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  1. Manfred Abelein (1969). Politics and Human Existence in Machiavelli. Philosophy and History 2 (1):88-92.
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  2. Louis Althusser (1999). Machiavelli and Us. Verso.
    Among his own posthumously released drafts, one, at least, is incontestably neither mistake nor out-take: the text of his lecture course on Machiavelli, ...
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  3. José Luiz Ames (2009). Liberdade e conflito: o confronto dos desejos como fundamento da ideia de liberdade em Maquiavel. Kriterion 50 (119):179-196.
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  4. José Luiz Ames (2006). Religião e política no pensamento de Maquiavel. Kriterion 47 (113):51-72.
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  5. Alessandro Arienzo & Gianfranco Borrelli (eds.) (2009). Anglo-American Faces of Machiavelli: Machiavelli E Machiavellismi Nella Cultura Anglo-Americana (Secoli Xvi-Xx). Polimetrica.
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  6. Albert Russell Ascoli & Angela Matilde Capodivacca (2010). Machiavelli and Poetry. In John M. Najemy (ed.), The Cambridge Companion to Machiavelli. Cambridge University Press.
  7. James B. Atkinson (2010). Niccolò Machiavelli : A Portrait. In John M. Najemy (ed.), The Cambridge Companion to Machiavelli. Cambridge University Press. 1--13.
  8. Terence Ball (1984). The Picaresque Prince: Reflections on Machiavelli and Moral Change. Political Theory 12 (4):521-536.
  9. F. Baluch (2014). Arendt's Machiavellian Moment. European Journal of Political Theory 13 (2):154-177.
    In this article, I offer a reassessment of the influence of two disparate bodies of thought – republicanism and existentialism – on Hannah Arendt. Arendt, I argue, is not involved in an ‘agonistic appropriation’ of Heidegger. Arendt identifies two opposed attitudes in Heidegger’s work. The first Promethean moment places Heidegger squarely in the tradition of Western political philosophy, and the second seemingly correcting for this recommends a quietism. Arendt rejects both these attitudes. Machiavelli rather than Heidegger, I argue, is the (...)
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  10. Gennaro Maria Barbuto (2007). Antinomie Della Politica: Saggio Su Machiavelli. Liguori.
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  11. Jérémie Barthas (2010). Machiavelli in Political Thought From the Age of Revolutions to the Present. In John M. Najemy (ed.), The Cambridge Companion to Machiavelli. Cambridge University Press. 256--73.
  12. Jérémie Barthas (ed.) (2007). Della Tirannia: Machiavelli Con Bartolo: Atti Della Giornata di Studi, Firenze, 19 Ottobre 2002. L.S. Olschki.
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  13. L. M. Batkin & J. Ferguson (1979). Machiavelli: Experience and Speculation. Diogenes 27 (107):24-48.
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  14. Norman Wood Beck (1941). The Political Science of Niccolo Machiavelli. Chicago.
  15. Erica Benner (2009). Machiavelli's Ethics. Princeton University Press.
    Benner, Erica. Machiavelli’s Ethics. Princeton, 2009. 527p bibl index afp; ISBN 9780691141763, $75.00; ISBN 9780691141770 pbk, $35.00.

    Reviewed in CHOICE, April 2010

    This major new study of Machiavelli’s moral and political philosophy by Benner (Yale) argues that most readings of Machiavelli suffer from a failure to appreciate his debt to Greek sources, particularly the Socratic tradition of moral and political philosophy. Benner argues that when read in the light of his Greek sources, Machiavelli appears as much less the immoralist or sophist (...)
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  16. John D. Bernard (2008). Why Machiavelli Matters: A Guide to Citizenship in a Democracy. Praeger.
    Introduction, Machiavelli in his time -- The secretary -- Machiavelli as political philosopher -- Machiavelli and republican virtue -- Machiavelli and the realm of fortune -- Machiavelli the writer -- Conclusion why Machiavelli matters.
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  17. Thomas Berns (2007). Knowing the Occasion: Rome and Fortune in Machiavelli (Translated by Anna Strelis). Graduate Faculty Philosophy Journal 28 (2):89-102.
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  18. Sisir Kanti Bhattacharjee (1965). The Lawgiver of Machiavelli. Calcutta, Bookland.
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  19. Lorenzo Bianchi & Alberto Postigliola (eds.) (2008). Dopo Machiavelli =. Liguori.
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  20. Jacques Bidet (1995). A Metastructural Reinterpretation of the Rawlsian Theory: From Rawls to Machiavelli. Ratio Juris 8 (1):68-84.
  21. Gisela Bock, Quentin Skinner & Maurizio Viroli (eds.) (1990). Machiavelli and Republicanism. Cambridge University Press.
    This highly acclaimed volume brings together some of the world's foremost historians of ideas to consider Machiavelli's political thought in the larger context of the European republican tradition, and the image of Machiavelli held by other republicans. An international team of scholars from a variety of disciplinary backgrounds (notably law, philosophy, history and the history of political thought) explore both the immediate Florentine context in which Machiavelli wrote, and the republican legacy to which he contributed.
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  22. Roger Boesche (2002). Moderate Machiavelli? Contrasting the Prince with the Arthashastra of Kautilya. Critical Horizons 3 (2):253-276.
    Max Weber was the first to see that the writings of Machiavelli, when contrasted with the brutal realism of other cultural and political traditions, were not so extreme as they appear to some critics. "Truly radical 'Machiavellianism,' in the popular sense of that word,"Weber said in his famous lecture "Politics as a Vocation," "is classically expressed in Indian literature in the Arthashastra of Kautilya (written long before the birth of Christ, ostensibly in the time of Chandragupta [Maurya]): compared to it, (...)
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  23. Alfredo Bonadeo (1973). Corruption, Conflict, and Power in the Works and Times of Niccolò Machiavelli. Berkeley,University of California Press.
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  24. Somer Brodribb (1992). Critical Response to "Machiavelli's Sisters" by Linda Zerilli. Political Theory 20 (2):332-336.
  25. Alison Brown (2010). Philosophy and Religion in Machiavelli. In John M. Najemy (ed.), The Cambridge Companion to Machiavelli. Cambridge University Press. 157--72.
  26. Kent M. Brudney (1984). Machiavelli on Social Class and Class Conflict. Political Theory 12 (4):507-519.
  27. Steve Buckler (1997). Machiavelli and Rousseau: The Standpoint of the City and the Authorial Voice in Political Authorial Voice in Political Theory. History of the Human Sciences 10 (3):69-86.
    A systematic comparison is made between the respective political theories of Machiavelli and Rousseau. Initially, the comparison centres upon key substantive claims made by each theorist with a view to estab lishing a general, thematic contrast. This is used as a basis for structur ing a further comparison between the respective authorial standpoints adopted by Machiavelli and Rousseau. It will be suggested that this comparison establishes, (a) that a connection can be made between sub stantive theory and authorial standpoint and, (...)
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  28. Herbert Butterfield (1940). The Statecraft of Machiavelli. London, G. Bell.
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  29. Humfrey Butters (2010). Machiavelli and the Medici. In John M. Najemy (ed.), The Cambridge Companion to Machiavelli. Cambridge University Press.
  30. Anna Maria Cabrini (2010). Machiavelli's Florentine Histoires. In John M. Najemy (ed.), The Cambridge Companion to Machiavelli. Cambridge University Press.
  31. William Robert Campbell (1968). Machiavelli; an Anti-Study. [Kingston?]University of Rhode Island.
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  32. Paul Carrese (2006). The Machiavellian Spirit of Montesquieu's Liberal Republic. In Paul Anthony Rahe (ed.), Machiavelli's Liberal Republican Legacy. Cambridge University Press.
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  33. Paolo Carta & Xavier Tabet (eds.) (2007). Machiavelli Nel Xix E Xx Secolo =. Cedam.
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  34. Federico Chabod (1958). Machiavelli & the Renaissance. London, Bowes & Bowes.
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  35. C. I. Chukwu (1993). Rule Forever: Featuring Niccolo Machiavelli's the Prince and the First Decade of Tito Livy. Chiecs Publishers.
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  36. Andrea Ciliotta-Rubery (2003). 6. An Opposing Worldview: Transient Morality in Shakespeare's Measure for Measure and Machiavelli's Mandragola. Logos 6 (2).
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  37. Cecil H. Clough (1967). Machiavelli Researches. Napoli.
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  38. Marcia L. Colish (1999). Republicanism, Religion, and Machiavelli's Savonarolan Moment. Journal of the History of Ideas 60 (4):597-616.
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  39. Virginia Cox (2010). Rhetoric and Ethics in Machiavelli. In John M. Najemy (ed.), The Cambridge Companion to Machiavelli. Cambridge University Press. 173--89.
  40. Martin Coyle (ed.) (1995). Niccolò Machiavelli's the Prince: New Interdisciplinary Essays. Distributed Exclusively in the Usa and Canada by St. Martin's Press.
    This stimulating collection begins by outlining some of the complex problems The Prince raises as a cultural text. Then follow seven essays, ranging from the discussion of The Prince's first reception and its concern for history and dialogue, through the text's concern with language, power and gender, on to discussions of its contradictions and its place in cultural history.
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  41. Nevio Cristante (2011). Machiavellis Revivus: Slashing a Sword on the Western Classical Tradition. Cambridge Scholars Publishing.
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  42. Kendall D'Andrade (1993). Machiavelli's Prince as CEO. Business Ethics Quarterly 3 (4):395-404.
    The Machiavellian model is often praised as a realistic description of modern corporate life. My analysis of Tne Prince follows Rousseau in arguing that the prince can survive and prosper most easily by creating an environment in which almost all the citizens prosper. Far from licensing unrestrained self-aggrandizement, in this model success only comes from providing real value to almost every citizen for the entire period of one's leadership.Translation from the early sixteenth to the late twentieth century is far from (...)
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  43. Derek Dalton & Robin R. Radtke (2013). The Joint Effects of Machiavellianism and Ethical Environment on Whistle-Blowing. Journal of Business Ethics 117 (1):153-172.
    Given the importance of the Machiavellianism construct on informing a wide range of ethics research, we focus on gaining a better understanding of Machiavellianism within the whistle-blower context. In this regard, we examine the effect of Machiavellianism on whistle-blowing, focusing on the underlying mechanisms through which Machiavellianism affects whistle-blowing. Further, because individuals who are higher in Machiavellianism (high Machs) are expected to be less likely to report wrongdoing, we examine the ability of an organization’s ethical environment to increase whistle-blowing intentions (...)
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  44. John W. Danford (2006). Getting Our Bearings : Machiavelli and Hume. In Paul Anthony Rahe (ed.), Machiavelli's Liberal Republican Legacy. Cambridge University Press.
  45. Martim de Albuquerque (2007). Maquiavel E Portugal: Estudos de História Das Ideias Políticas. Alêtheia Editores.
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  46. Sebastian De Grazia (1989). Machiavelli in Hell. Princeton University Press.
  47. Sébastien de La Touanne (2004). Julien Freund: Penseur "Machiavélien" de la Politique. L'harmattan.
    En 1993, disparaissait Julien Freund. Onze ans après, en dehors de son ouvrage incontournable L'essence du politique, son œuvre demeure méconnue en France, en dépit de sa grande richesse.
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  48. Roberto De Pol (ed.) (2010). The First Translations of Machiavelli's Prince: From the Sixteenth to the First Half of the Nineteenth Century. Rodopi.
  49. Filippo Del Lucchese (2004). Tumulti E Indignatio: Conflitto, Diritto E Moltitudine in Machiavelli E Spinoza. Ghibli.
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  50. K. M. Dolgov (1988). The Politician and the Philosopher (Some Lessons From Machiavelli). Dialectics and Humanism 15 (3-4).
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1 — 50 / 219