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  1. V. Robert Agostino & William P. Barone (2010). Race, Intelligence, and Education (Film). Educational Studies 10 (1):90-91.
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  2. Linda Martín Alcoff (2000). Habits of Hostility: On Seeing Race. Philosophy Today 44 (Supplement):30-40.
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  3. Jonathan Alexander & Karen Yescavage (2009). The Scholars Formerly Known As…': Bisexuality, Queerness and Identity Politics. In Noreen Giffney & Michael O'Rourke (eds.), The Ashgate Research Companion to Queer Theory. Ashgate.
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  4. Torin Dru Alexander (2010). What Meaneth This? A Postmodern 'Theory' of African American Religious Experience. Dissertation, Rice University
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  5. Norm Allen Jr (2000). The Religious Right, Theocracy, and White Supremacy. Free Inquiry 20.
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  6. Norm Allen Jr (1996). Religion and the New African American Intellectuals. Nature, Society, and Thought 9 (2):159-188.
  7. Kay Anderson (1996). Engendering Race Research: Unsettling the Self-Other Dichotomy. In Nancy Duncan (ed.), Bodyspace: Destabilizing Geographies of Gender and Sexuality. Routledge. 197--211.
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  8. Lisa M. Anderson (2013). What Kind of Legacy? Between Cultural Assimilation and Race Consciousness. Semiotics:175-184.
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  9. Walter Anderson (2007). Bringing Experience Out of the Closet. Journal of Consciousness Studies 14 (8):110-116.
    Reflections on the Conference on First-Person Methodologies in the Study of Consciousness, Ratna Ling Retreat Center, Cazadero, California, March 29-April 2, 2007.
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  10. Heikki Ikäheimo Arto Laitinen (ed.) (2011). Recognition and Social Ontology. Brill Books.
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  11. Leslie Ashburn-Nardo (2003). Black Americans' Implicit Racial Associations and Their Implications for Intergroup Judgment, 21 Soc. Cognition 61.
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  12. Mary Monroe Atwater (2000). Equity for Black Americans in Precollege Science. Science Education 84 (2):154-179.
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  13. Rosemary Auchmuty (2009). Beyond Couples. Feminist Legal Studies 17 (2):205-218.
    Two elderly sisters who lived together complained of discrimination on the ground that, when one of them died, the other would face a heavy inheritance tax bill, unlike the survivor of a marriage or civil partnership who enjoys a “spousal exemption” under the Inheritance Tax Act 1984. They lost in both the lower chamber of the European Court of Human Rights and on appeal to the Grand Chamber. At first instance, discrimination was found but held to be proportionate and justifiable; (...)
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  14. Rosemary Auchmuty (2003). When Equality Is Not Equity:Homosexual Inclusion in Undue Influence Law. [REVIEW] Feminist Legal Studies 11 (2):163-190.
    In Barclay's Bank v. O'Brien(1993) the House of Lords extended the undue influence rules to heterosexual and homosexual cohabitees, a move that was widely welcomed and has been endorsed in Royal Bank of Scotland v. Etridge (No. 2) (2001). The paper argues that the extension to homosexual couples is inappropriate, since undue influence is largely a problem of heterosexuality. It is not accidental that there have been no reported cases of undue influence between lesbian or gay partners, not because abuses (...)
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  15. R. M. Bache (1896). Reaction Time with Reference to Race. Philosophical Review 5:202.
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  16. Judith Baker (1995). A Reply in Defense of Impartiality. Political Theory 23 (1):92-100.
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  17. Alexinia Young Baldwin (2003). Understanding the Challenge of Creativity Among African Americans. Inquiry 22 (3):13-18.
    Creative activities in a classroom can often be mistaken for negligence of academic requirements. This is especially true for many African American students. Recognition of the mental processes used in the expression of creative behaviors should give teachers the opportunity to harness this creative energy to develop academic skills. This article draws upon a historical perspective of creativity and its relationship to this trait in African Americans. Although many of the behaviors listed are common in all ethnic groups those behaviors (...)
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  18. Lawrie Balfour (2010). Act & Fact: Slavery Reparations as a Democratic Politics of Reconciliation. In Will Kymlicka & Bashir Bashir (eds.), The Politics of Reconciliation in Multicultural Societies. Oup Oxford.
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  19. Marcus Banks (1996). Ethnicity Anthropological Constructions.
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  20. Martin Barker (1981). Comment: Racism - a Problem for Thought and Action. Radical Philosophy 29:1.
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  21. Henning Bech (1999). Leisure Pursuits Studies in Modernity, Masculinity, Homosexuality and Late Modernity : A Survey of Some Results. Monograph Collection (Matt - Pseudo).
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  22. Daryl J. Bem, Exotic Becomes Erotic: A Developmental Theory of Sexual Orientation.
    A developmental theory of erotic/romantic attraction is presented that provides the same basic account for opposite-sex and same-sex desire in both men and women. It proposes that biological variables, such as genes, prenatal hormones, and brain neuroanatomy, do not code for sexual orientation per se but for childhood temperaments that influence a child's preferences for sex-typical or sex-atypical activities and peers. These preferences lead children to feel different from opposite-or same-sex peers — to perceive them as dissimilar, unfamiliar, and exotic. (...)
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  23. David Benatar (2015). The Gendered Conference Campaign: A Critique. Philosophia 43 (1):13-23.
    The Gendered Conference Campaign seeks to reduce the prevalence of conferences at which the keynote speakers are all male. Such conferences, according to proponents of the campaign, stereotype philosophy as male, contribute to implicit bias against women and perpetuate stereotype threat. I argue, first, that if a more diverse list of keynote speakers were the correct way to counter harms such as implicit bias and stereotype threat, then a Gendered Conference Campaign would not be the solution. The campaign would need (...)
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  24. Carolyn Benson (2007). Further Trouble for Unsettled Waters: Attention to Gender in the Debate on Black Reparations. In Jon Miller & Rahul Kumar (eds.), Reparations: Interdisciplinary Inquiries. Oxford University Press. 130.
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  25. Peter Berger (1946). Nationalities and National Minorities. Thought: A Journal of Philosophy 21 (3):529-531.
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  26. A. Fred S. Berlin (forthcoming). New Theories of Physical Causes of Homosexuality and Moral Behavior. Communicating the Catholic Vision of Life: Proceedings of the Twelfth Bishops' Workshop, Dallas, Texas.
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  27. Robert Bernasconi (2011). Kant's Third Thoughts on Race. In Stuart Elden & Eduardo Mendieta (eds.), Reading Kant's Geography. State University of New York Press. 291--318.
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  28. Robert Bernasconi (ed.) (2003). Race and Racism in Continental Philosophy. Indiana University Press.
    This volume provides an indispensable critical introduction to new perspectives on thinking about race and racism.
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  29. John A. Berteaux (2000). Race and the Liberal Tradition. Dissertation, University of California, San Diego
    This dissertation focuses on the contemporary debate over moving from an individualist form of liberalism to one that seeks to accommodate the special claims of various groups in modern society. I deal with authors who examine ways that group dynamics affect the individual. They are worried about whether it is possible or wise to extend individualist liberalism into a group-accommodating liberalism. Presently, it is a matter of deep controversy how liberal democracies ought to interpret and accommodate the social reality and (...)
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  30. Thomas Betteridge (2002). Sodomy in Early Modern Europe. Monograph Collection (Matt - Pseudo).
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  31. Kum-kum Bhavnani (2001). Feminism and 'Race'. Monograph Collection (Matt - Pseudo).
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  32. Stuart Biegel (2010). The Right to Be Out: Sexual Orientation and Gender Identity in America's Public Schools. Univ of Minnesota Press.
    Recognizing the right of LGBT students and educators to be out at school.
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  33. Jacqueline A. Blackwell (2011). African-American Literature and" Post-Racial" America. Or, You Know, Not. Inquiry 16 (1):67-74.
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  34. Evelyn Blackwood (1994). Different Sexualities. In Anne Herrmann & Abigail J. Stewart (eds.), Theorizing Feminism: Parallel Trends in the Humanities and Social Sciences. Westview Press. 301.
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  35. Judith R. Blau & Eric S. Brown (2001). Du Bois and Diasporic Identity: The Veil and the Unveiling Project. Sociological Theory 19 (2):219-233.
    Positioning Du Bois's arguments in The Souls of Black Folk (1903) within social theory enhances our understanding of the phenomenological dimensions of racial oppression and of how oppressed groups build on members' differences, as well as on what they share, to construct a cosmopolitan and richly textured community. Du Bois wrote Souls just at the beginning of the Great Migration but indicated that geographical dispersion would deepen racial solidarity, enhance the meaningfulness of community, and emancipate individual group members through participation (...)
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  36. Anthony F. Bogaert & John Cairney (2004). The Interaction of Birth Order and Parental Age on Sexual Orientation: An Examination in Two Samples. Journal of Biosocial Science 36 (1):19-37.
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  37. Anthony F. Bogaert & Jian Liu (2006). Birth Order and Sexual Orientation in Men: Evidence for Two Independent Interactions. Journal of Biosocial Science 38 (6):811.
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  38. Beatriz Bossi Lopez (2006). La gracia de la medida: Afrodita, salvadora del placer. Sapientia 61 (219-220).
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  39. Constance Bouchard (1998). Le Chartrier de l'Abbaye-aux-Bois. [REVIEW] Speculum 73 (2):576-577.
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  40. Lisa Bower (1997). Queer Problems/Straight Solutions: The Limits of a Politics of 'Official Recognition.'. In Shane Phelan (ed.), Playing with Fire: Queer Politics, Queer Theories. Routledge. 267--91.
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  41. Harry M. Bracken (1978). Philosophy and Racism. Philosophia 8 (2-3):241-260.
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  42. Nick Braisby & Ian Hodges (2009). Categorisation of Sexual Orientation: A Test of Essentialism. In N. A. Taatgen & H. van Rijn (eds.), Proceedings of the 31st Annual Conference of the Cognitive Science Society. 2956--2961.
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  43. Scott Bravmann (1996). Postmodernism and Queer Identities. In Steven Seidman (ed.), Queer Theory/Sociology. Blackwell. 333--361.
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  44. M. Brenzinger (1993). Minority Languages, a Cultural Legacy. Diogenes 41 (161):1-18.
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  45. J. C. Brigham (1986). The Influence of Race on Face Recognition. In H. Ellis, M. Jeeves, F. Newcombe & Andrew W. Young (eds.), Aspects of Face Processing. Martinus Nijhoff. 170--177.
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  46. Vern Bullough (1998). Christian Literalists and Homosexuality. Free Inquiry 19.
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  47. Vern Bullough (1996). Homosexuality in the Mormon Church. Free Inquiry 17.
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  48. Catherine E. Burnette, Sara Sanders, Howard K. Butcher & Jacki T. Rand (2014). A Toolkit for Ethical and Culturally Sensitive Research: An Application with Indigenous Communities. Ethics and Social Welfare 8 (4):364-382.
  49. Lisa Marie Cacho (2000). The People of California Are Suffering': The Ideology of White Injury in Discourses of Immigration. Journal for Cultural Research 4 (4):389-418.
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  50. Eamonn Callan (2006). Symposia on Gender, Race and Philosophy. Philosophy 2 (2).
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