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  1. VASUDHAIVA KUTUMBAKAM: INDIAN MODEL OF MULTICULTURALISM.Shakeel Husain, Ashish Nath Singh & Amit Singh - 2023 - Research Expression 6 (8):36-44.
    'ā no bhadrāḥ kratavo yantu viśvato ' Let good thoughts come from all around; inspired by this timeless epic of Rigveda. India has presented an excellent model of Multiculturalism to the world. The multiculturalist model of the West, as established by contemporary thinkers like Wilkymalika, is based on the separate political existence of different cultural classes. been made for thousands of years. India has maintained Multiculturalism not only at the socio-cultural level but also at the political level. Through federal structure, (...)
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  2. Group Ownership, Group Interests, and the Ethics of Cultural Exchange.Luara Ferracioli & Sam Shpall - forthcoming - The Journal of Ethics.
    In this essay, we address an important problem in the ethics of cultural engagement: the problem of giving a systematic account of when and why outsider use of insider cultural material is permissible or impermissible. We argue that many scholars rely on a problematic notion of collective ownership even when they claim to be disavowing it. After making this case, we motivate an alternative framework for thinking about cultural exchange, which we call the core interests framework. We conclude with some (...)
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  3. Multiculturalism and migration: Modood's perspective.Shakeel Husain - 2023 - Research Expression 6 (8):22-29.
    Multiculturalism is not new concept Multiple cultures existed in Europe and Asia during the mediaeval period. The multicultural societies of Baghdad, Florence, and Venice played an essential role in the spread of knowledge and science. The knowledge transmitted from the House of Wisdom in Baghdad reached the multicultural societies of Venice and Florence. The Multiculturalism of Venice and Florence played an essential role in the emergence of the Renaissance in Europe. Multiculturalism became a crucial political concept in the 20th century (...)
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  4. Multiculturalism and the nation in Germany: a study in moral conflict.Volkan Çidam - forthcoming - Contemporary Political Theory:1-4.
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  5. Philosophical Perspectives on Multiculturalism and Pluralism.D. N. Yadav (ed.) - 2012 - Shekhar Prakashana.
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  6. Culture, Cultural Diversity and Multiculturalism.Sanjay Kumar Shukla - 2012 - In D. N. Yadav (ed.), Philosophical Perspectives on Multiculturalism and Pluralism. Allahabad: Shekhar Prakashana. pp. 71-78.
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  7. Multiculturalism : A Model of Peaceful Coexistence.Sanjay Kumar Shukla - 2020 - Dialogue 21 (April - June 2020):40-49.
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  8. An Asian Woman's Reply to Susan Moller Okin's `Is Multiculturalism Bad for Women?Sinkwan Cheng - 2001 - Umbr(A) 2001:51-68.
    solicited by Joan Copjec; use Balibar to respond to Susan Moller Okin in my analysis of the tensions between feminism and multiculturalism.
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  9. Immigration, Identity Building and Multiculturalism: A Methodological Individualism Approach.Simon Langlois - 2023 - In Nathalie Bulle & Francesco Di Iorio (eds.), The Palgrave Handbook of Methodological Individualism: Volume II. Springer Verlag. pp. 151-175.
    Methodological individualism opens up fruitful avenues for the explanation of the social processes at work in international migrations and in the emergence of identity groupings at the origin of multiculturalism. Three perspectives from the MI focus on the cognition of individuals, the structure of their social networks and their rationality. Under the effect of a cognitive attractor, the migrants tend to regroup with significant others who resemble them by various traits. The structure of their social relations favors ethnocultural groupings and (...)
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  10. Multiculturalism as Harm Reduction.Daniel M. Weinstock - 2023 - Res Publica 29 (4):611-627.
    Multicultural theory and practice have in recent years been subjected to substantial criticism. While some of these criticisms can be dismissed as grounded in discriminatory attitudes, others are less easily swept aside, as they are underwritten by values that multiculturalists tend to affirm. A harm reduction approach, that recognizes that reasonable citizens can disagree about some multicultural practices while at the same time acknowledging that attempts at prohibition are either exceedingly costly or contrary to the very values that opponents subscribe (...)
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  11. Zygmunt Bauman’s Critique of Multiculturalism: a Polemical Reading.Rein Raud - 2016 - Revue Internationale de Philosophie 277 (3):381-397.
    In many of his works, Zygmunt Bauman has expressed a critical position regarding the politics of multiculturalism, showing how it can be and has been used to downgrade the problems of inequality and uneven access to education, while sequestering minorities in their inherited cultural situations, which are portrayed by the leaders of such communities as “fortresses under siege”. While agreeing with his critique of unequality, this article shows that the target of his criticism are not the honest efforts to find (...)
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  12. Will Islamophobia Bring an End to the Multiculturalism?Aleksandar Grižev, Nenad Taneski & Tatjana Stojanovska Ivanova - 2020 - Religious dialogue and cooperation 1:75-83.
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  13. Selective Permeability, Multiculturalism and Affordances in Education.Matthew Crippen - forthcoming - Philosophical Psychology.
    Selective permeability holds that people’s distinct capacities allow them to do different things in a space, making it unequally accessible. Though mainly applied to urban geography so far, we propose selective permeability as an affordance-based approach for understanding diversity in education. This has advantages. First, it avoids dismissing lower achievements as necessarily coming from “within” students, instead locating challenges in the environment. This implies that settings (not just people) need remedial attention, also raising questions about normative judgments in disability nomenclature. (...)
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  14. Civic Multiculturalism in Singapore: Revisiting Citizenship, Rights and Recognition.Terri-Anne Teo - 2019 - Cham: Imprint: Palgrave Macmillan.
    This book is about multiculturalism, broadly defined as the recognition, respect and accommodation of cultural differences. Teo proposes a framework of multicultural denizenship that includes group-specific rights and intercultural dialogue, by problematising three issues: a) the unacknowledged misrecognition of non-citizens within the scholarship of multiculturalism; b) uncritical treatment of citizens and non-citizens as binary categories and; c) problematic parcelling of group-specific rights with citizenship rights. Drawing on the case of Singapore as an illustrative example, where temporary labour migrants are culturally (...)
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  15. Confucian Multiculturalism: A Kantian Reinterpretation of the Classic of Rites.Andrew Ka Pok Tam - 2023 - Eidos. A Journal for Philosophy of Culture 7 (1):26-46.
    Chinese Communist monocultural policies, notably the re-education camps for the Uyghurs in Xinjiang, have recently been condemned for violating human rights. In response to critics, the Chinese Communist Party frequently replied that one should not impose Western concepts of democracy, liberty, and human rights on the Chinese people. Nevertheless, instead of introducing Western philosophies criticizing the current Chinese Communist monoculturalism; with the help of a modern reinterpretation of the Classic of Rites, this paper aims to construct a Confucian Multiculturalism and (...)
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  16. Confucian multiculturalism: a Kantian reinterpretation of the Classic of Rites.Ka Pok Tam - unknown
    Chinese Communist monocultural policies, notably the re-education camps for the Uyghurs in Xinjiang, have recently been condemned for violating human rights. In response to critics, the Chinese Communist Party frequently replied that one should not impose Western concepts of democracy, liberty, and human rights on the Chinese people. Nevertheless, instead of introducing Western philosophies criticizing the current Chinese Communist monoculturalism; with the help of a modern reinterpretation of the Classic of Rites, this paper aims to construct a Confucian Multiculturalism and (...)
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  17. Multiculturalism and Neoliberalism.Milton Fisk - 2011 - Praxis Filosófica 21.
    Este ensayo trae a colación importantes puntos, tanto teóricos como prácticos,desde la perspectiva de la teoría crítica, con referencia al multiculturalismo. Me interesa delinear lo que sería una línea programática para un multiculturalismo viable. Tomando en cuenta el contexto neoliberal actual, me interesa enfatizar el problema práctico de hacer posible un multiculturalismo que no sea exclusivamente neoliberal, problema que ha logrado instalarse en el debate público con toda su intensidad.
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  18. Multiculturalism in Kazakhstan: The harmony of a multinational society and the ideas of Charles Taylor.Zaure Janussakova - manuscript
    Kazakhstan is a unique country in the center of Eurasia with a rich history. It is famous for its cultural diversity and national harmony, in which various ethnic groups coexist in a single society. This phenomenon, known as multiculturalism, is becoming increasingly relevant in the modern world, and Kazakhstan is an example of the successful integration of various cultures.
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  19. Correction: Why Just, Reasonable Multiculturalism?Raphael Cohen‑Almagor - 2022 - Philosophia 51 (3):1783-1783.
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  20. Aesthetic-cultural education of personality in the age of multiculturalism: social-philosophical aspect.Olga Gold - 2023 - Філософія Освіти 29 (1):236-248.
    The article deals with the issue of aesthetic and cultural education in the age of multiculturalism, which is relevant for modern pedagogy. The connections between culture and education, the growth of the role of aesthetic and cultural education and the training of a future specialist are considered, according to which the emphasis is shifted from traditional pedagogy to the development of aesthetic and cultural education of a comprehensively developed personality. It is noted that modern pedagogy considers culture and aesthetics as (...)
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  21. Liberal Multiculturalism, Post-Racism, and Islamophobia: A Žižekian Interpretation of Said’s Orientalism.Panagiotis Peter Milonas - 2023 - International Journal of Žižek Studies 17 (1).
    White liberals like to claim that they live in a post-racial society. Furthermore, they believe that most people do not sympathize with the far-right. However, it is not racism fueling right-wing extremism in North America and Western Europe but the dominant ideology, liberalism. Consequently, Slavoj Žižek argues that racism is a problem concerning “objective violence,” which he further breaks down into “symbolic violence” and “systemic violence.” These primarily target minority groups. Thus, “objective violence” best explains the West’s problematic views of (...)
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  22. Multiculturalism and the Ethics of Immigrant Integration in the Twenty-First Century.Arjun Tremblay - 2023 - In Deborah C. Poff & Alex C. Michalos (eds.), Encyclopedia of Business and Professional Ethics. Springer Verlag. pp. 1396-1399.
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  23. The Value of Virginity and the Value of the Law: Accommodating Multiculturalism.Pablo de Lora - 2015 - Journal of Clinical Ethics 26 (2):166-171.
    Hymenoplasty is a minor surgical procedure requested by women who, for cultural or religious reasons, need to remain a virgin until marriage. In this article I assess whether the public healthcare system of a liberal state should provide it as part of a policy of multicultural accommodation. I conclude that, in order to remain loyal to certain ethical ideals linked to the rule of law, liberal states should give access to hymenoplasty only to women for whom premarital virginity is a (...)
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  24. Memory, Multiculturalism, and the Sources of Democratic Solidarity.Michele Moody-Adams - 2020 - In Jacob Levy, Jocelyn Maclure & Daniel Weinstock (eds.), Interpreting Modernity: Essays on the Work of Charles Taylor. Mcgill-Queen's University Press. pp. 228-243.
  25. Two models of deliberative democratic multiculturalism: Benhabib and Villoro.Sergio A. Gallegos-Ordorica - 2023 - Journal of Mexican Philosophy 2 (1):71-82.
    Contrasting two models of deliberative democratic multiculturalism, one by Seyla Benhabib and another by Luis Villoro, this paper contends that the differences between these two models outweigh the similarities, and that Villoro’s model is more promising insofar as it preserves the trust required in the institutions that mediate democratic deliberation in multicultural societies.
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  26. Neutrality, Cultural Literacy, and Arts Funding.Jack Alexander Hume - 2024 - Ergo: An Open Access Journal of Philosophy 10 (55):1588-1617.
    Despite the widespread presence of public arts funding in liberal societies, some liberals find it unjustified. According to the Neutrality Objection, arts funding preferences some ways of life. One way to motivate this challenge is to say that a public goods-styled justification, although it could relieve arts funding of these worries of partiality, cannot be argued for coherently or is, in the end, too susceptible to impressions of partiality. I argue that diversity-based arts funding can overcome this challenge, because it (...)
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  27. Review of Kwame Anthony Appiah's Ethics of Identity. [REVIEW]Michael S. Merry - 2005 - Journal of Philosophy of Education 39 (3):564-567.
    Appiah’s latest book does something distinctive: it shows why we need to take another look at very familiar dimensions of identity, those dimensions of our personhood that encompass cultural loyalties, moral responsibilities towards others, and the ethical life. Indeed, Appiah’s book is a kind of answer to an ancient Socratic question, that is, what sort of person one aims to be. The Ethics of Identity is an apt title, for the arguments contained within make the case that who we are (...)
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  28. Towards a theory of Reparative Multiculturalism.Felix Lambrecht - 2023 - Ethnicities 23 (4):562–582.
    Contemporary liberal states must provide an answer to the “question of cultural diversity”, requiring a principled way to determine which minority cultural practices a state must accommodate and support. (Liberal egalitarian) multiculturalism answers this question neatly by creating a dichotomy between national minorities and ethnic minorities (the national/ethnic “dichotomy”). Where national minorities are entitled to extensive and far-reaching cultural rights, ethnic minorities are entitled to significantly fewer cultural rights and accommodations. This dichotomy is enacted through a distributive logic that allocates (...)
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  29. On the (Un)Stopping of Our Ears.Lillianne John - 2023 - Labyrinth: An International Journal for Philosophy, Value Theory and Sociocultural Hermeneutics 24 (2):118-133.
    This paper is concerned with the problem of speaking past one another due to an asymmetry of the interlocutors' backgrounds. When individuals with different levels of relative privilege interact, the party with relative privilege may fail to engage with what is being communicated. I take up critical Gadamerian hermeneutics to ask how we, as individuals with relative privilege, can 'unstop' our ears so that the burden of explanation does not (unfairly) remain on those we hurt by our mishearing/non-hearing. I offer (...)
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  30. What Do They Know of Canada Who Only Canada Know? An Immigrant’s Guide to Multiculturalism and Shy Elitism.Daniel McNeil - 2021 - CLR James Journal 27 (1):325-367.
    This article examines how multiculturalism has overflowed from its governmental and policy articulations into Canadian society and culture more broadly. In doing so, it brings together three fields of research that are often separated and disarticulated from each other. Firstly, it draws on oft-overlooked archival material from agencies, departments and ministries of anti-racism, heritage, human rights, immigration, labour, multiculturalism, race relations, settlement and the status of women between 1971 and 2001. Secondly, it engages with the political and academic careers of (...)
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  31. British Multiculturalism and the Politics of Representation.Mihail Evans - 2020 - International Journal of Philosophical Studies 28 (4):570-574.
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  32. The Possibility of Multiculturalism in the Hegel's Understandingof Asia and Woman. 이정은 - 2007 - Korean Feminist Philosophy 8:27-53.
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  33. The compatibiity of universal morality, particular moralities, and multiculturalism.Tom L. Beauchamp - 2014 - In Wanda Teays, John-Stewart Gordon & Alison Dundes Renteln (eds.), Global Bioethics and Human Rights: Contemporary Issues. Rowman & Littlefield.
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  34. Recognition and Multiculturalism.Nicholas H. Smith - 2021 - In H. Ikaheimo L. Siep (ed.), Handbuch Anerkennung. Wiesbaden, Germany: pp. 483-490.
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  35. Debating Multiculturalism: Should There Be Minority Rights?Patti Tamara Lenard & Peter Balint - 2022 - Oxford University Press.
    Multiculturalism has become a political touchstone in many countries around the world. While many of those on the right oppose it, and many of those on the left embrace it, things are not this simple. For those who defend them, multicultural policies are generally seen as key to the fair and successful integration of minorities, many of whom are immigrants, into diverse democratic societies. For those who oppose multiculturalism, who have become part of the so-called "backlash" against multiculturalism, they are (...)
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  36. Animals, Race, and Multiculturalism.Luís Cordeiro-Rodrigues & Les Mitchell (eds.) - 2017 - Cham: Imprint: Palgrave Macmillan.
    This book focuses on multiculturalism, racism and the interests of nonhuman animals. Each are, in their own right, rapidly growing and controversial fields of enquiry, but how do multiculturalism and racism intersect with the debate concerning animals and their interests? This a deceptively simple question but on that is becoming ever more pressing as we examine our societal practices in a pluralistic world. Collating the work of a diverse group of academics from across the world, the book includes writing on (...)
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  37. Philosophy, race, and multiculturalism in Southern Africa: Zimbabwean philosophical studies, III.Fainos Mangena (ed.) - 2018 - Washington, D.C.: The Council for Research in Values and Philosophy.
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  38. Biculturalism, multiculturalism and indigeneity as a strategy of memoria. Canada and Australia defining themselves in times of threat.Sebastian Koch - 2022 - In Renate Dürr (ed.), Threatened Knowledge: Practices of Knowing and Ignoring From the Middle Ages to the Twentieth Century. Routledge. pp. 152-178.
    Following newer research trends this chapter is underpinned by the thesis that the British Empire, by its gradual disengagement from its former dominions, Canada, New Zealand, and Australia, was seen as a threat by social actors in these respective societies. Concurrently, all these societies had to deal with a (growing) variety of ethnic and social groups. With the emphasis on developments in Canada and in Australia, Sebastian Koch studies two big celebrations of nationhood to question different ways of memoria and (...)
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  39. Constructing an Authentic Self: The challenges and promise of African-centered pedagogy.Michael Merry - 2008 - American Journal of Education 115 (1):35-64.
    Notwithstanding its many successes, African-centred pedagogy (ACP) has been vulnerable to criticism, implicit and explicit, from several quarters. For example, ACP can be justly criticized for not recognizing the general diversity of blacks in America, a “nation” of more than 30 million spread across a tremendous variety of lifeways, locations, and historical circumstances. It also has been accused of abandoning the democratic purposes of the civil rights movement and repudiating its real successes. In addition to the ambiguities of Black identity, (...)
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  40. History of multiculturalism study of literature review scientific research methodology. Sipuan, Moch Iqbal & Adisel - unknown
    Multiculturalism is a term used to describe a person's view of the variety of life in the world, or cultural policies that emphasize the acceptance of diversity and various kinds of cultures that exist in people's lives regarding values, systems, cultures, habits, and their politics. Before the emergence of multiculturalism, monoculturalism and assimilation that have become the norm in the nation-state paradigm since the early 19th century. Monoculturalism requires a normative cultural unity. Meanwhile, assimilation is the emergence of a desire (...)
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  41. Linguistic diversity: An aspect of multiculturalism is a problem to national integration in india.Samaresh Chattaraj - unknown
    India is a multinational country with many sub-nations which are proud of their own cultures. The linguistic survey of India on different occasion has soon that there are more than thousands mother tongues including various languages and dialects. These linguistic diversity has always been posing a great threat to national unity or integration which means a people living in a territorial unit having a national authority and as value consensus. National integration is a problem of many countries but in India (...)
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  42. Why Just, Reasonable Multiculturalism?Raphael Cohen-Almagor - 2022 - Philosophia 50 (5):2319-2332.
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  43. Secular Foundations of Liberal Multiculturalism.Mohammad O. Khan - unknown
    In pursuit of a just political order, Will Kymlicka has defended a liberal conception of multiculturalism. The persuasive appeal of his argument, like that of secular-liberalism more generally, is due to presenting liberalism as a neutral and universal political project. Utilizing Charles Taylor’s genealogy of ‘exclusive humanism’ in A Secular Age, this thesis attempts to re-read Kymlicka in order to make certain theological commitments in his work explicit. Here I argue that Kymlicka, in order to make his conception of multiculturalism (...)
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  44. Just, Reasonable Multiculturalism: Reply to Levey, Newman and Cohen.Raphael Cohen-Almagor - 2022 - Philosophia 50 (5):2369-2382.
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  45. Multiculturalism and Controversial Minority and Majority Practices.Geoffrey Brahm Levey - 2022 - Philosophia 50 (5):2333-2346.
    Raphael Cohen-Almagor’s Just, Reasonable Multiculturalism offers a different way of approaching multiculturalism from the systematic theoretical treatments that anchor the literature. While strongly committed to liberal democratic values, it presents not so much a theory or moral argument justifying minority or majority cultural rights as a set of values and principles for adjudicating controversial cases and oft-heard arguments against multicultural accommodation. After noting distinctive features of the approach, I discuss three areas of tension in the analysis. First, between its appeals (...)
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  46. Authenticity, Autonomy and Multiculturalism.Geoffrey Brahm Levey - 2014 - Routledge.
    Multiculturalism as a public policy and philosophy has become increasingly controversial in many democracies over the last decade. While the specific issues can vary across national contexts, a common anxiety is that multiculturalism sanctions minority practices that conflict with prevailing social values or legal norms. Central to this concern is the value liberal societies place on the autonomy of the individual. Many of our most charged public controversies involve a perception that certain minority practices jeopardize the autonomy of their individual (...)
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  47. Campus Wars: Multiculturalism and the Politics of Difference.John Arthur & Amy Shapiro - 1995 - Routledge.
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  48. The Educational Function of English Children’s Movies From the Perspective of Multiculturalism Under Deep Learning and Artificial Intelligence.Nan Hu, Shuyi Li, Luna Li & Hui Xu - 2022 - Frontiers in Psychology 12.
    In children’s learning subjects, English courses has its relative particularity compared with Chinese courses and the mathematics. Children’s English teaching is often inefficient because of the lack of students’ timely consolidation after class. Given this, the present work starts with the analysis of the current situation of children’s learning, and introduces the film-assisted English teaching. In the specific teaching links, English teaching is carried out in a three-dimensional teaching mode. Before that, topics of the films are selected for the English (...)
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  49. Perspectival Ontology: Between Situated Knowledge and Multiculturalism.Michela Massimi - 2022 - The Monist 105 (2):214-228.
    In this paper I give an overview of a perspectival realist ontology. I discuss the role of situated knowledge and multiculturalism in perspectival ontology and offer a working definition of ‘phenomena’ as the minimal unit of such ontological commitment. I clarify how the view differs from Kuhn’s view, and highlight some of its implications for how to think of scientific knowledge as a multicultural and cosmopolitan inquiry.
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  50. 13 Pragmatic Pluralism, Multiculturalism, and the New Hispanic.José Medina - 2011 - In Gregory Fernando Pappas (ed.), Pragmatism in the Americas. Fordham University Press. pp. 199-226.
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