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  1. Fred Adams & João Antonio de Moraes (forthcoming). Is There a Philosophy of Information? Topoi:1-11.
    In 2002, Luciano Floridi published a paper called What is the Philosophy of Information?, where he argues for a new paradigm in philosophical research. To what extent should his proposal be accepted? Is the Philosophy of Information actually a new paradigm, in the Kuhninan sense, in Philosophy? Or is it only a new branch of Epistemology? In our discussion we will argue in defense of Floridi’s proposal. We believe that Philosophy of Information has the types of features had by other (...)
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  2. A. A. Anderson (2000). The Metaphysics of Law. Skepsis 11.
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  3. Richard E. Aquila (1989). Metaphysics. Review of Metaphysics 43 (1):146-148.
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  4. Roger Ariew (2007). Leibniz: Metaphilosophy and Metaphysics 1666–1686. Review of Metaphysics 60 (3):650-651.
  5. Andrew W. Arlig (2011). Metaphysics. In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer. 771--780.
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  6. Bruce Aune (1985). Metaphysics. Univ of Minnesota Press.
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  7. D. J. B. (1966). Metaphysics. Review of Metaphysics 19 (3):585-585.
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  8. D. J. B. (1966). Metaphysics. Review of Metaphysics 19 (3):585-585.
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  9. H. B. (1970). A Contemporary Approach to Classical Metaphysics. Review of Metaphysics 23 (4):749-749.
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  10. H. B. (1970). Metaphysics. An Introduction to Philosophy. Review of Metaphysics 23 (4):750-750.
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  11. J. A. B. (1961). Metaphysics and the Existence of God. Review of Metaphysics 14 (4):726-726.
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  12. R. J. B. (1964). Metaphysics. Review of Metaphysics 17 (3):482-482.
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  13. R. J. B. (1964). Metaphysics. Review of Metaphysics 17 (3):482-482.
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  14. Mark Bandas (1992). The Metaphysics of Self and World. Review of Metaphysics 46 (1):142-143.
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  15. Jonathan Barnes (1995). 3 Metaphysics. In , The Cambridge Companion to Aristotle. Cambridge University Press. 66.
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  16. C. Baumann (2011). Adorno, Hegel and the Concrete Universal. Philosophy and Social Criticism 37 (1):73-94.
    The core argument of this article is that Adorno adopts the distinction between an abstract and a concrete universal from Hegel and criticizes Hegel, on that basis, as abstract. The first two parts of the article outline that both thinkers take the abstract universal to be the form of a false type of knowledge and society, and the concrete universal to be a positive aim. However, as the third part argues, Adorno rejects how the concrete universal is understood in Hegel’s (...)
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  17. Brian Bruya (2007). Review of Kern's Text and Ritual in Early China. [REVIEW] China Review International 14 (2):338-354.
    In this full length review, I create a running parallel between Martin Kern's Text and Ritual in Early China and Mark Edward Lewis' Writing and Authority in Early China. Both books cover the nexus of texts and their sociopolitical milieu, with Kern's book acting as a sort of update to Lewis'. I group the articles in Kern's book under the following headings: Texts and Authority (Nylan, Falkenhausen, Brashier), Textual Emergence (Boltz, Kern), and Ritual in Literary Genres (Schaberg, Csikszentmihalyi, Gentz), summarizing (...)
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  18. H. C. (1964). Metaphysics. Review of Metaphysics 17 (3):473-473.
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  19. H. C. (1964). Metaphysics. Review of Metaphysics 17 (3):473-473.
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  20. V. C. C. (1958). The Nature of Metaphysics. Review of Metaphysics 11 (3):520-520.
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  21. Anjan Chakravartty (2010). Metaphysics Between the Sciences and Philosophies of Science. In P. D. Magnus & Jacob Busch (eds.), New Waves in Philosophy of Science. Palgrave Macmillan.
    Subsequent to the transition from the era of natural philosophy to what we now regard as the era of the modern sciences, the latter have often been described as independent of the major philosophical preoccupations that previously informed theorizing about the natural world. The extent to which this is a naïve description is a matter of debate, and in particular, views of the place of metaphysics in the interpretation of modern scientific knowledge have varied enormously. Logical positivism spawned a distaste (...)
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  22. Roderick Chisholm (1989). On Metaphysics. Univ of Minnesota Press.
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  23. Earl Conee & Theodore Sider (2014). Riddles of Existence: A Guided Tour of Metaphysics: New Edition. Oup Oxford.
    Riddles of Existence makes metaphysics genuinely accessible, even fun. Its lively, informal style brings the riddles to life and shows how stimulating they can be. Anyone wanting to think about life's most profound questions will find it provocative and entertaining. This edition is updated throughout, and features two brand new chapters.
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  24. Tim Crane & David Wiggins (1998). Metaphysics. In A. C. Grayling (ed.), Philosophy 1: A Guide Through the Subject. Oup Oxford.
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  25. Jonathan Dancy & Bruce Aune (1987). Metaphysics: The Elements. Philosophical Quarterly 37 (148):331.
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  26. Kim Davies (1984). The Conception of Possible People. Cogito (3):53-59.
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  27. Gregory T. Doolan (2006). Mind, Metaphysics, and Value in the Thomistic and Analytical Traditions. Review of Metaphysics 60 (1):158-160.
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  28. Kenneth Dorter (1986). Metaphysics. Review of Metaphysics 40 (2):367-369.
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  29. Miroslav Drinić (2010). Nauka I Metafizika. Filozofsko Društvo Republike Srpske.
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  30. Leo J. Elders (2007). The Way Toward Wisdom: An Interdisciplinary and Intercultural Introduction to Metaphysics. Review of Metaphysics 61 (2):402-404.
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  31. K. P. F. (1965). Metaphysics. Review of Metaphysics 18 (3):590-591.
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  32. K. P. F. (1965). Metaphysics. Review of Metaphysics 18 (3):590-591.
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  33. Frederick Ferre (1996). Being and Value: Toward a Constructive Postmodern Metaphysics. State University of New York Press.
    This book shows the vital relationship between human life and the philosophical placement of value, emphasizing the now-occurring transition from the old mechanical world view to the postmodern alternative inspired by ecology.
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  34. Phillip Ferreira (2007). The Logical Foundations of Bradley's Metaphysics: Judgment, Inference, and Truth. Review of Metaphysics 60 (3):643-644.
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  35. Kit Fine (2012). What is Metaphysics? In Tuomas E. Tahko (ed.), Contemporary Aristotelian Metaphysics. Cambridge University Press. 8--25.
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  36. Rosemary Flanigan (2012). Metaphysics as A. Modern Schoolman 64 (3):161-185.
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  37. Antony Flew (1985). Metaphysics. Philosophical Books 26 (4):250-252.
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  38. Gregory Fried (2013). Introduction to Metaphysics. In Francois Raffoul & Eric S. Nelson (eds.), The Bloomsbury Companion to Heidegger. Bloomsbury. 207.
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  39. R. D. G. (1959). An Introdution to Metaphysics. Review of Metaphysics 13 (1):188-188.
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  40. Melvin A. Glutz (1958). Being and Metaphysics. Modern Schoolman 35 (4):271-285.
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  41. Lenn E. Goodman (2007). Value and the Dynamics of Being. Review of Metaphysics 61 (1):61-80.
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  42. Michael Gorman (2000). Loux, Michael. J. Metaphysics: A Contemporary Introduction. Review of Metaphysics 53 (4):943-944.
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  43. Miles Groth (2001). Introduction to Metaphysics. Review of Metaphysics 55 (1):138-140.
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  44. Edward Halper (1993). Form and Reason: Essays in Metaphysics. State University of New York Press.
    Many of the essays have been presented, in early or shorter versions, at various conferences. Annotation copyright by Book News, Inc., Portland, OR.
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  45. Edward Halper (1987). Being Qua Being in Metaphysics G. Elenchos 8.
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  46. Robert Hanna (1985). Metaphysics. Review of Metaphysics 39 (2):364-366.
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  47. Ann Hartle (1994). Metaphysics. Review of Metaphysics 48 (2):434-436.
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  48. Sally Haslanger (2000). Feminism and Metaphysics: Unmasking Hidden Ontologies. Apa Newsletter on Feminism and Philosophy 99 (2):192--196.
    Unlike feminist ethics, or feminist political philosophy, or even feminist epistemology and philosophy of science, feminist metaphysics cannot be said (yet!) to have standing as a full-fledged sub-discipline of either philosophy or feminist theory. Although one can find both undergraduate and graduate courses devoted to the other sub-fields just mentioned, a course in feminist metaphysics is a rare find; and there are few professional philosophers who would consider listing in their areas of specialization both feminist theory and metaphysics. There are (...)
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  49. Terry Horgan (2002). Replies to Papers. Grazer Philosophische Studien 63 (1):302-340.
    Jaegwon Kim argues that one should distinguish naturalism from materialism, and that both should be construed as ontological rather than epistemological. I agree, on both counts. Although I have sometimes tended to slur together materialism and naturalism in of my writings (as is done in much recent philosophy), I do think that it is important to distinguish them. It is a serious philosophical task to get clearer about how each position is best articulated, and about ways that one could embrace (...)
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  50. Paul Horwich (2009). The Metaphysics of Now. In Michael C. Rea (ed.), Arguing About Metaphysics. Routledge. 151.
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1 — 50 / 461