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  1. Protrepticus. Aristotle, Monte Ransome Johnson & D. S. Hutchinson - manuscript
    A new translation and edition of Aristotle's Protrepticus (with critical comments on the fragments) -/- Welcome -/- The Protrepticus was an early work of Aristotle, written while he was still a member of Plato's Academy, but it soon became one of the most famous works in the whole history of philosophy. Unfortunately it was not directly copied in the middle ages and so did not survive in its own manuscript tradition. But substantial fragments of it have been preserved in several (...)
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  2. Plotinus and Dionysius the Areopagite on Participation in the Good.Panagiotis G. Pavlos - manuscript
    Paper draft on the concept of participation in the Late Antique thought of Plotinus and Dionysius the Areopagite.
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  3. Antiochus of Ascalon and the Philosophical Influences on the Neoplatonic Thought.N. Horianopoulos - unknown - Skepsis: A Journal for Philosophy and Interdisciplinary Research 13.
  4. The Strategy and Functions of Philosophical Exegesis in Origen of Alexandria, in Greek and Byzantine Philosophical Exegesis, eds James B. Wallace and Athanasios Despotis, Leiden: Brill, 2021.Ilaria L. E. Ramelli - forthcoming - In James B. Wallace & Athanasios Despotis (eds.), Greek and Byzantine Philosophical Exegesis,. Leiden, Netherlands:
  5. Secular and Christian Commentaries in Late Antiquity, invited chapter in The Cambridge History of Later Latin Literature, eds Gavin Kelly and Aaron Pelttari, Cambridge: CUP, forthcoming.Ilaria L. E. Ramelli - forthcoming - In Gavin Kelly (ed.), The Cambridge History of Later Latin Literature, eds Gavin Kelly and Aaron Pelttari, Cambridge: CUP, forthcoming. Cambridge, UK:
    Commentaries in late antiquity were the predominant form of scholarly engagement with ancient, authoritative texts. Not only in Greek, but in Latin no less, ancient commentaries were an integral part of reading and understanding literature and philosophy (and theology, as part and parcel of philosophy at that time). I shall deal with commentaries (as self-standing works, different from glosses) on poetic, rhetorical, philosophical, and religious texts in Latin late antiquity, both ‘pagan’ and Christian. Grammatical and rhetorical education played a remarkable (...)
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  6. "‘Pagan’ and Christian Platonism in Dionysius: The Double-Reference Scheme and Its Meaning", in Byzantine Platonists 284-1453, eds Frederick Lauritzen and Sarah Klitenic Wear, Theandrites: Studies in Byzantine Platonism and Christian Philosophy, Steubenville: Franciscan University Press, 2021.Ilaria L. E. Ramelli - forthcoming - In Sarah Klitenic Wear & Frederick Lauritzen (eds.), Byzantine Platonists 284-1453. Steubenville, OH, USA:
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  7. "Origen’s Philosophical Theology and Connections to Platonism." Main lecture, international conference, Hellenism, Early Judaism and Early Christianity: Transmission and Transformation of Ideas, Academy of Sciences, Prague, 12-13 September 2019, ed. Radka Fialová, Jiří Hoblík, and Petr Kitzler, Berlin: de Gruyter, 2021.Ilaria L. E. Ramelli - forthcoming - In Petr Kitzler, Jiri Hohlik & Radka Fialova (eds.), Hellenism, Early Judaism and Early Christianity: Transmission and Transformation of Ideas. Berlin, Germany:
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  8. The Reception of Paul’s Nous in the Christian Platonism of Origen and Evagrius, in: Der νοῦς bei Paulus im Horizont griechischer und hellenistisch-jüdischer Anthropologie, eds Jörg Frey and Manuel Nägele, WUNT, Tübingen: Mohr Siebeck, 2021, pp. 279-316.Ilaria L. E. Ramelli - forthcoming - In Jörg Frey (ed.), Der νοῦς bei Paulus im Horizont griechischer und hellenistisch-jüdischer Anthropologie, eds Jörg Frey and Manuel Nägele, WUNT, Tübingen: Mohr Siebeck, 2021. Tübingen, Germany: pp. pp. 279-316..
  9. Soma (Σῶμα), in Das Reallexikon für Antike und Christentum, Stuttgart: Hiersemann Verlag, 2021.Ilaria L. E. Ramelli - forthcoming - Das Reallexikon Für Antike Und Christentum.
  10. The Question of Origen's Conversion and His Philosophico-Theological Lexicon of Epistrophē, Main Lecture, International Conference, Religious and Philosophical Conversion, Bonn University, 25-27 September 2018, in: Greek and Byzantine Philosophical Exegesis, ed. James B. Wallace and Athanasios Despotis, Leiden: Brill, 2021.Ilaria L. E. Ramelli - forthcoming - In Greek and Byzantine Philosophical Exegesis. Leiden, Netherlands:
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  11. The Medico-oikonomic Model of Human Nature in Bryson’s Oikonomikos.Aistė Čelkytė - 2023 - Phronesis: A Journal for Ancient Philosophy 68 (2):206-235.
    In this paper, I argue that Bryson’s Oikonomikos is a fascinating example of the oikonomia genre in several different respects. Although the problematic transmission of this Neopythagorean text makes studying it a challenge, such effort is well-rewarded with an elaborate argument which paints the human bodily constitution, the central bodily functions and oikonomic activities as intrinsically linked. Focusing on Bryson’s argument which roots oikonomic behaviour in human biology, I explore the underlying conceptualisation of human nature and contextualise it within relevant (...)
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  12. The Starry Heavens Above.Dirk Baltzly - 2022 - International Journal of the Platonic Tradition 16 (1):49-57.
    Lengthy review of the 2020 Brill Companion to Hellenistic Astronomy with special reference to Neoplatonism.
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  13. ‘Consubstantiality’ as a philosophical-theological problem: Victorinus’ hylomorphic model of God and his ‘correction’ by Augustine.Sarah Catherine Byers - 2022 - Scottish Journal of Theology 1 (75):12-22.
    This article expands our knowledge of the historical-philosophical process by which the dominant metaphysical account of the Christian God became ascendant. It demonstrates that Marius Victorinus proposed a peculiar model of ‘consubstantiality’ that utilised a notion of ‘existence’ indebted to the Aristotelian concept of ‘prime matter’. Victorinus employed this to argue that God is a unity composed of Father and Son. The article critically evaluates this model. It then argues that Augustine noticed one of the model's philosophical liabilities but did (...)
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  14. Post-Hellenistic Philosophy on God and the WorldCalcidius on Plato’s Timaeus: Greek Philosophy, Latin Reception, and Christian ContextsPseudo-Aristotle: De mundo. [REVIEW]Andrea Falcon - 2022 - Rhizomata 10 (1):163-171.
  15. Accordo e armonia. L'estetica neoplatonica di Leon Battista Alberti.Filip Ivanovic - 2022 - In Andrea Tagliapietra, Caterina Piccione, Erminio Maglione & Giordano Ghirelli (eds.), Storie dell'idea di immagine. Dalla filosofia antica all'arte contemporanea. Milano: pp. 191-207.
  16. A Late Antique Rabbinic Discourse on the Linguistic (In-)determinacy of the Law.Eva Kiesele - 2022 - Topoi 41 (3):505-514.
    The late antique rabbis of Roman Palestine were seasoned jurists, experts on exegesis and legal interpretation. Yet rabbinic literature does not theorize. A positive account of rabbinic conceptions of language therefore remains a desideratum. I choose an alternative approach. Legal reasoning relies on language to ground the determinacy of the law. Jurists must thus confront language when it threatens to undermine the latter. Conversely, they may hold language to safeguard legal determinacy. Drawing on insights from legal theory, I turn to (...)
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  17. The sources of Celsus's criticism of Jesus: Theological developments in the second century A.D.Egge Tijsseling - 2022 - Bristol, CT: Peeters.
    This book is about what Celsus wrote about Jesus in the Second Century, what Celsus's image of God was like, and especially where Celsus found the ammunition to criticize Jesus so fiercely. Why did Christianity's growth bother a pagan philosopher, who was committed to Roman religion? Why did it bother a Platonic philosopher, although Christianity was never meant to be a philosophy? -- Egge Tijsseling explores the idea that Christians finished the Roman Empire, because they did not want to join (...)
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  18. La antropología de Gregorio de Nisa en el Quattrocento: la traducción latina del De oratione dominica por Atanasio Chalkéopoulos y su posible recepción en Giovanni Pico.Francisco Bastitta-Harriet - 2021 - In Matthieu Cassin, Hélène Grelier-Deneux & Françoise Vinel (eds.), Gregory of Nyssa: Homilies on the Our Father. An English Translation with Commentary and Supporting Studies. Leiden, Netherlands: Brill. pp. 723-740.
    In the midst of the renewed interest of philosophers and scholars in Classical Antiquity, the Italian Quattrocento bears testimony to the discovery, study and translation of many works from the Greek Patristic tradition, which nurture the humanists’ desire for a Poetic Theology and a new Anthropology. In that context, some of Gregory of Nyssa’s texts that had remained unknown to the West during the Medieval period receive their first Latin translations, made by prominent representatives of the Italian and Byzantine cultures. (...)
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  19. Celsus in His World: Philosophy, Polemic and Religion in the Second Century.James Carleton Paget & Simon Gathercole (eds.) - 2021 - New York: Cambridge University Press.
    Celsus penned the earliest known detailed attack upon Christianity. While his identity is disputed and his anti-Christian treatise, entitled the True Word, has been exclusively transmitted through the hands of the great Christian scholar Origen, he remains an intriguing figure. In this interdisciplinary volume, which brings together ancient philosophers, specialists in Greek literature, and historians of early Christianity and of ancient Judaism, Celsus is situated within the cultural, philosophical, religious and political world from which he emerged. While his work is (...)
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  20. Да ли је онтологија Кападокијских Отаца релациона? Ипостас као начин постојања (τρὁπος ἠπαρξεως) и однос (σχέσις).Aleksandar Djakovac - 2021 - In Вера и мисао у вртлогу времена: међународни зборник радова у част митрополита Амфилохија (Радовића) и епископа Атанасија (Јевтића). Belgrade, Serbia: pp. 387-407.
    У овом раду ћемо анализирати неке темељне тријадолошке појмове богословља Кападокијских Отаца, и покушати да докажемо да из њиховог учења произилази специфична релациона онтологија. Показаћемо да ипостас не може да буде редукована на партикуларну природу са својствима, пошто су ипостасна својства Свете Тројице сводива једино на стварност односа. Јединствена ипостасна својства, која се означавају као нерођеност, рођеност и исхођење, представљају начин постојања (τρὁπος ἠπαρξεως) конкретних Личности, и јесу називи за однос (σχέσις) који те Личности међусобно имају. У истом кључу треба (...)
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  21. Movement, Perpetual Progress and Straining (ἐπέκτασις) According to St. Gregory of Nyssa.Aleksandar Djakovac - 2021 - Theoria: Beograd 2 (62):5-24.
    U ovom tekstu ćemo istražiti na koji način i na kojoj osnovi je ideja napredovanja doživela svoju transformaciju u neoplatonizmu i hrišćanskoj teologiji. Pokazaćemo da se elementi ove ideje javljaju kod Plotina i pojedinih patrističkih autora, ali da je konačno uobličenje i razradu doživela prvenstveno u delu svetog Grigorija Niskog, koji je priznat kao najzaslužniji za njeno postuliranje.
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  22. Law, Order, and Equality in Dionysius the Areopagite.Filip Ivanovic - 2021 - In Georgi Kapriev (ed.), The Dionysian Traditions. 2300 Турнаут, Белгија: Brepols. pp. 335-343.
  23. Body and Soul in Dionysius the Areopagite.Filip Ivanovic - 2021 - In Frederick Lauritzen & Sarah Klitenic Wear (eds.), The Byzantine Platonists 284-1453. Steubenville, OH: Franciscan University Press. pp. 113-123.
  24. Olympiodorus of Alexandria: Exegete, Teacher, Platonic Philosopher.Albert Joosse (ed.) - 2021 - Leiden ; Boston: Brill.
    This is the first collected volume dedicated to Olympiodorus of Alexandria, the last pagan Platonic philosopher at the end of antiquity.
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  25. Byzantine Platonists 284-1453.Frederick Lauritzen & Sarah Klitenic Wear (eds.) - 2021 - Steubenville, OH: Franciscan University Press.
    "This volume brings together articles by sixteen leading scholars on a cross-section of Platonists authors-Christian and non-Christian-from early through late Byzantium philosophy, including the Capaddocians, Cyril, Proclus, Damascius, Dionysius, George of Pisidia, Nicetas Stethatos, Nikephoros Choumenos, Psellos, and George Palamas. The reception of Byzantine thought in the Latin tradition is also considered. The articles collectively show development in the Greek East on ontological issues such as the doctrine of the soul, as well as theological concepts of the One/God and Trinity (...)
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  26. Sosipatra of Pergamum: philosopher and oracle.Heidi Marx-Wolf - 2021 - New York: Oxford University Press. Edited by Robert Nau & Eunapius.
    The story of Sosipatra of Pergamon (4th century C.E.) as told by her biographer, Eunapius of Sardis in his Lives of the Philosophers and Sophists, is a remarkable tale. It is the story of an elite young girl from the area of Ephesus, who was educated by traveling spirits (daemons), and who grew up to lead her own philosophy school on the west coast of ancient Asia Minor. She was also a prophet of sorts, channeling divine messages to her students, (...)
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  27. Body and Space in Hobbes and Descartes.Edward Slowik - 2021 - In Marcus P. Adams (ed.), A Companion to Hobbes. Hoboken, NJ, USA: Wiley. pp. 367-380.
    This essay will examine and compare concepts of body and space in the respective systems of Hobbes and Descartes. Rather than provide an exhaustive analysis of these similarities and differences, several key issues will be highlighted that reveal the distinctive traits of Hobbes’s approach to these issues as compared with Descartes. While some of Hobbes’s hypotheses seem closer to Descartes, such as the importance of extension in the conception of body, others are more unique, such as Hobbes’s appeal to phantasms (...)
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  28. Love, Will, and the Intellectual Ascents.Sarah Catherine Byers - 2020 - In Tarmo Toom (ed.), The Cambridge Companion to Augustine's Confessions. Cambridge: Cambridge University Press. pp. 154-174.
    Augustine’s accounts of his so-called mystical experiences in conf. 7.10.16, 17.23, and 9.10.24 are puzzling. The primary problem is that, although in all three accounts he claims to have seen “that which is,” we have no satisfactory account of what “that which is” is supposed to be. I shall be arguing that, contrary to a common interpretation, Augustine’s intellectual “seeing” of “being” in Books 7 and 9 was not a vision of the Christian God as a whole, nor of one (...)
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  29. Freedom and Responsibility in Neoplatonist Thought.Ursula Coope - 2020 - New York, NY: Oxford University Press.
    Ursula Coope presents a ground-breaking study of the philosophy of the Neoplatonists. She explores their understanding of freedom and responsibility: an entity is free to the extent that it is wholly in control of itself, self-determining, self-constituting, and self-knowing - which only a non-bodily thing can be.
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  30. The Concept of Pneuma after Aristotle.Sean Coughlin, David Leith & Orly Lewis (eds.) - 2020 - Berlin: Edition Topoi.
    This volume explores the versatility of the concept of pneuma in philosophical and medical theories in the wake of Aristotle’s physics. It offers fourteen separate studies of how the concept of pneuma was used in a range of physical, physiological, psychological, cosmological and ethical inquiries. The focus is on individual thinkers or traditions and the specific questions they sought to address, including early Peripatetic sources, the Stoics, the major Hellenistic medical traditions, Galen, as well as Proclus in Late Antiquity and (...)
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  31. Religion and Science in Gregory of Nyssa: The Unity of the Creative and Scientific Logos.Ilaria L. E. Ramelli - 2020 - Marburg Journal of Religion 22.
  32. Philosophy 101 in the alexandrian school, fifth century ad - (m.) chase (trans.) Ammonius: Interpretation of Porphyry's introduction to Aristotle's five terms. Pp. VIII + 200. London and new York: Bloomsbury academic, 2020. Cased, £85. Isbn: 978-1-350-08922-8. [REVIEW]Ludger Jansen & Petter Sandstad - 2020 - The Classical Review 70 (2):360-362.
  33. Changing What We Desire: Olympiodorus on Person-Sensitivity and the Superiority of the Platonic Method.Pauliina Remes - 2020 - Graduate Faculty Philosophy Journal 41 (2):349-375.
  34. Caracterización teológica de la cosmología de Platón en la apologética de Atenágoras.Estiven Valencia Marin - 2020 - Albertus Magnus 11 (2):63-83.
    Algunos elementos de la filosofía platónica establecidos en tratados apologéticos de muchos escritores cristianos entre los cuales se encuentra el ateniense Atenágoras y su conocida obra πρεσβεία περὶ χριστιανῶν, cuya versión del helenista y teólogo español Daniel Ruiz será el objeto de estudio en el presente texto, demuestran un especial interés por la exposición de la cosmología. Si bien esta temática hace las veces de un intento por demostrar racionalmente la trascendencia de lo divino y la seguida generación del universo (...)
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  35. Journeys in the Phaedrus: Hermias' Reading of the Walk to the Ilissus.Dirk Baltzly - 2019 - In John F. Finamore, Christina-Panagiota Manolea & Sarah Klitenic Wear (eds.), Studies in Hermias’ Commentary on Plato’s Phaedrus. Leiden: Brill. pp. 7-24.
    Plato’s Phaedrus is a dialogue of journeys, a tale of transitions. It begins with Socrates’ question, ‘Where to and from whence, my dear Phaedrus?’ and concludes with the Socrates’ decision, ‘Let’s go’ (sc. back into the city from whence they’ve come). In the speech that forms its centre-piece Socrates narrates another famous journey—the descent of the soul into the body and its reascent to the realm of Forms through erotic madness. It is not too implausible to suppose that Plato himself (...)
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  36. Autobiographical Self-Fashioning in Origen.Ilaria L. E. Ramelli - 2019 - In Maren R. Niehoff & Joshua Levinson (eds.), Self, Self-Fashioning and Individuality in Late Antiquity. Tübingen, Germany: pp. pp. 271-288..
    In this paper, the “self” is understood in broad terms as one’s character and personality, based on Christopher Gill’s notion of the self in Hellenistic and imperial philosophy. Moreover, my use of “self-fashioning” —that is, one’s creation of an image of oneself—in ancient Christianity, is built on the work of Carol Newsom and Eve-Marie Becker. The latter focusses on Paul, who is Origen’s hero and may even have inspired Origen’s own strategies of self-fashioning as an inspired preacher of Christ, an (...)
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  37. Platone a Ferrara: il De providentia ad sententiam Platonis et Platonicorum liber unus di Tommaso Giannini.Simone Fellina - 2019 - In Fabrizio Amerini, Simone Fellina & Andrea Strazzoni (eds.), Tra antichità e modernità. Studi di storia della filosofia medievale e rinascimentale. Parma: E-theca OnLineOpenAccess Edizioni. pp. 466-553.
    Tommaso Giannini (1556-1638) was a prominent professor at the Ferrara Studium between the sixteenth and the seventeenth century. Probably influenced by Platonic sympathies nurtured by the Court and partly by the University milieu, in 1587 he published his first work titled De providentia ad sententiam Platonis et Platonicorum liber unus, which was a catalyst for his academic career. His De providentia displays a large amount of sources always tacitly used: Marsilio Ficino, Jacques Charpentier, Giulio Serina, Stefano Tiepolo, Teofilo Zimara, Bessarion, (...)
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  38. Hermias on the Unity of the Phaedrus.Quinton Gardiner & Dirk Baltzly - 2019 - In John F. Finamore, Christina-Panagiota Manolea & Sarah Klitenic Wear (eds.), Studies in Hermias’ Commentary on Plato’s Phaedrus. Leiden: Brill. pp. 68-83.
    In the Phaedrus, Socrates insists that every proper logos must have the unity of an organic living thing. And yet it is hard to say what imposes any such unity on the various speeches and topics that are dealt with in this very dialogue. This chapter situates the view of Hermias of Alexandria in relation to modern debates about what, if anything, unifies the Phaedrus. For the ancient Neoplatonists, the question of unity was bound up with the question of each (...)
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  39. A Cultura Cristã e a Cultura Pagã na Perspectiva de Basílio Magno.Irineu Letenski - 2019 - Basilíade - Revista de Filosofia 1 (1):53-67.
    Estas reflexões têm como objetivo principal mostrar a possibilidade de um diálogo entre a cultura cristã e a cultura pagã na perspectiva de Basílio Magno, ou de Cesareia. Com efeito, três tendências marcaram a relação “sabedoria cristã” e “sabedoria pagã” nos primeiros séculos do pensamento cristão: uma tendência que vê uma quase equivalência entre estas duas áreas do saber (Justino Mártir), uma segunda tendência que estabelece um fosso intransponível entre ambas as esferas (Tertuliano) e, finalmente, uma tendência intermediária ou completar (...)
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  40. Simplicius on the principal Meaning of Physis in Aristotle's Physics II.1-3.Melina G. Mouzala - 2019 - Analogia 7:43-82.
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  41. Neoplatonic Pantheism Today.Eric Steinhart - 2019 - European Journal for Philosophy of Religion 11 (2):141-162.
    Neoplatonism is alive and well today. It expresses itself in New Thought and the mind-cure movements derived from it. However, to avoid many ancient errors, Neoplatonism needs to be modernized. The One is just the simple origin from which all complex things evolve. The Good, which is not the One, is the best of all possible propositions. A cosmological argument is given for the One and an ontological argument for the Good. The presence of the Good in every thing is (...)
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  42. Damascius et l’ineffable. Récit de l’impossible discours.Marilena Vlad - 2019 - Paris, France: J. Vrin.
    Cet ouvrage part d’une question simple dans son énoncé et pourtant complexe dans sa solution : c’est la question du principe unique et absolu du tout. Pourquoi et comment en parler? En quoi résident sa nécessité, son importance et son sens pour la pensée? Cette question trouve une réponse radicale à la fin de la tradition néoplatonicienne, notamment chez Damascius, dans son Traité des premiers principes. Bien que ce problème ait toujours été présent sous le calame des philosophes héritiers de (...)
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  43. Hermias: On Plato Phaedrus 227a–245e.Dirk Baltzly & Michael Share - 2018 - London: Bloomsbury.
    Translation and commentary on the only surviving sustained work on Plato's Phaedrus from antiquity.
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  44. Il minimo, l’unità, e l’universo infinito nella cosmologia vitalistica di Giordano Bruno.Marina P. Banchetti - 2018 - In Andrea Muni (ed.), Platone nel pensiero moderno e contemporaneo - Volume XV. Milano: Limina Mentis. pp. 1-20.
  45. Histoire de la littérature grecque chrétienne des origines à 451. Volume 1: Introduction: problèmes et perspectives. Volume 2: De Paul de Tarse à Irénée de Lyon. Second edition. Edited by Bernard Pouderon and Enrico Norelli . Pp. 406 and 865. (Collection L’Âne d’Or.) Paris: Les Belles Lettres, 2016. ISBN 978 2 251 42064 6 and 42065 3. Paper €35 and €55. [REVIEW]Ilaria L. E. Ramelli - 2018 - Journal of Theological Studies 69.
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  46. Mark Eli Kalderon, "Sympathy in Perception". [REVIEW]Catherine Legg & Jack Alan Reynolds - 2018 - Notre Dame Philosophical Reviews 2018 (0809).
    Mark Eli Kalderon's book boldly positions itself as a work in speculative metaphysics. Its point of departure is the familiar distinction between presentational and representational philosophies of perception. Kalderon notes that the latter has been more popular of late, as it is more amenable to "an account" explicating causal or counterfactual conditions on perception; but he wishes to rehabilitate the former, at least in part. One widely perceived disadvantage of presentationalism has been the way that understanding perception merely as registering (...)
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  47. Die "unartikulierbaren Begriffe" des Neuplatonikers Damaskios: Transzendenz und All-Einheit in den Aporien und Lösungen bezüglich der ersten Prinzipien.Gheorge Paşcalău - 2018 - Berlin: De Gruyter.
    Damaskios (5./6. Jh.) ist der letzte Scholarch der Platonischen Akademie und zugleich der letzte systematische Denker der paganen Antike. Die von Paşcalău vorgelegte Arbeit untersucht die zentralen Themen der Damaskenischen Metaphysik, deren originellster Zug in der Überbietung des neuplatonischen Transzendenz-Diskurses und in der Setzung eines Prinzips jenseits des „Einen" besteht. Die Dialektik, die Damaskios entwickelt, um vom „Unsagbaren" jenseits des Einen zu sprechen, bildet zweifellos die konsequenteste Theorie des Absoluten in der abendländischen Geistesgeschichte. Paşcalău analysiert Damaskios’ Argumente für die Annahme (...)
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  48. Manuscript "Neoplatonic Philosophy" by Pamfil D. Yurkevych: source criticism.Anna Pylypiuk - 2018 - Наукові Записки Наукма. Філософія Та Релігієзнавство 1:26-34.
    This article is the first to bring into scientific discussion and to provide a historico-philosophical analysis of a manuscript “Neoplatonic Philosophy from the archive of Pamfil Danylovych Yurkevych (1826–1874). The reviewed manuscript belongs to P. D. Yurkevych’s handwritten nachlass stored in the funds of the Institute of Manuscript of V. I. Vernadsky National Library of Ukraine in the city of Kyiv. Additional archival materials (in particular, programs of P. D. Yurkevych’s lectures that took place in 1850s – beginning of 1860s (...)
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  49. On Plato : Phaedrus 227a-245e.Michael Share & Dirk Baltzly - 2018 - New York: Bloomsbury Academic. Edited by Dirk Baltzly & Michael John Share.
    This commentary records, through notes taken by Hermias, Syrianus' seminar on Plato's Phaedrus, one of the world's most influential celebrations of erotic beauty and love. It is the only Neoplatonic commentary on Plato's Phaedrus to have survived in its entirety. Further interest comes from the recorded interventions by Syrianus' pupils - including those by Proclus, his eventual successor as head of the Athenian school, who went on to teach Hermias' father, Ammonius. The second of two volumes of Hermias' commentary, the (...)
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  50. Hermias: On Plato's Phaedrus.Harold A. S. Tarrant & Dirk Baltzly - 2018 - In Harold Tarrant, François Renaud, Dirk Baltzy & Danielle A. Layne (eds.), Brill’s Companion to the Reception of Plato in Antiquity. Leiden: Brill.
    This article tackles the sole surviving ancient commentary on what was perhaps the second most important Platonic work, with special interest for the manner in which the ancients tackled the setting of Plato's dialogues, Socratic ignorance, Socratic eros, the central myth-like Palinode, and the question of oral as against written teaching.
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