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  1. Michelle Bastian (2013). Political Apologies and the Question of a ‘Shared Time’ in the Australian Context. Theory, Culture and Society 30 (5):94-121.
    Although conceptually distinct, ‘time’ and ‘community’ are multiply intertwined within a myriad of key debates in both the social sciences and the humanities. Even so, the role of conceptions of time in social practices of inclusion and exclusion has yet to achieve the prominence of other key analytical categories such as identity and space. This article seeks to contribute to the development of this field by highlighting the importance of thinking time and community together through the lens of political apologies. (...)
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  2. Rory J. Conces (2012). The Art of the Possible: Sulagic, Ceric, and the Rest on Fairness and Religious Education. Bosnia Daily.
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  3. Rory J. Conces (2011). Using Public Evocative Objects to Support a Multiethnic Democractic Society in Kosovo (II) Fields of Existence Vs. Fields of Battle. Bosnia Daily:9-10.
  4. Rory J. Conces (2011). Using Public Evocative Objects to Support a Multiethnic Democratic Society in Kosovo (I) Friendly and Enemy Images. Bosnia Daily.
  5. Simon Cushing, Reaching for My Gun: Why We Shouldn't Hear the Word "Culture" in Normative Political Theory. 1st Global Conference: Multiculturalism, Conflict and Belonging.
    Culture is a notoriously elusive concept. This fact has done nothing to hinder its popularity in contemporary analytic political philosophy among writers like John Rawls, Will Kymlicka, Michael Walzer, David Miller, Iris Marion Young, Joseph Raz, Avishai Margalit and Bikhu Parekh, among many others. However, this should stop, both for the metaphysical reason that the concept of culture, like that of race, is itself either incoherent or lacking a referent in reality, and for several normative reasons. I focus on the (...)
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  6. Maria Paola Ferretti & Lenka Strnadová (2009). Rules and Exemptions: The Politics of Difference Within Liberalism. Res Publica 15 (3):213-217.
    In what ways might we best, and justly, allow for cohabitation between individuals and groups with plural conceptions of the good? Confronting this question, students of political philosophy in the past two decades have encountered a routine contrast between liberal universalism, with a focus on equal individual rights and uniform application of the law, and on the other hand various versions of a 'politics of difference'(...).
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  7. Bhikhu C. Parekh (2000). Rethinking Multiculturalism. Harvard University Press.
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  8. Natalia Szablewska (2008). Multiculturalism and Law: A Critical Debate, Edited by Omid Payrow Shabani. [REVIEW] Kantian Review 13 (2):148-151.
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