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  1. Michelle Bastian (2013). Political Apologies and the Question of a ‘Shared Time’ in the Australian Context. Theory, Culture and Society 30 (5):94-121.
    Although conceptually distinct, ‘time’ and ‘community’ are multiply intertwined within a myriad of key debates in both the social sciences and the humanities. Even so, the role of conceptions of time in social practices of inclusion and exclusion has yet to achieve the prominence of other key analytical categories such as identity and space. This article seeks to contribute to the development of this field by highlighting the importance of thinking time and community together through the lens of political apologies. (...)
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  2. Rory J. Conces (2012). The Art of the Possible: Sulagic, Ceric, and the Rest on Fairness and Religious Education. Bosnia Daily.
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  3. Rory J. Conces (2011). Using Public Evocative Objects to Support a Multiethnic Democractic Society in Kosovo (II) Fields of Existence Vs. Fields of Battle. Bosnia Daily:9-10.
  4. Rory J. Conces (2011). Using Public Evocative Objects to Support a Multiethnic Democratic Society in Kosovo (I) Friendly and Enemy Images. Bosnia Daily.
  5. Simon Cushing, Reaching for My Gun: Why We Shouldn't Hear the Word "Culture" in Normative Political Theory. 1st Global Conference: Multiculturalism, Conflict and Belonging.
    Culture is a notoriously elusive concept. This fact has done nothing to hinder its popularity in contemporary analytic political philosophy among writers like John Rawls, Will Kymlicka, Michael Walzer, David Miller, Iris Marion Young, Joseph Raz, Avishai Margalit and Bikhu Parekh, among many others. However, this should stop, both for the metaphysical reason that the concept of culture, like that of race, is itself either incoherent or lacking a referent in reality, and for several normative reasons. I focus on the (...)
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  6. Maria Paola Ferretti & Lenka Strnadová (2009). Rules and Exemptions: The Politics of Difference Within Liberalism. Res Publica 15 (3):213-217.
    In what ways might we best, and justly, allow for cohabitation between individuals and groups with plural conceptions of the good? Confronting this question, students of political philosophy in the past two decades have encountered a routine contrast between liberal universalism, with a focus on equal individual rights and uniform application of the law, and on the other hand various versions of a 'politics of difference'(...).
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  7. Marzenna Jakubczak (2013). Komparatystyka na gruncie filozofii. Założenia, uprzedzenia i perspektywy [Comparative Philosophy: assumptions, prejudices, and prospects]. Archiwum Historii Filozofii I Myśli Społecznej 58.
    The paper discusses peculiarity of the comparative method applied in philosophysince 1920s. It presents its basic foundations and objectives, as well as the early and most recent definitions of “comparative philosophy”. The author aims at reconsidering in terms of philosophy both the reasons for bias against this method and its advantages in the context of cross-cultural comparative studies. The crucial question is whether various incommensurate schemata of thought, including these which are determined by distinct cultural milieus, may be the subject (...)
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  8. Hennie Lotter (1995). Modernity, Postmodernism and Politics (in Places Like South Africa). In Deon Rossouw (ed.), Life in a postmodern culture. Human Sciences Research Council Press.
    In this chapter I show that it is possible to interpret an important group of postmodern texts as presenting intellectual and practical challenges with a specific focus that is worth the serious attention of everyone interested in politics. My interpretation shows that a certain strand of postmodern thought is not only consonant with a liberal democratic political morality, but also modifies and extends it in an eminently desirable direction. Such an interpretation has become possible because a significant consensus has emerged (...)
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  9. Bhikhu C. Parekh (2000). Rethinking Multiculturalism. Harvard University Press.
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  10. Ashwani Kumar Peetush (2003). Cultural Diversity, Non–Western Communities, and Human Rights. Philosophical Forum 34 (1):1–19.
  11. Gabriel Rockhill (2013). La différence est-elle une valeur en soi? Critique d'une axiologie métaphilosophique. Symposium 17 (1):250-272.
    L’objectif principal de cet article est de mettre en évidence l’axiologie métaphilosophique et la logique normative binaire – la valorisation de la différence par rapport à l’identité – qui a dominé « la philosophie de la différence » en France, et qui a trouvé un terrain d’accueil relativement favorable dans « la politique de la différence » en Amérique du Nord. En détaillant une série d’opérations conceptuelles liées à cette axiologie fondamentale, il s’agira de remettre en question la sacralisation de (...)
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  12. Gabriel Rockhill & Alfredo Gomez-Muller (eds.) (2011). Politics of Culture and the Spirit of Critique: Dialogues. Columbia University Press.
    This book of tightly woven dialogues engages prominent thinkers in a discussion about the role of culture-broadly construed-in contemporary society and politics.
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  13. Gabriel Rockhill & Summer Renault-Steele (2012). Critical Leverage in the Current Conjuncture: A Dialogue with Gabriel Rockhill Concerning Politics of Culture and the Spirit of Critique. Phaenex 7 (1):347-364.
  14. Julia Sushytska (2014). Beyond Ousiodic Ontology: Reflections on John McCumber’s On Philosophy: Notes From a Crisis. Philosophy Today 58 (4):729-744.
    John McCumbers’ book On Philosophy: Notes from a Crisis challenges the key dichotomy of Western philosophical tradition— the distinction between form, or οὐσία, and matter. This basic ontological distinction, first formulated by Aristotle, appears under different guises throughout the history of Western thought, making oppression integral to philosophy, and leading the discipline into the situation of a major crisis, in which, as McCumber eloquently argues, philosophy and philosophers find themselves today. In this essay I argue that by developing the notion (...)
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  15. Natalia Szablewska (2008). Multiculturalism and Law: A Critical Debate, Edited by Omid Payrow Shabani. [REVIEW] Kantian Review 13 (2):148-151.
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  16. Koshy Tharakan (2010). Making Sense of Other Culture: Phenomenological Critique of Cultural Relativism. Journal of Indian Council of Philosophical Research 25 (4):61-74.