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  1. Christa Davis Acampora (1997). Peter Berkowitz, Nietzsche: The Ethics of An Immoralist. [REVIEW] Man and World 30 (4):490-496.
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  2. Tom Bailey (2003). Nietzsche: His Philosophy of Contradictions and the Contradictions of His Philosophy (Review). Journal of Nietzsche Studies 25 (1):95-100.
  3. Johannes Balthasar (1990). Metaphysics, Art and Language in Early Works of Nietzsche. Philosophy and History 23 (2):116-116.
  4. Harold Bloom (ed.) (1987). Friedrich Nietzsche. Chelsea House Publishers.
  5. Manuel Dries (2008). Nietzsche's Critique of Staticism. In M. Dries (ed.), Nietzsche on Time and History. Walter de Gruyter.
    Why are we still intrigued by Nietzsche? This chapter argues that sustained interest stems from Nietzsche’s challenge to what we might call the ‘staticism’ inherent in our ordinary experience. Staticism can be defined, roughly speaking, as the view that the world is a collection of enduring, re-identifiable objects that change only very gradually and according to determinate laws. The chapter discusses Nietzsche’s rejection of remnants of staticism in Hegel and Schopenhauer (1). It outlines why Nietzsche deems belief in any variant (...)
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  6. Ingeborg Heidemann (1962). Nietzsches kritik der metaphysik. Kant-Studien 53 (1-4):507-543.
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  7. Wolfgang Müller-Lauter (1974). Nietzsches lehre vom willen zur macht. Nietzsche-Studien 3 (1).