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Metaphysics

Edited by Jonathan Schaffer (Rutgers University - New Brunswick)
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  1. added 2015-07-31
    Zee R. Perry (forthcoming). Properly Extensive Quantities. Philosophy of Science 82.
    This paper introduces and motivates the notion of a "properly extensive" quantity by means of a puzzle about the reliability of certain canonical length measurements. An account of these measurements' success, I argue, requires a modally robust connection between quantitative structure and mereology which is not mediated by the dynamics and is stronger than the constraints imposed by “mere additivity”. I outline what it means to say that length is not just extensive but properly so, and then briefly sketch an (...)
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  2. added 2015-07-31
    Martin Leckey (1995). The Necessitarian Perspective: Laws as Natural Entailments. In F. Weinert (ed.), Laws of Nature. Walter de Gruyter 92-119.
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  3. added 2015-07-30
    John Krummel (2015). The "Place of Nothing" in Nishida as Chiasma and Chōra. Diaphany 1 (1):203-240.
    The paper will explicate the Sache or matter of the dialectic of the founder of Kyoto School philosophy, Nishida Kitarō (1870-1945), from the standpoint of his mature thought, especially from the 1930s and 40s. Rather than providing a simple exposition of his thought I will engage in a creative reading of his concept of basho (place) in terms of chiasma and chōra, or a chiasmatic chōra. I argue that Nishida’s appropriation of nineteenth century German, especially Hegelian, terminology was inadequate in (...)
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  4. added 2015-07-29
    Jerry R. Hobbs, William Croft, Todd Davies, Douglas Edwards & Kenneth Laws (1987). Commonsense Metaphysics and Lexical Semantics. Computational Linguistics 13 (3&4):241-250.
    In the TACITUS project for using commonsense knowledge in the understanding of texts about mechanical devices and their failures, we have been developing various commonsense theories that are needed to mediate between the way we talk about the behavior of such devices and causal models of their operation. Of central importance in this effort is the axiomatization of what might be called commonsense metaphysics. This includes a number of areas that figure in virtually every domain of discourse, such as granularity, (...)
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  5. added 2015-07-28
    Michele Paolini Paoletti (2015). Paradise on the Cheap. Ascriptivism About Ficta. Meinong Studies 6:1-41.
    In this article I shall present a Meinong-inspired theory of fictional objects. This theory is based on two ideas: fictional objects are mental objects, i.e., they depend for their identity conditions on minded subjects thinking of them; they bear properties in two different ways, i.e., by instantiating properties and by having properties “ascribed” to them. In my perspective, ascription relations hold (at least) between an object, a property and a minded subject. After having presented some data about fictional discourse, I (...)
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  6. added 2015-07-28
    Ofra Magidor (2015). Endurantism Vs. Perdurantism?: A Debate Reconsidered. Noûs 49 (3).
    One of the central debates in contemporary metaphysics has been the debate between endurantism and perdurantism about persistence. In this paper I argue that much of this debate has been misconstrued: most of the arguments in the debate crucially rely on theses which are strictly orthogonal to the endurantism/perdurantism debate. To show this, I note that the arguments in the endurantism/perdurantism debate typically take the following form: one presents a challenge that endurantists allegedly have some trouble addressing, and to which (...)
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  7. added 2015-07-28
    Michele Paolini Paoletti (2015). Trivial and Non-Trivial (yet Difficult) Physicalism. Philosophical Inquiries 3 (1):29-38.
    According to physicalism, everything is physical, namely there are no entities (or no more restricted sorts of entities) that are not physical. In this paper, I shall examine the truth of this thesis by presenting a triviality objection against physicalism that is somehow similar to the one advanced against presentism. Firstly, I shall distinguish between two different definitions of the physical (roughly, every entity is physical-1 iff it has some feature F, such as impenetrability or exact spatio-temporal location, while every (...)
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  8. added 2015-07-28
    Michele Paolini Paoletti (2015). Paradise on the Cheap. Ascriptivism About Ficta. Meinong Studies 6:1-41.
    In this article I shall present a Meinong-inspired theory of fictional objects. This theory is based on two ideas: fictional objects are mental objects, i.e., they depend for their identity conditions on minded subjects thinking of them; they bear properties in two different ways, i.e., by instantiating properties and by having properties “ascribed” to them. In my perspective, ascription relations hold (at least) between an object, a property and a minded subject. After having presented some data about fictional discourse, I (...)
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  9. added 2015-07-28
    Ofra Magidor (2015). Why Neither Diachronic Universalism nor the Argument From Vagueness Establishes Perdurantism. Canadian Journal of Philosophy 45 (1):113-126.
    One of the most influential arguments in favour of perdurantism is the Argument from Vagueness. The argument proceeds in three stages: The first aims to establish atemporal universalism. The second presents a parallel argument in favour of universalism in the context of temporalized parthood. The third argues that diachronic universalism entails perdurantism. I offer a novel objection to the argument. I show that on the correct way of formulating diachronic universalism the principle does not entail perdurantism. On the other hand, (...)
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  10. added 2015-07-27
    Kit Fine (forthcoming). Angellic Content. Journal of Philosophical Logic:1-28.
    I provide a truthmaker semantics for Angell’s system of analytic implication and establish completeness.
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  11. added 2015-07-27
    Bradley Rettler (forthcoming). The General Truthmaker View of Ontological Commitment. Philosophical Studies:1-21.
    In this paper, I articulate and argue for a new truthmaker view of ontological commitment, which I call the “General Truthmaker View”: when one affirms a sentence, one is ontologically committed to there being something that makes true the proposition expressed by the sentence. This view comes apart from Quinean orthodoxy in that we are not ontologically committed to the things over which we quantify, and it comes apart from extant truthmaker views of ontological commitment in that we are not (...)
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  12. added 2015-07-27
    Naoaki Kitamura (2014). Truthmaker Theory as a Method in Ontology. Kagaku Tetsugaku 47 (1):1-17.
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  13. added 2015-07-26
    Richard Woodward (forthcoming). Identity in Fiction. Philosophy and Phenomenological Research.
    Anthony Everett (2005) argues that those who embrace the reality of fictional entities run into trouble when it comes to specifying criteria of character identity. More specifically, he argues that realists must reject natural principles governing the identity and distinctness of fictional characters due to the existence of fictions which leave it indeterminate whether certain characters are identical and the existence of fictions which say inconsistent things about the identities of their characters. Everett's critique has deservedly drawn much attention and (...)
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  14. added 2015-07-25
    Geert Keil (2014). Wie fängt (man) eine Handlung an? In Anne-Sophie Spann & Daniel Wehinger (eds.), Vermögen und Handung. Mentis 135-157.
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  15. added 2015-07-25
    Geert Keil & Herbert Schnädelbach (2000). Naturalismus. In Geert Keil & Herbert Schnädelbach (eds.), Naturalismus. Suhrkamp 7-45.
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  16. added 2015-07-24
    Roman Altshuler (forthcoming). Immortality, Identity, and Desirability. In Michael Cholbi (ed.), Immortality and the Philosophy of Death. Rowman & Littlefield
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  17. added 2015-07-24
    Simon Hewitt (forthcoming). A Cardinal Worry for Permissive Metaontology. Metaphysica.
    Permissivist metaontology proposes answering customary existence questions in the affirmative. Many of the existence questions addressed by ontologists concern the existence of theoretical entities which admit precise formal specification. This causes trouble for the permissivist, since individually consistent formal theories can make pairwise inconsistent demands on the cardinality of the universe. We deploy a result of Gabriel Uzquiano’s to show that this possibility is realised in the case of two prominent existence debates and propose rejecting permissivism in favour of substantive (...)
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  18. added 2015-07-24
    Roman Altshuler (2015). Teleology, Narrative, and Death. In John Lippitt & Patrick Stokes (eds.), Narrative, Identity and the Kierkegaardian Self. Edinburgh University Press 29-45.
  19. added 2015-07-24
    A. R. J. Fisher (2015). Truthmaking and Fundamentality. Pacific Philosophical Quarterly 96 (2).
    I apply the notion of truthmaking to the topic of fundamentality by articulating a truthmaker theory of fundamentality according to which some truths are truth-grounded in certain entities while the ones that don't stand in a metaphysical-semantic relation to the truths that do. I motivate this view by critically discussing two problems with Ross Cameron's truthmaker theory of fundamentality. I then defend this view against Theodore Sider's objection that the truthmaking approach to fundamentality violates the purity constraint. Truthmaker theorists can (...)
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  20. added 2015-07-23
    Burcu Baykan (2015). To Be-Between, To Pass Between: Becoming “Intermezzo” in Orlan’s Carnal Art. In Leslie Malland (ed.), Time, Space & the Body. UK: Inter-Disciplinary Press E-Books
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  21. added 2015-07-23
    Takuo Aoyama (2004). Can We Define Changes of Tense? The Insight and Failure of McTaggart's Argument. Kagaku Tetsugaku 37 (2):59-70.
    McTaggart has an insight that changes of property rely on changes of tense (McTaggart 1908). As I show in this paper, he fails to define A-series as a series for changes of tense, and therefore his proof for the unreality of time is unsuccessful. A-series found in the proof is reduced to a number of mere indexicals of time, and this reduction is pushed forward in Dummett's defense. My aim in this paper is not only to check the validity of (...)
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  22. added 2015-07-22
    Kenneth L. Pearce (forthcoming). Mereological Idealism. In Tyron Goldschmidt & Kenneth L. Pearce (eds.), Idealism: New Essays in Metaphysics. Oxford University Press
    According to commonsense, some collections of objects compose wholes, and others do not. However, philosophers have found serious difficulties with attempts to preserve this thesis, and especially with attempts to preserve the existence of just those composite objects recognized by commonsense. In this paper, I defend a classical solution to this problem: "it is the mind that maketh each thing to be one" (Berkeley, Siris, sect. 356). According to this view, which I call 'mereological idealism,' it is when a plurality (...)
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  23. added 2015-07-22
    John Donaldson (2014). The Super-Overdetermination Problem. Dissertation, University of Glasgow
    I examine the debate between reductive and non-reductive physicalists, and conclude that if we are to be physicalists, then we should be reductive physicalists. I assess how both reductionists and non-reductionists try to solve the mind-body problem and the problem of mental causation. I focus on the problem of mental causation as it is supposed to be faced by non-reductionism: the so-called overdetermination problem. I argue that the traditional articulation of that problem is significantly flawed, and I show how to (...)
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  24. added 2015-07-21
    Thomas Kroedel & Moritz Schulz (forthcoming). Grounding Mental Causation. Synthese:1-15.
    This paper argues that the exclusion problem for mental causation can be solved by a variant of non-reductive physicalism that takes the mental not merely to supervene on, but to be grounded in, the physical. A grounding relation between events can be used to establish a principle that links the causal relations of grounded events to those of grounding events. Given this principle, mental events and their physical grounds either do not count as overdetermining physical effects, or they do so (...)
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  25. added 2015-07-21
    Ioan Muntean (2015). Structural Pluralism and S-Dualities: A Project in String Realism. In Romanian Studies in Philosophy of Science. Springer International Publishing 199-219.
    In string theory with S-dualities, there is an object-oriented realism and a structure-oriented realism. This paper discusses the advantages of “string structural realism”, a form of the latter, having a multi-aspected structure with a “model-oriented” pluralistic ontology, and grounded in the relation among fundamental objects of various string models.
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  26. added 2015-07-20
    Patrick Todd (forthcoming). On Behalf of a Mutable Future. Synthese:1-19.
    Everyone agrees that we can’t change the past. But what about the future? Though the thought that we can change the future is familiar from popular discourse, it enjoys virtually no support from philosophers, contemporary or otherwise. In this paper, I argue that the thesis that the future is mutable has far more going for it than anyone has yet realized. The view, I hope to show, gains support from the nature of prevention, can provide a new way of responding (...)
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  27. added 2015-07-20
    Markku Roinila (2015). Affects and Activity in Leibniz's De Affectibus. In Adrian Nita (ed.), Leibniz’s Metaphysics and Adoption of Substantial Forms: Between Continuity and Transformation. Springer 73-88.
    In this paper I will discuss the doctrine of substance which emerges from Leibniz’s unpublished early memoir De affectibus of 1679. The memoir marks a new stage in Leibniz’s views of the mind. The motivation for this change can be found in Leibniz’s rejection of the Cartesian theory of passion and action in the 1670s. His early Aristotelianism and some features of Cartesianism persisted to which Leibniz added influences from Hobbes and Spinoza. His nascent dynamical concept of substance is seemingly (...)
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  28. added 2015-07-19
    M. Oreste Fiocco (forthcoming). Intentionality and Realism. Acta Analytica:1-19.
    In this paper, I argue that how a mind can come to be about an object and how the world is independently of the workings of any mind are inextricably linked. Hence, epistemology, at its most basic, and metaphysics are systematically related. In order to demonstrate the primary thesis of the paper, I first articulate two contrary accounts of the nature of reality and then two contradictory general views of intentionality. I argue that these positions can be combined in only (...)
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  29. added 2015-07-18
    Gabriel Uzquiano (forthcoming). Recombination and Paradox. Philosophers' Imprint.
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  30. added 2015-07-17
    Gabriel Oak Rabin & Brian Rabern (forthcoming). Well Founding Grounding Grounding. Journal of Philosophical Logic:1-31.
    Those who wish to claim that all facts about grounding are themselves grounded (“the meta-grounding thesis”) must defend against the charge that such a claim leads to infinite regress and violates the well-foundedness of ground. In this paper, we defend. First, we explore three distinct but related notions of “well-founded”, which are often conflated, and three corresponding notions of infinite regress. We explore the entailment relations between these notions. We conclude that the meta-grounding thesis need not lead to tension with (...)
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  31. added 2015-07-15
    Jack Reynolds & Jon Roffe (forthcoming). Neither-Nor: Merleau-Ponty's Ontology in "The Intertwining/The Chiasm". In Understanding Merleau-Ponty, Understanding Modernism.
    Jean-Paul Sartre's moving eulogy for Merleau-Ponty on his death was entitled "Merleau-Ponty vivant" – Merleau-Ponty lives. And it is indeed difficult to deny that Merleau-Ponty’s thought remains a live and enduring part of the contemporary philosophical scene, in a manner that could not be said for his more famous contemporary. Despite the enduring significance of Merleau-Ponty and the voluminous writings about his work, the book that was intended to be his magnum opus, The Visible and the Invisible, remains an unfinished (...)
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  32. added 2015-07-14
    Joshua Rasmussen & Alexander R. Pruss (forthcoming). Problems with Plurals. Oxford Studies in Metaphysics.
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  33. added 2015-07-14
    Francesco Berto & Graham Priest (2014). Modal Meinongianism and Characterization. Grazer Philosophische Studien 90:183-200.
    In this paper we reply to arguments of Kroon (“Characterization and Existence in Modal Meinongianism”. Grazer Philosophische Studien 86, 23–34) to the effect that Modal Meinongianism cannot do justice to Meinongian claims such as that the golden mountain is golden, and that it does not exist.
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  34. added 2015-07-13
    Jack Reynolds (forthcoming). Merleau-Ponty's Gordian Knot: Transcendental Phenomenology, Empirical Science, and Naturalism. Continental Philosophy Review.
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  35. added 2015-07-13
    Jack Reynolds (forthcoming). Phenomenology and Naturalism: A Hybrid and Heretical Proposal. International Journal of Philosophical Studies.
    In this paper, I aim to develop a largely non-empirical case for the compatibility of phenomenology and naturalism. To do so, I defend what I call a “minimal” version of phenomenology that is compatible with liberal naturalism in the more ontological register (but incompatible with scientific naturalism) and with weak forms of methodological naturalism, the latter of which is understood as advocating "results continuity" with the relevant empirical sciences, albeit not necessarily deference to the current best findings of science (since (...)
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  36. added 2015-07-10
    Justin Clarke-Doane (forthcoming). Debunking and Dispensability. In Uri D. Leibowitz & Neil Sinclair (eds.), Explanation in Ethics and Mathematics. Oxford University Press
    In his précis of a recent book, Richard Joyce writes, “My contention…is that…any epistemological benefit-of-the-doubt that might have been extended to moral beliefs…will be neutralized by the availability of an empirically confirmed moral genealogy that nowhere…presupposes their truth.” Such reasoning – falling under the heading “Genealogical Debunking Arguments” – is now commonplace. But how might “the availability of an empirically confirmed moral genealogy that nowhere… presupposes” the truth of our moral beliefs “neutralize” whatever “epistemological benefit-of-the-doubt that might have been extended (...)
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  37. added 2015-07-09
    Benjamin Victor Waters (2015). Toward a New Kalām Cosmological Argument. Cogent Arts and Humanities 2 (1).
    William Lane Craig has revived interest in the medieval kalām argument to the point where it is now one of the most discussed arguments for God’s existence in the secondary literature. Still, the reception of Craig’s argument among philosophers of religion has been mostly critical. In the interest of developing an argument that more philosophers of religion would be inclined to support, I will lay the philosophical groundwork for a new kalām cosmological argument that, in contrast with Craig’s argument, does (...)
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  38. added 2015-07-08
    Amy Kind (2015). Persons and Personal Identity. Polity.
    As persons, we are importantly different from all other creatures in the universe. But in what, exactly, does this difference consist? What kinds of entities are we, and what makes each of us the same person today that we were yesterday? Could we survive having all of our memories erased and replaced with false ones? What about if our bodies were destroyed and our brains were transplanted into android bodies, or if instead our minds were simply uploaded to computers? -/- (...)
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  39. added 2015-07-07
    Michele Paolini Paoletti (2014). Falsemakers: Something Negative About Facts. Grazer Philosophische Studien 90:169-182.
    The author argues for the existence of negative facts. The first section is devoted to an argument, grounded on truthmaker maximalism, that aims at demonstrating that negative facts must exist at least as false propositions’ falsemakers. In the second section, the author analyzes and criticizes several attempts to get rid of negative facts: the ones based on incompatibilities, absences, totality facts and polarities, as well as the ones based on various restrictions on truthmaker maximalism or on the non-acceptance of facts (...)
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  40. added 2015-07-07
    Siegfried Jaag, Explaining Laws of Nature: A Metaphysical Investigation Into the Natural Principles Governing the Universe.
  41. added 2015-07-06
    Peter G. Jones, Solving Metaphysics Part I - Metaphysics in a Nutshell: A Lazy Philosopher's Guide.
    This essay proposes that metaphysics is best done as lazily as possible, and that a lazy approach, which some would call 'high level', is effective where it means that issues are simplified and unpleasant facts are faced with no wriggling on the hook. It sketches out the solution proposed by Buddhism or more generally mysticism. It suggest that the principle obstacle to a solution for metaphysics is Russell's Paradox, and that it can be overcome.
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  42. added 2015-07-06
    Robert Carry Osborne (forthcoming). Debunking Rationalist Defenses of Common-Sense Ontology: An Empirical Approach. Review of Philosophy and Psychology:1-25.
    Debunking arguments typically attempt to show that a set of beliefs or other intensional mental states bear no appropriate explanatory connection to the facts they purport to be about. That is, a debunking argument will attempt to show that beliefs about p are not held because of the facts about p. Such beliefs, if true, would then only be accidentally so. Thus, their causal origins constitute an undermining defeater. Debunking arguments arise in various philosophical domains, targeting beliefs about morality, the (...)
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  43. added 2015-07-06
    Robin Stenwall (forthcoming). Truthmaker Internalism and the Mind-Dependence of Propositions. Acta Analytica:1-18.
    It is generally thought that truthmaking has to be an internal relation because if it weren’t, then, as David Armstrong argues, “everything may be a truthmaker for any truth”. Depending on whether we take an internal relation to be one that is necessitated by the mere existence of its terms or one that supervenes on the intrinsic properties of its relata, the truthbearers involved in the truthmaking relation must either have their contents essentially or intrinsically. In this paper, I examine (...)
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  44. added 2015-07-06
    Italo Testa (forthcoming). Ontology of the False State. On the Relation Between Critical Theory, Social Philosophy, and Social Ontology. Journal of Social Ontology 1 (2).
    In this paper I will argue that critical theory needs to make its socio-ontological commitments explicit, whilst on the other hand I will posit that contemporary social ontology needs to amend its formalistic approach by embodying a critical theory perspective. In the first part of my paper I will discuss how the question was posed in Horkheimer’s essays of the 1930s, which leave open two options: (1) a constructive inclusion of social ontology within social philosophy, or else (2) a program (...)
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  45. added 2015-07-06
    Victor Eugen Gelan (2008). Apophatisme philosophique et apophatisme théologique. In Magda Stavinschi & Basarab Nicolescu (eds.), Transdisciplinary Approaches of the Dialogue Between Science, Art, and Religion in the Europe of Tomorrow : 9–11 September, 2007 – Sibiu, Romania. Curtea Veche
    Dans ce travail, je me propose d'examiner, en réfléchissant sur l'apophatisme, les modalités par lesquelles la philosophie entre ou peut entrer en dialogue avec la théologie. L'ouverture vers la pensée théologique est fondée sur le fait que l'apophatisme philosophique peut être compris comme une étape préparatoire à l'apophatisme théologique: le dernier niveau auquel le philosophe peut arriver dans sa méditation peut correspondre à la première étape de la pensée apophatique à un niveau theologique.
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  46. added 2015-07-04
    Michela Massimi & Angela Breitenbach (eds.) (forthcoming). Kant and the Laws of Nature. Cambridge University Press.
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  47. added 2015-07-04
    Robert J. Rovetto (2013). Shaping Up: The Phenotypic Quality Ontology and Cross Sections. In Oliver Kutz, Mehul Bhatt, Stefano Borgo & Paulo Santos (eds.), CEUR Workshop Procecedings Vol-1007.
    pplied ontology, philosophical ontology, biomedical ontology, artifacts, cross section, philosophy of mathematics, Phenotypic Quality Ontology, PATO , ontology of shape.
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  48. added 2015-07-04
    Domingos Faria (2013). Será a Semelhança Das Maçãs Vermelhas Uma Entidade Adicional Às Maçãs? ARGUMENTOS - Revista de Filosofia 5.
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  49. added 2015-07-04
    Robert Rovetto (2011). Misidentification and the Self. In Rienti Jr, Jennifer L. Faux, Laura A. LeVon & Caitlin L. Curtis (eds.), Proceedings of the 2011 Anthropology Graduate Student Association Interdisciplinary Graduate Symposium. University at Buffalo - The State University of New York 68-80.
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  50. added 2015-07-04
    Robert Rovetto (2011). The Shape of Shapes: An Ontological Exploration. In Janna Hastings, Oliver Kutz, Mehul Bhatt & Stefano Borgo (eds.), CEUR Workshop Proceedings Vol-812. Editors
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