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Metaphysics

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  1. Erik Baldwin (2013). Putting Uninstantiated Human Person Essences to Work: A Comment on Davis and Craig on The Grounding Objection. Philosophia Christi 15 (2):221-225.
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    Causation, Laws, etc
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    Global Metaphysical Theories
     Idealism
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  2. C. Barbero, M. Ferraris & A. Voltolini (eds.) (2013). From Fictionalism to Realism. Cambridge Scholars Publishing.
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    Global Metaphysical Theories
     Idealism
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  3. Elizabeth Barnes & J. R. G. Williams (2011). Response to Eklund. In Karen Bennett & Dean Zimmerman (eds.), Oxford Studies in Metaphysics. Oxford University Press. 6.
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    Global Metaphysical Theories
     Idealism
     Dualism
     Logical Atomism
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     Metaphysical Naturalism
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     Process Phil
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  4. Hilan Bensusan & Tomás Ribeiro Cardoso (2012). Por uma metafísica de tramas: o mundo sem arché. Kriterion 53 (125):281-298.
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     Causation, Laws, Etc, Miscellaneous
    Global Metaphysical Theories
     Idealism
     Dualism
     Logical Atomism
     Monism
     Metaphysical Naturalism
     Phenomenalism
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     Process Phil
     Humean Supervenience
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  5. David Bohm (2003). The Essential David Bohm. Routledge.
    There are few scientists of the twentieth century whose life's work has created more excitement and controversy than that of physicist David Bohm (1917-1992). Exploring the philosophical implication of both physics and consciousness, Bohm's penchant for questioning scientific and social orthodoxy was the expression of a rare and maverick intelligence. For Bohm, the world of matter and the experience of consciousness were two aspects of a more fundamental process he called the implicate order. Without a working sensibility of what this (...)
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     Causation, Miscellaneous
     Chance and Objective Probability
     Dispositions and Powers
     Laws of Nature
     Causation, Laws, Etc, Miscellaneous
    Global Metaphysical Theories
     Idealism
     Dualism
     Logical Atomism
     Monism
     Metaphysical Naturalism
     Phenomenalism
     Physicalism
     Process Phil
     Humean Supervenience
     Relativism
     Global Metaphysical Theories, Misc
    Interlevel Metaphysics
     Conceptual Analysis and A Priori Entailment
     Emergence
     Fundamentality
     Realization
     Interlevel Metaphysics, Misc
     Physicalism
     Reduction
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     Truthmakers
    Metaontology
     Metaontology, Misc
     Ontological Commitment
     Ontological Conventionalism and Relativism
     Ontological Disagreement
     Ontological Fictionalism
     Ontological Pluralism
     Ontological Realism
     Quantification and Ontology
     Methodology in Metaphysics
    Modality
     Essentialism and De Re Modality
     Varieties of Modality
     Theories of Modality
     Modal Epistemology
     Possible Worlds
    Objects
     Abstract Objects
     Identity
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     Mereology
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  6. Charles Chihara (2008). 4. Quine's Lecture on Nominalism From the Perspective of a Nominalist. Oxford Studies in Metaphysics: Volume 4 4:79.
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    Global Metaphysical Theories
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  7. Philip Clayton (2009). Constraint and Freedom in the Movement From Quantum Physics to Theology. In F. LeRon Shults, Nancey C. Murphy & Robert J. Russell (eds.), Philosophy, Science and Divine Action. Brill.
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     Causation, Laws, Etc, Miscellaneous
    Global Metaphysical Theories
     Idealism
     Dualism
     Logical Atomism
     Monism
     Metaphysical Naturalism
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  8. Simon Critchley (1998). Metaphysics in the Dark: A Response to Richard Rorty and Ernesto Laclau. Political Theory 26 (6):803-817.
    In this essay I respond to criticisms of my position on the question of the relation between deconstruction, ethics, and politics levelled at me by Richard Rorty and Ernesto Laclau. With regard to the latter, I argue that there is a normative deficit in Laclau's discourse theory' and with regard to the former, I argue that Rorty's reading of Derrida is at the least questionable and I attempt to criticize Rorty on the issues of the status of metaphysics and politics.
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     Causation, Laws, Etc, Miscellaneous
    Global Metaphysical Theories
     Idealism
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  9. Gilles Deleuze & Felix Guattari (1991). What Is Philosophy? Columbia University Press.
    Deleuze and Guattari differentiate between philosophy, science, and the arts - seeing each as a means of confronting chaos - and challenge the common view that philosophy is an extension of logic. The authors also discuss the similarities and distinctions between creative and philosophical writing. Fresh anecdotes from the history of philosophy illuminate this book, along with engaging discussions of composers, painters, writers, and architects.
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  10. Gilles Deleuze & Felix Guattari (1972). Anti-Oedipus. Minnesota University Press.
    A critical examination of the figure of Oedipus in psychoanalysis and Western culture as it relates to the history of society and capitalism.
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  11. Gregor Flock, Gradualism and the Gradualistic Account of Luck.
    Luck has become an increasingly important factor in epistemology during recent years as either a preventor of knowledge (Pritchard 2013) or even as one of the conditions of knowledge (Zagzebski 1994, Hetherington 2013), thus begging the question of its definition. Following the probabilistic and degree-minding "new paradigm psychology of reasoning" (Evans 2012, Elqayam & Over 2012, Pfeifer & Douven 2014) and renouncing the "old paradigm" of bivalence, the first main feature of this article lies in the introduction of "gradualism" according (...)
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  12. Peter Forrest (2006). 1. A Theory of Truth-Makers. Oxford Studies in Metaphysics 2:137.
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  13. Peter Forrest (2006). General Facts, Physical Necessity and the Metaphysics of Time. Oxford Studies in Metaphysics 2:137-154.
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  14. John Hawthorne (2006). 10. Epistemicism and Semantic Plasticity. Oxford Studies in Metaphysics 2:289.
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  15. Douglas Hedley & Sarah Hutton (eds.) (2008). Platonism and the Origins of Modernity: The Platonic Tradition and the Rise of Modern Philosophy. Springer.
    International Archives of the History of Ideas Archives internationales d'histoire des idées, Vol. 196. -/- Introduction, S. Hutton; Nicholas of Cusa (1401-64): Platonism at the Dawn of Modernity, D. Moran; At Variance: Marsilio Ficino Platonism And Heresy, M.J.B. Allen; Going Naked into the Shrine:Herbert, Plotinus and the Consructive Metaphor, S.R.L.Clark; Commenius, Light Metaphysics and Educational Reform, J. Rohls (Translated by A. Wörn and D. Leech); Robert Fludd’s Kabbalistic Cosmos, W. Schmidt-Biggeman; Reconciling Theory and Fact:The Problem of ‘Other Faiths’ in Lord (...)
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  16. Agnes Heller (2004). The Unmasking of the Metaphysicians or the Deconstructing of Metaphysics? Critical Horizons 5 (1):401-418.
    This essay argues that Popper's work, seen from the vantage point of increasing historical distance, can be viewed as the first attempt to understand the grand narrative as the adjustment of metaphysics to the modern world. When viewed from such a distance enduring questions regarding holism, identity, essentialism, and truth can once again be thrown into relief, together with the pressing issues of the paradox of freedom and sovereignty.
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  17. Mark Heller (2007). 3. Worlds, Pluriverses, and Minds. Oxford Studies in Metaphysics 3:77.
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  18. Christopher Hitchcock (2012). Events and Times: A Case Study in Means-Ends Metaphysics. Philosophical Studies 160 (1):79-96.
    There is a tradition, tracing back to Kant, of recasting metaphysical questions as questions about the utility of a conceptual scheme, linguistic framework, or methodological rule for achieving some particular end. Following in this tradition, I propose a ‘means-ends metaphysics’, in which one rigorously demonstrates the suitability of some conceptual framework for achieving a specified goal. I illustrate this approach using a debate about the nature of events. Specifically, the question is whether the time at which an event occurs is (...)
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  19. Hud Hudson (2006). A Familiar Problem. Oxford Studies in Metaphysics 2:387.
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  20. Hud Hudson (2006). 13. Beautiful Evils. Oxford Studies in Metaphysics 2:387.
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  21. Ludger Jansen (2005). Review: Identität und Gemeinschaft. Neuere Beiträge zur Ontologie des Sozialen. [REVIEW] Zeitschrift für Philosophische Forschung 59 (3):444 - 458.
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  22. Mark Johnston (2007). Human Beings Revisited: My Body is Not an Animal. Oxford Studies in Metaphysics 3:33-74.
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  23. Michael Jubien (2007). 4. Analyzing Modality. Oxford Studies in Metaphysics 3:99.
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  24. Michael Jubien (2007). 1. World Weary. Oxford Studies in Metaphysics 3:99.
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  25. William Kilborn (2007). A Brief Sketch. Oxford Studies in Metaphysics 3:267.
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  26. William Kilborn (2007). 9. Contact and Continuity. Oxford Studies in Metaphysics 3:267.
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  27. Michael D. Kirchhoff (2013). Extended Cognition & the Causal‐Constitutive Fallacy: In Search for a Diachronic and Dynamical Conception of Constitution. Philosophy and Phenomenological Research 89 (2).
    Philosophical accounts of the constitution relation have been explicated in terms of synchronic relations between higher- and lower-level entities. Such accounts, I argue, are temporally austere or impoverished, and are consequently unable to make sense of the diachronic and dynamic character of constitution in dynamical systems generally and dynamically extended cognitive processes in particular. In this paper, my target domain is extended cognition based on insights from nonlinear dynamics. Contrariwise to the mainstream literature in both analytical metaphysics and extended cognition, (...)
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  28. Brian Leftow (2006). 11. God and the Problem of Universals. Oxford Studies in Metaphysics 2:325.
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  29. Michael Loux (2006). 8. Aristotle's Constituent Ontology. Oxford Studies in Metaphysics 2:207.
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  30. Paolo Mancosu (2008). 2. Quine and Tarski on Nominalism. Oxford Studies in Metaphysics: Volume 4 4:22.
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  31. Olivier Massin & Anne Meylan (eds.) (2014). Aristote chez les Helvètes: Douze essais de métaphysique helvétique. Ithaque.
    À l’origine de la philosophie comme des sciences, il y a, selon Aristote, « l’étonnement de ce que les choses sont ce qu’elles sont ». Nul doute qu’Aristote aurait trouvé en Suisse maints sujets d’étonnement. Qu’est-ce qu’une vache ? Qu’est-ce qu’une montagne ? Qu’est-ce que le Röstigraben ? Qu’est-ce qu’une fondue ? Qu’est-ce qu’un trou dans l’emmental ? Qu’est-ce que l’argent ? Qu’est-ce qu’une banque ? Qu’est-ce qu’une confédération ? Qu’est-ce qu’une horloge ? Qui est Roger Federer ? Qu’est-ce qu’est (...)
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  32. Kris McDaniel (2007). 8. Brutal Simples. Oxford Studies in Metaphysics 3:233.
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  33. Matthew McGrath (2007). Four-Dimensionalism and the Puzzles of Coincidence. Oxford Studies in Metaphysics 3:143-76.
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