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  1. Madan Mohan Agrawal (ed.) (2001). Six Systems of Indian Philosophy: The Sūtras of Six Systems of Indian Philosophy with English Translation, Transliteration, and Indices. Chaukhamba Sanskrit Pratishthan.
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  2. Āpadeva (1993). Mīmāṃsā-Nyāya-Prakāśa of Āpadeva. Rabindra Bharati University.
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  3. Dan Arnold (2001). Intrinsic Validity Reconsidered: A Sympathetic Study of the MÄ«māMsaka Inversion of Buddhist Epistemology. [REVIEW] Journal of Indian Philosophy 29 (5/6):589-675.
  4. Daniel Arnold (2001). Of Intrinsic Validity: A Study on the Relevance of Purva Mimamsa. Philosophy East and West 51 (1):26-53.
    The Mīmāṃsāka doctrine of "svatah prāmānya" has seldom been given the serious philosophical attention it deserves. This doctrine in fact grows out of a sophisticated critique of epistemological foundationalism. This critique, as well as the larger project that it serves, has striking similarities with the philosophical project advanced in William Alston's "Perceiving God". A comparison of the two helps to highlight the strengths and the problems of both projects, and shows, perhaps more importantly, that the Mīmāṃsāka doctrine is in fact (...)
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  5. Krishnacharya Tamanacharya âsåalikanåathamiâsra & Pandurangi (2004). Prakaraònapaäncikåa of 'Såalikåanåatha : With an Exposition in English. Monograph Collection (Matt - Pseudo).
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  6. Råajendraprasåada âsarmåa (2003). Våakyåarthamåimåaòmsåa Vi'seshåaçnka. Darâsanaâsåastra Vibhåaga, Råajasthåana Viâsvavidyåalaya.
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  7. G. Laugåakòsi Bhåaskara, S. Thibaut & Jain (2002). Arthasaçngrahañh = the Arthasaçngrahaòh : An Elementary Treatise on Måimåaçmsåa.
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  8. Nåa Råa Laugåakòsi Bhåaskara, âsailatåatåacåarya, âsråinivåasatåatåacåarya & Sampåurònåananda Saòmskôrta Viâsvavidyåalaya (1997). Arthasaçngrahaóh. Sampåurònåanandasaòmskôrtaviâsvavidyåalaya.
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  9. âsyåamasundara Kumåarila Bhaòtòta & Vijaya âsarmåa (2002). Måimåaòmsåa'slokavåarttika Bôrhad Hindåi Bhåaòsyasahita. Bhåaratåiya Vidyåa Saòmsthåana.
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  10. Shripad Bhat (2011). Mīmāṁsā in Controversy. New Bharatiya Book Corp..
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  11. Bhāvaviveka (2001). Bhavya on Mīmāṃsā =. Distributors, the Theosophical Pub. House.
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  12. Johannes Bronkhorst, Bogdan Diaconescu & Malhar Kulkarni (2013). The Arrival of Navya-Nyāya Techniques in Varanasi. In Kuruvilla Pandikattu Sj & Binoy Pichalakkattu Sj (eds.), An Indian Ending: Rediscovering the Grandeur of Indian Heritage for a Sustainable Future. Essays in Honour of Professor Dr. John Vattanky SJ On Completing Eighty Years. Serials Publications.
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  13. Francis X. Clooney (2004). Pragmatism and Anti-Essentialism in the Construction of Dharma in MĪMĀMSĀ SŪTRAS7.1.1–12. Journal of Indian Philosophy 32 (5-6):751-768.
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  14. Francis X. Clooney (1997). What's a God? The Quest for the Right Understanding of Devatā in Brāhmaṅical Ritual Theory ( Mīmāṃsā ). International Journal of Hindu Studies 1 (2):337-385.
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  15. Francis X. Clooney (1988). Devataādhikara $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{N}$}}{N} " />A:A Theological Debate in the Mīmāmsā-Vedānta Tradition. [REVIEW] Journal of Indian Philosophy 16 (3).
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  16. Keśavacandra Dāśa (1991). Relations in Knowledge Representation: An Interdisciplinary Study in Nyāya, Mīmāṁsā, Vyākaraṇa, Tantra, Modern Linguistics, and Artificial Intelligence in Computer Application. Sri Satguru Publications.
  17. Bogdan Diaconescu (2012). Debating Verbal Cognition: The Theory of the Principal Qualificand (Mukyaviśeṣya) in Classical Indian Thought. Motilal Banarsidass.
    The intellectual culture of India presents us with highly elaborated theories of verbal cognition, known in Sanskrit philosophical literature under the generic name of sabdabodha. The theory explored in this book represents the content of the cognition derived from linguistic utterances as a paraphrase centered on a meaning element-the principal qualificand, which is qualified by other meaning elements. Thinkers of the Mimamsa, Nyaya and Vyakarana schools concern themselves with this topic, situated at the interface between epistemology, linguistics, scriptural exegesis and (...)
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  18. Othmar Gächter (1983). Hermeneutics and Language in Pūrva Mīmāṃsā: A Study in Śābara Bhāṣya. Motilal Banarsidass.
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  19. Hemacandra (1970). Hemacandra's Pramāṇa-Mīmāṃsā. Varanasi,Tara Publications.
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  20. Jaimini (1923/1979). The Mîmâmsâ Sûtras of Jaiminiî. Ams Press.
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  21. Jaimini (1916/1974). The Pûrva Mimâṃsa Sûtras of Jaimini: Chapters I-Iii. [New York,Ams Press.
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  22. Maänju Jaina (1997). Dhåatvartha-Vicåara Måimåaòmsåa Tathåa Vyåakaraòna Ke Pariprekòsya Meòm. Monograph Collection (Matt - Pseudo).
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  23. Kamalanayana Jåivadeva, âsarmåa & Ganganatha Jha Kendriya Sanskrit Vidyapeetha (1996). Bhåaòtòtabhåaskaraóh. Âsråigaçngåanåatha-Jhåa-Kendråiya-Saòmskôrta-Vidyåapåiòtha.
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  24. Jha (1942). Pūrva-Mīṃāṁsā in its Sources. [Benares]Benares Hindu University.
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  25. Ganganatha Jha (1911/1978). The Prābhākara School of Pūrva Mīmāmsā. Motilal Banarsidass.
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  26. N. S. Junankar (1982). The Mīmāmsā Concept of Dharma. Journal of Indian Philosophy 10 (1):51-60.
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  27. P. N. Kamalakarabhatta & Pattabhirama Sastri (1987). Mimamsakutuhalam Prakaranagranthah. Praka Sanadhikari, Sampurnanandasamskrtavi Svavidyal Ayasya Praptisthanam, Vikraya-Vibhagah, Sampurnanandasamskrtavi Svavidyal Ayasya.
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  28. P. N. Kamalakarabhatta & Pattabhirama Sastri (1987). Kamalakarabhattaviracitam Mimamsakutuhalam Prakaranagranthah. Praka Sanadhikari, Sampurnanandasamskrtavi Svavidyalayasya Praptisthanam, Vikraya-Vibhagah, Sampurnanandasamskrtavi Svavidyalayasya.
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  29. Arthur Berriedale Keith (1921/1978). The Karma-Mīmāṁsā. Exclusively Distributed by Munshiram Manoharlal Publishers.
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  30. A. Khaònòdadeva & Cinnasvåamiâsåastråi (1991). Måimåaòmsåakaustubhaòh. Caukhambåa Saòmskôrta Såiråija Åaphisa.
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  31. Daya Krishna (ed.) (2004). Discussion and Debate in Indian Philosophy: Issues in Vedānta, Mīmāṁsā, and Nyāya. Indian Council of Philosophical Research.
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  32. Gangadhar Krsnayajva & Mi sra (1985). Mimamsa-Paribhasa 'Alaka' Hindivyakhyadisahita. Caukhambha Oriyantaliya.
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  33. Kr̥ṣṇayajva (1998). Mīmāṃsā-Paribhāṣā of Kr̥ṣṇa Yajvan. Sanskrit Pustak Bhandar.
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  34. òdhuònòdhiråaja Maònòdanamiâsra, Ganganatha âsåastråi & Jha (2000). Måimåaòmsåanukramaònikåa.
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  35. Lawrence McCrea (2002). Novelty of Form and Novelty of Substance in Seventeenth Century Mīmāmsā. Journal of Indian Philosophy 30 (5):481-494.
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  36. Maònòdana Miâsra & R. C. Dwivedi (1994). Studies in Måimåaçmòsåa Dr. Mandan Mishra Felicitation Volume. Monograph Collection (Matt - Pseudo).
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  37. Maṇḍana Miśra & R. C. Dwivedi (eds.) (1994). Studies in Mīmāṁṣā: Dr. Mandan Mishra Felicitation Volume. Motilal Banarsidass Publishers.
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  38. S. G. Moghe (1998). Studies in Applied Pūrva-Mīmāṁsā. Ajanta Publications.
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  39. S. G. Moghe (1984). Studies in the Pūrva Mīmāṁsā. Sole Distributors, Ajanta Books International.
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  40. Hajime Nakamura (1995). Måimåansåa to Bunpåogaku No Shisåo.
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  41. Nārāyaṇabhaṭṭapāda (1975). Mānameyodaya of Nārāyaṇa: An Elementary Treatise on the Mīmāmsā. Adyar Library and Research Centre.
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  42. Nārāyaṇabhaṭṭapāda (1933). Mānameyodaya. Madras, Theosophical Pub. House.
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  43. Ujjwala Panse (2002). Mīmāṁsā Philosophy of Language. Sri Satguru Publications.
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  44. Ujjwala Panse (1996). Some Issues in Nyāya, Mīmāṁsā, and Dharmaśāstra. Sri Satguru Publications.
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  45. Kiâsoranåatha Paritoòsamiâsra, Kamalanayana Jhåa, Arcanåa âsarmåa, Caturvedåi & Kumåarila Bhaòtòta (1988). Ajitåa. Gaçngåanåathajhåakendråiyasaòmskôrtavidyåapåiòtham.
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  46. Hari Shankar Prasad (1994). The Context Principle of Meaning in Prabhākara Mīmāṁsā. Philosophy East and West 44 (2):317-346.
  47. G. Prathapa Simha (1991). Arthapātti: A Critical and Comparative Study of the Views of Pūrva Mīmāṁsa, Advaita Vedānta, and Nyāya-Vaiśeṣika Systems. Sri Venkateswara University.
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  48. H. N. Raghavendracharya (1965). Brahma-Mīmāṁsā. Mysore, University of Mysore.
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  49. C. Ram-Prasad (2000). Knowledge and Action II: Attaining Liberation in Bhātta Mīmāmsā and Advaita Vedānta. [REVIEW] Journal of Indian Philosophy 28 (1):25-41.
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  50. C. Ram-Prasad (2000). Knowledge and Action I: Means to the Human End in Bhātta Mīmāmsā and Advaita Vedānta. [REVIEW] Journal of Indian Philosophy 28 (1):1-24.
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