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  1. Jamin Asay (2014). Against Truth. Erkenntnis 79 (1):147-164.
    I argue that there is no metaphysically substantive property of truth. Although many take this thesis to be central to deflationism about truth, it is sometimes left unclear what a metaphysically substantive property of truth is supposed to be. I offer a precise account by relying on the distinction between the property and concept of truth. Metaphysical substantivism is the view that the property of truth is a sparse property, regardless of how one understands the nature of sparse properties. I (...)
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  2. Paul Audi (2013). How to Rule Out Disjunctive Properties. Noûs 47 (4):748-766.
    Are there disjunctive properties? This question is important for at least two reasons. First, disjunctive properties are invoked in defense of certain philosophical theories, especially in the philosophy of mind. Second, the question raises the prior issue of what counts as a genuine property, a central concern in the metaphysics of properties. I argue here, on the basis of general considerations in the metaphysics of properties, that there are no disjunctive properties. Specifically, I argue that genuine properties must guarantee similarity-in-a-respect (...)
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  3. William A. Bauer (2012). Four Theories of Pure Dispositions. In Alexander Bird, Brian Ellis & Howard Sankey (eds.), Properties, Powers, and Structures: Issues in the Metaphysics of Realism. Routledge 139-162.
    The dispositional properties encountered in everyday experience seem to have causal bases in other properties, e.g., the microstructure of a vase is the causal basis of its fragility. In contrast, the Pure Dispositions Thesis maintains that some dispositions require no causal basis. This thesis faces the Problem of Being: without a causal basis, there appears to be no grounds for the existence of pure dispositions. This paper establishes criteria for evaluating the problem, critically examines four theories of the being of (...)
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  4. Ben Blumson, Two Conceptions of Similarity.
    There are at least two traditional conceptions of numerical degree of similarity. According to the first, the degree of dissimilarity between two particulars is their distance apart in a metric space. According to the second, the degree of similarity between two particulars is a function of the number of (sparse) properties they have in common and not in common. This paper argues that these two conceptions are logically independent, but philosophically inconsonant.
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  5. Ben Blumson, The Metaphysical Significance of the Ugly-Duckling Theorem.
    According to Satosi Watanabe's "theorem of the ugly duckling", the number of predicates satisfied by any two different particulars is a constant, which does not depend on the choice of the two particulars. If the number of predicates satisfied by two particulars is their number of properties in common, and the degree of resemblance between two particulars is a function of their number of properties in common, then it follows that the degree of resemblance between any two different particulars is (...)
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  6. Andrea Borghini & Giorgio Lando (2015). Natural Properties and Atomicity in Modal Realism. Metaphysica 16 (1):103-122.
    The paper pinpoints certain unrecognized difficulties that surface for recombination and duplication in modal realism when we ask whether the following inter-world fixity claims hold true: 1) A property is perfectly natural in a world iff it is perfectly natural in every world where it is instantiated; 2) Something is mereologically atomic in a world iff all of its duplicates in every world are atomic. In connection to 1), the hypothesis of idlers prompts four variants of Lewis’s doctrine of perfectly (...)
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  7. Berit Brogaard (2007). A Puzzle About Properties. Philosophy and Phenomenological Research 74 (3):635-650.
    The paper argues that the assumption that there are property designators, together with two theoretically innocent claims, leads to a puzzle, whose solution requires us to reject the position that all (canonical) property designators are rigid. But if we deny that all (canonical) property designators are rigid, then the natural next step is to reject an abundant conception of properties and with it the suggestion that properties are the semantic values of predicates.
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  8. Todd Buras (2006). Counterpart Theory, Natural Properties, and Essentialism. Journal of Philosophy 103 (1):27-42.
    David Lewis advised essentialists to judge his counterpart theory a false friend. He also argued that counterpart theory needs natural properties. This essay argues that natural properties are all essentialists need to find a true friend in counterpart theory. Section one explains why Lewis takes counterpart theory to be anti-essentialist and why he thinks it needs natural properties. Section two establishes the connection between the natural properties counterpart theory needs and the essentialist consequences Lewis disavows. Section three answers two objections: (...)
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  9. Francesco F. Calemi (2014). Le radici dell'essere: Metafisica e metaontologia in David Malet Armstrong. Armando Editore.
    Metafisica e metaontologia in David Malet Armstrong Francesco F. Calemi. CALEMI, Francesco F. Le radici dell'essere. Metafisica e metaontologia in David Malet Armstrong ; Prefazione di Stephen Mumford Roma : Armando, © 2013 160 p.
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  10. Francesco F. Calemi (2012). Dal nominalismo al platonismo. Il problema degli universali nella filosofia contemporanea. Mimesis.
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  11. Ross P. Cameron (2010). Vagueness and Naturalness. Erkenntnis 72 (2):281-293.
    I attempt to accommodate the phenomenon of vagueness with classical logic and bivalence. I hold that for any vague predicate there is a sharp cut-off between the things that satisfy it and the things that do not; I claim that this is due to the greater naturalness of one of the candidate meanings of that predicate. I extend the thought to the problem of the many and Benacerraf cases. I go on to explore the idea that it is ontically (...)
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  12. Joseph Keim Campbell, Matthew H. Slater & Michael O'Rourke (eds.) (forthcoming). Carving Nature at its Joints. Topics in Contemporary Philosophy, Vol. 8. MIT Press.
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  13. Irena Cronin (2013). Inauthentic Dasein and Its Relation to a "Chinese-Like 'Constancy'". Balkan Journal of Philosophy 5 (1):81-86.
    It has long been theorized that Heidegger’s idea for Dasein was highly influenced by the Chinese notion of the Dao. This is due to a misinterpretation on behalf of Heideggerian scholars and others of what the Dao represents. In fact, Heidegger, in explicating what he thought to be “the most extreme inversion of φύσης-ουσία [phusis-ousia],” made this equal to “Chinese-like ‘constancy,’” which is the basis of the Dao. Taking what Heidegger interpreted phusis to be (derived from Aristotelian metaphysics and an (...)
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  14. Troy Cross (2012). Goodbye, Humean Supervenience. Oxford Studies in Metaphysics 7:129-153.
    Reductionists about dispositions must either say the natural properties are all dispositional or individuate properties hyperintensionally. Lewis stands in as an example of the sort of combination I think is incoherent: properties individuated by modal profile + categoricalism.
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  15. Benjamin L. Curtis (forthcoming). Lewisian Quidditism, Humility, and Diffidence. Philosophical Studies:1-19.
    In 'Ramseyan Humility' Lewis presents the Permutation Argument for quidditism. As he presents it the argument is simple enough, but once one digs beneath its surface, and attempts to understand it in strictly Lewisian terms, difficulties arise. The fundamental difficulty is that, as he presents it, the argument only seems to be sound if one rejects views that Lewis explicitly holds. One aim of this paper is to clarify the argument to show that one can make sense of it in (...)
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  16. David A. Denby (2001). Determinable Nominalism. Philosophical Studies 102 (3):297--327.
    I present, motivate, and defend a theory of properties. Its novel feature is that it takes entire determinables-together-with-their-determinates as its units of analysis. This, I argue, captures the relations of entailment and exclusion among properties, solves the problem of extensionality, and points the way towards an actualist analysis of modality.
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  17. Cian Dorr (2013). Reading Writing the Book of the World. Philosophy and Phenomenological Research 87 (3):717-724.
    This paper is a response to Theodore Sider's book, Writing the Book of the World. It raises some puzzles about Sider's favoured methodology for finding out about naturalness (or 'structure').
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  18. Cian Dorr (2004). Non-Symmetric Relations. Oxford Studies in Metaphysics 1:155-92.
    Presupposing that most predicates do not correspond directly to genuine relations, I argue that all genuine relations are symmetric. My main argument depends on the premise that there are no brute necessities, interpreted so as to require logical and metaphysical necessity to coincide for sentences composed entirely of logical vocabulary and primitive predicates. Given this premise, any set of purportedly primitive predicates by which one might hope to express the facts about non-symmetric relations order their relata will generate an objectionable (...)
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  19. Cian Dorr & John Hawthorne (2013). Naturalness. In Karen Bennett & Dean Zimmerman (eds.), Oxford Studies in Metaphysics, vol. 8. Oxford University Press 1.
    Lewis's notion of a "natural" property has proved divisive: some have taken to the notion with enthusiasm, while others have been sceptical. However, it is far from obvious what the enthusiasts and the sceptics are disagreeing about. This paper attempts to articulate what is at stake in this debate.
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  20. M. Eddon (2013). Fundamental Properties of Fundamental Properties. In Karen Bennett Dean Zimmerman (ed.), Oxford Studies in Metaphysics, Volume 8. 78-104.
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  21. M. Eddon (2007). Armstrong on Quantities and Resemblance. Philosophical Studies 136 (3):385 - 404.
    Resemblances obtain not only between objects but between properties. Resemblances of the latter sort - in particular resemblances between quantitative properties - prove to be the downfall of a well-known theory of universals, namely the one presented by David Armstrong. This paper examines Armstrong's efforts to account for such resemblances within the framework of his theory and also explores several extensions of that theory. All of them fail.
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  22. M. Eddon & Christopher J. G. Meacham (forthcoming). No Work For a Theory of Universals. In Jonathan Schaffer & Barry Loewer (eds.), A Companion to David Lewis.
    Several variants of Lewis's Best System Account of Lawhood have been proposed that avoid its commitment to perfectly natural properties. There has been little discussion of the relative merits of these proposals, and little discussion of how one might extend this strategy to provide natural property-free variants of Lewis's other accounts, such as his accounts of duplication, intrinsicality, causation, counterfactuals, and reference. We undertake these projects in this paper. We begin by providing a framework for classifying and assessing the variants (...)
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  23. Douglas Edwards (2013). Naturalness, Representation and the Metaphysics of Truth. European Journal of Philosophy 21 (3):384-401.
    This paper explores how consideration of the notions of <span class='Hi'>naturalness</span> and eligibility, which have played an increasingly significant role in contemporary metaphysics, might impact on the study of truth. In particular, it aims to demonstrate how taking such notions seriously may be of benefit to ‘representational’ theories of truth by showing how the <span class='Hi'>naturalness</span> of truth on a representational account provides a response to the ‘Scope Problem’ presented by Lynch (2009).
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  24. Evan Fales (2005). World Without Design: The Ontological Consequences of Naturalism. Philosophy and Phenomenological Research 71 (2):494-497.
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  25. Cody Gilmore (2015). Personal Identity, Consciousness, and Joints in Nature. Journal of Ethics 19 (3-4):443-466.
    Many philosophers have thought that the problem of personal identity over time is not metaphysically deep. Perhaps the debate between the rival theories is somehow empty or is a ‘merely verbal dispute’. Perhaps questions about personal identity are ‘nonsubstantive’ and fit more for conceptual analysis and close attention to usage than for theorizing in the style of serious metaphysics, theorizing guided by considerations of systematicity, parsimony, explanatory power, and aiming for knowledge about the objective structure of the world. I discuss (...)
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  26. Ghislain Guigon (2014). Overall Similarity, Natural Properties, and Paraphrases. Philosophical Studies 167 (2):387-399.
    I call anti-resemblism the thesis that independently of any contextual specification there is no determinate fact of the matter about the comparative overall similarity of things. Anti-resemblism plays crucial roles in the philosophy of David Lewis. For instance, Lewis has argued that his counterpart theory is anti-essentialist on the grounds that counterpart relations are relations of comparative overall similarity and that anti-resemblism is true. After Lewis committed himself to a form of realism about natural properties he maintained that anti-resemblism is (...)
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  27. Ghislain Guigon & Gonzalo Rodriguez-Pereyra (eds.) (2015). Nominalism About Properties: New Essays. Routledge.
    Nominalism, which has its origins in the Middle Ages and continues into the Twenty-First Century, is the doctrine that there are no universals. This book is unique in bringing together essays on the history of nominalism and essays that present a systematic discussion of nominalism. It introduces the reader to the distinction between particulars and universals, to the difficulties posed by this distinction, and to the main motivations for the rejection of universals. It also describes the main varieties of nominalism (...)
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  28. Toby Handfield (2010). Review of A Metaphysics for Scientific Realism: Knowing the Unobservable, by Anjan Chakravartty. [REVIEW] Mind 118 (472):1118-1121.
    (No abstract is available for this citation).
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  29. Matthew C. Haug (2011). Natural Properties and the Special Sciences. The Monist 94 (2):244-266.
    In this paper, I investigate how different views about the vertical and horizontal structure of reality affect the debate between reductive and nonreductive physicalism. This debate is commonly assumed to hinge on whether there are high-level, special-science properties that are distinct from low-level physical properties and whether the alleged multiple realizability of high-level properties establishes this. I defend a metaphysical interpretation of nonreductive physicalismin the absence of both of these assumptions. Adopting an independently motivated, discipline-relative account of natural properties and (...)
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  30. John Hawthorne (2007). Craziness and Metasemantics. Philosophical Review 116 (3):427-440.
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  31. John Hawthorne (2001). Intrinsic Properties and Natural Relations. Philosophy and Phenomenological Research 63 (2):399-403.
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  32. Allan Hazlett, Limning Structure as an Epistemic Goal.
    In the Phaedrus, Socreates sympathetically describes the ability “to cut up each kind according to its species along its natural joints, and to try not to splinter any part, as a bad butcher might do.” (265e) In contemporary philosophy, Ted Sider (2009, 2011) defends the same idea. As I shall put it, Plato and Sider’s idea is that limning structure is an epistemic goal. My aim in this paper is to articulate and defend this idea. First, I’ll articulate the notion (...)
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  33. Eli Hirsch (1993). Dividing Reality. Oxford University Press.
    The central question in this book is why it seems reasonable for the words of our language to divide up the world in ordinary ways rather than other imaginable ways. Hirsch calls this the division problem. His book aims to bring this problem into sharp focus, to distinguish it from various related problems, and to consider the best prospects for solving it. In exploring various possible responses to the division problem, Hirsch examines series of "division principles" which purport to express (...)
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  34. Vera Hoffmann-Kolss (2015). On a Sufficient Condition for Hyperintensionality. Philosophical Quarterly 65 (260):336-354.
    Let an X/Y distinction be a distinction between kinds of properties, such as the distinctions between qualitative and non-qualitative, intrinsic and extrinsic, perfectly natural and less-than-perfectly natural or dispositional and categorical properties. An X/Y distinction is hyperintensional iff there are cointensional properties P and Q, such that P is an X-property, whereas Q is a Y-property. Many accounts of metaphysical distinctions among properties presuppose that such distinctions are non-hyperintensional. In this paper, I call this presupposition into question. I develop a (...)
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  35. Rögnvaldur Ingthorsson (2013). Properties: Qualities, Powers, or Both? Dialectica 67 (1):55-80.
    Powers are popularly assumed to be distinct from, and dependent upon, inert qualities, mainly because it is believed that qualities have their nature independently of other properties while powers have their nature in virtue of a relation to distinct manifestation property. George Molnar and Alexander Bird, on the other hand, characterize powers as intrinsic and relational. The difficulties of reconciling the characteristics of being intrinsic and at the same time essentially related are illustrated in this paper and it is argued (...)
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  36. Markku Keinänen (2015). A Trope Nominalist Theory of Natural Kinds. In Ghislain Guigon & Gonzalo Rodriguez-Pereyra (eds.), Nominalism about Properties. Routledge 156-174.
    In this chapter, I present the first systematic trope nominalist approach to natural kinds of objects. It does not identify natural kinds with the structures of mind-independent entities (objects, universals or tropes). Rather, natural kinds are abstractions from natural kind terms and objects belong to a natural kind if they satisfy their mind-independent application conditions. By relying on the trope theory SNT (Keinänen 2011), I show that the trope parts of a simple object determine the kind to which it belongs. (...)
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  37. Antti Keskinen, Jani Hakkarainen & Markku Keinänen (forthcoming). Concrete Universals and Spatial Relations. European Journal of Analytic Philosophy.
    According to strong immanent realism, proposed for instance by David M. Armstrong, universals are concrete, located in their instances. E.J. Lowe and Douglas Ehring have presented arguments to the effect that strong immanent realism is incoherent. Cody Gilmore has defended strong immanent realism against the charge of incoherence. Gilmore’s argument has thus far remained unanswered. We argue that Gilmore’s response to the charge of incoherence is an ad hoc move without support independent of strong immanent realism itself. We conclude (...)
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  38. Kathrin Koslicki (2008). Natural Kinds and Natural Kind Terms. Philosophy Compass 3 (4):789-802.
    The aim of this article is to illustrate how a belief in the existence of kinds may be justified for the particular case of natural kinds: particularly noteworthy in this respect is the weight borne by scientific natural kinds (e.g., physical, chemical, and biological kinds) in (i) inductive arguments; (ii) the laws of nature; and (iii) causal explanations. It is argued that biological taxa are properly viewed as kinds as well, despite the fact that they have been by some alleged (...)
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  39. Joel Kupperman (2002). Naturalness Revisited. In Bryan W. Van Norden (ed.), Confucius and the Analects: New Essays. OUP Usa
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  40. Baptiste Le Bihan (forthcoming). Les propriétés du vide et de l'espace-temps. Philosophiques.
    Les propriétés matérielles sont généralement appréhendées comme les propriétés d'une substance matérielle : cette chemise possède la propriété d'être bleue, cette chaussure la propriété d'être en bon état. Pourtant, on peut trouver plusieurs raisons de douter que les propriétés soient nécessairement les propriétés d'une substance matérielle, à la fois en métaphysique avec la théorie du faisceau, et en physique contemporaine à travers les notions d'énergie du vide et de champ. Or, si les propriétés ne sont pas les propriétés de substances (...)
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  41. David Lewis (1983). New Work for a Theory of Universals. Australasian Journal of Philosophy 61 (December):343-377.
  42. Barry Loewer (2007). Laws and Natural Properties. Philosophical Topics 35 (1/2):313-328.
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  43. Anna Marmodoro & David Yates (eds.) (2016). The Metaphysics of Relations. Oxford University Press Uk.
    Fifteen philosophers offer new essays exploring the metaphysics of relations from antiquity to the present day. They address topics as diverse as ancient and medieval reasons for scepticism about polyadic properties; recent attempts to reduce causal and spatiotemporal relations; recent work on the directionality of relational properties; powers ontologies and their associated problems; whether the most promising interpretations of quantum mechanics posit a fundamentally relational world; and whether the very idea of such a world is coherent. From those who question (...)
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  44. Teresa Marques, Construção Social. Compêndio Em Linha de Problemas de Filosofia Analítica.
    A ideia de que certas categorias, propriedades, eventos, ou factos, são construídos socialmente tem sido defendida nas ciências sociais e humanidades desde meados do século xx. Nas últimas décadas, vários filósofos da tradição analítica começaram a dedicar mais atenção à possibilidade de que haja tipos de coisas construídas socialmente. A ideia complementa outra ideia relativamente consensual hoje em dia: a de que existem tipos naturais, mas que nem tudo o que existe constitui um tipo natural. São particularmente interessantes os tipos (...)
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  45. Dan Marshall (2012). Analyses of Intrinsicality in Terms of Naturalness. Philosophy Compass 7 (8):531-542.
    Over the last thirty years there have been a number of attempts to analyse the distinction between intrinsic and extrinsic properties in terms of the facts about naturalness. This article discusses the three most influential of these attempts, each of which involve David Lewis. These are Lewis's 1983 analysis, his 1986 analysis, and his joint 1998 analysis with Rae Langton.
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  46. Dan Marshall & Josh Parsons (2001). Langton and Lewis on 'Intrinsic'. Philosophy and Phenomenological Research 63 (2):347-351.
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  47. Kris McDaniel (2007). 8. Brutal Simples. Oxford Studies in Metaphysics 3:233.
    I argue that there are is no informative statement of necessary and sufficient conditions for being a mereological simple.
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  48. Ulrich Meyer (2013). Modal Property Comprehension. Synthese 190 (4):693-707.
    To define new property terms, we combine already familiar ones by means of certain logical operations. Given suitable constraints, these operations may presumably include the resources of first-order logic: truth-functional sentence connectives and quantification over objects. What is far less clear is whether we can also use modal operators for this purpose. This paper clarifies what is involved in this question, and argues in favor of modal property definitions.
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  49. Joseph Naimo, The Time of Life and the Measure of Self: Signature-Energy-Frequency.
    An implication of Einstein’s conceptualisation of spacetime when considering entities, such as human beings, is not simply to conceive of entities occupying space for a span of time but as entities made up of spacetime . A human being from this perspective does not simply occupy space for the duration of the time of one’s life but rather one is constituted, is a being, in part, made of spacetime as a relative notion. From this perspective this paper draws attention to (...)
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  50. Bence Nanay (2011). What If Reality has No Architecture? The Monist 94 (181):197.
    The aim of this paper is to show that we can deny that reality is neatly segmented into natural kinds and still give a plausible view about what science is supposed to do – and the way science in fact works does not rely on the dubious metaphysical assumption that reality is segmented into natural kinds. The score is simple: either there are natural kinds or there aren’t. The former view has been the default position in mainstream analytic metaphysics and (...)
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