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  1. Mantas Adomėnas (1999). Heraclitus on Religion. Phronesis 44 (2):87 - 113.
    The article sets out to reinterpret Heraclitus' views on religion and, by implication, his position in the context of the Presocratic philosophers' relationship to the Greek cultural tradition. It does so by examining the fragments in which Heraclitus' attitude to the popular religion of his time is reflected. The analysis of the fragments 69, 68, 15, 14, 5, 96, 93 and 92 DK reveals that the target of Heraclitus' criticism is not the religious practices themselves, but their popular interpretation. Heraclitus' (...)
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  2. Reʼ Agushevits & Uven (2010). Ancient Greek Philosophy From Thales to the Pythagoreans. Ktav.
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  3. Reuven Agushewitz (2010). Ancient Greek Philosophy From Thales to the Pythagoreans. Ktav.
  4. D. J. Allan (1951). Philosophical Surveys I: A Survey of Work Dealing with Greek Philosophy From Thales to the Age of Cicero, 1945-1949, Part II. [REVIEW] Philosophical Quarterly 1 (2):165-170.
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  5. D. J. Allan (1950). Philosophical Surveys, I: A Survey of Work Dealing with Greek Philosophy From Thales to the Age of Cicero, 1945-49. Philosophical Quarterly 1 (1):61-72.
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  6. Reginald E. Allen (1966). Greek Philosophy, Thales to Aristotle. New York, Free Press.
  7. Anaximander & Arthur Fairbanks (1898). Anaximander Fragments and Commentary (The First Philosophers of Greece). K. Paul, Trench, Trubner.
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  8. Anaximenes & Arthur Fairbanks (1898). Anaximenes Fragments and Commentary (From The First Philosophers of Greece). K. Paul, Trench, Trubner.
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  9. Adriano Ardovino (2012). Interpretazioni Fenomenologiche di Eraclito. Quodlibet.
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  10. Elizabeth Asmis (1981). What is Anaximander's Apeiron ? Journal of the History of Philosophy 19 (3):279-297.
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  11. Harold W. Attridge (1976). First-Century Cynicism in the Epistles of Heraclitus. Published by Scholars Press for the Harvard Theological Review.
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  12. Jonathan Barnes (1980). Heraclitus From the Deep End D. Holwerda: Sprünge in Die Tie Fen Heraklits. Pp. X + 138. Groningen: Bouma's Boekhuis, 1978. [REVIEW] The Classical Review 30 (01):45-46.
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  13. Peter J. Bart (1932). God in Greek Philosophy to the Time of Thales. New Scholasticism 6 (2):161-165.
  14. M. G. J. Beets (1986). The Coherence of Reality: Experiments in Philosophical Interpretation: Heraclitus, Parmenides, Plato. Eburon.
  15. Andrew Benjamin (2005). Spacing as the Shared: Heraclitus, Pindar, Agamben. In Andrew Norris (ed.), Politics, Metaphysics, and Death: Essays on Giorgio Agamben's Homo Sacer. Duke University Press.
  16. Jean Bernhardt (1982). The Art and Thought of Heraclitus. [REVIEW] Journal of the History of Philosophy 20 (4):425-427.
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  17. Gábor Betegh (2007). On the Physical Aspect of Heraclitus' Psychology. Phronesis 52 (1):3-32.
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  18. István M. Bodnaár (1992). Anaximander on the Stability of the Earth. Phronesis 37 (3):336 - 342.
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  19. István M. Bodnár (1988). Anaximander's Rings. Classical Quarterly 38 (01):49-.
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  20. C. M. Bowra (1941). Xenophanes, Fragment 3. Classical Quarterly 35 (3-4):119-.
  21. Eva T. H. Brann (2011). The Logos of Heraclitus: The First Philosopher of the West on its Most Interesting Term. Paul Dry Books.
    Eva Brann delves into Heraclitus's famously cryptic saying, "all things come to be in accordance with this Logos.".
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  22. Wolfgang Brokmeier (1994). Der Andere Anfang im Ersten oder das Finden des Eigenen im Fremden der Frühe: Heidegger und Anaximander. Heidegger Studies 10:111-126.
  23. George Bosworth Burch (1949). Anaximander, the First Metaphysician. Review of Metaphysics 3 (2):137 - 160.
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  24. John Burnet (1968). Greek Philosophy: Thales to Plato. New York, St. Martin's P..
    PREFACE: THE preparation of this volume was undertaken some years ago, but was interrupted by my work on the Lexicon Platonicum which has proved a more ...
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  25. Helen Morris Cartwright (1965). Heraclitus and the Bath Water. Philosophical Review 74 (4):466-485.
  26. Alessandro Chiappelli (1888). XXXIII. Zu Pythagoras Und Anaximenes. Archiv für Geschichte der Philosophie 1 (4):582-594.
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  27. Theodor Christidis & Demetrius Athanassakis (2007). A Critique of F. M. Cornford's View About the Cosmological Scheme of Anaximander. Philosophical Inquiry 29 (3-4):5-8.
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  28. Gordon Haddon Clark (1957). Thales to Dewey. Boston, Houghton Mifflin.
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  29. Michael Clarke (1995). The Wisdom of Thales and the Problem of the Word IEPOΣ. Classical Quarterly 45 (02):296-.
  30. C. Joachim Classen (1982). Heraclitus, Parmenides and the Beginning of Philosophy and Science. A Phenomenological Study. Philosophy and History 15 (2):109-110.
  31. C. Joachim Classen (1977). Anaximander and Anaximenes: The Earliest Greek Theories of Change? Phronesis 22 (2):89 - 102.
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  32. Felix M. Cleve (1964). The 'Apeiron' of Anaximander. New Scholasticism 38 (2):262-264.
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  33. Felix M. Cleve (1962). Anaximander and the Origins of Greek Cosmology. [REVIEW] New Scholasticism 36 (1):109-111.
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  34. Edward Clodd (1897/1972). Pioneers of Evolution From Thales to Huxley. Freeport, N.Y.,Books for Libraries Press.
  35. Frederick C. Copleston (1951). Greek Philosophy, Volume I, Thales to Plato. By C. J. De Vogel Ph.D., (Leiden: E. J. Brill. 1950. Pp. X + 318.). Philosophy 26 (97):187-.
  36. Jean-François Corre (2013). Proportions du ciel d'Anaximandre. Phronesis 58 (1):1-16.
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  37. Dirk L. Couprie, Anaximander. Internet Encyclopedia of Philosophy.
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  38. Patricia Kenig Curd (1991). Knowledge and Unity in Heraclitus. The Monist 74 (4):531-549.
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  39. R. M. Dancy (1989). Thales, Anaximander, and Infinity. Apeiron 22 (3):149 - 190.
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  40. Karin De Boer (1997). Giving Due: Heidegger's Interpretation of the Anaximander Fragment. Research in Phenomenology 27 (1):150-166.
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  41. Theodore de Laguna (1922). The Interpretation of Heraclitus. Philosophical Review 31 (6):598-601.
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  42. Theodore de Laguna (1921). The Importance of Heraclitus. Philosophical Review 30 (3):238-254.
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  43. D. R. Dicks (1959). Thales. Classical Quarterly 9 (3-4):294-.
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  44. D. R. Dicks (1956). Strabo and the Kimata. Classical Quarterly 6 (3-4):243-.
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  45. H. Diels (1897). XI. Ueber Anaximanders Kosmos. Archiv für Geschichte der Philosophie 10 (1-4):228-237.
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  46. Roman Dilcher (1995). Studies in Heraclitus. Olms.
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  47. Roman Dilcher (1994). On the Wording of Heraclitus, Fragment 126. Classical Quarterly 44 (01):276-.
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  48. Klaus Döring (1980). First-Century Cynicism in the Epistles of Heraclitus. Journal of the History of Philosophy 18 (3):339-342.
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  49. A. E. Douglas (1966). Manfred Fuhrmann: Untersuchungen zur Textgeschichte der pseudo-aristotelischen Alexander-Rhetorik (der Τ χνη des Anaximenes von Lampsakos). (Akad. d. Wiss. in Mainz, Abh. d. Geistes- u. Sozialwiss. Kl. 1964. 7.) Pp. 209; 3 plates. Wiesbaden: Steiner, 1905. Paper, DM. 20.80. [REVIEW] The Classical Review 16 (03):406-407.
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  50. James Wayne Dye (1974). Heraclitus and the Future of Process Philosophy. Tulane Studies in Philosophy 23:13-31.
1 — 50 / 214