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  1. Nicola Abbagnano (1969). Machiavelli Politico. Rivista di Filosofia 60 (1):5-23.
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  2. Manfred Abelein (1969). Politics and Human Existence in Machiavelli. Philosophy and History 2 (1):88-92.
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  3. A. People Accustomed, Should They Some, Eventuality Become Free & Maintain Their Freedom (2007). Nicolò Machiavelli, From Discourses (1531). In Ian Carter, Matthew H. Kramer & Hillel Steiner (eds.), Freedom: A Philosophical Anthology. Blackwell Pub..
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  4. Timo Airaksinen (2011). Against All the Odds: Machiavelli on Fortune in Politics. In Leonidas Donskis (ed.), Niccolò Machiavelli: History, Power, and Virtue. Rodopi. 226--3.
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  5. Louis Althusser (1999). Machiavelli and Us. Verso.
    Among his own posthumously released drafts, one, at least, is incontestably neither mistake nor out-take: the text of his lecture course on Machiavelli, ...
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  6. José Luiz Ames (2009). Liberdade e conflito: o confronto dos desejos como fundamento da ideia de liberdade em Maquiavel. Kriterion 50 (119):179-196.
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  7. José Luiz Ames (2006). Religião e política no pensamento de Maquiavel. Kriterion 47 (113):51-72.
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  8. Patricia Fountoura Aranovich (2011). Di Fortuna e Dell´Occasione 1 , di Niccolò Machiavelli. Cadernos de Ética E Filosofia Política 18:231-247.
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  9. Alessandro Arienzo & Gianfranco Borrelli (eds.) (2009). Anglo-American Faces of Machiavelli: Machiavelli E Machiavellismi Nella Cultura Anglo-Americana (Secoli Xvi-Xx). Polimetrica.
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  10. Albert Russell Ascoli & Angela Matilde Capodivacca (2010). Machiavelli and Poetry. In John M. Najemy (ed.), The Cambridge Companion to Machiavelli. Cambridge University Press.
  11. James B. Atkinson (2010). Niccolò Machiavelli : A Portrait. In John M. Najemy (ed.), The Cambridge Companion to Machiavelli. Cambridge University Press. 1--13.
  12. Nico A. A. Baakman (2008). The Legacy of Machiavelli and Policy Analysis. The European Legacy 2 (2):252-257.
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  13. Franco Bacchelli (2012). An Annotated Manuscript of the Father of Machiavelli. Giornale Critico Della Filosofia Italiana 8 (2):224-233.
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  14. Franco Bacchelli (2012). Un manoscritto postillato dal padre del Machiavelli. Giornale Critico Della Filosofia Italiana 2:224-233.
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  15. Laurie M. Johnson Bagby (2010). Review of Maurizio Viroli, Machiavelli's God. [REVIEW] Notre Dame Philosophical Reviews 2010 (11).
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  16. Terence Ball (1984). The Picaresque Prince: Reflections on Machiavelli and Moral Change. Political Theory 12 (4):521-536.
  17. F. Baluch (2014). Arendt's Machiavellian Moment. European Journal of Political Theory 13 (2):154-177.
    In this article, I offer a reassessment of the influence of two disparate bodies of thought – republicanism and existentialism – on Hannah Arendt. Arendt, I argue, is not involved in an ‘agonistic appropriation’ of Heidegger. Arendt identifies two opposed attitudes in Heidegger’s work. The first Promethean moment places Heidegger squarely in the tradition of Western political philosophy, and the second seemingly correcting for this recommends a quietism. Arendt rejects both these attitudes. Machiavelli rather than Heidegger, I argue, is the (...)
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  18. Gennaro Maria Barbuto (2007). Antinomie Della Politica: Saggio Su Machiavelli. Liguori.
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  19. A. D. Barder (2007). RW Dyson, Natural Law and Political Realism in the History of Political Thought. Volume I: From the Sophists to Machiavelli. Philosophy in Review 27 (2):108.
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  20. Jérémie Barthas (2010). Machiavelli in Political Thought From the Age of Revolutions to the Present. In John M. Najemy (ed.), The Cambridge Companion to Machiavelli. Cambridge University Press. 256--73.
  21. Jérémie Barthas (ed.) (2007). Della Tirannia: Machiavelli Con Bartolo: Atti Della Giornata di Studi, Firenze, 19 Ottobre 2002. L.S. Olschki.
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  22. L. M. Batkin & J. Ferguson (1979). Machiavelli: Experience and Speculation. Diogenes 27 (107):24-48.
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  23. Norman Wood Beck (1941). The Political Science of Niccolo Machiavelli. Chicago.
  24. Joan Lluís Llinás Begon (2012). Machiavelli at a Crossroads. The Birth of Modern Thinking. Cuadernos Salmantinos de Filosofía 39:415-430.
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  25. L. Belas (2003). Machiavelli and the Renaissance. Filozofia 58 (3):181-187.
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  26. L. Belas (2002). Descartes and the Doctor of Princes (Interpretation of Machiavelli's' Prince'). Filozofia 57 (1):21-30.
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  27. Raymond A. Belliotti & William S. Jacobs (1990). Two Paradoxes for Machiavelli. Social Philosophy Today 4:1-14.
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  28. Raymond Angelo Belliotti (2008). Niccolo Machiavelli: The Laughing Lion and the Strutting Fox. Lexington Books.
    Rather, this book offers a balanced understanding of the Florentine and an insightful examination of the stunning discoveries and glaring errors that arise from his conclusion that international affairs have always been and will always be a ...
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  29. Erica Benner (2013). Machiavelli's Prince: A New Reading. Oup Oxford.
    This book gives a radical, new, chapter-by-chapter reading of Machiavelli's The Prince, arguing that it is an ironic masterpiece with a moral purpose. It outlines Machiavelli's most important ironic techniques: a normatively coded use of language.
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  30. Erica Benner (2009). Machiavelli's Ethics. Princeton University Press.
    Benner, Erica. Machiavelli’s Ethics. Princeton, 2009. 527p bibl index afp; ISBN 9780691141763, $75.00; ISBN 9780691141770 pbk, $35.00.

    Reviewed in CHOICE, April 2010

    This major new study of Machiavelli’s moral and political philosophy by Benner (Yale) argues that most readings of Machiavelli suffer from a failure to appreciate his debt to Greek sources, particularly the Socratic tradition of moral and political philosophy. Benner argues that when read in the light of his Greek sources, Machiavelli appears as much less the immoralist or sophist (...)
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  31. John D. Bernard (2008). Why Machiavelli Matters: A Guide to Citizenship in a Democracy. Praeger.
    Introduction, Machiavelli in his time -- The secretary -- Machiavelli as political philosopher -- Machiavelli and republican virtue -- Machiavelli and the realm of fortune -- Machiavelli the writer -- Conclusion why Machiavelli matters.
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  32. Thomas Berns (2007). Knowing the Occasion: Rome and Fortune in Machiavelli (Translated by Anna Strelis). Graduate Faculty Philosophy Journal 28 (2):89-102.
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  33. Sisir Kanti Bhattacharjee (1965). The Lawgiver of Machiavelli. Calcutta, Bookland.
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  34. Lorenzo Bianchi & Alberto Postigliola (eds.) (2008). Dopo Machiavelli =. Liguori.
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  35. Jacques Bidet (1995). A Metastructural Reinterpretation of the Rawlsian Theory: From Rawls to Machiavelli. Ratio Juris 8 (1):68-84.
    . In the framework of a reinterpretation of Marxism and Rawlsianism which aims at a non‐eclectic integration of both these theories, the author presents a transformation of the Rawlsian principles of justice into principles of political struggle with a view to establishing a just society. He deduces this normative development from a general theory of the modern world, proposed in his recent book.
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  36. Jason P. Blahuta (2015). Fortune and the Dao: A Comparative Study of Machiavelli, the Daodejing, and the Han Feizi. Lexington Books.
    Times of prolonged conflict spur great minds to seek a lasting peace. Thus was the case of Warring States China, which saw the rise of the Hundred Schools of Thought, including the Doadejing and the Han Feizi, and Renaissance Italy, which produced Niccolò Machiavelli. Witnessing their respective societies fall prey to internal corruption and external aggression, all three thinkers sought ways to produce a strong, stable state that would allow both the leader and the populace to endure. Fortune and the (...)
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  37. Jason P. Blahuta (2008). The Politics of Crisis: Machiavelli in the Colonial Fleet. In Jason T. Eberl (ed.), Battlestar Galactica and Philosophy: Knowledge Here Begins Out There. Wiley-Blackwell. 40--51.
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  38. Kenneth C. Blanchard Jr (1996). Being, Seeing, and Touching: Machiavelli's Modification of Platonic Epistemology. Review of Metaphysics 49 (3):577-607.
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  39. Gisela Bock (1990). Civil Discord in Machiavelli's Istorie Fiorentine. In Gisela Bock, Quentin Skinner & Maurizio Viroli (eds.), Machiavelli and Republicanism. Cambridge University Press. 181--201.
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  40. Gisela Bock, Quentin Skinner & Maurizio Viroli (eds.) (1990). Machiavelli and Republicanism. Cambridge University Press.
    This highly acclaimed volume brings together some of the world's foremost historians of ideas to consider Machiavelli's political thought in the larger context of the European republican tradition, and the image of Machiavelli held by other republicans. An international team of scholars from a variety of disciplinary backgrounds (notably law, philosophy, history and the history of political thought) explore both the immediate Florentine context in which Machiavelli wrote, and the republican legacy to which he contributed.
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  41. Roger Boesche (2002). Moderate Machiavelli? Contrasting the Prince with the Arthashastra of Kautilya. Critical Horizons 3 (2):253-276.
    Max Weber was the first to see that the writings of Machiavelli, when contrasted with the brutal realism of other cultural and political traditions, were not so extreme as they appear to some critics. "Truly radical 'Machiavellianism,' in the popular sense of that word,"Weber said in his famous lecture "Politics as a Vocation," "is classically expressed in Indian literature in the Arthashastra of Kautilya (written long before the birth of Christ, ostensibly in the time of Chandragupta [Maurya]): compared to it, (...)
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  42. Alfredo Bonadeo (1973). Corruption, Conflict, and Power in the Works and Times of Niccolò Machiavelli. Berkeley,University of California Press.
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  43. Michael P. Bradley (1997). Harvey C. Mansfield, Machiavelli's Virtue Reviewed By. Philosophy in Review 17 (3):185-187.
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  44. Somer Brodribb (1992). Critical Response to "Machiavelli's Sisters" by Linda Zerilli. Political Theory 20 (2):332-336.
  45. Alison Brown (2010). Philosophy and Religion in Machiavelli. In John M. Najemy (ed.), The Cambridge Companion to Machiavelli. Cambridge University Press. 157--72.
  46. Kent M. Brudney (1984). Machiavelli on Social Class and Class Conflict. Political Theory 12 (4):507-519.
  47. Steve Buckler (1997). Machiavelli and Rousseau: The Standpoint of the City and the Authorial Voice in Political Authorial Voice in Political Theory. History of the Human Sciences 10 (3):69-86.
    A systematic comparison is made between the respective political theories of Machiavelli and Rousseau. Initially, the comparison centres upon key substantive claims made by each theorist with a view to estab lishing a general, thematic contrast. This is used as a basis for structur ing a further comparison between the respective authorial standpoints adopted by Machiavelli and Rousseau. It will be suggested that this comparison establishes, (a) that a connection can be made between sub stantive theory and authorial standpoint and, (...)
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  48. O. B. E. Bull (1993). Machiavelli's Message and Business Morals. Business Ethics 2 (4):238–240.
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  49. Herbert Butterfield (1940). The Statecraft of Machiavelli. London, G. Bell.
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  50. Humfrey Butters (2010). Machiavelli and the Medici. In John M. Najemy (ed.), The Cambridge Companion to Machiavelli. Cambridge University Press.
1 — 50 / 331