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  1. added 2015-04-19
    Zed Adams (2015). On the Genealogy of Color: A Case Study in Historicized Conceptual Analysis. Routledge.
    In On the Genealogy of Color , Zed Adams challenges widely held philosophical views about the nature of color, exploring the relevance of the history of color science for contemporary debates in color realism/anti-realism and philosophy of mind. Adams argues that the two sides of the contemporary debate on the problem of color realism, Cartesian anti-realism and Oxford realism, are both predicated on an assumption that the concept of color perception is ahistorical and unrevisable. Adams takes issue with this premise (...)
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  2. added 2015-04-19
    Richard Hamilton, Expressing Pain: Wittgenstein and the 'Problems of Other Minds'.
    Neurophenomena such as central sensitisation, hyperalgesia and allodynia, speak of a brain that is anything but hardwired. The brain's ability to self-organise in staggeringly complex ways forces us to look beyond what turn out to be perceptions of a body-mind reference, ie the idea of a mind is more a story than an actuality. There are mounting criticisms of body-mind dualism, , but with poor understanding of what philosophical narrative can replace it. Clearly, our human condition and pain's unique role (...)
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  3. added 2015-04-18
    Daniel Howard-Snyder, The Stump-Aquinas-Dawkins Thesis.
    Stump, Aquinas, and Dawkins & Company seem to think that objectual faith--"faith in"--is identical with propositional belief. I argue that they are wrong. More plausibly, objectual faith requires belief of the relevant proposition(s). There are other forms of faith: propositional faith, allegiant faith, and affective or global faith. We might conjecture that each of these forms of faith likewise require belief of the relevant propositions. More weakly, we might conjecture that at least one of them does. This latter thesis I (...)
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  4. added 2015-04-18
    Joseph Raz, The Guise of the Bad.
    My remarks will focus primarily on the connection between the thesis of the Guise of the Good, and actions under the Guise of the Bad. I distinguish and discuss separately two versions of the Guise of the Bad thesis. The normative version claims that it is possible to perform an action that one believes to be bad (to have bad-making features) and for the reason that it is, as the agent believes, bad. The motive version claims that an agent can, (...)
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  5. added 2015-04-18
    Scott Stapleford (forthcoming). Epistemic Value Monism and the Swamping Problem. Ratio.
    Many deontologists explain the epistemic value of justification in terms of its instrumental role in promoting truth—the original source of value in the epistemic domain. The swamping problem for truth monism appears to make this position indefensible, at least for those monists who maintain the superiority of knowledge to merely true belief. I propose a new solution to the swamping problem that allows monists to maintain the greater epistemic value of knowledge over merely true belief. My trick is to deny (...)
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  6. added 2015-04-18
    Sarah K. Paul (2015). Rational and Social Agency: The Philosophy of Michael Bratman. [REVIEW] Notre Dame Philosophical Reviews 3 (43).
  7. added 2015-04-18
    Marc Champagne (2015). Don’T Be an Ass: Rational Choice and its Limits. Reason Papers 37 (1):137-147.
  8. added 2015-04-18
    J. J. Acero (2011). Cuestiones de teoría del conocimiento. [REVIEW] Teorema 30 (2).
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  9. added 2015-04-18
    J. J. Acero (2011). Analytic Philosophy as Metaphilosophy. Teorema 30 (1).
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  10. added 2015-04-18
    J. J. Acero (2008). Semántica bidimensional: desarrollos recientes. [REVIEW] Teorema 27 (2).
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  11. added 2015-04-18
    Max Cresswell (2005). 1. Even Modal Realists Should Do The Best They Can. Logique Et Analyse 48.
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  12. added 2015-04-18
    J. Acero (2005). Descripciones definidas, composicionalidad y forma lógica. Teorema 24 (3).
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  13. added 2015-04-18
    Isthiyaque Haji (2001). Moral Appraisability: Puzzles, Proposals, and Perplexities. Philosophy and Phenomenological Research 63 (3):711-715.
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  14. added 2015-04-18
    Charles Ripley (1995). "Actions and Other Events: The Unifier-Multiplier Controversy", by Karl Pfeifer. [REVIEW] Dialogue 34:190.
  15. added 2015-04-18
    W. S. Croddy (1985). Quine and de dicto modal substitution. Logique Et Analyse 28 (12):395.
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  16. added 2015-04-18
    W. S. Croddy (1982). What is a singular term? Logique Et Analyse 25 (98):191.
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  17. added 2015-04-18
    W. Stephen Croddy (1979). Do descriptions have meaning. Logique Et Analyse 22 (85):23.
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  18. added 2015-04-18
    M. Corrado (1974). Plantinga on necessity De Re. Logique Et Analyse 17 (67):445.
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  19. added 2015-04-18
    M. J. Cresswell (1973). Physical theories and possible worlds. Logique Et Analyse 16 (63):495.
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  20. added 2015-04-18
    K. Ajdukiewicz (1959). La notion de rationalité des méthodes d'inférence faillibles. Logique Et Analyse 2 (5):3.
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  21. added 2015-04-17
    Dennis Whitcomb, Heather Battaly, Jason Baehr & Daniel Howard-Snyder, Intellectual Humility: Owning Our Limitations.
    What is intellectual humility? In this essay, we aim to answer this question by (i) assessing several contemporary accounts of intellectual humility, (ii) developing our own account, (iii) offering two reasons for our account, and (iv) meeting two objections and solving one puzzle.
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  22. added 2015-04-17
    James Genone (forthcoming). Review of Perception: Essays After Frege, by Charles Travis. [REVIEW] Mind.
  23. added 2015-04-17
    Hilary Kornblith (forthcoming). The Role of Reasons in Epistemology. Episteme:1-15.
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  24. added 2015-04-17
    Umut Baysan (forthcoming). Realization Relations in Metaphysics. Minds and Machines.
    “Realization” is a technical term that is used by metaphysicians, philosophers of mind, and philosophers of science to denote some dependence relation that is thought to obtain between higher-level properties and lower-level properties. It is said that mental properties are realized by physical properties; functional and computational properties are realized by first-order properties that occupy certain causal/functional roles; dispositional properties are realized by categorical properties; so on and so forth. Given this wide usage of the term “realization”, it would be (...)
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  25. added 2015-04-17
    Clayton Crockett (forthcoming). Review of Secularisations and Their Debates: Perspectives on the Return of Religion in the Contemporary West, Edited by Matthew Sharpe and Dylan Nickelson. [REVIEW] Sophia:1-3.
    This volume is the result of a 2010 workshop at Deakin University in Australia on the topic of “Secularization and its Discontents,” which also gives its name to the Introduction. The book concerns an important and cutting-edge theme—the role of religion and secularism in contemporary philosophy, politics, and culture. Some of the chapters are excellent and intrinsically valuable contributions, although the volume overall is a little uneven and could be better organized.The Introduction consists of a fine overview of the topic (...)
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  26. added 2015-04-17
    Daniel Howard-Snyder (2016). Divine Openness and Creaturely Non-Resistant Non-Belief. In Adam Green & Eleonore Stump (eds.), Hidden Divinity and Religious Belief: New Perspectives. Cambridge.
    We might be tempted to think that, necessarily, if God unsurpassably loves such created persons as there may be, then for any capable created person S and time t, God is at t open to being in a positively meaningful and reciprocal conscious relationship with S at t, where one is open to relationship with another only if one never does anything (by commission or omission) that would have the result that the other was prevented from being able, just by (...)
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  27. added 2015-04-17
    Patrick Todd & John Martin Fischer (2015). Introduction. In John Martin Fischer & Patrick Todd (eds.), Freedom, Fatalism, and Foreknowledge. Oxford University Press. 01-38.
    This Introduction has three sections, on "logical fatalism," "theological fatalism," and the problem of future contingents, respectively. In the first two sections, we focus on the crucial idea of "dependence" and the role it plays it fatalistic arguments. Arguably, the primary response to the problems of logical and theological fatalism invokes the claim that the relevant past truths or divine beliefs depend on what we do, and therefore needn't be held fixed when evaluating what we can do. We call the (...)
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  28. added 2015-04-17
    Danny Frederick (2015). Book Review: Robert Audi, 'Moral Perception'. [REVIEW] Reason Papers 37 (1):164-69.
    I summarise Robert Audi's 'Moral Perception.' I concede that there is such a thing as moral perception. However, moral perceptions are culturally-relative, which refutes Audi’s claims that moral perception may ground moral knowledge and that it provides inter-subjectively accessible grounds which make ethical objectivity possible. Audi's attempt to avoid the refutation tends to convert rational disputes into ad hominem ones. I illustrate that with the example of the ethics of prostitution.
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  29. added 2015-04-17
    John Martin Fischer & Patrick Todd (eds.) (2015). Freedom, Fatalism, and Foreknowledge. Oxford University Press.
    We typically think we have free will. But how could we have free will, if for anything we do, it was already true in the distant past that we would do that thing? Or how could we have free will, if God already knows in advance all the details of our lives? Such issues raise the specter of "fatalism". This book collects sixteen previously published articles on fatalism, truths about the future, and the relationship between divine foreknowledge and human freedom, (...)
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  30. added 2015-04-17
    Gloria L. Schaab (2015). In the Travail of the Cosmos: God and Suffering in the Evolving Universe. Heythrop Journal 56 (3).
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  31. added 2015-04-17
    Paul C. Anders, Joshua C. Thurow & Kenneth Hochstetter (2014). On Counterfactuals of Libertarian Freedom: Is There Anything I Would Have Done If I Could Have Done Otherwise? American Philosophical Quarterly 51 (1):85-94.
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  32. added 2015-04-17
    Robert A. Wilson, Psychology. Eugenics Archive.
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  33. added 2015-04-17
    Federico Ignacio Viola (2014). El tiempo como comienzo y paradigma de la unidad. Contribuciones para un monoteísmo plural. In Stefano Semplici (ed.), Archivio di Filosofia. Fabrizio Serra editore. 91-101.
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  34. added 2015-04-17
    Guy Rohrbaugh (2012). Must Ontological Pragmatism Be Self-Defeating? In Christy Mag Uidhir (ed.), Art and Abstract Objects. Oxford University Press. 29-48.
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  35. added 2015-04-17
    B. J. Copeland (1982). A note on the Barcan formula and substitutional quantification. Logique Et Analyse 25 (97):83.
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  36. added 2015-04-17
    D. P. Martinich (1980). Conversational Maxims and Some Philosophical Problems. Philosophical Quarterly 30 (20):215.
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  37. added 2015-04-17
    J. Bryant (1977). Dale on the transitivity of "if-then". Logique Et Analyse 20 (79):348.
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  38. added 2015-04-17
    Nino Cocchiarella (1977). Sortals, natural kinds and re-identification. Logique Et Analyse 20 (80):439.
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  39. added 2015-04-17
    M. Byrd (1975). On incoherent quantification in languages without constants. Logique Et Analyse 18 (69):155.
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  40. added 2015-04-17
    L. Jonathan Cohen (1965). On a Concept of Degree of Grammaticalness. Logique Et Analyse 8 (30):(1965:juin).
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  41. added 2015-04-16
    Fiona Macpherson (forthcoming). Cognitive Penetration and Nonconceptual Content. In J. Zeimbekis & A. Raftopoulos (eds.), Cognitive Effects on Perception: New Philosophical Perspectives. Oxford University Press.
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  42. added 2015-04-16
    Laura Felline (forthcoming). Mechanistic Causality and the Bottoming-Out Problem. In New Developments in Logic and Philosophy of Science.
    The so-called bottoming-out problem is considered one of the most serious problems in Stuart Glennan's mechanistic theory of causality. It is usually argued that such a problem cannot be overcome with the acknowledgement of the non-causal character of fundamental phenomena. According to such a widespread view, in the mechanistic account causation must go all the way down to the bottom level; a solution to the bottoming-out problem, therefore, requires an appeal to an ancillary account of causation that covers fundamental phenomena. (...)
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  43. added 2015-04-16
    Conor Mayo-Wilson & Gregory Wheeler (forthcoming). Scoring Imprecise Credences: A Mildly Immodest Proposal. Philosophy and Phenomenological Research.
  44. added 2015-04-16
    Fiona Macpherson (forthcoming). Cognitive Penetration and Predictive Coding: A Reply to Lupyan. Review of Philosophy and Psychology.
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  45. added 2015-04-16
    Fiona Macpherson (2015). The Structure of Experience, the Nature of the Visual, and Type 2 Blindsight‌. Consciousness and Cognition 32:104 - 128.
    Unlike those with type 1 blindsight, people who have type 2 blindsight have some sort of consciousness of the stimuli in their blind field. What is the nature of that consciousness? Is it visual experience? I address these questions by considering whether we can establish the existence of any structural—necessary—features of visual experience. I argue that it is very difficult to establish the existence of any such features. In particular, I investigate whether it is possible to visually, or more generally (...)
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  46. added 2015-04-16
    Fernando Martinez-Manrique (2014). Systematicity and Conceptual Pluralism. In Paco Calvo John Symons (ed.), The Architecture of Cognition: Rethinking Fodor and Pylyshyn's Systematicity Challenge. MIT Press. 305-334.
    The systematicity argument only challenges connectionism if systematicity is a general property of cognition. I examine this thesis in terms of properties of concepts. First, I propose that Evans's Generality Constraint only applies to attributions of belief. Then I defend a variety of conceptual pluralism, arguing that concepts share two fundamental properties related to centrality and belief-attribution, and contending that there are two kinds of concepts that differ in their compositional properties. Finally, I rely on Dual Systems Theory and on (...)
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  47. added 2015-04-16
    David Berlinski (1990). Knowing, Knowledge, Known. Logique Et Analyse 33 (29):3.
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  48. added 2015-04-16
    Michael Bennett (1977). A Guide to the logic of tense and aspect in english. Logique Et Analyse 20 (80):491.
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  49. added 2015-04-16
    A. Ayer (1962). "Names and descriptions": Discussion. Logique Et Analyse 5 (20):202.
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  50. added 2015-04-15
    P. Roger Turner (forthcoming). More on Defending Religious Exclusivism in Advance. Faith and Philosophy.
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1 — 50 / 11341