Neuroscience

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  1. James S. Albus (2010). Reverse Engineering the Brain. International Journal of Machine Consciousness 2 (02):193-.
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  2. Agnès Aubert, Robert Costalat, Hugues Duffau & Habib Benali (2002). Modeling of Pathophysiological Coupling Between Brain Electrical Activation, Energy Metabolism and Hemodynamics: Insights for the Interpretation of Intracerebral Tumor Imaging. Acta Biotheoretica 50 (4).
    Gliomas can display marked changes in the concentrations of energy metabolism molecules such as creatine (Cr), phosphocreatine (PCr) and lactate, as measured using magnetic resonance spectroscopy (MRS). Moreover, the BOLD (blood oxygen level dependent) contrast enhancement in functional magnetic resonance imaging (fMRI) can be reduced or missing within or near gliomas, while neural activity is not significantly reduced (so-called neurovascular decoupling), so that the location of functionally eloquent areas using fMRI can be erroneous. In this paper, we adapt a previously (...)
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  3. Agnès Aubert, Robert Costalat & Romain Valabrègue (2001). Modelling of the Coupling Between Brain Electrical Activity and Metabolism. Acta Biotheoretica 49 (4).
    In order to make an attempt at grouping the various aspects of brain functional imaging (fMRI, MRS, EEG-MEG, ...) within a coherent frame, we implemented a model consisting of a system of differential equations, that includes: (1) sodium membrane transport, (2) Na/K ATPase, (3) neuronal energy metabolism (i.e. glycolysis, buffering effect of phosphocreatine, and mitochondrial respiration), (4) blood-brain barrier exchanges and (5) brain hemodynamics, all the processes which are involved in the activation of brain areas. We assumed that the correlation (...)
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  4. M. Aubert, M. Badoual & B. Grammaticos (2008). A Model for Short- and Long-Range Interactions of Migrating Tumour Cell. Acta Biotheoretica 56 (4).
    We examine the consequences of long-range effects on tumour cell migration. Our starting point are previous results of ours where we have shown that the migration patterns of glioma cells are best interpreted if one assumes attractive interactions between cells. Here we complement the cellular automaton model previously introduced by the assumption of the existence of a chemorepellent produced by the main bulk of large spheroids (in the hypoxic/necrotic areas). Visible effects due to the presence of such a substance can (...)
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  5. Robert Briscoe (2010). Perceiving the Present: Systematization of Illusions or Illusion of Systematization? Cognitive Science 34 (8):1530-1542.
    Mark Changizi et al. (2008) claim that it is possible systematically to organize more than 50 kinds of illusions in a 7 × 4 matrix of 28 classes. This systematization, they further maintain, can be explained by the operation of a single visual processing latency correction mechanism that they call “perceiving the present” (PTP). This brief report raises some concerns about the way a number of illusions are classified by the proposed systematization. It also poses two general problems—one empirical and (...)
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  6. Robert Briscoe (2009). Egocentric Spatial Representation in Action and Perception. Philosophy and Phenomenological Research 79 (2):423-460.
    Neuropsychological findings used to motivate the “two visual systems” hypothesis have been taken to endanger a pair of widely accepted claims about spatial representation in visual experience. The first is the claim that visual experience represents 3-D space around the perceiver using an egocentric frame of reference. The second is the claim that there is a constitutive link between the spatial contents of visual experience and the perceiver’s bodily actions. In this paper, I carefully assess three main sources of evidence (...)
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    Export citation  | Other links: phonline.org cogprints.org interscience.wiley.com chn.loyno.edu blackwell-synergy.com dx.doi.org   | Scholar | At my library | More options ...
  7. Philip Gerrans & Jeanette Kennett (2010). Neurosentimentalism and Moral Agency. Mind 119 (475):585-614.
    Metaethics has recently been confronted by evidence from cognitive neuroscience that tacit emotional processes play an essential causal role in moral judgement. Most neuroscientists, and some metaethicists, take this evidence to vindicate a version of metaethical sentimentalism. In this paper we argue that the ‘dual process’ model of cognition that frames the discussion within and without philosophy does not do justice to an important constraint on any theory of deliberation and judgement. Namely, decision-making is the exercise of a capacity for (...)
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  8. Stephen Grossberg (2006). The Art of Seeing and Painting. Technical Report.
    The human urge to represent the three-dimensional world using two-dimensional pictorial representations dates back at least to Paleolithic times. Artists from ancient to modern times have struggled to understand how a few contours or color patches on a flat surface can induce mental representations of a three-dimensional scene. This article summarizes some of the recent breakthroughs in scientifically understanding how the brain sees that shed light on these struggles. These breakthroughs illustrate how various artists have intuitively understand paradoxical properties about (...)
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  9. Cynthia Kraus (forthcoming). Critical Studies of the Sexed Brain: A Critique of What and for Whom? Neuroethics.
    The NeuroGenderings project is reminiscent of an interdisciplinary program called Critical Neuroscience. But the steps towards a feminist/queer Critical Neuroscience are complicated by the problematic ways in which critical neuroscientists conceive of their critical practices. They suggest that we work and talk across disciplines as if neuroscientists were from Mars and social scientists from Venus, assigning the latter to the traditional feminine role of assuaging conflict. This article argues that brain science studies scholars need to clarify how we want to (...)
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  10. Robin Mackenzie (2011). The Neuroethics of Pleasure and Addiction in Public Health Strategies Moving Beyond Harm Reduction: Funding the Creation of Non-Addictive Drugs and Taxonomies of Pleasure. Neuroethics 4 (2):103-117.
    We are unlikely to stop seeking pleasure, as this would prejudice our health and well-being. Yet many psychoactive substances providing pleasure are outlawed as illicit recreational drugs, despite the fact that only some of them are addictive to some people. Efforts to redress their prohibition, or to reform legislation so that penalties are proportionate to harm have largely failed. Yet, if choices over seeking pleasure are ethical insofar as they avoid harm to oneself or others, public health strategies should foster (...)
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  11. Katrin Nikoleyczik (forthcoming). Towards Diffractive Transdisciplinarity: Integrating Gender Knowledge Into the Practice of Neuroscientific Research. Neuroethics.
    Abstract The current neurosciences contribute to the construction of gender/sex to a high degree. Moreover, the subject of gender/sex differences in cognitive abilities attracts an immense public interest. At the same time, the entanglement of gender and science has been shown in many theoretical and empirical analyses. Although the body of literature is very extensive and differentiated with regards to the dimensions of ‘neuroscience of gender’ and ‘gender in neuroscience’, the feeding back of these findings into the field of neuroscience (...)
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  12. Matthew Ratcliffe (2002). Heidegger's Attunement and the Neuropsychology of Emotion. Phenomenology and the Cognitive Sciences 1 (3):287-312.
    I outline the early Heidegger's views on mood and emotion, and then relate his central claims to some recent finding in neuropsychology. These findings complement Heidegger in a number of important ways. More specifically, I suggest that, in order to make sense of certain neurological conditions that traditional assumptions concerning the mind are constitutionally incapable of accommodating, something very like Heidegger's account of mood and emotion needs to be adopted as an interpretive framework. I conclude by supporting Heidegger's insistence that (...)
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  13. Katrina Sifferd (2011). Neuroethics. In Vilayanur Ramachandran (ed.), Encyclopedia of Human Behavior, 2e. Elsevier.
    According to Adina Roskies, the neuroscience of ethics is concerned with a neuroscientific understanding of the brain processes that underpin moral judgment and behavior. The ethics of neuroscience, on the other hand, includes the potential impact advances in neuroscience may have on social, moral and philosophical ideas and institutions, as well as the ethical principles that should guide brain research, treatment of brain disease, and cognitive enhancement. This entry discusses these different aspects of neuroethics, with a special focus on the (...)
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  14. Dana Sugu & Amita Chatterjee (2012). Affective Information Processing and Representations. Springer (7143):42–49.
    Affective information processing is analysed considering the emotion circuits within the brain substrates of emotionality. Based on Gärdenfors’ conceptual spaces model we try to examine an emotion episode from its elicitation to the differentiation into affective processes. An affectiveconceptual spaces model is developed taking in consideration Panksepp’s nested BrainMind hierarchies.
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  15. Arnold Trehub (2009). Two Arguments for a Pre-Reflective Core Self: Commentary on Praetorius (2009). Consciousness and Cognition 18 (1):339-340.
    Neither personal belief nor a phenomenal self model can exist without attachment to a pre-reflective core self.
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