This category needs an editor. We encourage you to help if you are qualified.
Volunteer, or read more about what this involves.
Related categories
Siblings:
8 found
Search inside:
(import / add options)   Sort by:
  1. Bentley Le Baron (1966). Negritude: A Pan-African Ideal? Ethics 76 (4):267-.
    Remove from this list | Direct download (3 more)  
     
    My bibliography  
     
    Export citation  
  2. Souleymane Diagne, Négritude. Stanford Encyclopedia of Philosophy.
    Remove from this list |
    Translate to English
    | Direct download  
     
    My bibliography  
     
    Export citation  
  3. Zekeh S. Gbotokuma (2009). Negritude Meets Daoism : Can Yin-Yang Rescue Senghor? In Jinfen Yan & David E. Schrader (eds.), Creating a Global Dialogue on Value Inquiry: Papers From the Xxii Congress of Philosophy (Rethinking Philosophy Today). Edwin Mellen Press.
    Remove from this list |
     
    My bibliography  
     
    Export citation  
  4. A. Gerard (1964). Historical Origins and Literary Destiny of Negritude. Diogenes 12 (48):14-38.
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  5. A. Gerard & S. Alexander (1962). Humanism and Negritude: Notes on the Contemporary Afro-American Novel. Diogenes 10 (37):115-133.
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation  
  6. Azzedine Haddour (2005). Sartre and Fanon: On Negritude and Political Participation. Sartre Studies International 11 (s 1-2):286-301.
    In the first part of this essay, in order to grasp the complex and ambivalent relation of Fanon with negritude, I will recover the context from which emerged the ideology of negritude by focusing on the views of Léopold Senghor and the ways in which these views determined Sartre's interpretation of the movement. I will also examine Sartre's Black Orpheus and the influence it had on Fanon, especially on his Black Skin, White Masks. In the second part, I will adumbrate (...)
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  7. Bentley Le Baron (1966). Négritude: A Pan-African Ideal? Ethics 76 (4):267-276.
    Remove from this list | Direct download (4 more)  
     
    My bibliography  
     
    Export citation  
  8. J. Obi Oguejiofor (2009). Negritude as Hermeneutics. American Catholic Philosophical Quarterly 83 (1):79-94.
    While highlighting the inherent tension between the quest for universalization and the unavoidable particularity in philosophical hermeneutics, this essay argues against what it regards as the uncritical characterization of Leopold Sedar Senghor’s concept of “negritude” in terms of ethnophilosophy, a derogatoryterm employed in contemporary African philosophy to describe philosophy that is communal, and which can be sieved out from such genres as proverbs, wise sayings, and myths. It reviews the background and the contents of negritude, including its metaphysics and its (...)
    Remove from this list | Direct download (5 more)  
     
    My bibliography  
     
    Export citation