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  1. Sevalnikov A. (2008). Physics and Metaphysics. Proceedings of the Xxii World Congress of Philosophy 43:193-198.
    Modern physics asks: how do the objects exist? This kind of question inevitably touches upon philosophy; to be precise, it involves metaphysics that traditionally deals with these problems. There are grounds to assume that a quantum object in a certain sense does not exist until it is registered. Thus, one of the conclusions says, “Photon is a photon if it is a registered photon”. This is a paraphrase of well-known Wheeler’s words about the essence of quantum phenomenon. These effects cannot (...)
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  2. Fred Adams & João Antonio de Moraes (2016). Is There a Philosophy of Information? Topoi 35 (1):161-171.
    In 2002, Luciano Floridi published a paper called What is the Philosophy of Information?, where he argues for a new paradigm in philosophical research. To what extent should his proposal be accepted? Is the Philosophy of Information actually a new paradigm, in the Kuhninan sense, in Philosophy? Or is it only a new branch of Epistemology? In our discussion we will argue in defense of Floridi’s proposal. We believe that Philosophy of Information has the types of features had by other (...)
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  3. George P. Adams (1926). And LOWENBERG, J. Ed. Essays in Metaphysics. Philosophical Review 35:291.
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  4. Valia Allori, Mauro Dorato, Federico Laudisa & Nino Zanghi (eds.) (2005). La Natura Delle Cose: Introduzione Ai Fondamenti E Alla Filosofia Della Fisica. Carocci.
    The year 2005 has been named the World Year of Physics in recognition of the 100th anniversary of Albert Einstein's "Miracle Year," in which he published four landmark papers which had deep and great influence on the last and the current century: quantum theory, general relativity, and statistical mechanics. Despite the enormous importance that Einstein’s discoveries played in these theories, most physicists adopt a version of quantum theory which is incompatible with the idea that motivated Einstein in the first place. (...)
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  5. A. A. Anderson (2000). The Metaphysics of Law. Skepsis: A Journal for Philosophy and Interdisciplinary Research 11.
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  6. Roger Ariew (2007). Leibniz: Metaphilosophy and Metaphysics 1666–1686. Review of Metaphysics 60 (3):650-651.
  7. G. Cyril Aristotle, Hugh Armstrong & Tredennick (1947). The Metaphysics. Heinemann Harvard University Press.
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  8. Kazimierz Aristotle & le Sniak (1983). Metafizyka. Pa Nstwowe Wydawnictwo Naukowe.
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  9. Richard Aristotle & Hope (1960). Metaphysics. University of Michigan Press.
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  10. Andrew W. Arlig (2011). Metaphysics. In H. Lagerlund (ed.), Encyclopedia of Medieval Philosophy. Springer 771--780.
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  11. Leslie Armour (1962). The Rational and the Real. The Hague, M. Nijhoff.
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  12. Leslie Armour (1962). The Rational and the Real an Essay in Metaphysics. M. Nijhoff.
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  13. Bruce Aune (1985). Metaphysics. Univ of Minnesota Press.
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  14. Geraldine Coggins Aviv Hoffman (2005). Metaphysics. Philosophical Books 46 (2):163-167.
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  15. H. B. (1970). Metaphysics. An Introduction to Philosophy. Review of Metaphysics 23 (4):750-750.
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  16. J. A. B. (1961). Metaphysics and the Existence of God. Review of Metaphysics 14 (4):726-726.
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  17. J. B. B. (1964). Logic and Reality. Review of Metaphysics 18 (1):171-171.
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  18. L. K. B. (1957). Limites y Contenido de la Metafisica. Review of Metaphysics 11 (1):168-168.
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  19. Mark Bandas (1992). The Metaphysics of Self and World. Review of Metaphysics 46 (1):142-143.
  20. Jonathan Barnes (1995). 3 Metaphysics. In The Cambridge Companion to Aristotle. Cambridge University Press 66.
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  21. C. Baumann (2011). Adorno, Hegel and the Concrete Universal. Philosophy and Social Criticism 37 (1):73-94.
    The core argument of this article is that Adorno adopts the distinction between an abstract and a concrete universal from Hegel and criticizes Hegel, on that basis, as abstract. The first two parts of the article outline that both thinkers take the abstract universal to be the form of a false type of knowledge and society, and the concrete universal to be a positive aim. However, as the third part argues, Adorno rejects how the concrete universal is understood in Hegel’s (...)
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  22. Charles Augustus Baylis (1965). Metaphysics. Macmillan.
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  23. Guy Bennett-Hunter (2016). New Work on Ineffability: Review of “Ineffability and Its Metaphysics: The Unspeakable in Art, Religion, and Philosophy” by Silvia Jonas. [REVIEW] The Expository Times 128 (1):30–32.
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  24. Étienne Bimbenet (2012). To Have Done (Truly) with Metaphysics. Southern Journal of Philosophy 50 (2):319-328.
    One cannot consider the future of continental philosophy without accounting for its specific “hermeneutic situation.” It seems to us that the state of continental philosophy today returns us to metaphysics and to the possibility of truly having done with it. Continental philosophy, in reality, does not cease to live metaphysically, because by asserting the end of metaphysics, it still continues to think according to the topos of the here-and-now and the beyond: that which seeks the ruin of the heavens continues (...)
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  25. Alexander Bird (2008). Review of Stephen Mumford, David Armstrong. [REVIEW] Notre Dame Philosophical Reviews 2008 (5).
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  26. Andreas Blass (1984). There Are Not Exactly Five Objects. Journal of Symbolic Logic 49 (2):467-469.
    We exhibit a Horn sentence expressing the statement of the title; the construction generalizes to arbitrary primes in place of five.
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  27. Peter Borkowski (2011). Metaphysics as Defining Metaphysics. Philosophy Pathways 160.
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  28. Simon Bostock (2004). Metaphysics. Philosophical Books 45 (3):245-248.
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  29. Simon Bostock (1994). Metaphysics. Monograph Collection (Matt - Pseudo).
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  30. Simon Bostock (1994). Metaphysics.
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  31. Pratima Bowes (1965). Is Metaphysics Possible? London, Gollancz.
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  32. Andrew Brenner (2016). What Do We Mean When We Ask “Why is There Something Rather Than Nothing?". Erkenntnis 81 (6):1305-1322.
    Let’s call the sentence “why is there something rather than nothing?” the Question. There’s no consensus, of course, regarding which proposed answer to the Question, if any, is correct, but occasionally there’s also controversy regarding the meaning of the Question itself. In this paper I argue that such controversy persists because there just isn’t one unique interpretation of the Question. Rather, the puzzlement expressed by the sentence “why is there something rather than nothing?” varies depending on the ontology implicitly or (...)
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  33. Robert S. Brumbaugh (1970). Symposium: Metaphysics, Politics and Contemporary Unrest Applied Metaphysics and Social Unrest. Metaphilosophy 1 (1):66–70.
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  34. Brian Bruya (2007). Review of Kern's Text and Ritual in Early China. [REVIEW] China Review International 14 (2):338-354.
    In this full length review, I create a running parallel between Martin Kern's Text and Ritual in Early China and Mark Edward Lewis' Writing and Authority in Early China. Both books cover the nexus of texts and their sociopolitical milieu, with Kern's book acting as a sort of update to Lewis'. I group the articles in Kern's book under the following headings: Texts and Authority (Nylan, Falkenhausen, Brashier), Textual Emergence (Boltz, Kern), and Ritual in Literary Genres (Schaberg, Csikszentmihalyi, Gentz), summarizing (...)
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  35. T. W. C. (1966). Metaphysics. [REVIEW] Review of Metaphysics 19 (4):823-823.
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  36. Tommaso Vio Cajetaden (1964). Commentary on Being and Essence. Milwaukee, Marquette University Press.
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  37. Humberto Diaz Casanueva (1949). The Philosopher and Concrete Existence. Philosophy and Phenomenological Research 10 (1):36-52.
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  38. Joseph Thomas Casey (1936). The Primacy of Metaphysics. Washington, D.C.,The Catholic University of America.
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  39. F. F. Centore (1974). The Possibility of Metaphysics. Philosophical Studies 23:31-48.
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  40. Anjan Chakravartty (2010). Metaphysics Between the Sciences and Philosophies of Science. In P. D. Magnus & Jacob Busch (eds.), New Waves in Philosophy of Science. Palgrave Macmillan
    Subsequent to the transition from the era of natural philosophy to what we now regard as the era of the modern sciences, the latter have often been described as independent of the major philosophical preoccupations that previously informed theorizing about the natural world. The extent to which this is a naïve description is a matter of debate, and in particular, views of the place of metaphysics in the interpretation of modern scientific knowledge have varied enormously. Logical positivism spawned a distaste (...)
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  41. Roderick Chisholm (1989). On Metaphysics. Univ of Minnesota Press.
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  42. Anton-Hermann Chroust (1961). The Origin of "Metaphysics". Review of Metaphysics 14 (4):601 - 616.
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  43. Romane Clark (1988). Vicious Infinite Regress Arguments. Philosophical Perspectives 2:369-380.
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  44. Philip Clayton (1996). Das Gottesproblem.
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  45. Robert C. Coburn (1964). Recent Work in Metaphysics. American Philosophical Quarterly 1 (3):204 - 220.
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  46. William Bernard Collins (1959). Metaphysics and Man. Dubuque, Iowa, Loras College Press.
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  47. Earl Conee & Theodore Sider (2014). Riddles of Existence: A Guided Tour of Metaphysics (Second Edition). Oxford University Press.
    This is an introduction to metaphysics for students and non-philosophers. (Philosophers: it's supposed to be the kind of book you can give to your friends and family, when they ask what you do for a living.) Contents: personal identity, fatalism, time, God, why not nothing?, free will, constitution, universals, necessity and possibility, what is metaphysics, meta-metaphysics, the metaphysics of ethics.
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  48. G. Constandache (1996). Towards a New Metaphysics 2. Appraisal 1.
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  49. G. Constandache (1996). Towards a New Metaphysics 1. Appraisal 1.
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  50. Frederick C. Copleston & J. S. (1961). Man and Metaphysics, V. Heythrop Journal 2 (2):142–156.
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