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  1. Linda Martin Alcoff, Latinos and the Categories of Race.
    Apparently, Latinos are “taking over.” 1 With news that Latinos have become the largest minority group in the United States, the public airwaves are filled with concerned voices about the impact that a non-English dominant, Catholic, non-white, largely poor population will have on “American” identity. Aside from the hysteria, Latino identity poses some authentically new questions for the standard way in which minority identities are conceptualized. Are Latinos a race, an ethnicity, or some combination? What does it mean to have (...)
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  2. J. A. I. Bewaji (1997). Book Reviews : Naomi Zack, Race and Mixed Race. Temple University Press, Philidelphia, 1993. Pp. Xv, 215. $39.95 (Cloth), $19.95 (Paper. [REVIEW] Philosophy of the Social Sciences 27 (3):369-373.
  3. Ronald R. Sundstrom (2001). Being and Being Mixed Race. Social Theory and Practice 27 (2):285-307.
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  4. Lisa Tessman (1999). The Racial Politics of Mixed Race. Journal of Social Philosophy 30 (2):276–294.
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  5. Jennifer Lisa Vest (2008). The Internally Globalized Body as Instigator: Crossing Borders, Crossing Races. In Sharon Kay Masters Judy A. Hayden & Kim Vaz (eds.), Florida Without Borders: Women at the Intersections of the Local and Global. Cambridge Scholars Publishing
    How will we as feminists theorize these borders? How will we as beings whose very bodies are objects of globalization theorize a border which we dwell within? Ofelia Shutte asks whether it is “possible for Western feminism to disentangle itself from the historical forces of Western colonialism and from the erasure of otherness that such forces entail? (Shutte 2000, 59) I ask whether it is possible for feminism, Western or non-Western, Northern or Southern, to utilize the theoretical and political resource (...)
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  6. Naomi Zack (2010). The Fluid Symbol of Mixed Race. Hypatia 25 (4):875 - 890.
    Philosophers have little to lose in making practical proposals. If the proposals are enacted, the power of ideas to change the world is affirmed. If the proposals are rejected, there is new material for theoretical reflection. During the 1990s, I believed that broad public recognition of mixed race, particularly black and white mixed race, would contribute to an undoing of rigid and racist, socially constructed racial categories. I argued for such recognition in my first book, Race and Mixed Race (Zack (...)
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