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  1. Wolfgang Achtner (2009). Time, Eternity, and Trinity. Neue Zeitschrift für Systematische Theologie Und Religionsphilosophie 51 (3):268-288.
    This paper addresses three issues. In the first part the relation between consciousness and time is being discussed as it developed in the history of philosophy and theology. This covers Plato, Plotinus and St. Augustine. It continues in the second part to describe that time is being perceived in the mystical consciousness as eternity which means in this context timelessness. Examples from world religions are offered. The question is asked if this eternity in mystical experience can be understood as relating (...)
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  2. J. L. Ackrill (1955). Proclus' Commentary on Plato's Alcibiades L. G. Westerink: Proclus Diadochus, Commentary on the First Alcibiades of Plato. Pp. Xi+197. Amsterdam: North Holland Publishing Company, 1954. Cloth, Fl. 22.50. [REVIEW] The Classical Review 5 (3-4):271-272.
  3. J. Adam (1890). Supplementa Ad Procli Commentaries in Platonia de Republlca Libros Nuper Uulgatos, Edidit Ricardus Reitzenstbin. Breslauer Philo Logische Abhandlungen. Vierter Band. Drittes Heft. Breslau, 1889. Pp. 1—31. 1 Mk. [REVIEW] The Classical Review 4 (1-2):45-.
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  4. Peter Adamson (2012). Neoplatonism. [REVIEW] Phronesis: A Journal for Ancient Philosophy 57 (4):380-399.
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  5. Peter Adamson (2012). Neoplatonism. [REVIEW] Phronesis 57 (4):380-399.
    In Eudemian Ethics 8.2, Aristotle posits god as the starting-point of non-rational desire (particularly for the naturally fortunate), thought, and deliberation. The questions that dominate the literature are: To what does `god' refer? Is it some divine-like entity in the soul that produces thoughts and desires or is it Aristotle's prime mover? And how does god operate as the starting-point of these activities? By providing a careful reconstruction of the context in which god is evoked, I argue against the popular (...)
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  6. Peter Adamson (2012). Neoplatonism. [REVIEW] Phronesis: A Journal for Ancient Philosophy 57 (4):380-399.
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  7. Peter Adamson (2008). Plotinus' Cosmology. A Study of Ennead II.1 (40). Text, Translation and Commentary. International Journal of the Platonic Tradition 2 (2):219-223.
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  8. Peter Adamson (2002). Before Essence and Existence: Al-Kindi's Conception of Being. Journal of the History of Philosophy 40 (3):297-312.
    This paper studies the first metaphysical theory in Arabic philosophy, that of al-Kindi, as found in "On First Philosophy" and other of his works. Placing these works against the background of translations produced in al-Kindi's circle (the "Theology of Aristotle," which is the Arabic version of Plotinus, and the "Liber de Causis," the Arabic version of Proclus' "Elements of Theology"), it argues that al-Kindi has two conceptions of being: "simple" being, which excludes predication and derives from Neoplatonism, and "complex" being, (...)
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  9. Peter Adamson (2002). The Arabic Plotinus: A Philosophical Study of the Theology of Aristotle. Duckworth.
  10. Peter Adamson (2001). Aristotelianism and the Soul in the Arabic Plotinus. Journal of the History of Ideas 62 (2):211-232.
  11. F. Ademollo (2004). Sophroniscus' Son is Approaching: Porphyry, Isagoge 7.20-1. Classical Quarterly 54 (1):322-325.
  12. Jan Aertsen (2004). The Concept of "Transcendens" in the Middle Ages : What is Beyond and What is Common. In Carlos G. Steel, Gerd van Riel, Caroline Macé & Leen van Campe (eds.), Platonic Ideas and Concept Formation in Ancient and Medieval Thought. Leuven University Press.
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  13. E. V. Afonasin, John M. Dillon & John F. Finamore (eds.) (2012). Iamblichus and the Foundations of Late Platonism. Brill.
    Drawing on recent scholarship and delving systematically into Iamblichean texts, these ten papers establish Iamblichus as the great innovator of Neoplatonic philosophy who broadened its appeal for future generations of philosophers.
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  14. Sara Ahbel-Rappe (2010). Damascius' Problems and Solutions Regarding First Principles. OUP USA.
    Damascius was head of the Neoplatonist academy in Athens when the Emperor Justinian shut its doors forever in 529. His work, Problems and Solutions Concerning First Principles, is the last surviving independent philosophical treatise from the Late Academy. Its survey of Neoplatonist metaphysics, discussion of transcendence, and compendium of late antique theologies, make it unique among all extant works of late antique philosophy. -/- It has never before been translated into English. The Problems and Solutions exhibits a thoroughgoing critique of (...)
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  15. Sara Ahbel-Rappe (2008). Review of Proclus, Dirk Baltzly (Ed., Trans.), Commentary on Plato's Timaeus: Volume III, Book 3, Part I [Proclus on the World's Body]. [REVIEW] Notre Dame Philosophical Reviews 2008 (1).
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  16. Sara Ahbel-Rappe (1999). Reading Neoplatonism: Non-Discursive Thinking in the Texts of Plotinus, Proclus, and Damascius. Cambridge University Press.
    Neoplatonism is a term used to designate the form of Platonic philosophy that developed in the Roman Empire from the third to the fifth century AD and that based itself on the corpus of Plato's dialogues. Sara Rappe's challenging and innovative study is the first book to analyse Neoplatonic texts themselves using contemporary philosophy of language. It covers the whole tradition of Neoplatonic writing from Plotinus through Proclus to Damascius. Addressing the strain of mysticism in these works from a fresh (...)
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  17. Sara Ahbel-Rappe (1998). Scepticism in the Sixth Century? Damascius'. Journal of the History of Philosophy 36 (3).
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  18. Alcinous (1995). Alcinous: The Handbook of Platonism. Clarendon Press.
    The Handbook of Platonism or Didaskalikos, attributed to Alcinous (long identified with the Middle Platonist Albinus, but on inadequate grounds), is a central text of later Platonism. In Byzantine times, in the Italian Renaissance, and even up to 1800, it was regarded as an ideal introduction to Plato's thought. In fact it is far from being this, but it is an excellent source for our understanding of Platonism in the second century AD. Neglected after a more accurate view of Plato's (...)
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  19. Aphrodite Alexandrakis (1998). Neopythagoreanizing Influences on Plotinus' Mystical Notion of Numbers. Philosophical Inquiry 20 (1-2):101-110.
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  20. Mark Richard Alfino (1988). Plotinus and the Possibility of Non-Propositional Thought. Ancient Philosophy 8 (2):273-284.
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  21. Keimpe Algra (2004). Eternity and the Concept of God in Early Stoicism. In Carlos G. Steel, Gerd van Riel, Caroline Macé & Leen van Campe (eds.), Platonic Ideas and Concept Formation in Ancient and Medieval Thought. Leuven University Press.
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  22. D. J. Allan (1975). A Passage From Iamblichus in Praise of the Contemplative Life. Archiv für Geschichte der Philosophie 57 (3):246-268.
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  23. John P. Anton (1964). Plotinus' Refutation of Beauty as Symmetry. Journal of Aesthetics and Art Criticism 23 (2):233-237.
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  24. Richard E. Aquila (1992). On Plotinus and the "Togetherness" of Consciousness. Journal of the History of Philosophy 30 (1):7-32.
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  25. A. H. Armstrong (1986). Werner Beierwaltes: Denken des Einen. (Studien zur neuplatonischen Philosophie und ihrer Wirkungsgeschichte.) Pp. 471. Frankfurt: Vittorio Klostermann, 1985. DM. 194. [REVIEW] The Classical Review 36 (02):322-323.
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  26. A. H. Armstrong (1985). Michael Atkinson: Plotinus: Ennead V.I. On the Three Principal Hypostases. (Oxford Classical and Philosophical Monographs.) Pp. Lxvi + 272. Oxford University Press, 1983. £25. [REVIEW] The Classical Review 35 (01):201-.
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  27. A. H. Armstrong (1984). Porphyry's Life of Plotinus. The Classical Review 34 (01):57-.
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  28. A. H. Armstrong (1984). Porphyry's Life of Plotinus Luc Brisson, Marie-Odile Goulet-Cazé, Richard Goulet, Denis O'Brien. Preface de Jean Pépin: Porphyre, Vie de Plotin, I: Travaux Préliminaires Et Index Grec Complet. (Histoire des Doctrines de 1'Antiquité Classique, 6.) Pp. 436; 1 Plate, 2 Maps. Paris: Librairie Philosophique J. Vrin, 1982. Paper, 330 Frs. [REVIEW] The Classical Review 34 (01):57-59.
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  29. A. H. Armstrong (1979). Plotinian and Christian Studies. Variorum Reprints.
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  30. A. H. Armstrong (1976). Plotinus, on the Kinds of Being. The Classical Review 26 (02):220-.
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  31. A. H. Armstrong (1976). Plotinus, on the Kinds of Being Klaus Wurm: Substanz Und Qualität. Ein Beitrag Zur Interpretation der Plotinischen Traktate VI 1, 2 Und 3. (Quellen Und Studien Zur Philosophic, 5.). Pp. Xi + 294. Berlin: De Gruyter, 1973. Cloth. [REVIEW] The Classical Review 26 (02):220-221.
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  32. A. H. Armstrong (1975). Paul Henry, Hans-Rudolf Schwyzer: Plotini Opera. Tomus Iii. (Enneas Vi). Pp. Xlviii+464. Leiden: Brill, 1973. Cloth, Fl.63. [REVIEW] The Classical Review 25 (01):146-147.
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  33. A. H. Armstrong (1974). Neoplatonism R. T. Wallis: Neoplatonism. Pp. Xi+212. London: Duckworth, 1972. Cloth, £3·25. The Classical Review 24 (02):227-228.
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  34. A. H. Armstrong (1974). Richard Harder, Robert Beutler, Willy Theiler, and Gerard O'Daly: Plotins Schriften: Neubearbeitung mit griechischem Lesetext und Anmerkungen. Band vi: Indices. Pp. vii+175. Hamburg: Felix Meiner, 1971. Cloth, DM.42. [REVIEW] The Classical Review 24 (01):133-134.
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  35. A. H. Armstrong (1974). Time in Neoplatonism S. Sambursky and S. Pinés: The Concept of Time in Late Neoplatonism. Texts with Translation, Introduction, and Notes. Pp. 118. Jerusalem: Israel Academy of Sciences and Humanities, 1971. Cloth. [REVIEW] The Classical Review 24 (02):231-232.
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  36. A. H. Armstrong (1973). Demetrios N. Koutras: Ννοια Το Φωτ Σ Ε Σ Τ Ν Α Σθητικ Ν Το Πλωτ Νου. Pp. 115. Athens, 1968. Paper. The Classical Review 23 (01):91-.
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  37. A. H. Armstrong (1973). Plotinus' Great Work Dietrich Roloff: Plotin, Die Großschrift Iii. 8—V. 8—V. 5—Ii. 9. (Unt. Z. Ant. Lit. U. Gesch., 8.) Pp. Xii+246. Berlin: De Gruyter, 1970. Cloth, DM. 68. [REVIEW] The Classical Review 23 (01):34-35.
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  38. A. H. Armstrong (1971). Stephen MacKenna: Plotinus, The Enneads Translated. Revised by B. S. Page. With Foreword by E. R. Dodds and Introduction by Paul Henry. Fourth Edition Revised. Pp. Lxx+638. London: Faber, 1969. Cloth, £5·50. [REVIEW] The Classical Review 21 (03):453-.
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  39. A. H. Armstrong (1968). Plotinus. The Classical Review 18 (02):169-.
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  40. A. H. Armstrong (1968). Plotinus Plotins Schriften übersetzt Richard von Harder: Neubearbeitung mit griechischen Lesetext und Anmerkungen fortgeführt von Rudolf Beutler und Willy Theiler. Band iv (Schriften 39–45). Pp. 540. Hamburg: Meiner, 1967. Paper. [REVIEW] The Classical Review 18 (02):169-170.
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  41. A. H. Armstrong (1966). The Imagery of Plotinus. The Classical Review 16 (02):182-.
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  42. A. H. Armstrong (1966). The Imagery of Plotinus Rein Ferwerda: La Signification des Images Et des Métaphores Dans la Pensée de Plotin. Pp. Vii + 214. Groningen: J. B. Wolters, 1965. Paper. [REVIEW] The Classical Review 16 (02):182-183.
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  43. A. H. Armstrong (1965). Editio Minor Of Plotinus Paul Henry, Hans-Rudolf Schwyzer: Plotini Opera. Tomus I: Porphyrii Vita Plotini; Enneades I–Iii. (Editio Minor.) Pp. Xxviii+382. Oxford: Clarendon Press, 1964. Cloth, 42s. Net. [REVIEW] The Classical Review 15 (02):176-178.
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  44. A. H. Armstrong (1965). Porphyry on the Timaeus A. R. Sodano: Porphyrii in Platonis Timaeum Commentariorum Fragmenta. Pp. Xxiv+137. Naples: Privately Printed, 1964. Paper, L. 5,000. [REVIEW] The Classical Review 15 (02):168-169.
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  45. A. H. Armstrong (1964). E. R. Dodds: Proclus, The Elements of Theology. A Revised Text with Translation, Introduction, and Commentary. Second Edition. Pp. Xlviii + 348. Oxford: Clarendon Press, 1963. Cloth, 35s. Net. [REVIEW] The Classical Review 14 (03):341-.
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  46. A. H. Armstrong (1964). Introduction to Plotinus. The Classical Review 14 (03):273-.
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  47. A. H. Armstrong (1964). Introduction to Plotinus Pierre Hadot: Plotin Ou la Simplicité du Regard. (Collection La Recherche de L'Absolu.) Pp. 189. Paris: Plon, 1963. Paper, 4.95 Fr. [REVIEW] The Classical Review 14 (03):273-274.
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  48. A. H. Armstrong (1964). Richard Harder: Plotins Schriften übersetzt: Neubearbeitung mit griechischem Lesetext und Anmerkungen fortgeführt von R. Beutler und W. Theiler. Band ii: Die Schriften 22–29. (a) Text und Übersetzung. (b) Anmerkungen. Pp. vi+560. Hamburg: Meiner, 1962. Paper, DM. 50 (cloth, DM. 55). [REVIEW] The Classical Review 14 (01):107-108.
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  49. A. H. Armstrong (1963). Plotinus: The Enneads. Translated by Stephen Mackenna. Revised by B. S. Page. Preface by E. R. Dodds. Introduction by P. Henry. (Third Revised Edition.) Pp. Lxx+636. London; Faber, 1962. Cloth, 70s. Net. [REVIEW] The Classical Review 13 (03):343-344.
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  50. A. H. Armstrong (1962). Helmut Boese: Procli Diadochi Tria Opuscula Latine, Guilelmo de Moerbeka Vertente, Et Graece, Ex Isaaci Sebastocratoris Aliorumque Scriptis Collecta. Pp. Xxxi+343. Berlin: De Gruyter, 1960. Cloth, DM. 78. [REVIEW] The Classical Review 12 (01):94-95.
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