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Asian Philosophy > Indian Philosophy > Orthodox/Astika Philosophy > Mimamsa

Mimamsa

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  1. Dan Arnold (2001). Intrinsic Validity Reconsidered: A Sympathetic Study of the MīmāMsaka Inversion of Buddhist Epistemology. Journal of Indian Philosophy 29 (5/6):589-675.
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  2. Daniel Arnold (2001). Of Intrinsic Validity: A Study on the Relevance of Purva Mimamsa. Philosophy East and West 51 (1):26-53.
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  3. Francis X. Clooney (forthcoming). Pragmatism and Anti-Essentialism in the Construction of Dharma in MĪMĀMSĀ SŪTRAS7.1.1–12. Journal of Indian Philosophy.
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  4. Francis X. Clooney (1997). What's a God? The Quest for the Right Understanding of Devatā in Brāhmaṅical Ritual Theory ( Mīmāṃsā ). International Journal of Hindu Studies 1 (2).
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  5. Francis X. Clooney (1988). Devataādhikara $\Underset{\Raise0.3em\Hbox{$\Underset{\Raise0.3em\Hbox{\Smash{\Scriptscriptstyle\Cdot}$}}{N}$}}{N} " />A:A Theological Debate in the Mīmāmsā-Vedānta Tradition. Journal of Indian Philosophy 16 (3).
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  6. N. S. Junankar (1982). The Mīmāmsā Concept of Dharma. Journal of Indian Philosophy 10 (1).
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  7. Lawrence McCrea (2002). Novelty of Form and Novelty of Substance in Seventeenth Century Mīmāmsā. Journal of Indian Philosophy 30 (5):481-494.
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  8. Hari Shankar Prasad (1994). The Context Principle of Meaning in Prabhākara Mīmāṁsā. Philosophy East and West 44 (2):317-346.
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  9. C. Ram-Prasad (2000). Knowledge and Action I: Means to the Human End in Bhātta Mīmāmsā and Advaita Vedānta. Journal of Indian Philosophy 28 (1).
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  10. C. Ram-Prasad (2000). Knowledge and Action II: Attaining Liberation in Bhātta Mīmāmsā and Advaita Vedānta. Journal of Indian Philosophy 28 (1).
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  11. Peter M. Scharf (1996). The Denotation of Generic Terms in Ancient Indian Philosophy: Grammar, Nyāya and Mīmāṃsā. American Philosophical Society.
    Introduction By the late fifth century BCE Panini had composed the Astadhyayi, consisting of nearly 4000 rules giving a precise and fairly complete ...
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  12. John A. Taber (1990). The Mīmāṃsā Theory of Self-Recognition. Philosophy East and West 40 (1):35-57.
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  13. Kiyotaka Yoshimizu (2004). The Dual Significance of a Periodical Sacrifice: Nitya or Kāamya From the Mīmāmsā Viewpoint. Journal of Indian Philosophy 32 (2/3):189-209.
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