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  1. Michelle Bastian (2013). Political Apologies and the Question of a ‘Shared Time’ in the Australian Context. Theory, Culture and Society 30 (5):94-121.
    Although conceptually distinct, ‘ time ’ and ‘community’ are multiply intertwined within a myriad of key debates in both the social sciences and the humanities. Even so, the role of conceptions of time in social practices of inclusion and exclusion has yet to achieve the prominence of other key analytical categories such as identity and space. This article seeks to contribute to the development of this field by highlighting the importance of thinking time and community together through the lens of (...)
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  2. Andrew Jason Cohen (2015). The Justification of Religious Violence, by Steve Clarke. Australasian Journal of Philosophy 94 (1):206-206.
  3. Rory J. Conces (2012). The Art of the Possible: Sulagic, Ceric, and the Rest on Fairness and Religious Education. Bosnia Daily.
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  4. Rory J. Conces (2011). Using Public Evocative Objects to Support a Multiethnic Democractic Society in Kosovo (II) Fields of Existence Vs. Fields of Battle. Bosnia Daily:9-10.
  5. Rory J. Conces (2011). Using Public Evocative Objects to Support a Multiethnic Democratic Society in Kosovo (I) Friendly and Enemy Images. Bosnia Daily.
  6. Simon Cushing, Reaching for My Gun: Why We Shouldn't Hear the Word "Culture" in Normative Political Theory. 1st Global Conference: Multiculturalism, Conflict and Belonging.
    Culture is a notoriously elusive concept. This fact has done nothing to hinder its popularity in contemporary analytic political philosophy among writers like John Rawls, Will Kymlicka, Michael Walzer, David Miller, Iris Marion Young, Joseph Raz, Avishai Margalit and Bikhu Parekh, among many others. However, this should stop, both for the metaphysical reason that the concept of culture, like that of race, is itself either incoherent or lacking a referent in reality, and for several normative reasons. I focus on the (...)
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  7. Maria Paola Ferretti & Lenka Strnadová (2009). Rules and Exemptions: The Politics of Difference Within Liberalism. Res Publica 15 (3):213-217.
    In what ways might we best, and justly, allow for cohabitation between individuals and groups with plural conceptions of the good? Confronting this question, students of political philosophy in the past two decades have encountered a routine contrast between liberal universalism, with a focus on equal individual rights and uniform application of the law, and on the other hand various versions of a 'politics of difference'(...).
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  8. Marzenna Jakubczak (2013). Komparatystyka na gruncie filozofii. Założenia, uprzedzenia i perspektywy [Comparative Studies in Philosophy: assumptions, prejudices, and prospects]. Archiwum Historii Filozofii I Myśli Społecznej 58.
    The paper discusses peculiarity of the comparative method applied in philosophysince 1920s. It presents its basic foundations and objectives, as well as the early and most recent definitions of “comparative philosophy”. The author aims at reconsidering in terms of philosophy both the reasons for bias against this method and its advantages in the context of cross-cultural comparative studies. The crucial question is whether various incommensurate schemata of thought, including these which are determined by distinct cultural milieus, may be the subject (...)
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  9. Monika Kirloskar-Steinbach (2010). Interkulturalität und Menschenrechtsbegründungen. In J. Werkner (ed.), Religion, Menschenrechte und Menschenrechtspolitik. Verlag Für Sozialwissenschaften 219-235.
    Im Folgenden stehen Menschenrechtsbegründungen im Mittelpunkt, die für den interkulturellen Kontext konzipiert wurden. In der Analyse dieser Begründungen ist der Begriff des Menschenrechts unverzichtbar; dieser wird daher zunächst skizziert. Im Anschluss soll die Struktur einer interkulturell-philosophisch tragbaren Menschenrechtsbegründung entwickelt werden.
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  10. Monika Kirloskar-Steinbach (20007). Nationale Identität. In S. Zurbuchen (ed.), Bürgerschaft und Migration. LIT-Verlag 255-287.
    Dieser Aufsatz geht von folgender Überlegung aus: Will man die Dynamik und Brisanz des Einwanderungsproblems in einer philosophischen Reflexion begreifen, darf die nationale Identität des Einwanderungslandes nicht ausgeblendet werden. Deshalb wird im Folgenden versucht, die Immigrationsproblematik aus dieser Perspektive zu erörtern. Dafür werde ich im ersten Schritt den Begriff einer liberalen nationalen Identität entwickeln. Im zweiten Schritt werde ich auf die deutsche Diskussion über nationale Identität eingehen, in der sich mit der ›universalistischen‹ und der ›traditionalistischen‹ Position zwei diametral verschiedene Auffassungen (...)
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  11. Hennie Lotter (1995). Modernity, Postmodernism and Politics (in Places Like South Africa). In Deon Rossouw (ed.), Life in a postmodern culture. Human Sciences Research Council Press
    In this chapter I show that it is possible to interpret an important group of postmodern texts as presenting intellectual and practical challenges with a specific focus that is worth the serious attention of everyone interested in politics. My interpretation shows that a certain strand of postmodern thought is not only consonant with a liberal democratic political morality, but also modifies and extends it in an eminently desirable direction. Such an interpretation has become possible because a significant consensus has emerged (...)
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  12. Joseph Needham, Dhruv Raina & S. Irfan Habib (eds.) (1999). Situating the History of Science: Dialogues with Joseph Needham. Oxford University Press.
    The essays in this volume place the history of science in context, especially the genre of history of science informed by Joseph Needham's ecumenical vision of science. The book presents a number of questions that relate to contemporary concerns of the history of sciences and multiculturalism.
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  13. Chad Nilep (2006). Language and Society in Japan: Nanette Gottlieb. [REVIEW] Journal of Pragmatics 38 (8):1313-1318.
  14. Chad Nilep, Identity and Code Choice: Code-Switching and Social Identity Among Japanese/English Bilingual Siblings. Actas Do II Simposio Internacional Sobre o Bilingüismo.
    Within the family, siblings work to create separate, stable social identities. One of the jobs of language socialization is the acquisition and appreciation of appropriate forms with which to perform the acts and stances which create social role. Children learn which roles are expected of them, and which forms are appropriate for the enactment of these roles in part through "trying on" various roles which may then be ratified or rejected by other members of the family. In addition to ratifying (...)
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  15. Bhikhu C. Parekh (2000). Rethinking Multiculturalism. Harvard University Press.
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  16. Ashwani Kumar Peetush (2003). Cultural Diversity, Non–Western Communities, and Human Rights. Philosophical Forum 34 (1):1–19.
  17. Dhruv Raina (2007). Multicultural and Postcolonial Theories of Science and Society. In Jyoti Bhusan Das Gupta (ed.), Science, Technology, Imperialism, and War. 175-196.
  18. Dhruv Raina & S. Irfan Habib (1992). Technical Content and Social Context: Locating Technical Institutes. The First Two Decades in the History of the Kala Bhavan, Baroda (1890–1910). In Patrick Petitjean, Catherine Jami & Anne-Marie Moulin (eds.), Science and Empires. Boston Studies in the Philosophy of Science 121-136.
    The three jewels in the imperial crown, Bombay, Calcutta and Madras, had acquired universities by the 1870s1. By 1887, Punjab and Allahabad had also acquired university status. In the Native Indian States the project of modernization had to be undertaken, not through imperial structures in alliance with local elites, but at the initiative of the native elites and ruling classes themselves. The process was in turn catalyzed, among other factors, by the demand for an emerging class of literates and professionals. (...)
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  19. Gabriel Rockhill (2013). La différence est-elle une valeur en soi? Critique d'une axiologie métaphilosophique. Symposium 17 (1):250-272.
    L’objectif principal de cet article est de mettre en évidence l’axiologie métaphilosophique et la logique normative binaire – la valorisation de la différence par rapport à l’identité – qui a dominé « la philosophie de la différence » en France, et qui a trouvé un terrain d’accueil relativement favorable dans « la politique de la différence » en Amérique du Nord. En détaillant une série d’opérations conceptuelles liées à cette axiologie fondamentale, il s’agira de remettre en question la sacralisation de (...)
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  20. Gabriel Rockhill & Alfredo Gomez-Muller (eds.) (2011). Politics of Culture and the Spirit of Critique: Dialogues. Columbia University Press.
    This book of tightly woven dialogues engages prominent thinkers in a discussion about the role of culture-broadly construed-in contemporary society and politics.
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  21. Gabriel Rockhill & Summer Renault-Steele (2012). Critical Leverage in the Current Conjuncture: A Dialogue with Gabriel Rockhill Concerning Politics of Culture and the Spirit of Critique. Phaenex 7 (1):347-364.
  22. Julia Sushytska (2014). Beyond Ousiodic Ontology: Reflections on John McCumber’s On Philosophy: Notes From a Crisis. Philosophy Today 58 (4):729-744.
    John McCumbers’ book On Philosophy: Notes from a Crisis challenges the key dichotomy of Western philosophical tradition— the distinction between form, or οὐσία, and matter. This basic ontological distinction, first formulated by Aristotle, appears under different guises throughout the history of Western thought, making oppression integral to philosophy, and leading the discipline into the situation of a major crisis, in which, as McCumber eloquently argues, philosophy and philosophers find themselves today. In this essay I argue that by developing the notion (...)
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  23. Natalia Szablewska (2008). Multiculturalism and Law: A Critical Debate, Edited by Omid Payrow Shabani. [REVIEW] Kantian Review 13 (2):148-151.
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  24. Koshy Tharakan (2010). Making Sense of Other Culture: Phenomenological Critique of Cultural Relativism. Journal of Indian Council of Philosophical Research 25 (4):61-74.