaire des valeurs. Edition d’Ithaque.
    I argue on the basis of a discussion of Aristotelian and Humean accounts of virtue that virtue is fundamentally a disposition to undergo appropriate emotions.
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  2. added 2015-04-01
    Geert Keil (2013). Was lehrt uns das Gettier-Problem über das Verhältnis zwischen Intuitionen und Begriffsanalysen? In Gerhard Ernst Lisa Marani (ed.), Das Gettierproblem. Eine Bilanz nach 50 Jahren. 107-144.
    Der Beitrag beleuchtet einen bisher kaum gewürdigten Grund dafür, dass die Gettier-Debatte nicht zu einer systematisch verbesserten Analyse des Wissensbegriffs geführt hat. Es wird die These entwickelt und verteidigt, dass diejenigen Komplikationen, die einen Gettierfall zu einem solchen machen, sich stets in den blinden Flecken der Situationsrepräsentation des epistemischen Subjekts befinden. Diese These ist in die metaphilosophische Fragestellung eingebettet, was das Gettierproblem uns über das Verhältnis von sprachlichen Intuitionen und Begriffsanalysen lehrt. Es gibt unter kompetenten Sprechern beträchtliche Einmütigkeit darüber, dass (...)
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  3. added 2015-03-31
    Christine Tappolet (forthcoming). Self-Control and Akrasia. In Meghan Griffith, Kevin Timpe & Neil Levy (eds.), Routledge Companion to Free Will. Routledge.
    Akratic actions are often being thought to instantiate a paradigmatic self-control failure. . If we suppose that akrasia is opposed to self-control, the question is how akratic actions could be free and intentional. After all, it would seem that it is only if an action manifests self-control that it can count as free. My plan is to explore the relation between akrasia and self-control. The first section presents what I shall call the standard conception, according to which akrasia and self-control (...)
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  4. added 2015-03-31
    Christopher Hitchcock (forthcoming). Conditioning, Intervening, and Decision. Synthese:1-20.
    Clark Glymour, together with his students Peter Spirtes and Richard Scheines, did pioneering work on graphical causal models . One of the central advances provided by these models is the ability to simply represent the effects of interventions. In an elegant paper , Glymour and his student Christopher Meek applied these methods to problems in decision theory. One of the morals they drew was that causal decision theory should be understood in terms of interventions. I revisit their proposal, and extend (...)
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  5. added 2015-03-31
    Paweł Gładziejewski (2015). Action Guidance is Not Enough, Representations Need Correspondence Too: A Plea for a Two-Factor Theory of Representation. New Ideas in Psychology:doi:10.1016/j.newideapsych.2015..
    The aim of this article is to critically examine what I call Action-Centric Theories of Representation (ACToRs). I include in this category theories of representation that (1) reject construing representation in terms of a relation that holds between representation itself (the representational vehicle) and what is represented, and instead (2) try to bring the function that representations play for cognitive systems to the center stage. Roughly speaking, according to proponents of ACToRs, what makes a representation (that is, what is constitutive (...)
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  6. added 2015-03-31
    Jozef Müller (2015). Aristotle on Actions From Lack of Control. Philosophers' Imprint 15 (8).
    The paper defends three claims about Aristotle’s theory of uncontrolled actions (akrasia) in NE 7.3. First, I argue that the first part of NE 7.3 contains the description of the overall state of mind of the agent while she acts without control. Aristotle’s solution to the problem of uncontrolled action lies in the analogy between the uncontrolled agent and people who are drunk, mad, or asleep. This analogy is interpreted as meaning that the uncontrolled agent, while acting without control, is (...)
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  7. added 2015-03-31
    Geert Keil (2014). Ein bisschen Embryo? Begriffliche, ontologische und normative Überlegungen zur totipotenzbasierten Legaldefinition von 'Embryo'. In Thomas Heinemann Hans-Georg Dederer & Tobias Cantz (eds.), Entwicklungsbiologische Totipotenz in Ethik und Recht. Zur normativen Bewertung von totipotenten menschlichen Zellen. 251-287.
    Im deutschen Embryonenschutz- und im Stammzellgesetz sind zwei Rechtsbegriffe von 'Embryo' definiert worden, die sich auf die Zelleigenschaft der Totipotenz stützen und dieser damit eine ontologische und normative Bedeutung beimessen, die angesichts der vielfältigen divergierenden Intuitionen und Argumente zur sogenannten Statusfrage nicht leicht zu rechtfertigen ist. Der vorliegende Beitrag diskutiert die Schwierigkeiten, den ontologischen, moralischen und rechtlichen Status totipotenter Humanzellen plausibel zu begründen, und argumentiert insbesondere, dass zwischen Grundannahmen der Substanzontologie und naturphilosophischen Kontinuitätsüberlegungen unaufhebbare Spannungen bestehen, die der Gesetzgeber durch (...)
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  8. added 2015-03-31
    Albert J. J. Anglberger & Christian J. Feldbacher (2011). Eine reliabilistische Rechtfertigung des Wertes von Wissen über Theorien. In Christoph Jäger & Winfried Löffler (eds.), Epistemology: Contexts, Values, Disagreement. Papers of the 34th International Ludwig Wittgenstein-Symposium in Kirchberg, 2011. The Austrian Ludwig Wittgenstein Society. 11--13.
    In this contribution the socalled Meno-Problem will be discussed. With respect to theories the problem is the following question: Why is it epistemologically more valuable to know a true theory than to simply believe it? A classical answer in reabilist accounts to this problem refers to the value of the operation which is used for gathering knowledge. But there is a gap in the argumentation as far as one is not allowed to derive from this assumption the conclusion that also (...)
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  9. added 2015-03-31
    Albert J. J. Anglberger, Christian J. Feldbacher & Stefan H. Gugerell (2010). Richard Dawkins Hauptargument Wissenschaftstheoretisch Betrachtet. In Albert J. J. Anglberger & Paul Weingartner (eds.), Neuer Atheismus Wissenschaftlich Betrachtet. Ontos. 181-197.
    Dieser Sammelband hat zum Ziel, moderne atheistische Richtungen kritisch und wissenschaftlich zu betrachten. Mit diesen modernen atheistischen Richtungen ist vor allem der in Oxford unterrichtende Biologe und Religionskritiker Richard Dawkins verknüpft, bekennender Gegner von Kreationismus, Intelligent Design und Theologie, der schon 1976 mit der Veröffentlichung seines Buches "Der Gotteswahn" in der breiten Öffentlichkeit auf sich aufmerksam machte. Auch in jüngerer Vergangenheit, und zwar im Jahr 2006, war Dawkins mit seinem Buch (Dawkins 2006) an einem erneuten Aufflammen einer vor allem in (...)
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  10. added 2015-03-31
    Hans-Johann Glock, Kathrin Glüer & Geert Keil (eds.) (2003). Fifty Years of Quine’s Two Dogmas. Rodopi.
    W. V. Quine’s “Two Dogmas of Empiricism”, first published in 1951, is one of the most influential articles in the history of analytic philosophy. It does not just question central semantic and epistemological views of logical positivism and early analytic philosophy, it also marks a momentous challenge to the ideas that conceptual analysis is a main task of philosophy and that philosophy is an a priori discipline which differs in principle from the empirical sciences. These ideas dominated early analytic philosophy, (...)
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  11. added 2015-03-31
    Geert Keil (1993). Kritik des Naturalismus. de Gruyter.
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  12. added 2015-03-30
    Sergiy Melnyk, Theory of Pricing as Relativistic Kinematics.
    The algebra of transactions as fundamental measurements is constructed on the basis of the analysis of their properties and represents an expansion of the Boolean algebra. The notion of the generalized economic measurements of the economic “quantity” and “quality” of objects of transactions is introduced. It has been shown that the vector space of economic states constructed on the basis of these measurements is relativistic. The laws of kinematics of economic objects in this space have been analyzed and the stages (...)
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  13. added 2015-03-30
    Justin Bruner & Cailin O'Connor (forthcoming). Power, Bargaining, and Collaboration. In T. Boyer, C. Mayo-Wilson & M. Weisberg (eds.), Scientific Collaboration and Collective Knowledge.
  14. added 2015-03-30
    Savas L. Tsohatzidis (2015). A Memorable Thirteen-Word Sentence. Semiotica 2015 (204):95-99.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  15. added 2015-03-30
    Sergio Tenenbaum (2015). Moral Faith and Moral Reason. In Sophie-Grace Chappell (ed.), Intuition, Theory, Anti-Theory in Ethics. 76-103.
    Robert Adams argues that often our moral commitment outstrips what we are epistemically entitled to believe; in these cases, the virtuous agent doxastic states are instances of “moral faith”. I argue against Adams’ views on the need for moral faith; at least in some cases, our moral “intuitions” provide us with certain moral knowledge. The appearance that there can be no certainty here is the result of dubious views about second-order or indirect doubts. Nonetheless, discussing the phenomena that lead Adams (...)
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  16. added 2015-03-30
    Sergio Tenenbaum (2015). Acting and Satisficing. In George Pavlakos & Veronica Rodriguez-Blanco (eds.), Reasons and Intentions in Law and Practical Agency. Cambridge University Press. 31-51.
  17. added 2015-03-30
    Uriah Kriegel (2015). The Varieties of Consciousness. OUP.
    Recent work on consciousness has featured a number of debates on the existence and character of controversial types of phenomenal experience. Perhaps the best-known is the debate over the existence of a sui generis, irreducible cognitive phenomenology – a phenomenology proper to thought. Another concerns the existence of a sui generis phenomenology of agency. Such debates bring up a more general question: how many types of sui generis, irreducible, basic, primitive phenomenology do we have to posit to just be able (...)
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  18. added 2015-03-30
    Santiago Arango-Muñoz & Kourken Michaelian (2014). Epistemic Feelings, Epistemic Emotions: Review and Introduction to the Focus Section. Philosophical Inquiries 2 (1):97-122.
    Philosophers of mind and epistemologists are increasingly making room in their theories for epistemic emotions (E-emotions) and, drawing on metacognition research in psychology, epistemic – or noetic or metacognitive – feelings (E-feelings). Since philoso- phers have only recently begun to draw on empirical research on E-feelings, in particular, we begin by providing a general characterization of E-feelings (section 1) and reviewing some highlights of relevant research (section 2). We then turn to philosophical work on E-feelings and E-emotions, situating the contributions (...)
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  19. added 2015-03-30
    Santiago Arango-Muñoz (2014). Metacognitive Feelings, Self-Ascriptions and Metal Actions. Philosophical Inquiries 2 (1):145-162.
    The main aim of this paper is to clarify the relation between epistemic feel- ings, mental action, and self-ascription. Acting mentally and/or thinking about one’s mental states are two possible outcomes of epistemic or metacognitive feelings. Our men- tal actions are often guided by our E-feelings, such as when we check what we just saw based on a feeling of visual uncertainty; but thought about our own perceptual states and capacities can also be triggered by the same E-feelings. The first (...)
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  20. added 2015-03-30
    Jennifer Lackey (ed.) (2014). Essays in Collective Epistemology. Oxford University Press.
    We often talk about groups believing, knowing, and testifying. Epistemic claims of this sort are of significant consequence, given that they bear on the moral and legal responsibilities of collective entities. A team of leading experts in the field present new, cutting edge theories, insights, and approaches in collective epistemology.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  21. added 2015-03-30
    Ken Knisely, John D. Wright & Milk Bottle Productions (1994). Consciousness. Milk Bottle Productions.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  22. added 2015-03-30
    D. G. Wells (1976). Meaning, Understanding, Interpretation. [S.N.].
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  23. added 2015-03-30
    H. P. Grice (1974). Method in Philosophical Psychology ; Probability, Desirability, and Mood Operators ; Reply to Davidson on "Intending". [S.N.].
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  24. added 2015-03-30
    José Ferrater Mora (1970). Els Mots I Els Homes. Edicions 62.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  25. added 2015-03-30
    Norwood Russell Hanson (1970). Perception and Discovery an Introduction to Scientific Inquiry. Edited by Willard C. Humphreys. Freeman, Cooper.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  26. added 2015-03-30
    W. H. Walsh (1964). Moral Authority and Moral Choice. [S.N.].
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  27. added 2015-03-30
    J. L. Austin & Charles E. Caton (1963). Performative-Constative. [S.N.].
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  28. added 2015-03-30
    James A. Weisheipl, William Humbert Kane & Ill Dominican College of St Thomas Aquinas Forest (1961). The Dignity of Science Studies in the Philosophy of Science Presented to William Humbert Kane. Thomist Press.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  29. added 2015-03-30
    Viktor Kraft (1960). Erkenntnislehre. Springer-Verlag.
    Remove from this list |
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  30. added 2015-03-30
    A. B. Johnson & Stillman Drake (1940). A.B. Johnson's a Treatise on Language or, the Relation Which Words Bear to Things. [S.N.].
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  31. added 2015-03-30
    Etienne Gilson & Ralph Macdonald (1939). Christianity and Philosophy. Pub. For the Institute of Mediaeval Studies by Sheed & Ward.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  32. added 2015-03-30
    Louis de La Vallée Poussin (1927). La Morale Bouddhique. Nouvelle Librairie Nationale.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  33. added 2015-03-30
    Jonas Cohn (1926). McDougall, William, The Group Mind. A Sketch of the Principles of Collective Psychology. [REVIEW] Société Française de Philosophie, Bulletin 31:601.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  34. added 2015-03-30
    A. B. Johnson (1828). The Philosophy of Human Knowledge or, a Treatise on Language : A Course of Lectures, Delivered at the Utica Lyceum. G. & C. Carvill.
    Or a Treatise on Language. ... oironff inclination for na : this is one of the most s s language exposes'*! ... cs- •al, enables me to gratify my unenviable propensity. , Among the results is a Treatise on the Philosophy of / Human Knowledge.
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  35. added 2015-03-30
    Julien Offray de La Mettrie (1774). Oeuvres Philosophiques. [S.N.].
    Remove from this list |
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  36. added 2015-03-30
    Julien Offray de La Mettrie (1752). Oeuvres Philosophiques de Mr. De la Mettrie. [S.N.].
    Remove from this list |
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  37. added 2015-03-29
    Martin A. Lipman (forthcoming). On Fine’s Fragmentalism. Philosophical Studies:1-15.
    Fragmentalism is the view that reality is not a metaphysically unified place, but fragmented in a certain sense, and constituted by incompatible facts across such fragments. It was introduced by Kit Fine in a discussion of tense realist theories of time . Here I discuss the conceptual foundations of fragmentalism, identify several open questions in Fine’s characterization of the view, and propose an understanding of fragmentalism that addresses these open questions.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  38. added 2015-03-29
    Pedro Karczmarczyk & Agustín Palmieri, Ideología, ciencia y sujeto en Althusser, Pecheux y Lacan. Actas de Las VIII Jornadas de Sociología de la UNLP.
    A comienzos de los años 60 el marxismo althusseriano y el psicoanálisis lacaniano coincidían en un punto: su voluntad de intervenir críticamente en una coyuntura teórica caracterizada por el avance de las ciencias humanas. Ambas corrientes señalaban, con grandes convergencias, que las “ciencias humanas” (de manera evidente en sus versiones “tecnocráticas”: ego psychology, pisicología social, sociología en sus distintos avatares, etc.) cumplían funciones de adaptación de los individuos al sistema social, considerado como un invariante. Dichas ciencias humanas se presentaban como (...)
    Remove from this list |
    Translate to English
    | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  39. added 2015-03-29
    José Maria Vigil (2015). Paradigma post-religional: entre una crisis y una buena noticia. Horizonte 13 (37):10-14.
    Dossier: Post-religional Paradigm Editorial - Vol. 13, no. 37, Jan./Mar. 2015.
    Remove from this list |
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  40. added 2015-03-29
    Lee Cormie (2015). The End of the World as We Know It: Changing Geographies of Ignorance and Knowledge, Hope and Faith. Horizonte 13 (37):15-47.
    Here I wish to report on developments on three fronts concerning ‘religion’ in expanding global debates about the ‘the end of the world’ and ‘the ways we know it’, concerning: the word ‘religion’ itself, as half of the religion-science binary, and its marginalization–or complete absence–in the construction of the modern scholarly disciplines and university departments, and influencing of ‘modern’ culture and politics; proliferating doubts about the positivist epistemology of modern ‘science’; and the growing sense that we are caught up in (...)
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  41. added 2015-03-29
    Paulo Agostinho Nogueira Baptista (2015). Expediente: Horizonte, vol. 13, no. 37, Jan./Mar. 2015. Horizonte 13 (37):1-4.
    Expediente: Horizonte, vol. 13, no. 37, Jan./Mar. 2015.
    Remove from this list |
    Translate to English
    | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  42. added 2015-03-29
    Robert J. Sternberg (2005). Unity in Psychology Possibility or Pipedream? Monograph Collection (Matt - Pseudo).
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  43. added 2015-03-29
    Gad Freudenthal (2004). Science in the Medieval Hebrew and Arabic Traditions. Monograph Collection (Matt - Pseudo).
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  44. added 2015-03-29
    Hagi Kenaan (2004). The Present Personal Philosophy and the Hidden Face of Language. Monograph Collection (Matt - Pseudo).
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  45. added 2015-03-29
    Ziauddin Sardar, Sohail Inayatullah & Gail Boxwell (2003). Islam, Postmodernism and Other Futures a Ziauddin Sardar Reader. Monograph Collection (Matt - Pseudo).
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  46. added 2015-03-29
    Naomi Segal, Lib Taylor & Roger Cook (2003). Indeterminate Bodies. Monograph Collection (Matt - Pseudo).
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  47. added 2015-03-29
    Bina Gupta (2003). Cit Consciousness. Monograph Collection (Matt - Pseudo).
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  48. added 2015-03-29
    Consuelo Preti (2003). On Kripke. Monograph Collection (Matt - Pseudo).
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  49. added 2015-03-29
    Danielle Lories & L. Rizzerio (2003). De la Phantasia À L'Imagination. Monograph Collection (Matt - Pseudo).
    Remove from this list |
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  50. added 2015-03-29
    Nicholas H. Smith (2002). Reading Mcdowell on Mind and World. Monograph Collection (Matt - Pseudo).
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
1 — 50 / 3380