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  1. G. E. M. Anscombe, War and Murder.
    Two attitudes are possible: one, that the world is an absolute jungle and that the exercise of coercive power by rulers is only a manifestation of this; and the other, that it is both necessary and right that there should be this exercise of power, that through it the world is much less of a jungle than it could possibly be without it, so that one should in principle be glad of the existence of such power, and only take exception (...)
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  2. J. P. V. D. Balsdon (1951). The 'Murder' of Drusus, Son of Tiberius. The Classical Review 1 (02):75-.
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  3. A. A. Barb (1972). Cain's Murder-Weapon and Samson's Jawbone of an Ass. Journal of the Warburg and Courtauld Institutes 35:386-389.
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  4. Alessia T. Bell (2000). Criminal Law/Medical Malpractice: Court Strikes Down Murder Conviction of Physician Where Inappropriate Care Led to Patient's Death. Journal of Law, Medicine and Ethics 28 (2):194-195.
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  5. Jeremy Allen Byrd (2007). The Perfect Murder: A Philosophical Whodunit. Synthese 157 (1):47 - 58.
    In his Reasons and Persons, Derek Parfit argues from the possibility of cases of fission and/or fusion of persons that one must reject identity as what matters for personal survival. Instead Parfit concludes that what matters is “psychological connectedness and/or continuity with the right kind of cause,” or what he calls an R-relation. In this paper, I argue that, if one accepts Parfit’s conclusion, one must accept that R-relations are what matter for moral responsibility as well. Unfortunately, it seems that (...)
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  6. Michael Cholbi (2006). Race, Capital Punishment, and the Cost of Murder. Philosophical Studies 127 (2):255 - 282.
    Numerous studies indicate that racial minorities are both more likely to be executed for murder and that those who murder them are less likely to be executed than if they murder whites. Death penalty opponents have long attempted to use these studies to argue for a moratorium on capital punishment. Whatever the merits of such arguments, they overlook the fact that such discrimination alters the costs of murder; racial discrimination imposes higher costs on minorities for murdering through tougher sentences, and (...)
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  7. Romane Clark (1986). Murderers Are Not Obliged to Murder; Another Solution to Forrester's Paradox. Philosophical Papers 15 (1):51-57.
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  8. Thomas V. Cohen (2002). Reflections on Retelling a Renaissance Murder. History and Theory 41 (4):7–16.
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  9. Raphael Cohen-Almagor & Sharon Haleva-Amir (2008). Bloody Wednesday in Dawson College - The Story of Kimveer Gill, or Why Should We Monitor Certain Websites to Prevent Murder. Studies in Ethics, Law, and Technology 2 (3).
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  10. Clayton E. Cramer (1994). Ethical Problems of Mass Murder Coverage in the Mass Media. Journal of Mass Media Ethics 9 (1):26 – 42.
    This article analyzes news coverage of mass murders in Time and Newsweek for the period 1984 to 1991 for evidence of disproportionate, perhaps politically motivated coverage of certain categories of mass murder. Discusses ethical problems related to news and entertainment attention to mass murder, and suggests methods of enhancing the public's understanding of the nature of murder.
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  11. Martin Cropp (2003). Tragic Violations E. Belfiore: Murder Among Friends. Violation of Philia in Greek Tragedy . Pp. XIX + 282. Newyork and Oxford: Oxford University Press, 2000. Cased, £36.50. Isbn: 0-19-513149-. [REVIEW] The Classical Review 53 (01):16-.
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  12. Malcolm Davies (1994). Odyssey 22.474–7: Murder or Mutilation? The Classical Quarterly 44 (02):534-.
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  13. Michael Davis (2010). What Punishment for the Murder of 10,000? Res Publica 16 (2).
    Those who commit crime on a grand scale, numbering their victims in the thousands, seem to pose a special problem both for consequentialist and for non-consequentialist theories of punishment, a problem the International Criminal Court makes practical. This paper argues that at least one non-consequentialist theory of punishment, the fairness theory, can provide a justification of punishment for great crimes. It does so by dividing the question into two parts, the one of proportion which it answers directly, and the other (...)
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  14. Daniel C. Dennett (1997). Did Hal Committ Murder? In D. Stork (ed.), Hal's Legacy: 2001's Computer As Dream and Reality. MIT Press.
    The first robot homicide was committed in 1981, according to my files. I have a yellowed clipping dated 12/9/81 from the Philadelphia Inquirer--not the National Enquirer--with the headline: Robot killed repairman, Japan reports The story was an anti-climax: at the Kawasaki Heavy Industries plant in Akashi, a malfunctioning robotic arm pushed a repairman against a gearwheel-milling machine, crushing him to death. The repairman had failed to follow proper instructions for shutting down the arm before entering the workspace. Why, indeed, had (...)
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  15. Philip E. Devine (1979). The Conscious Acceptance of Guilt in the Necessary Murder. Ethics 89 (3):221-239.
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  16. Nicholas Everitt (1992). What's Wrong with Murder? Some Thoughts on Human and Animal Killing. International Journal of Applied Philosophy 7 (1):47-54.
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  17. Marie Failinger (2009). The Lesser Violence Than Murder and the Face-to-Face : 'Illegal' Immigrants Stand Over American Law. In Desmond Manderson (ed.), Essays on Levinas and Law: A Mosaic. Palgrave Macmillan.
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  18. James William Forrester (1984). Gentle Murder, or the Adverbial Samaritan. Journal of Philosophy 81 (4):193-197.
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  19. Romayne Smith Fullerton & Maggie Jones Patterson (2006). Murder in Our Midst: Expanding Coverage to Include Care and Responsibility. Journal of Mass Media Ethics 21 (4):304 – 321.
    Using a U.S. and a Canadian example, in this article we argue that news reports of murder, especially of the heavily covered signal crimes that become part of community storytelling, often employ predetermined formulas that probe intrusively into the lives of those involved in the murder but ultimately come away with only cheaply sketched, stick-figure portraits. The thesis is that crime coverage that is formulaic tends to produce cynicism and a distance between the reader and those involved in the crime. (...)
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  20. P. T. Geach (1976). Murder and Sodomy. Philosophy 51 (197):346-.
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  21. Lou Goble (1991). Murder Most Gentle: The Paradox Deepens. Philosophical Studies 64 (2):217 - 227.
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  22. Laurence Goldstein (1992). A Buridanian Discussion of Desire, Murder and Democracy. Australasian Journal of Philosophy 70 (4):405 – 414.
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  23. Kurt Gray, Simulating Murder: The Aversion to Harmful Action.
    Diverse lines of evidence point to a basic human aversion to physically harming others. First, we demonstrate that unwillingness to endorse harm in a moral dilemma is predicted by individual differences in aversive reactivity, as indexed by peripheral vasoconstriction. Next, we tested the specific factors that elicit the aversive response to harm. Participants performed actions such as discharging a fake gun into the face of the experimenter, fully informed that the actions were pretend and harmless. These simulated harmful actions increased (...)
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  24. E. Griew (1986). Reducing Murder to Manslaughter: Whose Job? Journal of Medical Ethics 12 (1):18-23.
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  25. Boris Groys (2000). The Russian Novel as a Serial Murder or the Poetics of Bureaucracy. In Willem van Reijen & Willem G. Weststeijn (eds.), Subjectivity. Rodopi.
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  26. Christopher Hamilton (2007). Nietzsche and the Murder of God. Religious Studies 43 (2):165-182.
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  27. J. R. Hamilton (1985). Murder Into Manslaughter. Journal of Medical Ethics 11 (3):160-160.
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  28. R. M. Hare (1977). Geach on Murder and Sodomy. Philosophy 52 (202):467-.
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  29. Sharon E. Hartline (1997). Battered Woman Who Kill: Victims and Agents of Violence. Journal of Social Philosophy 28 (2):56-67.
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  30. D. W. Haslett (2003). Murder and the Exception for Fair Competition. Social Theory and Practice 29 (4):631-654.
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  31. D. W. Haslett (1984). Is Allowing Someone to Die the Same as Murder? Social Theory and Practice 10 (1):81-95.
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  32. Graham Haydon (1999). 2. Right, Wrong and Murder. Journal of Philosophy of Education 33 (1):11–22.
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  33. Steve Heilig (1991). Murder or Mercy? The Debate Over Active Euthanasia has Only Just Begun. HEC Forum 3 (2):95-98.
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  34. Barbara Herman (1989). Murder and Mayhem. The Monist 72 (3):411-431.
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  35. Jasper S. Hunt & Glenn Webster (1981). Soul Murder, Prehensions, and Symbolic Reference: Some Reflections on Whitehead's Philosophy of Education. Educational Theory 31 (3-4):333-339.
  36. Ellison Kahn (1984). Murder as a Fine Art. In Ellison Kahn (ed.), The Sanctity of Human Life. University of the Witwatersrand.
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  37. Evelyn Kennerly (1986). Mass Media & Mass Murder: American Coverage of the Holocaust. Journal of Mass Media Ethics 2 (1):61 – 70.
    In recent years, historians David S. Wyman and Deborah E. Lipstadt have contended in carefully documented books that the U.S. media provided inadequate coverage of Holocaust developments. Thus, these historians contend, American media helped create public apathy, which led to inadequate responses of the Roosevelt administration to requests for aid to Holocaust victims. Wyman believes ?several hundred thousand?; Jews might have been saved from gas chambers if the United States had insisted on determined Allied rescue action earlier than belated efforts (...)
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  38. Steven Lattimore (1987). Two Men in a Boat: Antiphon, on the Murder of Herodes 42. The Classical Quarterly 37 (02):502-.
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  39. Curtis D. Lebaron & JÜrgen Streeck (1997). Built Space and the Interactional Framing of Experience During a Murder Interrogation. Human Studies 20 (1):1-25.
    Human interaction and communication involve space in multiple ways. This paper examines the spatial and interactional order of a covertly video-taped police interrogation. When the participants enter the interrogation room and become engaged in the interrogation process, the room itself is a constraint and a resource for interaction. While interacting within a built environment, the participants appropriate their material surroundings in ways that constitute a spatial order and make possible certain arguments. This paper examines how the physical structure of the (...)
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  40. Harry Lesser (1980). Suicide and Self-Murder. Philosophy 55 (212):255-.
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  41. Alejandro López-Rousseau & Timothy Ketelaar (2006). Juliet: If They Do See Thee, They Will Murder Thee. A Satisficing Algorithm for Pragmatic Conditionals. Mind and Society 5 (1):71-77.
    In a recent Mind & Society article, Evans (2005) argues for the social and communicative function of conditional statements. In a related article, we argue for satisficing algorithms for mapping conditional statements onto social domains (Eur J Cogn Psychol 16:807–823,2004). The purpose of the present commentary is to integrate these two arguments by proposing a revised pragmatic cues algorithm for pragmatic conditionals.
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  42. M. Luck (2008). Miracles and Moral Culpability: How To Murder Your Parishioners and Get Away With It. Studies in Christian Ethics 21 (2):239-249.
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  43. Morgan Luck (2009). The Gamer's Dilemma: An Analysis of the Arguments for the Moral Distinction Between Virtual Murder and Virtual Paedophilia. Ethics and Information Technology 11 (1).
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  44. Niccolò Machiavelli (2007/2008). The Prince: Machiavelli's Description of the Methods of Murder Adopted by Duke Valentino & the Life of Castruccio Castracani. Arc Manor Publishers.
    The first modern treatise of political philosophy, The Prince remains one of the world’s most influential and widely read books. Machiavelli, whose name has become synonymous with expedient exercises of will, reveals nothing less than the secrets of power: how to gain it, how to wield it, and how to keep it. But curiously, this work of outspoken clarity has, for centuries, inspired myriad interpretations as to its author’s true message. The Introduction by noted Italian Renaissance scholar Albert Russell Ascoli (...)
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  45. Deborah Mathieu (1992). Crime and Punishment: Abortion as Murder? Journal of Social Philosophy 23 (2):5-22.
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  46. Walton Brooks McDaniel (1910). Bauli the Scene of the Murder of Agrippina. The Classical Quarterly 4 (02):96-.
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  47. John C. Moskop (1982). Potential Persons and Murder: A Reply to John Woods. Dialogue 21 (02):307-316.
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  48. Tim Mulgan (2001). How Satisficers Get Away with Murder. International Journal of Philosophical Studies 9 (1):41 – 46.
    Traditional Consequentialism is based on a demanding principle of impartial maximization. Michael Slote's 'Satisficing Consequentialism' aims to reduce the demands of Consequentialism, by no longer requiring us to bring about the best possible outcome. This paper presents a new objection to Satisficing Consequentialism. We begin with a simple thought experiment, in which an agent must choose whether to save the lives of ten innocent people by using a sand bag or by killing an innocent person. The main aim of the (...)
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  49. A. Papanikitas (2009). Splitting Hairs Over the Definition of Murder: Thomas Aquinas and the Doctrine of Double Effect. Clinical Ethics 4 (4):211-212.
  50. Igor Primoratz (1989). Review Essay / Murder is Different. Criminal Justice Ethics 8 (1):46-53.
    Hugo Adam Bedau, Death is Different: Studies in the Morality, Law, and Politics of Capital Punishment Boston: Northeastern University Press, 1987; xii, 307pp.
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  51. Elizabeth Rapaport, Capital Murder and the Domestic Discount: A Study of Capital Domestic Murder in the Post Furman Era.
    In this Article I will challenge the tendency to discount the severity of domestic homicide, a phenomenon I call "the domestic discount." I will argue against automatic mitigation-the imputation of provocation or diminished capacity-simply or merely because the relationship" between victim and defendant is domestic or sexually intimate. I will argue that the traditional hot blood/cold blood dichotomy is an imperfect guide to the moral grading of homicide offenses. In particular, reliance on it has led to the under evaluation of (...)
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  52. Steven Jay Schneider (2003). Murder as Art/the Art of Murder: Aestheticizing Violence in Modern Cinematic Horror. In Steven Jay Schneider & Daniel Shaw (eds.), Dark Thoughts: Philosophic Reflections on Cinematic Horror. Scarecrow Press.
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  53. Gregory Schopen (1996). The Suppression of Nuns and the Ritual Murder of Their Special Dead in Two Buddhist Monastic Texts. Journal of Indian Philosophy 24 (6).
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  54. Robin Seager (1967). The Date of Saturninus' Murder. The Classical Review 17 (01):9-10.
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  55. Neven Sesardic (2007). Sudden Infant Death or Murder? A Royal Confusion About Probabilities. British Journal for the Philosophy of Science 58 (2):299 - 329.
    In this article I criticize the recommendations of some prominent statisticians about how to estimate and compare probabilities of the repeated sudden infant death and repeated murder. The issue has drawn considerable public attention in connection with several recent court cases in the UK. I try to show that when the three components of the Bayesian inference are carefully analyzed in this context, the advice of the statisticians turns out to be problematic in each of the steps.
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  56. P. Sieghart (1985). Murder Into Manslaughter. Journal of Medical Ethics 11 (1):48-48.
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  57. Joseph S. Silverman, A. Joseph Layon & Jurrit Bergsma (1993). Responses to Special Section: Euthanasia and Physician-Assisted Suicide: Murder or Mercy? (CQ Vol.2, No. 1). Cambridge Quarterly of Healthcare Ethics 2 (04):543-.
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  58. Walter Sinnott-Armstrong (1985). A Solution to Forrester's Paradox of Gentle Murder. Journal of Philosophy 82 (3):162-168.
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  59. Tom Sorell (1993). Aggravated Murder and Capital Punishment. Journal of Applied Philosophy 10 (2):201-213.
    It is possible to defend the death penalty for aggravated murder in more than one way, and not every defence is equally compelling. The paper takes up arguments put forward by two very distinguished advocates of the death penalty, Mill and Kant. After reviewing Mill's argument and some weaknesses in it, I shall sketch another line of reasoning that combines his conclusion with premisses to be found in Kant. The hybrid argument provides at least the basis for a sound defence (...)
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  60. Valerie Stoker (2006). Veena Talwar Oldenburg, Dowry Murder: The Imperial Origins of a Cultural Crime. International Journal of Hindu Studies 10 (1).
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  61. Jim Stone (1995). Abortion as Murder?: A Response. Journal of Social Philosophy 26 (1):129-146.
    I argue that people who believe fetuses have the same moral right to life as the rest of us have sufficient reasons to refuse to classify abortion as legal murder and to refuse to punish abortion as severely as legal murder.
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  62. Robert Sullivan (2007). First Degree Murder and Complicity—Conditions for Parity of Culpability Between Principal and Accomplice. Criminal Law and Philosophy 1 (3):271-288.
    The Law Commission for England and Wales has published for consultation a proposal for an offence of first degree murder. A person found guilty of this offence whether as a principal or an accomplice will receive a mandatory sentence of life imprisonment. It is argued that the conditions for liability as an accomplice put forward by the Commission do not fulfil the Commission's aspiration for a "parity of culpability" between principals and accomplices. The discussion has general implications for the reform (...)
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  63. Charles D. Tarlton (2002). Political Desire and the Idea of Murder in Machiavelli's the Prince. Philosophy 77 (1):39-66.
    Machiavelli's much advertised science of politics turns out, in the long run, to falter. Machiavelli's various stratagems for controlling political outcomes are workable a small percentage of the time at best. Unpredictability works continually against the theory of practical action. A large part of Machiavelli's adaptation to this deficiency is to turn at many crucial moments, to the unambiguous and startling clarity of murder as a political instrument. It is this central position of murder that helps to account for worrying (...)
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  64. Eugen Tarnow (2008). The Social Engineering Solution to Preventing the Murder in the Milgram Experiment~!2008-09-08~!2008-10-27~!2008-11-28~! [REVIEW] Open Ethics Journal 2 (1):34-39.
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  65. B. Towers (1982). Irreversible Coma and Withdrawal of Life Support: Is It Murder If the IV Line is Disconnected? Journal of Medical Ethics 8 (4):203-205.
  66. Susan Treggiari (2008). Regilla (S.B.) Pomeroy The Murder of Regilla. A Case of Domestic Violence in Antiquity. Pp. Xiv + 249, Ills. Cambridge, MA and London: Harvard University Press, 2007. Cased, £16.95, €21.20, US$24.95. ISBN: 978-0-674-02583-. [REVIEW] The Classical Review 58 (02):550-.
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  67. John Turri (2005). You Can't Get Away with Murder That Easily: A Response to Timothy Mulgan. International Journal of Philosophical Studies 13 (4):489 – 492.
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  68. William Wilson (2007). What's Wrong with Murder? Criminal Law and Philosophy 1 (2):157-177.
    In a rational system defences should interlock with the elements of the offence to ensure that conviction labels are differentiated according to the defendant’s degree of wrongdoing and culpability. The overall grading structure of criminal homicide, as represented in contemporary doctrine, goes some way to reflect this ethic. But the substance lacks precision and, in some key details, moral coherence. The recent Law Commission Consultation Paper, in a pragmatic and sensible attempt to rid the law and procedure of murder of (...)
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  69. J. Jeremy Wisnewski (2007). Murder, Cannibalism, and Indirect Suicide. Philosophy in the Contemporary World 14 (1):11-21.
    Reeently, a man in Germany was put on trial for killing and consuming another German man. Disgust at this incident was exacerbated when the accused explained that he had placed an advertisement on the internet for someone to be slaughtered and eaten-and that his ‘vietim’ had answered this advertisement. In this paper, I will argue that this disturbing ease should not be seen as morally problematic. I will defend this view by arguing that (1) the so-called ‘vietim’ of this cannibalization (...)
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  70. Robert Zielke, Krista Marlyere, Jeffrey E. Barnett & Steven Walfish (2011). “Doc, There's Something I Have To Tell You”: Patient Disclosure to Their Psychotherapist of Unprosecuted Murder and Other Violence. Ethics and Behavior 20 (5):311-323.
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