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  1. Erik Åkerlund (2010). Suárez's Ideas on Natural Law in the Light of His Philosophical Anthropology and Moral Psychology. In Virpi Mäkinen (ed.), The Nature of Rights: Moral and Political Aspects of Rights in Late Medieval and Early Modern Philosophy. The Philosophical Society of Finland.
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  2. C. Fred Alford (2010). Narrative, Nature, and the Natural Law: From Aquinas to International Human Rights. Palgrave Macmillan.
    Introduction -- Saint Thomas : putting nature into natural law -- Maritain and the love for the natural law -- The new natural law and evolutionary natural law -- International human rights, natural law, and Locke -- Conclusion : evil and the limits of the natural law.
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  3. Owen J. Anderson (2012). The Natural Moral Law: The Good After Modernity. Cambridge University Press.
    Machine generated contents note: 1. The postmodern challenge: from modernity to postmodernity; 2. Traditional natural law: differences in Aristotle and Aquinas; 3. Patterns in historical thinking about the good; 4. The challenge of modernity: religious wars and the need for universal law; 5. The challenges of naturalism: legal realism or natural law; 6. Objectivity without a metaphysical foundation; 7. Contemporary natural law: practical rationality and legal opinions; 8. Natural law as a theory with metaphysical baggage: postmodern law; 9. Natural law (...)
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  4. Robert C. Baker (2011). Natural Law, Human Sexuality, and Forde's "Acid Test". In Robert C. Baker & Roland Cap Ehlke (eds.), Natural Law: A Lutheran Reappraisal. Concordia Pub. House.
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  5. Robert C. Baker & Roland Cap Ehlke (eds.) (2011). Natural Law: A Lutheran Reappraisal. Concordia Pub. House.
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  6. Flores Balanza & José Santiago (2006). Fundamentos de la Doctrina Del Derecho Natural: Univerales Et Aequea Libertas. Academia Nacional de Ciencias de Bolivia.
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  7. Nicholas Bamforth (2008). Patriarchal Religion, Sexuality, and Gender: A Critique of New Natural Law. Cambridge University Press.
    Fundamentalist forms of religion today claim authority everywhere, including the debates over the politics and constitutional law of liberal democracies. This book examines this general question through its critical evaluation of a recent school of thought: that of the new natural lawyers. The new natural lawyers are the lawyers of the current Vatical hierarchy, polemically concerned to defend its retrograde views on matters of sexuality and gender in terms of arguments that, in fact, notably lack the philosophical rigor of the (...)
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  8. Jaime Baquero de la Calle Rivadeneira (2007). El Derecho Para Qué?: Reflexiones Antropológicas Para Alumnos de Filosofóa Del Derecho y Derecho Natural. Corporación de Estudios y Publicaciones.
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  9. L. V. Batiev (2006). Politicheskie I Pravovye Uchenii͡a Xvii Veka. I͡uridicheskiĭ T͡sentr Press.
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  10. Gail Belaief (1971). Spinoza's Philosophy of Law. The Hague,Mouton.
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  11. Roger Stuart Berkowitz (2005/2010). The Gift of Science: Leibniz and the Modern Legal Tradition. Harvard University Press.
    Beyond geometry : Leibniz and the science of law -- The force of law : will -- Leibniz's systema iuris -- From the gesetzbuch to the landrecht : the ALR and the triumph of legality -- The rule of law : the Crown Prince lectures and the grounding of legality in order and security -- From reason to history : Savigny's system and the rise of social legal science -- The Bürgerliches Gesetzbuch (BGB) of 1900 : positive legal science and (...)
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  12. Carl Braaten (2011). A Lutheran Affirmation of the Natural Law. In Robert C. Baker & Roland Cap Ehlke (eds.), Natural Law: A Lutheran Reappraisal. Concordia Pub. House.
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  13. Thom Brooks (2007). Between Natural Law and Legal Positivism: Dworkin and Hegel on Legal Theory. Georgia State University Law Review 23 (3):513-60.
    In this article, I argue that - despite the absence of any clear influence of one theory on the other - the legal theories of Dworkin and Hegel share several similar and, at times, unique positions that join them together within a distinctive school of legal theory, sharing a middle position between natural law and legal positivism. In addition, each theory can help the other in addressing certain internal difficulties. By recognizing both Hegel and Dworkin as proponents of a position (...)
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  14. Thom Brooks (2005). Hegel's Ambiguous Contribution to Legal Theory. Res Publica 11 (1):85-94.
    Hegel's legacy is particularly controversial, not least in legal theory. He has been classified as a proponent of either natural law, legal positivism, the historical school, pre-Marxism, postmodern critical theory, and even transcendental legal theory. To what degree has Hegel actually influenced contemporary legal theorists? This review article looks at Michael Salter's collection Hegel and Law. I look at articles on civil disobedience, contract law, feminism, and punishment. I conclude noting similarities between Hegel's legal theory and that of Ronald Dworkin. (...)
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  15. Stephen Buckle (1991). Natural Law and the Theory of Property: Grotius to Hume. Oxford University Press.
    In this book, Buckle provides a historical perspective on the political philosophies of Locke and Hume, arguing that there are continuities in the development of seventeenth and eighteenth-century political theory which have often gone unrecognized. He begins with a detailed exposition of Grotius's and Pufendorf's modern natural law theory, focussing on their accounts of the nature of natural law, human sociability, the development of forms of property, and the question of slavery. He then shows that Locke's political theory takes up (...)
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  16. J. Budziszewski (2011). The Line Through the Heart: Natural Law as Fact, Theory, and Sign of Contradiction. Intercollegiate Studies Institute.
    Natural law as fact, theory, and sign of contradiction -- The second tablet project -- The mystery of what? -- The natural, the connatural, and the unnatural -- Accept no imitations: natural law vs. naturalism -- Thou shalt not kill . . . whom? the meaning of the person -- Capital punishment: the case for justice -- Constitution vs. constitutionalism -- Constitutional metaphysics -- The liberal, illiberal religion.
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  17. H. G. Callaway (2012). Review of Cassese, Five Masters of International Law. [REVIEW] Law and Politics Book Review 22 (1):154-161.
    Focused on five prominent scholars of international law, and casting light on the related institutions which frequently engaged them, the present book provides insight into chief currents of international law during the last decades of the twentieth century. Spanning the gap, in some degree, between Anglo-American and continental approaches to international law, the volume consists of short intellectual portraits, combined with interviews, of selected specialists in international law. The interviews were conducted by the editor, Antonio Cassese, between 1993 and 1995 (...)
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  18. H. G. Callaway (2009). Review of D.W. Howe, What Hath God Wrought. [REVIEW] History News Network, Online 2009.
    This is my review of D.W. Howe's 2007 book, What Hath God Wrought, Transformation of America 1815-1848. The book is a volume in the new Oxford History of the U.S.(O.U.P. 2007)--exploring the transformation of the early American republic through the period of domination of the Jacksonian Democrats. This is also the period of the New England Renaissance and the early work of R.W. Emerson. Howe devotes a good deal of attention to Emerson and his influence and thereby provides needed historical (...)
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  19. Andre Santos Campos (2012). Spinoza's Revolutions in Natural Law. Palgrave Macmillan.
    The book forms a balanced structure in which the three conceptual pillars of Spinoza's natural law theory (individuality, natural laws, and power) are first analyzed from the viewpoint of his ontology and then from the viewpoint of his ...
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  20. J. Daryl Charles (2008). Retrieving the Natural Law: A Return to Moral First Things. William B. Eerdmans Pub. Co..
    Introduction -- Contending for moral first things : Christian social ethics and postconsensus culture -- Natural law and the Christian tradition -- Natural law and the Protestant prejudice -- Moral law, Christian belief, and social ethics -- Contending for moral first things in ethical and bioethical debates : critical categories, part 1 -- Contending for moral first things in ethical and bioethical debates : critical categories, part 2 -- Ethics, bioethics, and the natural law, a test case : (...)
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  21. Daniel Chernilo (2013). The Natural Law Foundations of Modern Social Theory: A Quest for Universalism. Cambridge University Press.
    Contemporary social theory and natural law : Jurgen Habermas -- A natural-law critique of modern social theory : Karl Lowith, Leo Strauss and Eric Voegelin -- Natural law and the question of universalism -- Modern natural law I : Hobbes and Rousseau on the state of nature and social life -- Modern natural law II : Kant and Hegel on proceduralism and ethical life -- Classical social theory I : Marx, Tonnies and Durkheim on alienation, community and society -- Classical (...)
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  22. Louis-Léon Christians (ed.) (2008). Droit Naturel: Relancer L'Histoire? Bruylant.
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  23. P. B. Cliteur (2005). Natuurrecht, Cultuurrecht, Conservatisme: Grondslag van de Democratische Rechtsstaat. Universitaire Pers Fryslân.
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  24. Matthew E. Cochran (2011). A Way Forward? : Continuing Conversations on Natural Law. In Robert C. Baker & Roland Cap Ehlke (eds.), Natural Law: A Lutheran Reappraisal. Concordia Pub. House.
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  25. I. I. I. Collver (2011). According to Nature, Adiaphora, and Ordination. In Robert C. Baker & Roland Cap Ehlke (eds.), Natural Law: A Lutheran Reappraisal. Concordia Pub. House.
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  26. Sebastián Contreras (2013). Derecho Positivo y Derecho Natural: Una Reflexión Desde El Iusnaturalismo Sobre la Necesidad y Naturaleza de la Determinación. Kriterion: Revista de Filosofia 54 (127):43-61.
    El presente trabajo intenta analizar la naturaleza de la derivatio per modum determinationis. La filosofía escolástica enseña que la determinatio es uno de los modos de derivarse la ley humana desde la ley natural, particularmente el modo en que se deriva el derecho positivo o civil. En este trabajo el autor se detiene a revisar su modalidad, así como algunos criterios para reconocer las determinaciones o normas positivas. O presente trabalho procura analisar a natureza da derivatio per modum determinationis. A (...)
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  27. Daniel R. Coquillette (1992). Francis Bacon. Stanford University Press.
    This is the first modern book to describe Francis Bacon's jurisprudence. He has long been famous as a scientist, philosopher, politician and literary giant, but his career as one of England's greatest lawyers and jurists has been largely overlooked. Bacon's major contribution to Anglo-American jurisprudence is presented in such a way as to be suitable to specialists and non-specialists alike. The purpose is to restore Bacon to his rightful place as England's first true critical and analytical jurist, and to describe (...)
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  28. Jacob Corzine (2011). Friedrich Julius Stahl : A Lutheran's Rejection of Natural Law. In Robert C. Baker & Roland Cap Ehlke (eds.), Natural Law: A Lutheran Reappraisal. Concordia Pub. House.
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  29. Charles Covell (1992). The Defence of Natural Law: A Study of the Ideas of Law and Justice in the Writings of Lon L. Fuller, Michael Oakeshot, F.A. Hayek, Ronald Dworkin, and John Finnis. [REVIEW] St. Martin's Press.
  30. Michael Bertram Crowe (1977). The Changing Profile of the Natural Law. Nijhoff.
    This work approaches international law as more than merely information contained in international legal norms, & does not view international law as a body of ...
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  31. Juan Cruz Cruz (ed.) (2009). La Gravitación Moral de la Ley Según Francisco Suárez. Eunsa, Ediciones Universidad de Navarra, S.A..
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  32. Juan Cruz Cruz (ed.) (2008). Ley y Domino En Francisco de Vitoria. Eunsa, Ediciones Universidad de Navarra.
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  33. Michael Cuffaro (2011). On Thomas Hobbes's Fallible Natural Law Theory. History of Philosophy Quarterly 28 (2):175-190.
    It is not clear, on the face of it, whether Thomas Hobbes's legal philosophy should be considered to be an early example of legal positivism or continuous with the natural-law tradition. On the one hand, Hobbes's command theory of law seems characteristically positivistic. On the other hand, his conception of the "law of nature," as binding on both sovereign and subject, seems to point more naturally toward a natural-law reading of his philosophy. Yet despite this seeming ambiguity, Hobbes scholars, for (...)
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  34. Paulo Ferreira da Cunha (ed.) (2005). Direito Natural, Justiça E Política: Ii Colóquio Internacional Do Instituto Jurídico Interdisciplinar, Faculdade de Direito da Universidade Do Porto. Coimbra Editora.
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  35. Paulo Ferreira da Cunha (ed.) (2004). Direito Natural, Religiões E Culturas. Coimbra Editora.
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  36. Francisco de Vitoria (2010). De Legibus. Università Degli Studi di Genova.
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  37. Giorgio Del Vecchio (1956/1986). General Principles of Law. F.B. Rothman.
    Roscoe Pound, in the introduction, gives a panorama of the various schools of legal philosophy, & places natural law in its proper perspective relative to ...
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  38. Sylvie Delacroix (2006). Legal Norms and Normativity: An Essay in Genealogy. Hart.
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  39. Alberto Donati (2007). Diritto Naturale E Globalizzazione. Aracne.
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  40. David Dyzenhaus (2012). Hobbes on the Authority of Law. In David Dyzenhaus & Thomas Poole (eds.), Hobbes and the Law. Cambridge University Press.
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  41. David Dyzenhaus & Thomas Poole (eds.) (2012). Hobbes and the Law. Cambridge University Press.
    Essays devoted to the legal thought of Thomas Hobbes, arguably the greatest political philosopher to write in English.
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  42. J. L. M. Elders (ed.) (1984). Hugo Grotius, 1583-1983: Maastricht Hugo Grotius Colloquium, March 31, 1983. Van Gorcum.
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  43. Francis H. Eterovich (1972). Approaches to Natural Law, From Plato to Kant. New York,Exposition Press.
  44. James Farr (2008). Locke, Natural Law, and New World Slavery. Political Theory 36 (4):495 - 522.
    This essay systematically reformulates an earlier argument about Locke and new world slavery, adding attention to Indians, natural law, and Locke's reception. Locke followed Grotian natural law in constructing a just-war theory of slavery. Unlike Grotius, though, he severely restricted the theory, making it inapplicable to America. It only fit resistance to "absolute power" in Stuart England. Locke was nonetheless an agent of British colonialism who issued instructions governing slavery. Yet they do not inform his theory--or vice versa. This creates (...)
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  45. Souza Filho & E. D'Alva (2008). A Ideologia Do Direito Natural: Crítica Histórica Dos Fundamentos Lógicos E Axiológicos da Filosofia Do Direito Natural, da Grécia Clássica à Época Contemporânea, Na Perspectiva Demonstrativa de Seu Caráter Ideológico de Justificação Do Direito Positivo Ocidental. Abc Editora.
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  46. Souza Filho & E. D'Alva (2008). Tetralogia Do Direito Natural: Ensaios de Filosofia Do Direito: Acerca Das Principais Justificações Ideologicas Do Direito Positivo Ocidental. Abc Editora.
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  47. Souza Filho & E. Oscar D'Alva (2008). A Ideologia Do Direito Natural: Crítica Histórica Dos Fundamentos Lógicos E Axiológicos da Filosofia Do Direito Natural, da Grécia Clássica à Época Contemporânea, Na Perspectiva Demonstrativa de Seu Caráter Ideológico de Justificação Do Direito Positivo Ocidental. Abc Editora.
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  48. Souza Filho & E. Oscar D'Alva (2008). Tetralogia Do Direito Natural: Ensaios de Filosofia Do Direito: Acerca Das Principais Justificações Ideologicas Do Direito Positivo Ocidental. Abc Editora.
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  49. John Finnis (2011). Religion and Public Reasons. Oxford University Press.
    The essays in Religion and Public Reasons seek to argue for, and illustrate, a central element of John Finnis' theory of natural law: that the main tenets of ...
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  50. John Finnis (2011). Reason in Action. Oxford University Press.
    The essays in the volume range from foundational issues of meta-ethics to the practical application of natural law theory to ethical problems such as nuclear ...
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