Most recently added entries found
Search inside:
(import / add options)   Sort by:
1 — 50 / 8021
  1. added 2014-04-16
    Teresa Marques & Manuel García-Carpintero (forthcoming). Disagreement about Taste: Commonality Presuppositions and Coordination. Australasian Journal of Philosophy.
    The paper confronts the disagreement argument for relativism about matters of taste, defending a specific form of contextualism. It is first considered whether the disagreement data might manifest an inviariantist attitude speakers pre-reflectively have. Semantic and ontological enlightenment should then make the impressions of disagreement vanish, or at least leave them as lingering ineffectual Müller-Lyer-like illusions; but it is granted to relativists that this does not fully happen. López de Sa’s appeal to presuppositions of commonality and Sundell’s appeal to metalinguistic (...)
    Remove from this list |
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  2. added 2014-04-16
    Katalin Farkas (forthcoming). Belief May Not Be a Necessary Condition for Knowledge. Erkenntnis:1-16.
    Most discussions in epistemology assume that believing that p is a necessary condition for knowing that p. In this paper, I will present some considerations that put this view into doubt. The candidate cases for knowledge without belief are the kind of cases that are usually used to argue for the so-called ‘extended mind’ thesis.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  3. added 2014-04-16
    Bstan-ʾ & Dzin-Rgya-Mtsho (2008). In My Own Words: An Introduction to My Teachings and Philosophy. Hay House.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  4. added 2014-04-15
    Luca Barlassina & Fabio Del Prete, No Longer True.
    There are sentences that express the same temporally fully specified proposition at all contexts--call them 'context-insensitive, temporally specific sentences.' Sentence (1) 'Obama was born in 1961' is a case in point: at all contexts, it expresses the proposition ascribing to the year 1961 the property of being a time in which Obama was born. Suppose that someone uttered (1) in a context located on Christmas 2000 in our world. In this context, (1) is a true sentence about the past. Moreover, (...)
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  5. added 2014-04-15
    Jennifer Nagel & Kaija Mortensen (forthcoming). Armchair-Friendly Experimental Philosophy. In Justin Sytsma & Wesley Buckwalter (eds.), A Companion to Experimental Philosophy. Blackwell.
    Once symbolized by a burning armchair, experimental philosophy has in recent years shifted away from its original hostility to traditional methods. Starting with a brief historical review of the experimentalist challenge to traditional philosophical practice, this chapter looks at research undercutting that challenge, and at ways in which experimental work has evolved to complement and strengthen traditional approaches to philosophical questions.
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  6. added 2014-04-15
    Fabrice Teroni & Julien A. Deonna (forthcoming). In What Sense Are Emotions Evaluations? In Cain Todd & Sabine Roeser (eds.), Emotion and Value. Oxford.
    In this chapter, we first introduce the idea that emotions are evaluations. Next, we explore two approaches attempting to account for this idea in terms of attitudes that are alleged to become emotional when taking evaluative contents. According to the first approach, emotions are evaluative judgments. According to the second, emotions are perceptual experiences of evaluative properties. We explain why this theory remains unsatisfactory insofar as it shares with the evaluative judgement theory the idea that emotions are evaluations in virtue (...)
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  7. added 2014-04-15
    Jonas Åkerman (2014). Unruly Words: A Study of Vague Language. [REVIEW] Notre Dame Philosophical Reviews 201403.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  8. added 2014-04-15
    Gregg Caruso (2014). Science and Religion: 5 Questions. Automatic Press/VIP.
    Are science and religion compatible when it comes to understanding cosmology (the origin of the universe), biology (the origin of life and of the human species), ethics, and the human mind (minds, brains, souls, and free will)? Do science and religion occupy non-overlapping magisteria? Is Intelligent Design a scientific theory? How do the various faith traditions view the relationship between science and religion? What, if any, are the limits of scientific explanation? What are the most important open questions, problems, or (...)
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  9. added 2014-04-15
    Chris Dalton (2014). Beyond Description to Pattern. Journal of Critical Realism 13 (2):163-182.
    This paper proposes a limitation to epistemological claims to theory building prevalent in critical realist research. While accepting the basic ontological and epistemological positions of the perspective as developed by Roy Bhaskar, it is argued that application in social science has relied on sociological concepts to explain the underlying generative mechanisms, and that in many cases this has been subject to the effects of an anthropocentric constraint. A novel contribution to critical realist research comes from the work and ideas of (...)
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  10. added 2014-04-15
    Jeffrey L. Morrow (2014). Cut Off From Its Wellspring: The Politics Behind the Divorce of Scripture From Catholic Moral Theology. Heythrop Journal 55 (3).
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  11. added 2014-04-15
    Jacob W. Wood (2014). Kataphasis and Apophasis in Thirteenth Century Theology: The Anthropological Context of the Triplex Via in the Summa Fratris Alexandri and Albert the Great. Heythrop Journal 55 (3).
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  12. added 2014-04-15
    Dov ben Aharon Mosheh Mesh (2009). Sefer Be-Hekhal Ha-Maharal: Kolel Maśa U-Matan Be-Verur Ṿe-Livun Sodot Vi-Yesodot Be-ʻinyene Ḥomer Ṿe-Tsurah, Ṿe-ʻod ... Be-Torato Shel Rabenu Ha-Maharal Mi-Prag .. [REVIEW] Dov Ben Aharon Mosheh Mesh.
    Remove from this list |
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  13. added 2014-04-15
    Asher Lemil Berger (2009). Sefer Ashre Lev: Osfe Raʻyonot U-Derushim ... ʻal Ha-Torah U-Moʻadim, Shas U-Musar, ʻinyene Ḥasidut, ʻinyene Niśuʼin. Mishpaḥat Berger.
    Remove from this list |
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  14. added 2014-04-15
    Attila Tanyi (2009). Desire-Based Reasons, Naturalism, and Tolerable Revisionism: Lessons From Moore and Parfit. Cuadernos de Anuario Filosófico 212:49-57.
    My aim in this paper is to critically assess the idea that reasons for action are provided by desires (the Desire-based Reasons Model or the Model). I start from the claim that the most often employed meta-ethical background for the Model is ethical naturalism; I then consider attempts to argue against the Model through its naturalism. I make use of two objections that are both intended to refute naturalism per se. One is the indirect version of G. E. Moore’s Open (...)
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  15. added 2014-04-15
    Ḥayim Meʼir Shraiber & Gedalyah Grinboim (eds.) (2009). Sefer Darkhe Eliyahu: Netivot Ṿe-Orḥot Ḥayim Ba-ʻavodat Ha-Midot Ben Adam la-Ḥavero ... Le-ʻilui Nishmat Avi Mori R. Eliyahu B.R. Yehudah Zal .. [REVIEW] Mekhon Torat Mosheh Ṿiz'nits.
    Remove from this list |
    Translate to English
    |
     
    My bibliography  
     
    Export citation  
  16. added 2014-04-14
    Troy T. Catterson (forthcoming). Sorting Out the Sortals: A Fregean Argument for Essentialism. Erkenntnis:1-21.
    In his paper, “Identity Statements and Essentialism,” Loux (New Scholast 44:431–439, 1971) seeks to demonstrate sortal essentialism based on Frege’s thesis that all statements of number concerning a collection require that the members fall under the same sortal concept. I shall attempt to argue that a detailed analysis of Loux’s argument reveals it as failing to imply the type of sortal dependency thesis necessary for the justification of sortal essentialism. However, if one construes the transworld identity relation as no different (...)
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  17. added 2014-04-14
    Robert Kowalenko (forthcoming). Ceteris Paribus Laws: A Naturalistic Account. International Studies in the Philosophy of Science.
    An otherwise law-like generalisation hedged by a ceteris paribus (CP) clause qualifies as a law of nature, if the CP clause can be substituted with a set of conditions derived from the multivariate regression model used to interpret the empirical data in support of the generalisation. Three studies in human biology that use regression analysis are surveyed, showing that standard objections to cashing out CP clauses in this way—based on alleged vagueness, vacuity, or lack of testability—do not apply. CP laws (...)
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  18. added 2014-04-14
    Taede A. Smedes (2014). Emil Brunner Revisited: On the Cognitive Science of Religion, the Imago Dei, and Revelation. Zygon 49 (1):190-207.
    This article aims at a constructive and argumentative engagement between the cognitive science of religion (CSR) and philosophical and theological reflection on the imago Dei. The Swiss theologian Emil Brunner argued that the theological notion that humans were created in the image of God entails that there is a “point of contact” for revelation to occur. This article argues that Brunner's notion resonates quite strongly with the findings of the CSR. The first part will give a short overview of the (...)
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  19. added 2014-04-14
    Ricki Bliss (2014). Viciousness and Circles of Ground. Metaphilosophy 45 (2):245-256.
    Metaphysicians of a certain stripe are almost unanimously of the view that grounding is necessarily irreflexive, asymmetric, transitive, and well-founded. They deny the possibility of circles of ground and, therewith, the possibility of species of metaphysical coherentism. But what's so bad about circles of ground? One problem for coherentism might be that it ushers in anti-foundationalism: grounding loops give rise to infinite regresses. And this is bad because infinite grounding regresses are vicious. This article argues that circles of ground do (...)
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  20. added 2014-04-14
    Matteo Morganti (2014). Metaphysical Infinitism and the Regress of Being. Metaphilosophy 45 (2):232-244.
    This article offers a limited defense of metaphysical “infinitism,” the view that there are, or might be, infinite chains of ontological dependence. According to a widespread presupposition, there must be an ultimate ground of being—most likely, a plurality of fundamental atoms. Contrary to this view, this article shows that metaphysical infinitism is internally coherent. In particular, a parallel with the debate concerning infinitism about epistemic justification is suggested, and an “emergence model” of being is put forward. According to the emergence (...)
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  21. added 2014-04-14
    Viscount Herbert Louis Samuel & Herbert Dingle (2013). A Threefold Cord: Philosophy, Science, Religion. A Discussion Between Viscount Samuel and Professor Herbert Dingle. Routledge.
    Originally published in 1961, this book originated in the belief that there was an urgent need for a greater association between philosophers and scientists and of both with men of religion. The problem of bringing this association into being is approached from different angles by the two authors, who, while agreeing on the main thesis, differ on many details, and the discussion is largely concerned with an examination of the points of difference. It ranges over the significance of scientific concepts, (...)
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  22. added 2014-04-14
    Derek Stanesby (2013). Science, Reason and Religion. Routledge.
    Philosophy matters. This is the message of this highly original inquiry into the relationship between science and religion. It is only when we examine the intellectual presuppositions on which science and religion are based, with regard to such fundamentals as truth, objectivity, and realism, that we perceive the link between these two enterprises which are essential to any characterization of man. The book offers a lucid and enlightening account of the main movements in the philosophy of science in the twentieth (...)
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  23. added 2014-04-14
    Alan R. Rhoda (2011). The Fivefold Openness of the Future. In William Hasker Thomas Jay Oord & Dean Zimmerman (eds.), God in an Open Universe. 69--93.
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  24. added 2014-04-14
    Del Ratzsch (2009). Humanness in Their Hearts: Where Science and Religion Fuse. In Jeffrey Schloss & Michael J. Murray (eds.), The Believing Primate: Scientific, Philosophical, and Theological Reflections on the Origin of Religion. Oxford University Press. 215.
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  25. added 2014-04-14
    Harold K. Schilling (ed.) (2008). Science and Religion. Routledge.
    Originally published in 1963.This volume provides a rigorous interpretation that portrays science and religion in their actualities as personal, communal and cultural phenomena involving different concerns, conceptions and modes of inquiry. The role of key aspects of their life and thought are investigated. They are found to be remarkably alike and their basic differences, far from making them mutually exclusive, reveal them as potentially complimentary and mutually helpful.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  26. added 2014-04-14
    Paul Kurtz (2007). Is Religion Compatible with Science and Ethics? In Paul Kurtz & David R. Koepsell (eds.), Science and Ethics: Can Science Help Us Make Wise Moral Judgments? Prometheus Books. 258.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  27. added 2014-04-14
    Philipp Keller, ∈ : Formal Concepts in a Material World Truthmaking and Exemplification as Types of Determination.
    In the first part ("Determination"), I consider different notions of determination, contrast and compare modal with non-modal accounts and then defend two a-modality theses concerning essence and supervenience. I argue, first, that essence is a a-modal notion, i.e. not usefully analysed in terms of metaphysical modality, and then, contra Kit Fine, that essential properties can be exemplified contingently. I argue, second, that supervenience is also an a-modal notion, and that it should be analysed in terms of constitution relations between properties. (...)
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  28. added 2014-04-14
    W. B. Provine (2006). Evolution, Religion, and Science. In Philip Clayton & Zachory Simpson (ed.), The Oxford Handbook of Religion and Science. Oxford University Press. 667--80.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  29. added 2014-04-14
    Sean Esbjörn-Hargens & Ken Wilber (2006). Toward a Comprehensive Integration of Science and Religion: A Postmetaphysical Approach. In Philip Clayton & Zachory Simpson (ed.), The Oxford Handbook of Religion and Science. Oxford University Press. 523--546.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  30. added 2014-04-14
    John Hedley Brooke (2006). Contributions From the History of Science and Religion. In Philip Clayton (ed.), The Oxford Handbook of Religion and Science. Oup Oxford.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  31. added 2014-04-14
    Trenton Merricks (2006). 4. Goodbye Growing Block. Oxford Studies in Metaphysics 2:103.
    Remove from this list | Direct download (2 more)  
     
    My bibliography  
     
    Export citation  
  32. added 2014-04-14
    Lisa L. Stenmark (2006). Going Public: Feminist Epistemologies, Hannah Arendt, and the Science and Religion Discourse. In Philip Clayton (ed.), The Oxford Handbook of Religion and Science. Oup Oxford.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  33. added 2014-04-14
    Ronald Cole-Turner (2006). Biotechnology and the Religion-Science Discussion. In Philip Clayton & Zachory Simpson (ed.), The Oxford Handbook of Religion and Science. Oxford University Press. 929--944.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  34. added 2014-04-14
    Eli Hirsch (2006). 5. Rashi's View of the Open Future: Indeterminateness and Bivalence1. Oxford Studies in Metaphysics 2:111.
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  35. added 2014-04-14
    Phillip H. Wiebe (2006). Religious Experience, Cognitive Science, and the Future of Religion. In Philip Clayton (ed.), The Oxford Handbook of Religion and Science. Oup Oxford.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  36. added 2014-04-14
    George F. R. Ellis (2006). Physics, Complexity, and the Science-Religion Debate. In Philip Clayton (ed.), The Oxford Handbook of Religion and Science. Oup Oxford.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  37. added 2014-04-14
    Holmes Rolston Iii (2006). Environmental Ethics and Religion/Science. In Philip Clayton (ed.), The Oxford Handbook of Religion and Science. Oup Oxford.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  38. added 2014-04-14
    M. Brierley (2006). The Potential of Panentheism for Dialogue Between Science and Religion. In Philip Clayton & Zachory Simpson (ed.), The Oxford Handbook of Religion and Science. Oxford University Press. 635--651.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  39. added 2014-04-14
    Douglas Watt (2005). Attachment Mechanisms and the Bridging of Science and Religion. In C. Clarke (ed.), Ways of Knowing: Science and Mysticism Today. Imprint Academic.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  40. added 2014-04-14
    Colin F. Gauld (2005). Habits of Mind, Scholarship and Decision Making in Science and Religion. Science and Education 14 (3-5):291-308.
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  41. added 2014-04-14
    P. L. Mcdermott (2004). Gary B. Ferngren (Ed.). Science and Religion: A Historical Introduction. Early Science and Medicine 9 (1):71-72.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  42. added 2014-04-14
    Mary Kathryn McGowan (2001). Impersonal Passion: Language as Affect (Review). Hypatia 21 (4):221-224.
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  43. added 2014-04-14
    Thomas V. Morris (2000). A Modern Discussion of Divine Omnipotence. In Brian Davies (ed.), Philosophy of Religion: A Guide and Anthology. Oup Oxford.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  44. added 2014-04-14
    John Wren-Lewis (1996). On Babies and Bathwater: A Non-Ideological Alternative to the Mahner/Bunge Proposals for Relating Science and Religion in Education. Science and Education 5 (2):185-188.
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  45. added 2014-04-14
    Hugh Lacey (1996). On Relations Between Science and Religion. Science and Education 5 (2):143-153.
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  46. added 2014-04-14
    Martin Mahner & Mario Bunge (1996). The Incompatibility of Science and Religion Sustained: A Reply to Our Critics. Science and Education 5 (2):189-199.
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  47. added 2014-04-14
    Jacques Follon (1995). Lawrence Moonan, Divine Power. The Medieval Power Distinction Up to its Adoption by Albert, Bonaventure, and Aquinas. Revue Philosophique de Louvain 93 (4):632-633.
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  48. added 2014-04-14
    Francis Oakley (1994). Irven Michael Resnick, Divine Power and Possibility in St. Peter Damian's “De Divina Omnipotentia.”(Studien Und Texte Zur Geistesgeschichte des Mittelalters, 31.) Leiden: EJ Brill, 1992. Pp. Viii, 128. $43. [REVIEW] Speculum 69 (3):880-881.
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  49. added 2014-04-14
    Leonard A. Kennedy Csb (1990). Early Fourteenth-Century Franciscans and Divine Absolute Power. Franciscan Studies 50 (1):197-233.
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
  50. added 2014-04-14
    Autar Narain Bakshi (1990). Science and the Perennial Religion. In Kishor Gandhi (ed.), The Odyssey of Science, Culture, and Consciousness. Abhinav Publications.
    Remove from this list | Direct download  
     
    My bibliography  
     
    Export citation  
1 — 50 / 8021