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  1. Bettina Bergo (2003). Evolution and Force: Anxiety in Kierkegaard and Nietzsche. Southern Journal of Philosophy 41 (2):143-168.
  2. Paul Katsafanas (2014). Nietzsche on the Nature of the Unconscious. Inquiry 58 (3):327-352.
    This paper argues that Nietzsche develops a novel and compelling account of the distinction between conscious and unconscious mental states: he argues that conscious mental states are those with conceptual content, whereas unconscious mental states are those with nonconceptual content. I show that Nietzsche’s puzzling claim that consciousness is ‘superficial’ and ‘falsifying’ can be given a straightforward explanation if we accept this understanding of the conscious/unconscious distinction. I originally defended this view in my ‘Nietzsche’s Theory of Mind: (...)
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  3. Mattia Riccardi (forthcoming). Nietzsche's Pluralism About Consciousness. British Journal for the History of Philosophy:1-23.
    In this paper I argue that Nietzsche’s view on consciousness is best captured by distinguishing different notions of consciousness. In other words, I propose that Nietzsche should be read as endorsing pluralism about consciousness. First, I consider the notion that is preeminent in his work and argue that the only kind of consciousness which may fit the characterization Nietzsche provides of this dominant notion is self-consciousness (S-consciousness). Second, I argue that in light of Nietzsche’s treatment of perceptions and sensations we (...)
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  4. Ariela Tubert (2015). Nietzsche's Existentialist Freedom. Journal of Nietzsche Studies 46 (3):409-424.
    Following Robert C. Solomon’s Living with Nietzsche, I defend an interpretation of Nietzsche’s views about freedom that are in line with the existentialist notion of self-creation. Given Nietzsche’s emphasis on the limitations on human freedom, his critique of the notion of causa sui (self-creation out of nothing), and his critique of morality for relying on the assumption that we have free will, it may be surprising that he could be taken seriously as an existentialist—existentialism characteristically takes freedom and self-creation to (...)
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