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  1. Marina Paola Banchetti-Robino (2011). Black Orpheus and Aesthetic Historicism: On Vico and Negritude. Journal of French and Francophone Philosophy 19 (2):121-135.
    This essay offers a novel approach for understanding the poetry of negritude and its role in the struggle for black liberation by appealing to Giambattista Vico’s insights on the historical, cultural, and myth-making function of poetry and of the mythopoetic imagination. The essay begins with a discussion of Vico’s aesthetic historicism and of his ideas regarding the role of imagination, poetry, and myth-making and then brings these ideas to bear on the discussion of the function of negritude poetry, focusing primarily (...)
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  2. Bentley Le Baron (1966). Negritude: A Pan-African Ideal? Ethics 76 (4):267-.
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  3. Souleymane Diagne, Négritude. Stanford Encyclopedia of Philosophy.
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  4. Parker English (forthcoming). On Senghor's Theory of Negritude. African Philosophy: A Classical Approach. New Jersey: Prentice Hall.
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  5. Emmanuel Chukwudi Eze (ed.) (1997). Postcolonial African Philosophy: A Critical Reader. Wiley-Blackwell.
    Postcolonial African Philosophy: A Critical Reader sets out a timely and powerful agenda for contemporary African, Afro-Caribbean, and African American philosophy.
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  6. Zekeh S. Gbotokuma (2009). Negritude Meets Daoism : Can Yin-Yang Rescue Senghor? In Jinfen Yan & David E. Schrader (eds.), Creating a Global Dialogue on Value Inquiry: Papers From the Xxii Congress of Philosophy (Rethinking Philosophy Today). Edwin Mellen Press
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  7. A. Gerard (1964). Historical Origins and Literary Destiny of Negritude. Diogenes 12 (48):14-38.
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  8. A. Gerard & S. Alexander (1962). Humanism and Negritude: Notes on the Contemporary Afro-American Novel. Diogenes 10 (37):115-133.
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  9. Azzedine Haddour (2005). Sartre and Fanon: On Negritude and Political Participation. Sartre Studies International 11 (s 1-2):286-301.
    In the first part of this essay, in order to grasp the complex and ambivalent relation of Fanon with negritude, I will recover the context from which emerged the ideology of negritude by focusing on the views of Léopold Senghor and the ways in which these views determined Sartre's interpretation of the movement. I will also examine Sartre's Black Orpheus and the influence it had on Fanon, especially on his Black Skin, White Masks. In the second part, I will adumbrate (...)
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  10. Bruce B. Janz (2011). Philosophy in an African Place. Lexington Books.
    Philosophy in an African Place shifts the central question of African philosophy from "Is there an African philosophy?" to "What is it to do philosophy in this place?" This book both opens up new questions within the field and also establishes "philosophy-in-place", a mode of philosophy which begins from the places in which concepts have currency and shows how a truly creative philosophy can emerge from focusing on questioning, listening, and attention to difference.
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  11. Bentley Le Baron (1966). Négritude: A Pan-African Ideal? Ethics 76 (4):267-276.
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  12. Lee M. Brown (ed.) (2004). African Philosophy: New and Traditional Perspectives. Oxford University Press Usa.
    In the last two decades the idea of African Philosophy has undergone significant change and scrutiny. Some critics have maintained that the idea of a system of philosophical thought tied to African traditions is incoherent. In African Philosophy Lee Brown has collected new essays by top scholars in the field that in various ways respond to these criticisms and defend the notion of African Philosophy. The essays address both epistemological and metaphysical issues that are specific to the traditional conceptual languages (...)
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  13. Kahiudi Claver Mabana (2008). African Philosophy and Negritude Literature. In F. Ochieng'-Odhiambo, Roxanne Burton & Ed Brandon (eds.), Conversations in Philosophy: Crossing the Boundaries. Cambridge Scholars Pub.
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  14. Paulette Nardal & T. Denean Sharpley-Whiting (eds.) (2009). Beyond Negritude: Essays From Woman in the City. State University of New York Press.
    Key text never before in English by central figure of the Negritude movement.
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  15. J. Obi Oguejiofor (2009). Negritude as Hermeneutics. American Catholic Philosophical Quarterly 83 (1):79-94.
    While highlighting the inherent tension between the quest for universalization and the unavoidable particularity in philosophical hermeneutics, this essay argues against what it regards as the uncritical characterization of Leopold Sedar Senghor’s concept of “negritude” in terms of ethnophilosophy, a derogatoryterm employed in contemporary African philosophy to describe philosophy that is communal, and which can be sieved out from such genres as proverbs, wise sayings, and myths. It reviews the background and the contents of negritude, including its metaphysics and its (...)
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  16. Chukwudum Barnabas Okolo (1984). Negritude. International Philosophical Quarterly 24 (4):427-438.
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  17. Mickaella Perina (2009). Beyond Négritude and Créolité. Clr James Journal 15 (1):67-91.
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  18. Augustine Shutte (1998). African and European Philosophising: Senghor's “Civilization of the Universal”. In P. H. Coetzee & A. J. P. Roux (eds.), The African Philosophy Reader. Routledge 428--437.
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  19. Kwasi Wiredu (ed.) (2008). A Companion to African Philosophy. Wiley-Blackwell.
    This volume of newly commissioned essays provides comprehensive coverage of African philosophy, ranging across disciplines and throughout the ages. _ Offers a distinctive historical treatment of African philosophy. Covers all the main branches of philosophy as addressed in the African tradition. Includes accounts of pre-colonial African philosophy and contemporary political thought. _.
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  20. Kwasi Wiredu (ed.) (2008). A Companion to African Philosophy. Wiley-Blackwell.
    This volume of newly commissioned essays provides comprehensive coverage of African philosophy, ranging across disciplines and throughout the ages. _ Offers a distinctive historical treatment of African philosophy. Covers all the main branches of philosophy as addressed in the African tradition. Includes accounts of pre-colonial African philosophy and contemporary political thought. _.
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