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  1. Nicola Abbagnano (1969). Machiavelli Politico. Rivista di Filosofia 60 (1):5-23.
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  2. Manfred Abelein (1969). Politics and Human Existence in Machiavelli. Philosophy and History 2 (1):88-92.
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  3. A. People Accustomed, Should They Some, Eventuality Become Free & Maintain Their Freedom (2007). Nicolò Machiavelli, From Discourses (1531). In Ian Carter, Matthew H. Kramer & Hillel Steiner (eds.), Freedom: A Philosophical Anthology. Blackwell Pub.
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  4. H. B. Acton (1953). The Discourses of Niccolò Machiavelli, Trans. L. J. Walker, S. J. [REVIEW] Mind 62:410.
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  5. Timo Airaksinen (2011). Against All the Odds: Machiavelli on Fortune in Politics. In Leonidas Donskis (ed.), Niccolò Machiavelli: History, Power, and Virtue. Rodopi 226--3.
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  6. Louis Althusser (1999). Machiavelli and Us. Verso.
    Among his own posthumously released drafts, one, at least, is incontestably neither mistake nor out-take: the text of his lecture course on Machiavelli, ...
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  7. José Luiz Ames (2009). Liberdade e conflito: o confronto dos desejos como fundamento da ideia de liberdade em Maquiavel. Kriterion: Journal of Philosophy 50 (119):179-196.
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  8. José Luiz Ames (2006). Religião e política no pensamento de Maquiavel. Kriterion: Journal of Philosophy 47 (113):51-72.
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  9. Patricia Fountoura Aranovich (2011). Di Fortuna e Dell´Occasione 1 , di Niccolò Machiavelli. Cadernos de Ética E Filosofia Política 18:231-247.
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  10. Alessandro Arienzo & Gianfranco Borrelli (eds.) (2009). Anglo-American Faces of Machiavelli: Machiavelli E Machiavellismi Nella Cultura Anglo-Americana (Secoli Xvi-Xx). Polimetrica.
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  11. Albert Ascoli (1995). Between Friends: Discourses of Power and Desire in the Machiavelli-Vettori Letters of 1513–1515. [REVIEW] Speculum 70 (4):952-955.
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  12. Albert Russell Ascoli & Angela Matilde Capodivacca (2010). Machiavelli and Poetry. In John M. Najemy (ed.), The Cambridge Companion to Machiavelli. Cambridge University Press
  13. James B. Atkinson (2010). Niccolò Machiavelli : A Portrait. In John M. Najemy (ed.), The Cambridge Companion to Machiavelli. Cambridge University Press 1--13.
  14. Paul D. L. Avis (1986). Foundations of Modern Historical Thought From Machiavelli to Vico. Monograph Collection (Matt - Pseudo).
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  15. J. E. B. (1957). The Reason of State. Review of Metaphysics 10 (3):536-536.
  16. Nico A. A. Baakman (2008). The Legacy of Machiavelli and Policy Analysis. The European Legacy 2 (2):252-257.
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  17. Franco Bacchelli (2012). An Annotated Manuscript of the Father of Machiavelli. Giornale Critico Della Filosofia Italiana 8 (2):224-233.
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  18. Franco Bacchelli (2012). Un manoscritto postillato dal padre del Machiavelli. Giornale Critico Della Filosofia Italiana 2:224-233.
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  19. Laurie M. Johnson Bagby (2010). Review of Maurizio Viroli, Machiavelli's God. [REVIEW] Notre Dame Philosophical Reviews 2010 (11).
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  20. Terence Ball (1984). The Picaresque Prince: Reflections on Machiavelli and Moral Change. Political Theory 12 (4):521-536.
  21. F. Baluch (2014). Arendt's Machiavellian Moment. European Journal of Political Theory 13 (2):154-177.
    In this article, I offer a reassessment of the influence of two disparate bodies of thought – republicanism and existentialism – on Hannah Arendt. Arendt, I argue, is not involved in an ‘agonistic appropriation’ of Heidegger. Arendt identifies two opposed attitudes in Heidegger’s work. The first Promethean moment places Heidegger squarely in the tradition of Western political philosophy, and the second seemingly correcting for this recommends a quietism. Arendt rejects both these attitudes. Machiavelli rather than Heidegger, I argue, is the (...)
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  22. Gennaro Maria Barbuto (2007). Antinomie Della Politica: Saggio Su Machiavelli. Liguori.
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  23. Alejandro Bárcenas (2015). Machiavelli’s Art of Politics. Brill | Rodopi.
    In "Machiavelli’s Art of Politics" Alejandro Bárcenas offers a reexamination of Niccolò Machiavelli’s political thought in order to propose a concise and historically accurate portrayal of his ideas and intellectual context. -/- This study provides a nuanced view of the complexities of Machiavelli’s thought by analyzing his classical background, taking into particular consideration the influence of Xenophon, and his view of the ideal ruler as someone who creates the conditions for a flourishing human life. In addition, Bárcenas explains why Machiavelli (...)
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  24. Alejandro Bárcenas (2013-2014). Machiavelli in esilio: le letture di Leo Strauss e Eric Voegelin. Atti E Memorie Dell’Accademia Galileiana di Scienze, Lettere Ed Arti Già Dei Ricovrati E Patavina 126 (3):265-281.
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  25. A. D. Barder (2007). RW Dyson, Natural Law and Political Realism in the History of Political Thought. Volume I: From the Sophists to Machiavelli. Philosophy in Review 27 (2):108.
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  26. Jérémie Barthas (2010). Machiavelli in Political Thought From the Age of Revolutions to the Present. In John M. Najemy (ed.), The Cambridge Companion to Machiavelli. Cambridge University Press 256--73.
  27. Jérémie Barthas (ed.) (2007). Della Tirannia: Machiavelli Con Bartolo: Atti Della Giornata di Studi, Firenze, 19 Ottobre 2002. L.S. Olschki.
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  28. L. M. Batkin & J. Ferguson (1979). Machiavelli: Experience and Speculation. Diogenes 27 (107):24-48.
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  29. Norman Wood Beck (1941). The Political Science of Niccolo Machiavelli. Chicago.
  30. Joan Lluís Llinás Begon (2012). Machiavelli at a Crossroads. The Birth of Modern Thinking. Cuadernos Salmantinos de Filosofía 39:415-430.
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  31. ? Belás (2004). The Prince and the Technology of Politics. Filozofia 59:1-7.
    The paper examines Machiavelli's Prince, which is conceived as a textbook of politics. A special attention is paid to Machiavelli's understanding of the technical aspect of the struggle for political power. The author's stress is particularly on the masterpieces of political technology embodied in this treatise and covered by the phenomenon of political manipulation.
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  32. ? Belás (2003). Machiavelli and the Renaissance. Filozofia 58:181-187.
    The paper focuses - in the context of the Renaissance period - on Machiavelli as the founder of a new discipline, namely political science. The author sees an ana_logy between the rise of the latter and the rise of modern science on the experiential basis. The important idea is that the political system is a human product. From the study of the social reality of the Renaissance period comes out an important innovation, i. e. appearance of new political bodies. Machiavelli's (...)
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  33. L. Belas (2003). Machiavelli and the Renaissance. Filozofia 58 (3):181-187.
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  34. L. Belas (2002). Descartes and the Doctor of Princes (Interpretation of Machiavelli's' Prince'). Filozofia 57 (1):21-30.
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  35. Raymond A. Belliotti & William S. Jacobs (1990). Two Paradoxes for Machiavelli. Social Philosophy Today 4:1-14.
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  36. Raymond Angelo Belliotti (2008). Niccolo Machiavelli: The Laughing Lion and the Strutting Fox. Lexington Books.
    This book places Machiavelli in historical context but argues that his understanding of moral conflicts is well ahead of his time. Instead of arguing for the autonomy of politics, as is commonly supposed, Machiavelli grapples with the special problems of role-differentiated morality, where the duties of public office often conflict with the demands of conventional morality.
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  37. Erica Benner (2013). Machiavelli's Prince: A New Reading. OUP Oxford.
    This book gives a radical, new, chapter-by-chapter reading of Machiavelli's The Prince, arguing that it is an ironic masterpiece with a moral purpose. It outlines Machiavelli's most important ironic techniques: a normatively coded use of language.
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  38. Erica Benner (2009). Machiavelli's Ethics. Princeton University Press.
    Benner, Erica. Machiavelli’s Ethics. Princeton, 2009. 527p bibl index afp; ISBN 9780691141763, $75.00; ISBN 9780691141770 pbk, $35.00.

    Reviewed in CHOICE, April 2010

    This major new study of Machiavelli’s moral and political philosophy by Benner (Yale) argues that most readings of Machiavelli suffer from a failure to appreciate his debt to Greek sources, particularly the Socratic tradition of moral and political philosophy. Benner argues that when read in the light of his Greek sources, Machiavelli appears as much less the immoralist or sophist (...)
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  39. John D. Bernard (2008). Why Machiavelli Matters: A Guide to Citizenship in a Democracy. Praeger.
    Introduction, Machiavelli in his time -- The secretary -- Machiavelli as political philosopher -- Machiavelli and republican virtue -- Machiavelli and the realm of fortune -- Machiavelli the writer -- Conclusion why Machiavelli matters.
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  40. Thomas Berns (2007). Knowing the Occasion: Rome and Fortune in Machiavelli (Translated by Anna Strelis). Graduate Faculty Philosophy Journal 28 (2):89-102.
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  41. Sisir Kanti Bhattacharjee (1965). The Lawgiver of Machiavelli. Calcutta, Bookland.
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  42. Lorenzo Bianchi & Alberto Postigliola (eds.) (2008). Dopo Machiavelli =. Liguori.
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  43. Jacques Bidet (1995). A Metastructural Reinterpretation of the Rawlsian Theory: From Rawls to Machiavelli. Ratio Juris 8 (1):68-84.
    . In the framework of a reinterpretation of Marxism and Rawlsianism which aims at a non‐eclectic integration of both these theories, the author presents a transformation of the Rawlsian principles of justice into principles of political struggle with a view to establishing a just society. He deduces this normative development from a general theory of the modern world, proposed in his recent book.
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  44. Andrius Bielskis (2011). Virtue and Politics: An Aristotelian Reading of Niccolò Machiavelli. Problemos 80:7-18.
    The paper discusses Niccolò Machiavelli’s conception of virtue and republican politics from the point of view of Aristotelian virtue ethics. Machiavelli’s emphasis on civic virtue and the support of republican politics bear similarity to Aristotle’s conception of politics. Against two competing interpretations of Machiavelli’s legacy , this paper argues that while Machiavelli moves away from the classical conception of aretē / virtus, he also, at the same time, shares with an Aristotelian practical philosophy the concept of the republican common good. (...)
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  45. Jason P. Blahuta (2015). Fortune and the Dao: A Comparative Study of Machiavelli, the Daodejing, and the Han Feizi. Lexington Books.
    Times of prolonged conflict spur great minds to seek a lasting peace. Thus was the case of Warring States China, which saw the rise of the Hundred Schools of Thought, including the Doadejing and the Han Feizi, and Renaissance Italy, which produced Niccolò Machiavelli. Witnessing their respective societies fall prey to internal corruption and external aggression, all three thinkers sought ways to produce a strong, stable state that would allow both the leader and the populace to endure. Fortune and the (...)
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  46. Jason P. Blahuta (2008). The Politics of Crisis: Machiavelli in the Colonial Fleet. In Jason T. Eberl (ed.), Battlestar Galactica and Philosophy: Knowledge Here Begins Out There. Wiley-Blackwell 40--51.
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  47. Kenneth C. Blanchard Jr (1996). Being, Seeing, and Touching. Review of Metaphysics 49 (3):577-607.
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  48. Kenneth C. Blanchard Jr (1996). Being, Seeing, and Touching: Machiavelli's Modification of Platonic Epistemology. Review of Metaphysics 49 (3):577-607.
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  49. Gisela Bock (1990). Civil Discord in Machiavelli's Istorie Fiorentine. In Gisela Bock, Quentin Skinner & Maurizio Viroli (eds.), Machiavelli and Republicanism. Cambridge University Press 181--201.
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  50. Gisela Bock, Quentin Skinner & Maurizio Viroli (eds.) (1990). Machiavelli and Republicanism. Cambridge University Press.
    This highly acclaimed volume brings together some of the world's foremost historians of ideas to consider Machiavelli's political thought in the larger context of the European republican tradition, and the image of Machiavelli held by other republicans. An international team of scholars from a variety of disciplinary backgrounds (notably law, philosophy, history and the history of political thought) explore both the immediate Florentine context in which Machiavelli wrote, and the republican legacy to which he contributed.
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