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  1. Ruth Abbey (2000). Nietzsche's Middle Period. Oxford University Press.
    Ruth Abbey presents a close study of Nietzsche's works, Human, All Too Human, Daybreak, and The Gay Science. Although these middle period works tend to be neglected in commentaries on Nietzsche, they repay careful attention. Abbey's commentary brings to light important differences across Nietzsche's oeuvre that have gone unnoticed, filling a serious gap in the literature.
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  2. Ruth Abbey (1996). Beyond Misogyny and Metaphor: Women in Nietzsche's Middle Period. Journal of the History of Philosophy 34 (2):233-256.
    This article proposes a third way of reading Nietzsche's remarks on women, one that goes beyond misogyny and metaphor. Taking the depiction of women in the works of the middle period at face value shows that these works neither entirely demean women nor exclude them from the higher life. Nietzsche's middle period comprises HAH (1879-80, which includes "Assorted Opinions and Maxims" and "The Wanderer and His Shadow"), D (1881) and GS (1882). The works of this period do not disqualify women (...)
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  3. Keith Ansell-Pearson (2011). Beyond Compassion: On Nietzsche's Moral Therapy in Dawn. [REVIEW] Continental Philosophy Review 44 (2):179-204.
    In this essay I seek to show that a philosophy of modesty informs core aspects of both Nietzsche’s critique of morality and what he intends to replace morality with, namely, an ethics of self-cultivation. To demonstrate this I focus on Dawn: Thoughts on the Prejudices of Morality, a largely neglected text in his corpus where Nietzsche carries out a quite wide-ranging critique of morality, including Mitleid. It is one of Nietzsche’s most experimental works and is best read, I claim, as (...)
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  4. Keith Ansell-Pearson & Rebecca Bamford (forthcoming). Nietzsche’s Dawn: Philosophy as a Way of Living. Wiley-Blackwell.
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  5. Rebecca Bamford (2012). Daybreak. In Paul C. Bishop (ed.), A Companion to Friedrich Nietzsche: Life and Works. Boydell & Brewer [Camden House].
    I provide a critical interpretation of Morgenröthe: Gedanken über die moralischen Vorurteile that identifies the key philosophical work done by Nietzsche in this text, as well as presenting the text as a type of medical narrative. I show how Nietzsche engages with three main questions, drawing thematic connections between themes of physical and psychological health and of ethics, in order to develop a foundation for his critical transvaluation project: First, what is the nature of, and relationship between psycho-physiological and cultural (...)
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  6. Friedrich Nietzsche, The Dawn.
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