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  1. R. Lanier Anderson (2005). Neo-Kantianism and the Roots of Anti-Psychologism. British Journal for the History of Philosophy 13 (2):287 – 323.
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  2. Richard E. Aquila (2003). Hans Vaihinger and Some Recent Intentionalist Readings of Kant. Journal of the History of Philosophy 41 (2):231-250.
    BRENTANO'S APPROPRIATION OF THE Scholastic notion of intentionality, and of what Brentano called "the intentional (or mental) inexistence of an object," was early on exploited in a reading of Kant's theory of objects and appearances. Apparently the first systematic attempt was undertaken by Hans Vaihinger. However, Vaihinger's is radically different from more recent intentionalist readings of Kant. Albeit not in every respect, I propose that a return to this aspect of Vaihinger's approach supports a rewarding advance on such readings. After (...)
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  3. Jules A. Baisnée (1940). De Kant aux Postkantiens. New Scholasticism 14 (4):420-424.
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  4. Jeffrey Andrew Barash (ed.) (2008). The Symbolic Construction of Reality: The Legacy of Ernst Cassirer. University of Chicago Press.
    Following this work, Cassirer extended his insights to encompass a broad spectrum of philosophical themes: from investigations into Western epistemological and ...
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  5. Bernard Barsotti, David Reggio & Eduardo Rêgo (2005). The "Non-Kantianism" of Bachelard. Angelaki 10 (2):89 – 102.
    The spiritual movement of Kantianism remains sound. La Philosophie du non 106 Kantianism has left the employment of the categories incoherent. La Philosophie du non 67.
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  6. Bruno Bauch (1915). Idealismus und Realismus in der Sphäre des philosophischen Kritizismus. Kant-Studien 20 (1-3):97-116.
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  7. Bruno Bauch (1915). Schlussbemerkung zu meiner Diskussion mit A. Messer. Kant-Studien 20 (1-3):302-304.
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  8. Bruno Bauch (1914). Über den Begriff des Naturgesetzes. Kant-Studien 19 (1-3):303-337.
  9. Bruno Bauch (1912). Nachruf, nach den am Sarge im Namen der Kant-Gesellschaft gesprochenen Worten. Kant-Studien 17 (1-3):5-8.
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  10. Bruno Bauch (1909). Zwei Gedenkschriften zu D. Fr. Strauss' hundertstem Geburtstage. Kant-Studien 14 (1-3):68-80.
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  11. Bruno Bauch (1907). Eine neue Ausgabe der Werke Nietzsches. Kant-Studien 12 (1-3):432-435.
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  12. Bruno Bauch (1906). Chamberlains „Kant“. Kant-Studien 11 (1-3):153-195.
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  13. Bruno Bauch (1904). Luther Und Kant. Kant-Studien 9 (1-3):351-492.
  14. Bruno Bauch (1904). Die Persönlichkeit Kants. Kant-Studien 9 (1-3):196-210.
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  15. Manfred Baum (1996). Klaus Reich (1906-1996). Kant-Studien 87 (2):129-131.
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  16. Peter Baumanns (1966). Der kritische Weg in der philosophie Nicolai hartmanns. Kant-Studien 57 (1-4):296-308.
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  17. B. Bavink (1927). Raum, Zeit und Kausalität im System des kritischen Realismus. Kant-Studien 32 (1-3):264-272.
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  18. Thora Ilin Bayer (2006). Art as Symbolic Form: Cassirer on the Educational Value of Art. Journal of Aesthetic Education 40 (4):51-64.
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  19. Lewis White Beck (1951). On Professor Margenau's Kantianism. Philosophy and Phenomenological Research 11 (4):568-573.
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  20. Rainer Beer (1991). Materials on the 'Neo-Kantianism' Discussion. Philosophy and History 24 (1/2):31-32.
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  21. Ernst Behler (1986). Henry Crabb Robinson und Kant. Ein Beitrag zur Kantrezeption innerhalb der europäischen Romantik. Kant-Studien 77 (1-4):289-315.
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  22. Frederick Beiser (2012). Review: Makkreel & Luft (Eds), Neo-Kantianism in Contemporary Philosophy. [REVIEW] Journal of the History of Philosophy 50 (1):145-146.
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  23. Frederick Beiser (2009). Normativity in Neo-Kantianism: Its Rise and Fall. International Journal of Philosophical Studies 17 (1):9 – 27.
    This article discusses the historical background to the concept of normativity which has a wide use in contemporary philosophy. It locates the origin of that concept in the Southwestern Neo-Kantian school, the writings of Windelband, Rickert and Lask. The Southwestern school made the concept of normativity central to epistemology, ethics and the interpretation of German idealism. It was their solution to the threats of psycologism and historicism. However, Windelband, Rickert and Lask found difficulties with the concept which eventually forced them (...)
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  24. Frederick Beiser (2008). Emil Lask and Kantianism. Philosophical Forum 39 (2):283-295.
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  25. Frederick Beiser (2008). Historicism and Neo-Kantianism. Studies in History and Philosophy of Science Part A 39 (4):554-564.
    This article treats the conflict between historicism and neo-Kantianism in the late nineteenth century by a careful examination of the writings of Wilhelm Windelband, the leader of the Southwestern neo-Kantians. Historicism was a profound challenge to the fundamental principles of Kant’s philosophy because it seemed to imply that there are no universal and necessary principles of science, ethics or aesthetics. Since all such principles are determined by their social and historical context, they differ with each culture and epoch. Windelband attempted (...)
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  26. J. Benrubi (1925). Kant, Maine de Biran und die philosophische Bewegung der Gegenwart. Kant-Studien 30 (1-2):453-463.
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  27. Hugo Bergmann (1928). Über einige philosophische argumente gegen die relativitätstheorie. Kant-Studien 33 (1-2):387-404.
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  28. Rudolf Bernet (2009). The Hermeneutics of Perception in Cassirer, Heidegger, and Husserl. In Rudolf A. Makkreel & Sebastian Luft (eds.), Neo-Kantianism in Contemporary Philosophy. Indiana University Press.
  29. A. Biehl (1904). Helmholfz in Seinem Verhältnis Zu Kant. Kant-Studien 9 (1-3):261-285.
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  30. Graham Bird (2007). Review: Friedman, A Parting of the Ways: Carnap, Cassirer, and Heidegger; Alweiss, The World Unclaimed: A Challenge to Heidegger's Critique of Husserl. [REVIEW] Kantian Review 12 (2):161-163.
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  31. L. Boi (1996). Non-Euclidean Geometry, the Philosophical Problem of Space, and the Origins of the Transcendental: Helmholtz and Kant, the Neo-Kantians, Einstein, Poincare, and Mach. Kant-Studien 87 (3):257-289.
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  32. Luciano Boi (1996). Les géométries non euclidiennes, le problème philosophique de l'espace et la conception transcendantale; Helmholtz et Kant, les néo-kantiens, Einstein, Poincaré et Mach. Kant-Studien 87 (3):257-289.
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  33. Daniel Breazeale (2003). Two Cheers for Post-Kantianism: A Response to Karl Ameriks. Inquiry 46 (2):239 – 259.
    Karl Ameriks has recently devoted an entire volume to defending what he calls "orthodox" Kantianism against what he judges to be the "errors" of such post-Kantian idealists as K. L. Reinhold and J. G. Fichte and to exposing what he claims is the frequently unnoticed but always deleterious influence of post-Kantianism upon certain prominent strands of contemporary philosophy. In response, this paper challenges Ameriks' interpretation of Kantianism itself and of the "post-Kantian project", as well as his construal of transcendental idealism. (...)
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  34. Andrew Brook (2004). Kant, Cognitive Science and Contemporary Neo-Kantianism. Journal of Consciousness Studies 11 (10-11):10-11.
    Through nineteenth-century intermediaries, the model of the mind developed by Immanuel Kant has had an enormous influence on contemporary cognitive research. Indeed, Kant could be viewed as the intellectual godfather of cognitive science. In general structure, Kant's model of the mind shaped nineteenth-century empirical psychology and, after a hiatus during which behaviourism reigned supreme , became influential again toward the end of the twentieth century, especially in cognitive science. Kantian elements are central to the models of the mind of thinkers (...)
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  35. Matthew R. Broome (2009). Philosophy as the Science of Value: Neo-Kantianism as a Guide to Psychiatric Interviewing. Philosophy, Psychiatry, and Psychology 15 (2):107-116.
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  36. Fabien Capeillères (2009). To Reach for Metaphysics : Mile Boutroux's Philosophy of Science. In Rudolf A. Makkreel & Sebastian Luft (eds.), Neo-Kantianism in Contemporary Philosophy. Indiana University Press.
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  37. Milic Capek (1958). Reichenbach's Early Kantianism. Philosophy and Phenomenological Research 19 (1):86-94.
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  38. Taylor Carman (2010). Heidegger's Anti-Neo-Kantianism. Philosophical Forum 41 (1):131-142.
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  39. Tom Casier (1999). From Neo-Kantianism to Logicism: Vvedenskij's Mature Years. Studies in East European Thought 51 (1):1-33.
    In the first two decades of the century Vvedenskij developed and defended what he took to be an original argument in support of the impossibility of metaphysical knowledge. This argument, which he hailed as a "proof," involved an examination of the four laws of thought alone. As it made no appeal to the highly technical analyses found in Kant's first Critique, Vvedenskij considered it to be more efficient and thereby effective than Kant's own arguments. Although Vvedenskij's estimation of his accomplishment (...)
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  40. E. Cassirer (1912). Hermann Cohen und die Erneuerung der Kantischen Philosophie. Kant-Studien 17 (1-3):252-273.
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  41. Ernst Cassirer (2005). Hermann Cohen and the Renewal of Kantian Philosophy. Angelaki 10 (1):95 – 108.
    (2005). Hermann Cohen and the Renewal of Kantian philosophy2. Angelaki: Vol. 10, continental philosophy and the sciences the german traditionissue editor: damian veal, pp. 95-108.
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  42. Ernst Cassirer (1942). The Influence of Language Upon the Development of Scientific Thought. Journal of Philosophy 39 (12):309-327.
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  43. Ernst Cassirer (1923/2003). Substance and Function. Dover Publications.
    In this double-volume work, a great modern philosopher propounds a system of thought in which Einstein's theory of relativity represents only the latest (albeit the most radical) fulfillment of the motives inherent to mathematics and the physical sciences. In the course of its exposition, it touches upon such topics as the concept of number, space and time, geometry, and energy; Euclidean and non-Euclidean geometry; traditional logic and scientific method; mechanism and motion; Mayer's methodology of natural science; Richter's definite proportions; relational (...)
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  44. Ernst Cassirer & Lydia Patton (2005). Hermann Cohen and the Renewal of Kantian Philosophy. Angelaki 10 (1):95-108.
    The three works dedicated to securing the foundation of Kantian doctrine are linked inextricably to Hermann Cohen's philosophical life's work. For as much as Cohen distanced himself from Kant's conclusions on individual points in building his own system, the methodological consciousness that inspired all of Cohen's individual achievements certainly first achieved clarity and maturity in his scientific, comprehensive analysis of Kant's fundamental works.
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  45. Andrew Chignell (2010). Kant Between the Wars: A Reply to Hohendahl. Philosophical Forum 41 (1):41-49.
    A critique of Peter Hohendahl's account of the fate of Kantianism and Neo-Kantianism in the interwar period. -/- .
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  46. Andrew Chignell (2008). On Going Back to Kant. Philosophical Forum 39 (2):109-124.
    A broad overview of the NeoKantian movement in Germany, written as an introduction to a series of essays about that movement. -/- .
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  47. Andrew Chignell (2008). NeoKantian Philosophies of Science: Cassirer, Kuhn, and Friedman. Philosophical Forum 39 (2):253-262.
    A description and critique of aspects of Michael Friedman's latter day NeoKantian program in the philosophy of science. -/- .
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  48. Andrew Chignell & Peter Gilgen (2013). Neo-Kantianism in Contemporary Philosophy. [REVIEW] Notre Dame Philosophical Reviews.
    A review of a volume on Neo-Kantianism edited by Rudolf Makkreel and Sebastian Luft. -/- .
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  49. Carleton B. Christensen (1999). What Does (the Young) Heidegger Mean by the Seinsfrage? Inquiry 42 (3 & 4):411 – 437.
    Heidegger's central concern is the question of being (Seinsfrage). The paper reconstructs this question at least for the young (pre- Kehre) Heidegger in the light of two interconnected hypotheses: (1) the substantial content of the question of being can be identified by seeing it as a response to (Marburg) neo-Kantianism; and (2) this content centres around the claim that, pace the neo-Kantians, 'epistemological' concerns are grounded in 'ontological' ones, for which reason 'ontology' must precede 'epistemology' as a form of philosophical (...)
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  50. Jean-François Courtine (2009). Réduction, construction, destruction. D'un dialogue à trois : Natorp, Husserl, Heidegger. Philosophiques 36 (2):559-577.
    In order to introduce the question of tbe « given » and of its elaboration with respect to the motifs of reduction, construction and destruction, we take as a point of departure the first courses of Heidegger at the University of Freiburg in the years 1919-1920. Framed by a sustained debate with the different figures of Neokantianism that occupied the forefront of the philosophical scene in Germany, Heidegger’s aim is to take up and to radicalize Husserl’s phenomenological enterprise indexed to (...)
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